शुक्रवार 20 दिसंबर 2024 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

No.
Not.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Father.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Key.

The letter K of our alphabet (used as an initial in acronyms).

To take.

We.
(rustic form) I.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Say.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To come.

To remain, to stay.

You (between equals).

To give.

Some, any, someone, anyone.

And.
Else.
Other.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To teach, to instruct, to educate.

To can, to be able to.

To understand.

The inheritance. What our father leaves behind after he leaves.

Such, of this type.

To read, to study, to recite.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

To go, to depart, to lose, to flow.

To know, to become aware of, to perceive.

Remembrance, recollection, memory.

Good.
Well.
All right, well done.
So long.

Father.

Knowledge directly taught by God.

That (to report indirect speech, example he says that).

Confidence, faith, certainty.

Here, hither, in/at this place.

A matter, topic, subject, concern, fact, thing.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Subjects, public, people.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Then, at that time, afterwards, thereupon, therefore, hence.

Many, much.
Very.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

For, for the sake of.

But, however.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Now.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To fall.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

interrogative pronoun. Who

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Prince and princess.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Someone else, anyone else.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Continue.

(Relative pronoun) When.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

I. (personal pronoun)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Intoxication, drunkenness.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

To enquire, to ask, to investigate, to interrogate, to question.

King, monarch, prince.

A day.
Everyday, daily.

Always, perpetually, continually, ever.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To train, to teach, to instruct, to school.

To hear, to listen, to pay heed.
Hearing, audition.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Fate, destiny.

Heir, successor, legatee.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

War, warfare, battle, fight, fighting, combat, hostilities.

Etcetera.
Beginning.
Early, initial, primordial.

If, if so be, in case, in the event of.

Out, outside, exterior, beyond, away.
A foreign land.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

To go up, to ascend, to climb, to rise, to increase.

On this account, for this reason, hence, therefore.

Sometime, ever.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To blossom, to bloom.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

sab + kō : everything, everyone.

(Causative of samajhnā) To persuade, explain.

There.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

'not so', Do not believe.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Illness, sickness, disease, ailment.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

College.

Considering oneself as the body.
Bodily pride.

Heart, courage, spirit, will.

Second.
Other, another.
Next.

Similar to, like, resembling, as, such as.

Birth, origin, genesis.
Life, existence.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Otherwise, or else, if not, lest, but for.
No, certainly not.

A postposition denoting the subject (ergative case that is to say with a past participle).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Creator, composer, author.

To put, to place, to keep, to possess, to have, to employ, to appoint.

All, entire, whole, total.
Every.
All people, everybody, the whole.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Before, in front of; opposite, facing, confronting, being face to face.

Body.

Teacher.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Certainly, undoubtedly, positively, without fail.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Ahead, in front of, before; in future.

Today.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Experience.

The soul, the spirit, the self.

Childhood.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To be tied; to be fastened; to be bound; to be restricted.

To think of the father.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Even if, even though.

Gentle, noble, good.
Well-being; good.

Inhabitant of Bhārat.

Future; what has yet to be, what will be, the future.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

To spend, to pass (time).

Boxing.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

To hide, to conceal.
To cover/screen.
To disguise.

To hide, to lurk.
To set.
To be covered.

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

Dance.

To be afraid, be frightened, be daunted, to fear, dread.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

To follow the Father (there is no article in hindi).

To sing, to chant.
A song.

Laugh and play, to laugh and have fun.

Joyous, delighted, cheerful.

To laugh, to deride, to ridicule, to joke.

Weapon.

As much as this, this much; so much, so many.

To be born.

As much as, as many, how much, however much.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Standing, erect, upright, straight, vertical, steep, stationary.

Anyone, someone, any.

A tribe, community, sect.
A family, house, lineage.

Because, since.

Lakṣmī and Nārāyaṇ.

Fight, war, battle, quarrel, encounter, clash, enmity.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Life.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Labour, hard work, toil.
Industry, application.
Exercise.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Study, education, learning.

Address, whereabouts, information, knowledge.

Holy, sacred, pure.

Holiness, sanctity, purity.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Practice.

Prince.

The tail (of a beast).
Rear part (of an object).

A cup, a glass.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Spiritual.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Connection, relationship.

Hesitation, uncertainty.

Wine, spirit, liquor.

Except, but, with the exception (of).

The best, good, excellent, superior.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Position, situation, state, condition, stage, phase.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Student.

Happiness, pleasure, comfort, felicity, contentment.

Little indeed, in no part or degree, not at all, in no wise, never.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Faithful, trusty, true, loyal.

By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Good and/or bad.

Accident.

The beginning, the middle and the end.
From beginning to end.

Premature death.

An improper act.
Improper, unworthy.

Different, separate, apart, distinct.

In, inside, within.

Dark.
Darkness.

'not one'. Many, several, various, much, abundant.

Last, final, ultimate, concluding, conclusive.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

That is, that is to say, namely (viz.).

Or.
That is.

(The) others.

Condition, state, age, stage, phase.

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

Heron.

The Father says.

Similar, identical, equal to the Father.

To increase, to multiply, to grow, to progress, to advance.

Talks, negotiations; conversation; dialogue.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The unlimited Father.

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

To forget.

Entirely, completely, totally, wholly, universally, altogether.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The lock of buddhi, the lock of the intelligent mind.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Old, aged.
Old man.

A certificate.

Connection.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To run, to run about, to rush.

Body.

(Bābā) Who considers himself as the soul which animates the body.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

A god, deity, divine being. (does not apply to God)

Wealth, riches, money.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Essence for dhārṇā.

Dust.

A small box or case, a small casket.

Direction.

By, through, through the medium of, through the agency of, by means of, with.

Earth.

Facility.

Full.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Every now and again; again and again; repeatedly; constantly, every moment.

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Good morning.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Intoxication of Gyān, intoxication of Knowledge.

Each, every.
Each one, everybody.

A joyful, excited face.

Thousand, 1000.

Courage, boldness.

Accounts.

As long as.
(with negation) until.

Necessity, importance.
Need, requirement.

Life, animation, existence.

Interrogative adverb: When? At what time ?

Interrogative pronominal adverb : Where ?

To brand, to stigmatize, to defame.

Spotted, soiled, stained, polluted, contaminated.
Disgraced, calumniated, defamed.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Welfare.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Unfortunate, ill-fated, unlucky.

Weak, feeble, ineffectual.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

A small dagger, a dirk, a stiletto.

After.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Disturbance, interruption of peace, conflict.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Self (myself, himself, itself, &c.).
Own, private, personal.

Happy, pleased.
Good.

Joy, delight, happiness.

Thoughts, ideas, imaginations, fancies, &c.

Knowledge.

Knowledgeful.

Anything, whatsoever, anything at all.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A line, lineament.
A streak, stripe.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Mother.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Mother and father, parents.
Lord, master, protector.

Message.

Sweet, pleasant.
Sweetmeat, jaggery.

Sweet children.

Friends and members of the same family (including by marriage).

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Liberation, freedom; deliverance.
Final deliverance, salvation.

To be confused.

Name.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Below, under, beneath, at the bottom, down, below.

To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

To recognize, to identify. To distinguish, to discern, to discriminate.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Good and evil, merit and demerit, good and bad action.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Fallen, depraved.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Percentage.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Anew, afresh.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Generation.

Point.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Manner, way.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

A vow, pledge.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

From day to day, day by day, every day, daily; always, continually.

Proof.
(suffix) -proof.

Purity.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Love, affection, amour, amorous relationship.

Composition, artistic creation; structure.
(Bābā) Creation.

Kingdom, rule, reign, polity, the state.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Report.

Return.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To weep, to cry, to bewail, to lament.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Rūp and Basant, when Basant speaks, jewels emerge from his lips; when Rūp smiles, flowers emerge from his lips.
(Bābā) Rūp and Basant. Rūp, the one who smiles, bringing forth from his lips the flowers of virtue. He is the embodiment of Yoga. Basant, the one who speaks, bringing forth from his lips jewels of knowledge. He is the embodiment of Knowledge.

Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.

(genitive case of sab) Of everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Ordinary, simple, common, commonplace, usual, moderate.

Safe.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

News; information.

Equal, equivalent, similar, alike, identical, tantamount.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

One who brings news, a messenger, an envoy, an ambassador.

Company, association, contact.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Suspicion, doubt, uncertainty.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

A tractable or dutiful son, a good or worthy son.

All, the whole, whole, entire, complete, universal.

All ; whole, entire, complete.

Composed of scriptures.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Tiger, lion.
A lion of a man, a brave man.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Education, instruction, teaching.
Moral.

Ladder, stairs, staircase, escalator, stile, stepping stone.

A star.
Fortune, fate, destiny.

The Father Śiv.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

To sleep.

The Divine Kṛiṣhṇa.

Creation.
The world.

Student life.

To cause to hear, to relate, to read out, to recite, to pronounce.

Surrender.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Effort.
Means.
Device, contrivance.

Who owns destiny, fate.

Body.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

A little, some, meagre, scanty.
Short.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Total.

Storm, tempest, hurricane, typhoon.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

To fly.
To fade, to get dim, to vanish.
To explode.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To erupt, to shake.
(Bābā) To be upset, to be overturned.

Answer, reply.
North.
Later.

Or.

An Ayurvedic physician.

To go back, to return, to retire, to recede.

Back, back again.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The atmosphere.

Interruption, interference, meddling, obstacle, disturbance.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Way.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Yād and pyār: remembrance and love, remembrance and affection.

Responsibility, obligation.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.