शुक्रवार 28 मार्च 2025 की दैनिक मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

You (between equals).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

Emphatic particle with a sense of exclusion : only.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

Now.

To remain, to stay.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To know, to become aware of, to perceive.

And.
Else.
Other.

Many, much.
Very.

To turn.
To wander, to ramble, to walk about, to go round.

To come.

The soul, the spirit, the self.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Then, again, afterwards, thereafter, in future, a second time.

Good.
Well.
All right, well done.
So long.

We.
(rustic form) I.

To understand.

That (to report indirect speech, example he says that).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

All, entire, whole, total.
Every.
All people, everybody, the whole.

A matter, topic, subject, concern, fact, thing.

To go, to depart, to lose, to flow.

Say.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Some, any, someone, anyone.

To take.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To can, to be able to.

The Father says.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To go up, to ascend, to climb, to rise, to increase.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To teach, to instruct, to educate.

Such, of this type.

Father.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To read, to study, to recite.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Establishment.
(in particular) The establishment of the new world.

Etcetera.
Beginning.
Early, initial, primordial.

interrogative pronoun. Who

Study, education, learning.

(Causative of samajhnā) To persuade, explain.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Continue.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

On this account, for this reason, hence, therefore.

As much as this, this much; so much, so many.

For, for the sake of.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

I. (personal pronoun)

Address, whereabouts, information, knowledge.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Company, association, contact.

All, the whole, whole, entire, complete, universal.

The world, universe.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To (treat as one's) own.
To adopt.
To appropriate.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Limitless, unlimited, unbounded.

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Small, little, short, young, petty, subordinate, junior, insignificant.

Heart, courage, spirit, will.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Knowledge directly taught by God.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

A man, a human being.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Concern.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Serviceable.

Teacher.

(Attitude of) renunciation, detachment (from worldly affairs).

Remembrance, recollection, memory.

Here, hither, in/at this place.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Tear, tears.

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

(The) others.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Remembrance of the Father.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Speech, address.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

First class.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Clever, wise, intelligent, careful.

Anyone, someone, any.

Because, since.

Fight, war, battle, quarrel, encounter, clash, enmity.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Parents, mother and father.

Temple.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

A beloved.

Mother and father, parents.
Lord, master, protector.

Name.

Written in advance, fixed, predestined.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

But, however.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

King, monarch, prince.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Road, way, path, street, lane.
Way, manner.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

To weep, to cry, to bewail, to lament.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Peace, calmness, quiet, tranquillity, quietude, silence.

A tractable or dutiful son, a good or worthy son.

Service.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Silence.

Place, spot, site.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

To hear, to listen, to pay heed.
Hearing, audition.

Then, at that time, afterwards, thereupon, therefore, hence.

Little indeed, in no part or degree, not at all, in no wise, never.

High, lofty, tall, raised, elevated, exalted, eminent.

The atmosphere.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Someone else, anyone else.

Indestructible, imperishable, everlasting, immortal, entire.

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Even if, even though.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Vogue.
Usage, custom.
Conduct.

Picture, painting, illustration, figure, photo.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Necessity, need.
Necessary, needed.

To give.

A god, deity, divine being. (does not apply to God)

Prayer.
Blessing.

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

Fail.

To sing, to chant.
A song.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Each, every.
Each one, everybody.

Thousand, 1000.

At this time, now.

(Relative pronoun) When.

Gossip.
An idle triftling talk.

As much as, as many, how much, however much.

To cause to be joined; to cause to adhere.
To cause to be mended.
To cause to couple or to pair; to bring together, to compare.
(Bābā) To link, connect, unite, bind, attach. (= jōṛnā)

Sometime, ever.

Interrogative pronominal adverb : Where ?

Who makes happiness.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

In front of, ahead of, before.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Self (myself, himself, itself, &c.).
Own, private, personal.

Thoughts, ideas, imaginations, fancies, &c.

Anything, whatsoever, anything at all.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Mother.

Mental, born of the mind.
Mentally, through the mind.

Sweet, pleasant.
Sweetmeat, jaggery.

Hatred, dislike, contempt, abomination.

A postposition denoting the subject (ergative case that is to say with a past participle).

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Supreme Soul : Śiv and not Brahmā.

Part.

Holy, sacred, pure.

Notwithstanding, even then, in spite of that.

Photo, photograph.

Powerful.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

A day.
Everyday, daily.

(suffix) Having the form of, of the shape of, similar to.

(genitive case of sab) Of everyone.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

News; information.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

Science.

To sleep.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Trouble, distress.
Ailment.

To lean.
To support.
To rest.
To prop, to set down.

A little, some, meagre, scanty.
Short.

Time.

(emphatic form of vah) That very, that very one.

The inheritance. What our father leaves behind after he leaves.

Conversation, talks; negotiation.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Wonder.

Wonderful.

Certainly, undoubtedly, positively, without fail.

Half a cycle, half a kalpa, 2500 years.

Spiritual, pertaining to the soul or the Supreme Soul.

If, if so be, in case, in the event of.

Fire, the god of fire, appetite, digestive faculty.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

Newspaper.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

End.

Experienced, veteran, seasoned.

According to, in conformity with.

Among themselves, with each other or one another, together, mutually, in common, in concert.

By oneself, on one's own.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Incorporeal, bodiless, unembodied.

Blessing, benediction.

Or.
That is.

Condition, state, age, stage, phase.

Not manifest, not apparent, imperceptible, indistinct.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Little garden, flower garden.

Ready made, finished, complete, perfect, entire.

Similar, identical, equal to the Father.

Time, occasion.

To increase, to multiply, to grow, to progress, to advance.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

The unlimited Father.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Bhagvān says, God says. (expression repeated in the Gītā)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

Food, victuals, dish of food, meal.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Middle, centre.

To speak, to utter, to pronounce.
To bid.

The inner faculty that understands, discerns and assimilates knowledge, and that is directed towards the Father in the practice of remembrance.

To call, to convene, to summon, to send for, to invite.

A servant, under-servant, an attendant.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Centre.

Worry, concern, anxiety, care.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Culture.

Burnt, consumed, scorched.

To put in, to pour, to drop, to thrust.

A tooth.

Servant or maid (male or female servant).

(One) who has a body, embodied, incarnate. (describes human beings)

Goddess and god.

To become a divinity.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Essence for dhārṇā.

The earth, globe.
Earth, soil, land, ground.
A beam.

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

Two, 2.

Double.

Enemy, foe.

Earth.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Exercise.

Follow.

To lose, to waste, to squander.

To cause to rub.
To abrade, to wear (by rubbing).

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

Good morning.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

Hidden, secret, latent, confidential.

To Adopt a gurū.

The path of Gyān, the path of Knowledge.

House.

In.

Sign, signal, hint, indication, gesture.

Similar to, like, resembling, as, such as.

To be born.

Birth, origin, genesis.
Life, existence.

To quarrel, to altercate, to scramble.

A quarrel, dispute, altercation, scramble, fray.

Flag, banner, standard, ensign.

Tree, bush.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Whatever, whatsoever, anything.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Possessor of a crore of rupees, a millionaire.

Story, tale, fable, narrative, religious discourse.

In exchange for, in return for, in lieu of.

Towards.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Skin, hide.

Ended, completed, concluded.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Joy, delight, happiness.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

Bad company, evil association.

A dog.

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

The aim, object, objective, target, goal.
Indicated, implied.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Secular, earthly, worldly, mundane.

Able, capable, competent.
Worthy, fit.
Proper.

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

Lucky.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To demand, to ask, to call for, to claim, to invite, to solicit.

Very generous, very munificent.
Very generous person, very munificent person.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To make deferential salutation, to bow low.
To yield.

To make deferential salutation.
To bow low.
To yield.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Labour, hard work, toil.
Industry, application.
Exercise.

A large concourse of people for religious or commercial purposes, a fair.

Might.

Military.

Minute.

Sweet children.

Earth, soil, clay, dirt, dust.
Mortal remains.

Remember Me.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Liberation, freedom; deliverance.
Final deliverance, salvation.

To be confused.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Not to pass, not to succeed.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

A servant, a domestic, an attendant, a dependant, retainer.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

In order, orderly.
According to his rank, his position.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Concern.
Care, heed.

To pass.

Fallen, depraved.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Worry, anxiety, care, concern.

Practice.

Subjects, public, people.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Question, query, interrogation, interpellation, problem.

Early morning Murlī.

Towards.

From day to day, day by day, every day, daily; always, continually.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

To enquire, to ask, to investigate, to interrogate, to question.

A thin cake of meal fried in ghī or oil.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Kingdom of Rāvaṇ.

Report.

Civilization.
Courtesy, decency.

With civility, with courtesy, with decency.

Sādhū and sant, sādhū and saint.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Patient endurance, forbearance, tolerance.

With, together with, along with, accompanied by.

A money-lender, private banker, rich man, man of means.

'Devilish, diabolical'. Naughtiness; mischievousness, wickedness.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Good company takes you across whereas bad company drowns you.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Body.

All ; whole, entire, complete.

The good spiritual guide, the true spiritual guide, God.

With, together, along with.
Company, association.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

See.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

To train, to teach, to instruct, to school.

To train, to teach, to instruct, to school.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Crown, the best.
Diadem.
Chief, master, husband.

A star.
Fortune, fate, destiny.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Except, but, with the exception (of).

The Father Śiv.

Slogan.

Bathing, ablution.
Purification, lustration.

Soma's lord. (Soma = nectar, ambrosia, beverage of the gods or the deity who personifies this drink).
Name of a celebrated Linga, i.e. columnar emblem of Śiva or Mahādev, or of the place or temple where it was set up (this temple was established in the town of Somnāth-pattan, and was one of the twelve celebrated Linga temples which, in various parts of India, are held in especial veneration; it was so famed for its splendour and enormous wealth, that it attracted the attention of the celebrated Maḥmūd of Gaznī, who, in A.D. 1024, under pretext of destroying its idols, carried off its treasures along with its renowned gates).
(Bābā) Śhiv The Lord of the beverage of Knowledge who brings immortality and transforms us into divinity.

Gold, an excellent thing.

Source.

Creation.
The world.

Student.

Supreme.

Supreme Father.

Yarn, thread.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Crown, diadem.

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Forehead.

The second of the four ages according the Hindu mythology : the silver age.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

You know.

To (cause to) break/pluck.
To change (a coin or a currency note) into smaller denominations.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Answer, reply.
North.
Later.

Or.

There.

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

Back, back again.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The bestower of blessing, the one who grants a favor, a wish.

Atmosphere.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Interruption, interference, meddling, obstacle, disturbance.

Conquest, victory, triumph.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

Huge mind: A mind that has room for all knowledge.

Useless, fruitless, futile, ineffective, unprofitable.

Way.

Yād and pyār: remembrance and love, remembrance and affection.