शनिवार 17 मई 2025 की दैनिक मुरली

A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.

Self-transformation.

To taste, to relish.

Personality.
(Bābā) The person's nature or disposition.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

In the early morning, at dawn, early, soon.

To lean.
To support.
To rest.
To prop, to set down.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Shooting.

A certificate.

Saint Mīra or Mīrabai (1498–1547), a Rajput princess, famous for her complete devotion to Kṛṣṇa; she composed many devotional poems; her ecstatic conduct caused scandal in her family.

Master of the garden, Owner of the garden (title given to God).

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Full knowledge.

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

Hearth and home, Traditional family values and home life.

Light.
(Bābā) Electricity.

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

Royalty.

Might.

Oh ! O !

Dog and/or cat.

Dance.

Banyan. A tree that grows on wet land, with branches that have hanging roots which grow downwards and start new trunks.

Acting, action.
A work, a composition, work of art.

Evil eye.
Malicious glance.
Lascivious glance.

To make deferential salutation.
To bow low.
To yield.

By-plot.

Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.

Fulfilled, gratified, delighted.

(= रहट rahaṭ). A wheel or machine for drawing water, the Persian wheel .
A wheel on a frame at the top of a well (for the bucket-rope to pass over).
In Sindhi, joo means a water cycle that slowly rotates and fills the water and slowly gets empty while the wheel rotates. Souls also revolve in the cycle of time, gets filled with spiritual energy and go to the Satyug, after which the energy of the soul decreases by revolving in the cycle of time. That's why Baba calls Drama as Joo sometimes.

Civil.

A beloved.

Purity.

Abode of liberation in life (on Earth in the Age of Union with God or in the Golden and Silver Ages).

A fort, castle.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

'Tortoise and fish'; dwellers in the water.
(Hinduism) Kacch and Macch, the first two of the ten incarnations (avatār) of Vishṇu.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Mental, born of the mind.
Mentally, through the mind.

Powerful.

Ticking sound (as that of a watch).

Company, association, contact.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Work, occupation, business, affairs.

Second by second.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

(= phikar) Worry, anxiety, care, concern.

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

Challenge.

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

Sight, view, vision, glance.
(Bābā) Vision, look.

Incorporeal, bodiless, unembodied.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Good luck, fortune.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Light, flame, lustre.
Vision.

Skin, hide.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

The atmosphere.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

In thought, word and deed.

(Those) of the solar and lunar lineages, (those) of the solar and lunar races.

Deity.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

I am the soul.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Boatman, rower.

Considering oneself as the body.
Bodily pride.

To raise.
To get up.
To be rented out.
To pass away, to expire.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Hundred times, hundredfold.

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

A mosquito, a gnat, a midge.

Bad actions will disappear, bad karma will disappear.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Ornament (of gems, or gold, or silver), jewels.

In exchange, in return, in lieu.

City of Kr̥iṣhṇa.

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

The form of the seed of the Creation of human beings.

Astonishing, wonderful, extraordinary.
Astonished, amazed.

Sea or ocean of Gyān, sea or ocean of Knowledge.

Serpent, snake.

Unclean, unholy, impure, defiled.

Confidence, faith, certainty.

Tree, bush.

The three, all three.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

Chariot, vehicle (of a god).

Loss, deficit.

Brahmā, Viṣhṇu and Śhaṅkar.

Absorbed, engrossed, merged, vanished, disappeared.

Perception, consciousness, recollection.

Attracted, charmed, allured.

Little garden, flower garden.

Funeral pyre of desire.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Hope, expectation.
Wish, desire.

To fly.
To fade, to get dim, to vanish.
To explode.

Like.
Example.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Suspicion, doubt, uncertainty.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Brāhmaṇ community or family.

Parents, mother and father.

Fire, the god of fire, appetite, digestive faculty.

Son of Brahmā.

Capable, competent.
Powerful.

At the time of.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Crown, diadem.

Last.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Ready made, finished, complete, perfect, entire.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

Divine, ethereal, celestial.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Discerning, intelligent, sensible, wise, prudent.

Almost disappeared.

Foundation.

Inhabitant of hell.

Love, affection, attachment.

(Attitude of) renunciation, detachment (from worldly affairs).

Supreme.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

(Epithet of the deity) Endowed with all the qualities.

Pity, mercy, compassion.

Marriage, wedding.

(suffix) Having the form of, of the shape of, similar to.

Habit.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Clever, wise, intelligent, careful.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Forest, wood, wilderness.

(One) who has a body, embodied, incarnate. (describes human beings)

Genitive case of vah : of him, of her, of that, his, her.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Speech, voice.
Saraswati : the goddess of speech.

Husband, master.

Bhagvān says, God says. (expression repeated in the Gītā)

Love, affection, amour, amorous relationship.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Black, dark.
Lord Kr̥iṣhṇa.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Late, deceased.
Inhabitant of heaven.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Got, obtained; procured, acquired.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Second.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Remembrance of the Father.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Today.

Aim, object, objective, target.

Born, created, begotten, produced, earned.
Income, gain, production.

Father.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

The best, good, excellent, superior.

Drama, play.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Last, final, ultimate, concluding, conclusive.

To go up, to ascend, to climb, to rise, to increase.

To be contained, to enter, to fit, to permeate.

Body.

After, later, subsequently.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Happy, contented.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Practical.

Thousand, 1000.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

To reach, to arrive.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Whatever, whatsoever, anything.

Able, capable, competent.
Worthy, fit.
Proper.

Memory, remembrance.
Books of traditional code of Hindu law.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Holy, sacred, pure.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Beginning, commencement.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

The most elevated, the loftiest, the highest, the most eminent.

Sign, signal, hint, indication, gesture.

The beginning, the middle and the end.
From beginning to end.

Ended, completed, concluded.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Except, but, with the exception (of).

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Yes, yea.

A day.
Everyday, daily.

Not manifest, not apparent, imperceptible, indistinct.

Holiness, sanctity, purity.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To learn.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Experience.

Sea, ocean (huge expanse of water of which we cannot see the end).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Body.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Part.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Knowledge.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

To become a divinity.

Difference, distinction, distance.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

Remember Me.

To sing, to chant.
A song.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Anew, afresh.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Connection, relationship.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To read, to study, to recite.

You know.

Position, situation, state, condition, stage, phase.

Time.

After.

Joy, delight, happiness.

(The) others.

Year.

Confluence, union, meeting.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To leave.
To abandon.
To release.

Spiritual.

Half a cycle, half a kalpa, 2500 years.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Ahead, in front of, before; in future.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Different, separate, apart, distinct.

Teacher.

To put in, to pour, to drop, to thrust.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To enquire, to ask, to investigate, to interrogate, to question.

The inheritance. What our father leaves behind after he leaves.

Notwithstanding, even then, in spite of that.

Or.
That is.

Goddess and god.

Time, occasion.

To, upto, till, until, by.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The world, universe.

Fallen, depraved.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Why.

To teach, to instruct, to educate.

Each, every.
Each one, everybody.

Anything, whatsoever, anything at all.

Interrogative pronominal adverb : Where ?

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

'not so', Do not believe.

Study, education, learning.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Opinion, view. Doctrine (which contains the author's opinions).

In order, orderly.
According to his rank, his position.

A god, deity, divine being. (does not apply to God)

Happiness, pleasure, comfort, felicity, contentment.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

The Father Śiv.

Heart, courage, spirit, will.

Body.

To forget.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Entirely, completely, totally, wholly, universally, altogether.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Creation.
The world.

Labour, hard work, toil.
Industry, application.
Exercise.

To be born.

You (between equals).

Self (myself, himself, itself, &c.).
Own, private, personal.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

sab + kō : everything, everyone.

Picture, painting, illustration, figure, photo.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

'not one'. Many, several, various, much, abundant.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To pass.

Otherwise, or else, if not, lest, but for.
No, certainly not.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Establishment.
(in particular) The establishment of the new world.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Sorrow, unhappiness, suffering, grief, distress.

Supreme Soul : Śiv and not Brahmā.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Someone else, anyone else.

The Father says.

To cause to hear, to relate, to read out, to recite, to pronounce.

Birth, origin, genesis.
Life, existence.

Address, whereabouts, information, knowledge.

Remembrance, recollection, memory.

A man, a human being.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

By, through, through the medium of, through the agency of, by means of, with.

(genitive case of sab) Of everyone.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

Knowledge directly taught by God.

In.

That is, that is to say, namely (viz.).

Second.
Other, another.
Next.

But, however.

If, if so be, in case, in the event of.

Name.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

There.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Certainly, undoubtedly, positively, without fail.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Because, since.

Father.

To hear, to listen, to pay heed.
Hearing, audition.

Essence for dhārṇā.

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Sweet children.

Here, hither, in/at this place.

Answer, reply.
North.
Later.

Then, at that time, afterwards, thereupon, therefore, hence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Question, query, interrogation, interpellation, problem.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Sweet, pleasant.
Sweetmeat, jaggery.

Good morning.

Mother and father, parents.
Lord, master, protector.

To put, to place, to keep, to possess, to have, to employ, to appoint.

As much as this, this much; so much, so many.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

All, the whole, whole, entire, complete, universal.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

(Causative of samajhnā) To persuade, explain.

On this account, for this reason, hence, therefore.

Etcetera.
Beginning.
Early, initial, primordial.

(Relative pronoun) When.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Towards.

I. (personal pronoun)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Continue.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

For, for the sake of.

The soul, the spirit, the self.

We.
(rustic form) I.

A postposition denoting the subject (ergative case that is to say with a past participle).

Then, again, afterwards, thereafter, in future, a second time.

Early morning Murlī.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

To turn.
To wander, to ramble, to walk about, to go round.

interrogative pronoun. Who

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To can, to be able to.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To understand.

A matter, topic, subject, concern, fact, thing.

Many, much.
Very.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

That (to report indirect speech, example he says that).

Father.

Now.

To remain, to stay.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To come.

Say.

All, entire, whole, total.
Every.
All people, everybody, the whole.

And.
Else.
Other.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To do.
Also used after a transitive English verb to conjugate.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Inclusive emphatic particle: too, also, even.

Key.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.