रविवार 17 अगस्त 2025 की दैनिक मुरली

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Ancestor(s).

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

Boundless, limitless.
The inner voice that comes at the time of meditation.

Laziness, lethargy.

Upset.

Set

Magnificence, splendour, grandeur.

Bothered, worried, troubled, harassed.

Suffix used for the future tense conjugation in the masculine plural.

A year.

Real life.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Palm of the hand.

Concentrated on the same point, intent, resolute.

Importance.
Significance.
Greatness.
Magnitude.

Seat.

Concentration (of mind).

Liking, choice, taste, preference.
Approval.
Approved, liked.

To raise your hand.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

Instant donation, great merit.
The sooner done the better.

Liked by the Father, approved by the Father.

A trader, a merchant.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Priceless, invaluable.

Foreign, alien, exotic.
A foreigner, foreign national.

Promise, commitment.

Gift.

Underline.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Who possesses all powers, omnipotent, all-powerful, almighty.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

To smile, grin, smirk, simper.
(Bābā) To smile.

Bone.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Word, term, sound.

On all sides, all around, everywhere.

Ever-ready.

Bargain, transaction.
Negotiation.
Goods, commodity.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

Avyakt sign, signal, hint or indication.

Treasure.
Treasury, repository.

Innumerable, numberless, countless.

Special.

Responsibility, obligation.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

(One) who has svamān: who respects himself, honours himself, esteems himself.

An angel, a divine messenger.

Alert.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

To select, to choose, to pick, to elect.

Crown, diadem.

a present, gift.

Light.
(Bābā) Electricity.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Homework.

Congratulations. Best wishes.

To shake, to jolt.
To swing.

India.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Month.

Attention.

Double.

Meat, flesh.

Eye.

Jewel, gem.

To realise.

In place.

Direct.

Shoulder.
(Bābā) Head.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

The Heart and the Throne.

Situated, located, placed.
Circumstanced.

Gentle, noble, good.
Well-being; good.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

To think, to reflect, to ponder over, to consider.

Son of Brahmā.

Sunday.

Last.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Light, cheap, thin, faint.

Percentage.

To stop, to halt, to stay, to stagnate, to stand.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Finger, finger's breadth.

Final.

The letter P of our alphabet; used for acronyms.

Hope, dependence, trust, reliance, assurance, confidence, faith.

Line of a family, pedigree, genealogy, genealogical tree.

Theft, burglary, pilferage.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

To be tied; to be fastened; to be bound; to be restricted.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

To be contained, to enter, to fit, to permeate.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Feather.
Wing, pinion.

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Experienced, veteran, seasoned.

Tree, shrub.

Power.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

One who practices yōg to become a rājā (king).

A ceremony, ritual.
Formality.
Custom, practice.

List.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

A date.
An appointed day.
History.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

A tractable or dutiful son, a good or worthy son.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Cautious, watchful.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Position, situation, state, condition, stage, phase.

To recognize, to identify. To distinguish, to discern, to discriminate.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Seed, kernel. Source, origin, primary cause.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

With, together, along with.
Company, association.

Master.

Struck.
O'clock.

(it) Means, that is.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Daughter of Brahmā.

Divine, heavenly, celestial, supernatural, magical, wonderful.

Full.

Long, lengthy, tall.

To live, to be alive.

Advantage, gain, profit, benefit, utility, use, good result.

Punishment, penalty.

Powerful.

Love, affection, amour, amorous relationship.

Majority.

Royal.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

Present, existing; current.
The present.

Commotion, hustle.
Agitation, movement.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Special, specific, particular, distinctive, characteristic, typical.

Enthusiasm, zeal.

Time, occasion, turn.
Position, office, rank, order.

Esteem, respect; honour, prestige, dignity.

Got, obtained; procured, acquired.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

A star.
Fortune, fate, destiny.

Hall.

Third.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Of satyug, of the age of truth, golden aged.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Creator one who makes.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

'who has, carries, or supports the service'. Server, servant.

Clever, wise, intelligent, careful.

Check.

To cause to be given, to cause to be handed over.

Today.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Illness, sickness, disease, ailment.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Considering oneself as the body.
Bodily pride.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Eye.

Who possesses power or strength, powerful, strong.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Offspring, children, descendants.
A son or daughter.

Sight, view, vision, glance.
(Bābā) Vision, look.

Memory, remembrance.
Books of traditional code of Hindu law.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Heart, courage, spirit, will.

Love, affection.
Oil, oily substance.

Remembrance of the Father.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Intoxication, drunkenness.

Brother.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Number.

Known.
Evident, apparent.

To fly.
To fade, to get dim, to vanish.
To explode.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Knowledgeful.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Divided, separated, separate.
Distinct, different, other.

Several, sundry, divers, some, some few.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Limitless, unlimited, unbounded.

The world, universe.

Small, little, short, young, petty, subordinate, junior, insignificant.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

To reach, to arrive.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Number one.

Ordinary, simple, common, commonplace, usual, moderate.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

To put in, to pour, to drop, to thrust.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Future; what has yet to be, what will be, the future.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

To speak, to utter, to pronounce.
To bid.

To forget.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Nowadays, these days.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

To increase, to multiply, to grow, to progress, to advance.

Happy, pleased.
Good.

Interrogative adverb: When? At what time ?

Composition, artistic creation; structure.
(Bābā) Creation.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Experience.

A little, some, meagre, scanty.
Short.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

All ; whole, entire, complete.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

To become a divinity.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To go up, to ascend, to climb, to rise, to increase.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Emphatic form of yah: this very.

Or, either.

The Divine Kṛiṣhṇa.

After.

Side, direction.
Towards.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Each, every.
Each one, everybody.

The unlimited Father.

Kingdom, rule, reign, polity, the state.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Second.

Why.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Manner, way.

(superlative) Of all, the most.

Time, occasion.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

To, upto, till, until, by.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Supreme Soul : Śiv and not Brahmā.

Address, whereabouts, information, knowledge.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Joy, delight, happiness.

That is, that is to say, namely (viz.).

If, if so be, in case, in the event of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

According to, in conformity with.

Always, perpetually, continually, ever.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Someone else, anyone else.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Creation.
The world.

High, lofty, tall, raised, elevated, exalted, eminent.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

To sleep.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Little indeed, in no part or degree, not at all, in no wise, never.

To enquire, to ask, to investigate, to interrogate, to question.

Notwithstanding, even then, in spite of that.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Interrogative pronominal adverb : Where ?

To pass.

To leave.
To abandon.
To release.

Anything, whatsoever, anything at all.

Ahead, in front of, before; in future.

'not so', Do not believe.

Sorrow, unhappiness, suffering, grief, distress.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

At this time, now.

As much as, as many, how much, however much.

Second.
Other, another.
Next.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To cause to hear, to relate, to read out, to recite, to pronounce.

Two, 2.

To (treat as one's) own.
To adopt.
To appropriate.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Body.

Or.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Because, since.

Sometime, ever.

Establishment.
(in particular) The establishment of the new world.

A god, deity, divine being. (does not apply to God)

The Father Śiv.

All, the whole, whole, entire, complete, universal.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

sab + kō : everything, everyone.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Etcetera.
Beginning.
Early, initial, primordial.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To hear, to listen, to pay heed.
Hearing, audition.

To be born.

Anyone, someone, any.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Father.

Remembrance, recollection, memory.

You (between equals).

As much as this, this much; so much, so many.

Birth, origin, genesis.
Life, existence.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Continue.

A postposition denoting the subject (ergative case that is to say with a past participle).

I. (personal pronoun)

Sweet, pleasant.
Sweetmeat, jaggery.

By, through, through the medium of, through the agency of, by means of, with.

(Relative pronoun) When.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

Here, hither, in/at this place.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Early morning Murlī.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

interrogative pronoun. Who

To know, to become aware of, to perceive.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

The soul, the spirit, the self.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To can, to be able to.

Similar to, like, resembling, as, such as.

For, for the sake of.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

Many, much.
Very.

Then, again, afterwards, thereafter, in future, a second time.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

A matter, topic, subject, concern, fact, thing.

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

To turn.
To wander, to ramble, to walk about, to go round.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

We.
(rustic form) I.

To go, to depart, to lose, to flow.

To understand.

That (to report indirect speech, example he says that).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To remain, to stay.

Now.

Father.

To give.

And.
Else.
Other.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Some, any, someone, anyone.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Good.
Well.
All right, well done.
So long.