शुक्रवार 5 दिसंबर 2025 की दैनिक मुरली

Responsible.

To speak a lot.
To perplex.

Making clear: splendour, lustre, beauty.

'thinking far' ; Far-sighted, prudent, sagacious.

From beggar to prince.

Powerful, strong.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

Vicious world.

Nurse.

Prize, reward, award.

Foggy.

Cunningness, craftiness.

A message.

Keep a journal.

Restless, agitated, unquiet, disturbed, perturbed.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Board.

A mess.
Botheration.
Imbroglio.

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

Obedient.

Viceless world.

Belonging to the liver or heart.
Dear, beloved, intimate, close (friend).

Progress, rise.
Promotion.
Improvement, betterment.
Development.

An instructor. A teacher, or someone who trains people how to do a job.
Bābā) A Guru.

Female.

Tight.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Difficulty, disaster, affliction, misfortune, calamity.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Correct.

Sentiment, feeling, emotion.

Important, necessary, needful, compulsory, indispensable.

Warrior.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Village.

Without strength, powerless, impotent, weak, feeble, frail, fragile.

Seed, kernel. Source, origin, primary cause.

Faithful, trusty, true, loyal.

Brother and sister.

Loss, damage, harm, disadvantage.

Pomp.

'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.

Powerful, strong, possessing vigour and vitality.

Svabhāv and sanskār, nature and character traits.

Good feeling, auspicious feeling.

Message.

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

Straight, direct.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Income, revenue.
Proceeds, profit.
Imports, importation.

A race, run, running.

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

Wealth.

Raurav Hell. The name of the worst of hells according to Hindu mythology.

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Order.

Bone.

Ancient, old, outdated, antique.

Empty.
Worthless, insignificant.
Base, contemptible.

The aim, object, objective, target, goal.
Indicated, implied.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

To cry, to shout, to squeak.

Pleased mind, happy mind.
Kind mind, affectionate mind.

Beggar, one who lives on alms.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Bell, gong, clock, hour.

Marriage, wedding.

For a long time.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Queen, beloved.

Tree, shrub.

Freed from bonds, freed from bondage, freed from attachment to the world.

Who makes happiness.

Towards.

Spiritual.

To run, to run about, to rush.

Emperor, king, monarch, sovereign.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

The establishment of the new world.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

Incorporeal, bodiless, unembodied.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

One another.

Loss, deficit.

Male.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Transfer.

To be confused.

Friends and members of the same family (including by marriage).

According to the drama plan.

For life, as long as one is living or is in existence, during the life-time of.

Thinking, reflection, contemplation, musing, consideration.

To remind.

Welfare.

Deliverance, salvation, redemption, riddance, restoration, uplift.

(suffix) Having the form of, of the shape of, similar to.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Attracted, charmed, allured.

Destruction of the old world.

Necessity, need.
Necessary, needed.

Blessing, benediction.

Waste.

West.

Similar, identical, equal to the Father.

School.

Collected, gathered.
Together, in one lot.

Earth, soil, clay, dirt, dust.
Mortal remains.

Bomb.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Brāhmaṇ community or family.

Time, occasion, turn.
Position, office, rank, order.

Hidden, secret, latent, confidential.

Capable, competent.
Powerful.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Able, capable, competent.
Worthy, fit.
Proper.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Poor, helpless.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Destination, stage, storey.

(Epithet of the deity) Endowed with all the qualities.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

In place of, in lieu of, instead of.

Forest, wood, wilderness.

Ignorance, paucity of knowledge.

Someone, anyone, any.

A large concourse of people for religious or commercial purposes, a fair.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

True, right.
Truth.
Really!

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Time.

Secular, earthly, worldly, mundane.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Christ.

To go back, to return, to retire, to recede.

Eye.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Everything, all.

A day.
Everyday, daily.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To fall.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Opinion, view. Doctrine (which contains the author's opinions).

House, residence, abode, habitation, dwelling, home.

Below, under, beneath, at the bottom, down, below.

Sight, view, vision, glance.
(Bābā) Vision, look.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

King and queen.
Prince and princess.

Wonder.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To lose, to waste, to squander.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Effort, endeavour.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

From day to day, day by day, every day, daily; always, continually.

Ladder, stairs, staircase, escalator, stile, stepping stone.

Direction.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Wonderful.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Number.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Advantage, gain, profit, benefit, utility, use, good result.

To fly.
To fade, to get dim, to vanish.
To explode.

On, upon.
Above.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Just think of Me.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Alone, by or within one's ownself; automatically.

Happy, contented.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

More. (often used as a comparison)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Side, direction.
Towards.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Useless, fruitless, futile, ineffective, unprofitable.

See.

Subjects, public, people.

Or, either.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

In the end, in the latter part.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Difficult, hard, intricate.
Difficulty, hardship.

A money-lender, private banker, rich man, man of means.

Separate(d), staying away (from a joint family), unique, novel, distinct.

To enquire, to ask, to investigate, to interrogate, to question.

To put in, to pour, to drop, to thrust.

Peace, calmness, quiet, tranquillity, quietude, silence.

Indestructible, imperishable, everlasting, immortal, entire.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To train, to teach, to instruct, to school.

(Bābā) The highest level of impurity, degradation: stage of iron age.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Sign, signal, hint, indication, gesture.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Not manifest, not apparent, imperceptible, indistinct.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

A hundred thousand, 100 000.

Service.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Road, way, path, street, lane.
Way, manner.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Study, education, learning.

Even if, even though.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To become a divinity.

To disappear, to be destroyed.

Difference, distinction, distance.

Remember Me.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

To fill, to refill.

Body.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

A little, some, meagre, scanty.
Short.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Connection, relationship.

Fallen, depraved.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To speak, to utter, to pronounce.
To bid.

Limitless, unlimited, unbounded.

Confluence, union, meeting.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Spiritual.

Different, separate, apart, distinct.

To read, to study, to recite.

Little indeed, in no part or degree, not at all, in no wise, never.

Second.

Memory, remembrance.
Books of traditional code of Hindu law.

Sorrow, unhappiness, suffering, grief, distress.

Time, occasion.

The Father Śiv.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Ended, completed, concluded.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To, upto, till, until, by.

Emphatic form of yah: this very.

Except, but, with the exception (of).

Limitless, unlimited, unbounded.
Excessive, too, too much.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To pass.

The world, universe.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

On, upon, above, upward, over.

Thousand, 1000.

Anything, whatsoever, anything at all.

Year.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Name.

sab + kō : everything, everyone.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

(genitive case of sab) Of everyone.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

In order, orderly.
According to his rank, his position.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

At this time, now.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Entirely, completely, totally, wholly, universally, altogether.

To teach, to instruct, to educate.

As much as, as many, how much, however much.

Interrogative pronominal adverb : Where ?

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

To put, to place, to keep, to possess, to have, to employ, to appoint.

The Father says.

End.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Picture, painting, illustration, figure, photo.

Part.

Knowledge.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

You (between equals).

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

But, however.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

A man, a human being.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

That is, that is to say, namely (viz.).

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Establishment.
(in particular) The establishment of the new world.

All ; whole, entire, complete.

Each, every.
Each one, everybody.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Question, query, interrogation, interpellation, problem.

Holy, sacred, pure.

Supreme Soul : Śiv and not Brahmā.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Someone else, anyone else.

As much as this, this much; so much, so many.

Address, whereabouts, information, knowledge.

You know.

Why.

High, lofty, tall, raised, elevated, exalted, eminent.

Certainly, undoubtedly, positively, without fail.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

To be born.

Anyone, someone, any.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Or.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

(emphatic form of vah) That very, that very one.

Remembrance, recollection, memory.

To leave.
To abandon.
To release.

Always, perpetually, continually, ever.

All, the whole, whole, entire, complete, universal.

To sleep.

If, if so be, in case, in the event of.

Etcetera.
Beginning.
Early, initial, primordial.

Birth, origin, genesis.
Life, existence.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

Sweet children.

Body.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Here, hither, in/at this place.

Answer, reply.
North.
Later.

(Causative of samajhnā) To persuade, explain.

Then, at that time, afterwards, thereupon, therefore, hence.

Father.

Second.
Other, another.
Next.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

By, through, through the medium of, through the agency of, by means of, with.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Good morning.

Mother and father, parents.
Lord, master, protector.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Sometime, ever.

On this account, for this reason, hence, therefore.

Sweet, pleasant.
Sweetmeat, jaggery.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Continue.

Because, since.

Towards.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To can, to be able to.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

interrogative pronoun. Who

A postposition denoting the subject (ergative case that is to say with a past participle).

I. (personal pronoun)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

Early morning Murlī.

For, for the sake of.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Relative pronoun) When.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To know, to become aware of, to perceive.

We.
(rustic form) I.

To turn.
To wander, to ramble, to walk about, to go round.

To understand.

To take.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Such, of this type.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To remain, to stay.

To give.

Now.

Say.

To come.

And.
Else.
Other.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.