मम्मा की मुरली - 007

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Plain.

Plane.

Variety.

Biography. The history of a person's life.

Piece, fragment, part, splinter.
Leavings.

White, fair-skinned.
A whiteman, a European.

Enemy, foe.

Help.

At the time of.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Helper, supporter, assistant.

Passive resistance (specif. shutting the shops of a market).
A strike.

Purity.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

Picketing.

Generation.

Defect, demerit, vice, fault.

Transfer.

The best, excellent, good.

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Natural.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Worry, anxiety, care, concern.

Future, coming.
Destiny, future.

Complete.
(Bābā) Completely.

Pure.

All qualities.
Possessing all qualities (an epithet of the deity).

Unclean, unholy, impure, defiled.

Sea, ocean (huge expanse of water of which we cannot see the end).

Ever.

World.

Question.

Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.

Food. diet, victuals.

Chinese.

Energy.

A Jain.
A teacher of heterodox notions.
A sect of Hindus who are worshippers of a number of Jins or great saints whom they regard as superior to the Hindu gods (they also deny the divine authority of the Vedas, and disregard the distinctions of caste).

The man in the New Age (golden age).

Existing from of old, immemorial; continuing, eternal.

In that way, so.

Golden aged.

King.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Destruction.

Worry, concern, anxiety, care.

New.

Born, created, begotten, produced, earned.
Income, gain, production.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

Founder, establisher, creator.

Golden age.

Iron.

Happiness Maker.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Old.

Waste.

West.

Aeroplane, airplane.

Difficulty.

Turmeric, curcuma.

Betel, betel-leaf.
(The act or process of) drinking (water or any other liquid).

Waste of money.

To quarrel, to altercate, to scramble.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Greed, avarice, covetousness.
Temptation, lure.

Temple.

Status.

One who takes or receives, a taker, taker away, seizer.

(from english 'jail') Prison, jail/gaol.

Man.

Partition.

Cooperation, collaboration.

Act.

Different, separate, apart, distinct.

Golden.

Silver.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Of.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Power.

Civil.

European.

Lineage, race, family, clan, dynasty.
A bamboo.

Wealth.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

An enemy adversary, foe.

(One) who practices yōg.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Offspring, children, descendants.
A son or daughter.

Control.

Impure.

Body, appearance, person.

Act of kindness, favour.

Plan.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

To be.

Atomic.

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

Five.

Work, occupation, business, affairs.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

Absorbed, engrossed, merged, vanished, disappeared.

Qualification.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

A quarrel, dispute, altercation, scramble, fray.

End.

Level.
Social or official rank.
College degree.

Ever pure.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Interrogative adjective and pronoun : which.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Limitless, unlimited, unbounded.
Excessive, too, too much.

Hall.

Holy, sacred, pure.

Someone else, anyone else.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

The four, the whole four, all four.

Everything.

Health.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Christ.

The Father says.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

According to, in conformity with.

After, later, subsequently.

Below, under, beneath, at the bottom, down, below.

Establishment.
(in particular) The establishment of the new world.

Happy, contented.

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

To recognize, to identify. To distinguish, to discern, to discriminate.

Return.

Silence world.

Yes, yea.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Change.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Fallen, depraved.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Time.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Copper.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Sign, signal, hint, indication, gesture.

Destroyed, perished, annihilated, destructed, ruined.

Poor, helpless.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

The second of the four ages according the Hindu mythology : the silver age.

Fight, war, battle, quarrel, encounter, clash, enmity.

Limitless, unlimited, unbounded.

Great king, supreme power, sovereign, emperor.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Ended, completed, concluded.

Whole, entire, complete, perfect.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Christian.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

The three, all three.

Body.

Genitive case of vah : of him, of her, of that, his, her.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Full.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Opinion, view. Doctrine (which contains the author's opinions).

To make stay, to make remain.

Untimely, unseasonable, inopportune, premature.

First.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Father.

Punishment, penalty.

Supreme.

To live, to be alive.

Light, flame, lustre.
Vision.

Whatever, whatsoever, anything.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Peace, calmness, quiet, tranquillity, quietude, silence.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Real life.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Two, 2.

Brother.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Today.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Or, either.

The best, good, excellent, superior.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

To be liked.
To be agreeable, to be pleasing, to be appealing.

Holiness, sanctity, purity.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Road, way, path, street, lane.
Way, manner.

Father, procreator, progenitor.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

On, upon.
Above.

Sometime, ever.

To, upto, till, until, by.

Interrogative adverb: When? At what time ?

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Black, dark.
Lord Kr̥iṣhṇa.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

I. (personal pronoun)

Etcetera.
Beginning.
Early, initial, primordial.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Right, authority, command, possession, occupation, entitlement.

To learn.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Always, perpetually, continually, ever.

Middle, centre.

You (between equals).

Gentle, noble, good.
Well-being; good.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Last.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Stage.
(Bābā) State, condition.

Picture, painting, illustration, figure, photo.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Kingdom, rule, reign, polity, the state.

Each, every.
Each one, everybody.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Address, whereabouts, information, knowledge.

To be born.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Birth, origin, genesis.
Life, existence.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

That is, that is to say, namely (viz.).

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

King, monarch, prince.

True, genuine, real.
Truthful, sincere, loyal, faithful.

To think, to reflect, to ponder over, to consider.

Interrogative pronominal adverb : Where ?

Certainly, undoubtedly, positively, without fail.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Disease, illness, ailment, sickness, malady, affliction.

A god, deity, divine being. (does not apply to God)

A little, some, meagre, scanty.
Short.

To leave.
To abandon.
To release.

Why.

Supreme Father.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

To (treat as one's) own.
To adopt.
To appropriate.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To train, to teach, to instruct, to school.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Time, occasion.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Life.

As much as, as many, how much, however much.

If, if so be, in case, in the event of.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Everything, all.

With, together, along with.
Company, association.

High, lofty, tall, raised, elevated, exalted, eminent.

As much as this, this much; so much, so many.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To enquire, to ask, to investigate, to interrogate, to question.

Or.
That is.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Several, sundry, divers, some, some few.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Duty.
To be done, to be accomplished.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Power, force, strength, might.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

(Causative of samajhnā) To persuade, explain.

Got, obtained; procured, acquired.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Life, animation, existence.

Happiness, pleasure, comfort, felicity, contentment.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

A man, a human being.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Second.
Other, another.
Next.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(genitive case of sab) Of everyone.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To pass.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

For, for the sake of.

In.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

The soul, the spirit, the self.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Connection, relationship.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Then, at that time, afterwards, thereupon, therefore, hence.

On this account, for this reason, hence, therefore.

interrogative pronoun. Who

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Knowledge.

To can, to be able to.

To take.

Sorrow, unhappiness, suffering, grief, distress.

Self (myself, himself, itself, &c.).
Own, private, personal.

(it) Means, that is.

Similar to, like, resembling, as, such as.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

On, upon, above, upward, over.

Because, since.

Here, hither, in/at this place.

Name.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Good.
Well.
All right, well done.
So long.

Supreme Soul : Śiv and not Brahmā.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

But, however.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Many, much.
Very.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

All, the whole, whole, entire, complete, universal.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

There.

Father.

By, through, through the medium of, through the agency of, by means of, with.

A matter, topic, subject, concern, fact, thing.

Continue.

(Relative pronoun) When.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Now.

Such, of this type.

'not so', Do not believe.

Say.

To remain, to stay.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Then, again, afterwards, thereafter, in future, a second time.

A postposition denoting the subject (ergative case that is to say with a past participle).

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

And.
Else.
Other.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

That (to report indirect speech, example he says that).

To give.

To go, to depart, to lose, to flow.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Opposite, inimical, other, alien, higher.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To come.

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

We.
(rustic form) I.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.