शनिवार 19 सितंबर 1964 की साकार मुरली - 1

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

Forgiveness, pardon, condonation, remission, absolution, dispensation.

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

I am sorry :

• Indicates the speaker's apology.
• Indicates the speaker's commiseration.

Mutual killing, mutual fight, bloody encounter.

A maternal uncle.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

The conch-shell (used by the Hindūs for offering libations, or when perforated at one end, for blowing as a horn); a horn, trumpet; a military drum.
A particular high number, ten or a hundred billions.
One of Kuvera's treasures.
(myth.) Conch-attribute of Viṣhṇu, symbolizing the divine call.
(Bābā) Conch Shell. It symbolizes our serving the world. Brahmin souls give Baba’s knowledge to the entire world, that is they blow the conch shell of knowledge.

The act of saying, or telling, narrating, informing.
A saying, narration, relation, account, explanation.
A composition.

A respectful address for a Mohammedan; husband.

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

Through speech.

Paternal uncle.

Soul.

Paternal aunt.

Maternal aunt.

The mother and.

Throught the deed.

'Lord of the jujube tree'. Name of a temple at Badarī (name of one of the sources of the Ganges in the Himalaya range, a celebrated place of pilgrimage).

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

Poor, helpless.

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

Unworthy, worthless, unfit, incompetent.

An ox, a bullock.
(fig.) A fool.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

Mother.

Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.

Gentle, noble, good.
Well-being; good.

To pick up quarrels, to have altercation, quarrelling, altercation.

Incomplete, unfinished, imperfect, deficient.

Hopeless case.

Speed, fastness.

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

Faithful, trusty, true, loyal.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

A flower.

Struck.
O'clock.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

Dirty, filthy.
Morbid.

To throw, to cast, to hurl, to fling, to toss.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

A grandson, the son of a daughter.

To cross (over).
To attain salvation.
To fulfil an obligation.

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Guarantee.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Someone, anyone, any.

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

A term of endearment for parrots and children, a parrot.

Multiplication.

Alone, by or within one's ownself; automatically.

Early morning, dawn, in the morning, early, at dawn.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

For life, as long as one is living or is in existence, during the life-time of.

A watch, time-piece.
Moment.
An hour.

(regional) I.

Brahmin priest who takes old things of someone who has died.
Who are given the remaining things of the dead.
A person whose business is preparing dead bodies for burial or cremation and making arrangements for funerals.

The chickpea, Cicer arietenum, commonly called 'gram'.

Here, hither, on this side, this way.

Obedient.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

City, town.

Army, the military.

To show, to direct, to indicate.

To fall.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Recompense, compensation, reward, sawab (spiritual merit or reward that accrues from the performance of good deeds and piety), remuneration, return, requital, retribution, cost, price, hire, fare, pay, fee.

Boat.

Against, opposed, opposite, contrary, adverse, hostile.

Property, estate, wealth, affluence, prosperity.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

To tire, to fatigue, to exhaust.
To harass.

Here and there.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Body, appearance, person.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Speech, address.

Chief.

To dash down, to knock down, to cause a fall, to throw down.
To overcome, to overpower.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

A tractable or dutiful son, a good or worthy son.

A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.

Dead silence; stillness.
A numbing blow; shock.
State of fear, or consternation; stunned amazement.
A penetrating sound (having a numbing, or stunning effect: as of wind, or rain).

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Eye.

In that way, so.

Bridegroom.
A boon.
Good, excellent, beautiful.

The world, universe.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

Centre.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

A dream.

The aim, object, objective, target, goal.
Indicated, implied.

To send for, to ask for, to call for.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Beloved.

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

A customer, client.

School, educational institution, college, seminary.

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

To brand, to stigmatize, to defame.

Only me.

Part, portion, share, division.

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

Mental, born of the mind.
Mentally, through the mind.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

In place.

A door.

Trouble, distress.
Ailment.

Grain, food (usually. cooked).

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).

Every now and again; again and again; repeatedly; constantly, every moment.

Defect, drawback, flaw.

A staff, stick, club, cudgel, bludgeon.
Crutch.

Country, land, native home, region, space.

A sacrifice; an oblation

Hundred, 100.
Many, numerous.

paï and paise, cents.

Report.

A servant, a domestic, an attendant, a dependant, retainer.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

A slap.

Head.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

To confront, to face, to encounter, to oppose, to be insolent.

Number one.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Half.

Filth, pollution.

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

To weep, to cry, to bewail, to lament.

Difficult.

Service.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

Piece, fragment, part, splinter.
Leavings.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

A shop.

Keep a journal.

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

Way, path, route, course, passage.

Yes, yea.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Stupid, foolish, blockheaded, nincompoop.

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

Most.

Cautiousness, watchfulness.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

To feed.

Equal; similar (to); comparable (in weight or significance).

Peace, calmness, quiet, tranquillity, quietude, silence.

Man and woman.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Night.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Son of a son, grandson.

To remember, to mention (especially the name of God).

Man.
Soul.

Blind, irrational, unenlightened, unthinking.

A pair, couple; both, the two.

To live, to be alive.

On, upon.
Above.

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

Company, association, contact.

Ornament (of gems, or gold, or silver), jewels.

Back, back again.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Original homeland, root homeland. (the world where non-incarnate souls reside)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

Duty, obligation.

Low.

English, British.
English, the English language.

Common sense, intellect, wits, wisdom.

To learn.

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

Greed, avarice, covetousness.
Temptation, lure.

Step, pace, footstep.

Morning, dawn.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

(superlative of kam) At the very least.

Hidden, secret, latent, confidential.

To cause to wear, to cause to put on, to clothe.

A date.
An appointed day.
History.

Eclipse.
Taking, catching, seizing.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Unclean, unholy, impure, defiled.

To forget.

Anger, wrath, fury, rage.

Learned, a scholar.

Temple.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Abode of Happiness.

Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.

A tribe, community, sect.
A family, house, lineage.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Teacher, instructor.

Bombay.

Homeland, native country.

Interruption, interference, meddling, obstacle, disturbance.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Able, capable, competent.
Worthy, fit.
Proper.

Four.

Wonder.

To investigate, to verify, to test, to evaluate.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Or, either.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Story, tale, fable, narrative, religious discourse.

To hide, to lurk.
To set.
To be covered.

Friends and members of the same family (including by marriage).

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Only, merely, barely.
Mere, bare, sheer.

Body, mind and money.

To hide, to conceal.
To cover/screen.
To disguise.

Fight, war, battle, quarrel, encounter, clash, enmity.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Uproar, tumult, upheaval, affray, riotous scene.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

A rupee; money, wealth.

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

Delhi (the capital of India).
Threshold.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

Storm, tempest, hurricane, typhoon.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Poor, indigent, miserable, wretched, penniless.

Necessity, need.
Necessary, needed.

Happy, contented.

An animal, a beast.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Education, instruction, teaching.
Moral.

Patient endurance, forbearance, tolerance.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

In exchange for, in return for, in lieu of.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

God, Ruler, Master, Lord.

Time, occasion, turn.
Position, office, rank, order.

White, fair-skinned.
A whiteman, a European.

Sleep.

To enquire, to ask, to investigate, to interrogate, to question.

Cloth.
Clothing, clothes, dress, habit.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Time.

Entirely, completely, totally, wholly, universally, altogether.

Difficult, hard, intricate.
Difficulty, hardship.

Whatever, whatsoever, anything.

Connection.

The.

A foreign land or country, Europe, England.

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

(Interrogative pronominal adverb) How far, how long, to what degree.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Hall.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

To lose one's way, to go astray.
To gad, to meander, to wander about.

Whole, entire, complete, perfect.

Merciful.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Subjects, public, people.

Entry, admission, access, inlet.
Gate, entrance.

Condition, state, age, stage, phase.

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

Destination, stage, storey.

To wake up, to awaken.

In front of, ahead of, before.

(it) Means, that is.

Bell, gong, clock, hour.

Pity, mercy, compassion.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Clever, wise, intelligent, careful.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

Forest, wood, wilderness.

Ignorance, paucity of knowledge.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

A man, human being.

True, right.
Truth.
Really!

Who makes happiness.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

River.

Opinion, view. Doctrine (which contains the author's opinions).

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

Side, direction.
Towards.

To be afraid, be frightened, be daunted, to fear, dread.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Out, outside, exterior, beyond, away.
A foreign land.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Physical, bodily.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Road, way, path, street, lane.
Way, manner.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To speak, to utter, to pronounce.
To bid.

The Ganges (considered to be the most sacred river by the Hindus).

Incorporeal, bodiless, unembodied.

Abode of Sorrow.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

On, upon, above, upward, over.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Right, correct, exact, proper, true.
All right; precisely, accurately.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

Standing, erect, upright, straight, vertical, steep, stationary.

Direction.

Courage, boldness.

Closed, shut, locked, locked up.
Stopped, discontinued.

Aim, object, objective, target.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Fate, destiny.

Drama, play.

Part.

A little, some, meagre, scanty.
Short.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

A palace, palatial mansion.

Brother.

Self (myself, himself, itself, &c.).
Own, private, personal.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Advantage, gain, profit, benefit, utility, use, good result.

To fly.
To fade, to get dim, to vanish.
To explode.

Punishment, penalty.

Point.

Diamond.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

True, genuine, real.
Truthful, sincere, loyal, faithful.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

End.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

King, monarch, prince.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To reach, to arrive.

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Second.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Supreme Father.

Ordinary, simple, common, commonplace, usual, moderate.

(Bābā) Who considers himself as the soul which animates the body.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To be liked.
To be agreeable, to be pleasing, to be appealing.

(superlative) Of all, the most.

With, together, along with.
Company, association.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Beginning, commencement.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Everything, all.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

To pass.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

To enter.

To train, to teach, to instruct, to school.

Otherwise, or else, if not, lest, but for.
No, certainly not.

The Father Śiv.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Considering oneself as the body.
Bodily pride.

Notwithstanding, even then, in spite of that.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Holiness, sanctity, purity.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

At this time, now.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Experience.

Sea, ocean (huge expanse of water of which we cannot see the end).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Welfare.

Why.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Picture, painting, illustration, figure, photo.

Remembrance of the Father.

Each, every.
Each one, everybody.

Interrogative pronominal adverb : Where ?

Happiness, pleasure, comfort, felicity, contentment.

To disappear, to be destroyed.

Difference, distinction, distance.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

To leave.
To abandon.
To release.

If, if so be, in case, in the event of.

To go up, to ascend, to climb, to rise, to increase.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

As much as, as many, how much, however much.

Anew, afresh.

Sorrow, unhappiness, suffering, grief, distress.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

To sleep.

Several, sundry, divers, some, some few.

After.

More. (often used as a comparison)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

Someone else, anyone else.

In.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

(The) others.

The unlimited Father.

Lakṣmī and Nārāyaṇ.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Half a cycle, half a kalpa, 2500 years.

'not so', Do not believe.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Interrogative adjective and pronoun : which.

Address, whereabouts, information, knowledge.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Today.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Name.

Goddess and god.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

You (between equals).

To, upto, till, until, by.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Interrogative adverb: When? At what time ?

Anyone, someone, any.

To (treat as one's) own.
To adopt.
To appropriate.

Two, 2.

Anything, whatsoever, anything at all.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

High, lofty, tall, raised, elevated, exalted, eminent.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Second.
Other, another.
Next.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Ahead, in front of, before; in future.

According to, in conformity with.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Supreme Soul : Śiv and not Brahmā.

In order, orderly.
According to his rank, his position.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Holy, sacred, pure.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

To be born.

Small, little, short, young, petty, subordinate, junior, insignificant.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

The inheritance. What our father leaves behind after he leaves.

But, however.

Labour, hard work, toil.
Industry, application.
Exercise.

A man, a human being.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Spiritual.

There.

As much as this, this much; so much, so many.

sab + kō : everything, everyone.

To sing, to chant.
A song.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

'not one'. Many, several, various, much, abundant.

Body.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Limitless, unlimited, unbounded.
Excessive, too, too much.

The Father says.

Remembrance, recollection, memory.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Joy, delight, happiness.

A god, deity, divine being. (does not apply to God)

Year.

Certainly, undoubtedly, positively, without fail.

To hear, to listen, to pay heed.
Hearing, audition.

Kingdom, rule, reign, polity, the state.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Because, since.

Sometime, ever.

Birth, origin, genesis.
Life, existence.

Father.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Fallen, depraved.

To read, to study, to recite.

You know.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(genitive case of sab) Of everyone.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

(emphatic form of vah) That very, that very one.

Here, hither, in/at this place.

That is, that is to say, namely (viz.).

All, the whole, whole, entire, complete, universal.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

(Causative of samajhnā) To persuade, explain.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To cause to hear, to relate, to read out, to recite, to pronounce.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

By, through, through the medium of, through the agency of, by means of, with.

Sweet children.

I. (personal pronoun)

(Relative pronoun) When.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Good morning.

Mother and father, parents.
Lord, master, protector.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Knowledge directly taught by God.

For, for the sake of.

On this account, for this reason, hence, therefore.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Then, at that time, afterwards, thereupon, therefore, hence.

Continue.

A postposition denoting the subject (ergative case that is to say with a past participle).

Sweet, pleasant.
Sweetmeat, jaggery.

interrogative pronoun. Who

Towards.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Similar to, like, resembling, as, such as.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

The soul, the spirit, the self.

A matter, topic, subject, concern, fact, thing.

To know, to become aware of, to perceive.

To can, to be able to.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

Yād and pyār: remembrance and love, remembrance and affection.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

Many, much.
Very.

Such, of this type.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

Now.

To remain, to stay.

To give.

Say.

And.
Else.
Other.

To come.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Emphatic particle with a sense of exclusion : only.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Key.

Good.
Well.
All right, well done.
So long.

The letter K of our alphabet (used as an initial in acronyms).