सोमवार 31 मई 1965 की साकार मुरली

Sampling.

Fire of Yōg.

A dog.

Biography. The history of a person's life.

Who.

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

Wild, savage, uncivilized, barbarian, boorish.

Non-violence.

Taste.

Injection.

Godrej. An Indian conglomerate, initially a family business manufacturing locks.

Weak-minded, Of little understanding, simple, silly, foolish, ignorant.
A person of little understanding, or of mean intellect.

The seed of the climbing shrub crab's eye (Abrus precatorius), used as a weight.
A jewellers' weight, equal to eight barley-corns.
A very small object or quantity.

Falsehood, lie, untruth.
False, untrue, incorrect.

To seek, search for.

Name and form, name and appearance.

Muslim and Buddhist.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

A hermit, a religious mendicant.

r̥iṣhi or muni.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Race.

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

Corruption, depravity, wantonness.

Deliverance, salvation, redemption, riddance, restoration, uplift.

Allah, God, the Supreme Being.

Ancient, old, outdated, antique.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Learned, a scholar.

Kumbhī Pāk Hell, one of the 7 hells, where the damned are thrown into pots of boiling oil.

Stupid, foolish, imbecile, silly.
Infatuated.

Family, clan.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

Existing from of old, immemorial; continuing, eternal.

Early morning, dawn, in the morning, early, at dawn.

Liberator.

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

A great crime, or sin; guilt of the most heinous kind, a heinous offence, a crime of the highest degree (five such are enumerated in Manu's Code, viz. killing a Brāhmaṇ; drinking intoxicating liquors; theft; committing adultery with the wife of a spiritual teacher; and associating with anyone guilty of these crimes).

Sixteen, 16.

(regional) I.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

mythol. Triple-braid: the confluence at Allahabad of Ganges and Jumna with a subterranean river, called Sarasvatī.

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

The world, universe.

Forest.

Separate(d), staying away (from a joint family), unique, novel, distinct.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

The Creator and creation.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

A fish.
(Hinduism) Name of the first of the ten incarnations or manifestations of Vishṇu.

'Without understanding'. Unintelligent, stupid.

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

The asur (demon) Agha (Impurity), defeated by Kṛṣṇa as a child.

The asur (demon) with the appearance of a heron (baka). He was defeated by Kṛṣṇa as a child.

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Gentle, noble, good.
Well-being; good.

Consisting of, made of, composed of, abounding in, full of, replete with, mixed with.

May (month)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Time, hour.

Widow.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Sunlight, sunshine, heat of the sun, the sun.

Worship, adoration, devotion.

The armpit.
The side of one's body below the armpits on which any thing is carried.

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

Worth.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Burnt, consumed, scorched.

Not.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

A beggar, a pauper.

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

All qualities.
Possessing all qualities (an epithet of the deity).

A tomcat, a male cat.

Art, craft.
Skill.

Abode of liberation in life (on Earth in the Age of Union with God or in the Golden and Silver Ages).

Force.

Liberation, freedom; deliverance.
Final deliverance, salvation.

(pronoun) I.

College.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Subtle.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

Authority.

Composed of scriptures.

Complete.
(Bābā) Completely.

Only me.

Seed, kernel. Source, origin, primary cause.

The letter A of our alphabet; used for acronyms.
a.

Poor, indigent, miserable, wretched, penniless.

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

The Bhagvān, the Supreme Being or the God of the Gītā.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

Title.

To be eaten up, to be consumed, to be dissipated, to be embezzled.

Dynasty.

An abusive or contumelious expression, abuse, foul or insulting language.

Rice.

The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.

Read the story

Long and wide, spacious, roomy, capacious, vast.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

A sacrifice; an oblation

Master, lord, ruler.
God.

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

To reach, to arrive.

Fashion.

On, upon.
Above.

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

White, clean, blank.

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

Predicament, misery, miserable state, distress.
Hell.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Filth, pollution.

A tooth.

The goddess of fortune Lakṣmī.
The goddess Durgā.

Opulent, very prosperous, immensely rich.

World.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

To be sacrificed, to sacrifice oneself.

(The) soul says.

Dark.
Darkness.

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

One.

Inhabitant of the subtle homeland.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Lock.

Story, tale, fable, narrative, religious discourse.

Inhabitant of hell.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Born, created, begotten, produced, earned.
Income, gain, production.

Father, procreator, progenitor.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Demonic quality, demonic attribute.

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

And the rest, et cætera, and so forth.

For a long time.

Sapling. (maybe seedling too)

Viceless world.

The lock of buddhi, the lock of the intelligent mind.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

Forest, wood, wilderness.

A large concourse of people for religious or commercial purposes, a fair.

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

Kingdom of Rāvaṇ.

Creation of human beings.
Human world.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Viceless.

True, right.
Truth.
Really!

Power.

Saintly.
A saint.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Low.

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

(it) Means, that is.

Actor.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

Hurry, haste.
Quickly, urgently, immediately.

Morning, dawn.

A date.
An appointed day.
History.

Necessity, importance.
Need, requirement.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Monkey, ape.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Perhaps, probably, possibly.

Void of life, cold, immobile, inanimate and rendered inert.

Remover of sorrow, unhappiness, suffering, grief, distress.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

Half.

Offspring, children, descendants.
A son or daughter.

A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Bhagvān says, God says. (expression repeated in the Gītā)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Who possesses all powers, omnipotent, all-powerful, almighty.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

A watch, time-piece.
Moment.
An hour.

Drama, play.

Entirely, completely, totally, wholly, universally, altogether.

Star.

Rādhē and Kr̥iṣhṇa.

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

The Divine Kṛiṣhṇa.

Full.

Single, lonely, lonesome, solitary.

Middle, centre.

Long, lengthy, tall.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Oral line, oral lineage, lineage by the mouth.

With, together with, along with, accompanied by.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Buddhist.

Majority.

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

Direct.

Suspicion, doubt, uncertainty.

Written in advance, fixed, predestined.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

(One who is) corrupt, depraved, wanton.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

To train, to teach, to instruct, to school.

Back, back again.

Examination, test.

To fill, to refill.

God, Ruler, Master, Lord.

Brāhmaṇ community or family.

Liberate.

To learn.

Parents, mother and father.

Fire, the god of fire, appetite, digestive faculty.

Black, dark.
Lord Kr̥iṣhṇa.

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

Son of Brahmā.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Supreme Father.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Interrogative adjective and pronoun : which.

Mother.
The goddess Durgā (= Devī).

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Cloth.
Clothing, clothes, dress, habit.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

A thin cake of meal fried in ghī or oil.

To put in, to pour, to drop, to thrust.

Divine, ethereal, celestial.

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

Whatever, whatsoever, anything.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

A star.
Fortune, fate, destiny.

Number one.

Discerning, intelligent, sensible, wise, prudent.

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

Stone.
Hard-hearted, heartless, unfeeling (person).

Army, the military.

Almost disappeared.

Bathing, ablution.
Purification, lustration.

Future; what has yet to be, what will be, the future.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Love, affection, attachment.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

(Bābā) Who considers himself as the body, bodily proud.

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

Introduction, acquaintance, familiarity.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

(Epithet of the deity) Endowed with all the qualities.

Different, separate, apart, distinct.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

(suffix) Having the form of, of the shape of, similar to.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Nowadays, these days.

Known.
Evident, apparent.

Someone, anyone, any.

Class.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

A man, human being.

Genitive case of vah : of him, of her, of that, his, her.

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Who makes happiness.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Night and day.
Continually.

Secular, earthly, worldly, mundane.

River.

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

More. (often used as a comparison)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Trouble, distress.
Ailment.

Eye.

Holiness, sanctity, purity.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Late, deceased.
Inhabitant of heaven.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Road, way, path, street, lane.
Way, manner.

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Christian.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

The Ganges (considered to be the most sacred river by the Hindus).

Incorporeal, bodiless, unembodied.

Tree, bush.

Wonder.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Woman, wife.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To recognize, to identify. To distinguish, to discern, to discriminate.

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

Fallen, depraved.

Difference, distinction, distance.

Whole, entire, complete, perfect.

Closed, shut, locked, locked up.
Stopped, discontinued.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

Goddess and god.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Brother.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Or, either.

Gold, an excellent thing.

Body.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Number.

Power of Yōg.

To free.

Everything else, everyone else, all the rest.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To speak, to utter, to pronounce.
To bid.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

A little, some, meagre, scanty.
Short.

Part.

Emphatic form of yah: this very.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

Labour, hard work, toil.
Industry, application.
Exercise.

(superlative) Of all, the most.

Self (myself, himself, itself, &c.).
Own, private, personal.

Lakṣmī and Nārāyaṇ.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

All ; whole, entire, complete.

Beginning, commencement.

To read, to study, to recite.

Where, wherever.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Holy, sacred, pure.

Sign, signal, hint, indication, gesture.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Except, but, with the exception (of).

Necessity, need.
Necessary, needed.

Wealth, riches, money.

Interrogative pronominal adverb : Where ?

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A day.
Everyday, daily.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Out, outside, exterior, beyond, away.
A foreign land.

A hundred thousand, 100 000.

At this time, now.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

To pass.

Inhabitant of Bhārat.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

End.

Sea, ocean (huge expanse of water of which we cannot see the end).

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Abode of Happiness.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Each, every.
Each one, everybody.

To enquire, to ask, to investigate, to interrogate, to question.

To become a divinity.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Remember Me.

Life, animation, existence.

(emphatic form of vah) That very, that very one.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To forget.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

A god, deity, divine being. (does not apply to God)

Sorrow, unhappiness, suffering, grief, distress.

Supreme Soul : Śiv and not Brahmā.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

To sing, to chant.
A song.

Time.

After.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Creation.
The world.

Anything, whatsoever, anything at all.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

The unlimited Father.

Kingdom, rule, reign, polity, the state.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Ahead, in front of, before; in future.

To sleep.

'not so', Do not believe.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

The Father Śiv.

Why.

Body.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Today.

The inheritance. What our father leaves behind after he leaves.

Notwithstanding, even then, in spite of that.

Indestructible, imperishable, everlasting, immortal, entire.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Anyone, someone, any.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To, upto, till, until, by.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Otherwise, or else, if not, lest, but for.
No, certainly not.

You know.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

On, upon, above, upward, over.

Thousand, 1000.

A man, a human being.

If, if so be, in case, in the event of.

Name.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

According to, in conformity with.

In order, orderly.
According to his rank, his position.

To hear, to listen, to pay heed.
Hearing, audition.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

sab + kō : everything, everyone.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Small, little, short, young, petty, subordinate, junior, insignificant.

In.

That is, that is to say, namely (viz.).

You (between equals).

Address, whereabouts, information, knowledge.

Establishment.
(in particular) The establishment of the new world.

To be born.

High, lofty, tall, raised, elevated, exalted, eminent.

As much as this, this much; so much, so many.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

(genitive case of sab) Of everyone.

To cause to hear, to relate, to read out, to recite, to pronounce.

Knowledge.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Happiness, pleasure, comfort, felicity, contentment.

'not one'. Many, several, various, much, abundant.

Second.
Other, another.
Next.

But, however.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To leave.
To abandon.
To release.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Because, since.

Year.

Certainly, undoubtedly, positively, without fail.

To (treat as one's) own.
To adopt.
To appropriate.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Sometime, ever.

Or.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Birth, origin, genesis.
Life, existence.

Two, 2.

Then, at that time, afterwards, thereupon, therefore, hence.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Knowledge directly taught by God.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

To teach, to instruct, to educate.

Etcetera.
Beginning.
Early, initial, primordial.

There.

By, through, through the medium of, through the agency of, by means of, with.

Father.

Here, hither, in/at this place.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(Causative of samajhnā) To persuade, explain.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

All, the whole, whole, entire, complete, universal.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

The Father says.

Remembrance, recollection, memory.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

I. (personal pronoun)

Good morning.

Mother and father, parents.
Lord, master, protector.

On this account, for this reason, hence, therefore.

Towards.

A postposition denoting the subject (ergative case that is to say with a past participle).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Similar to, like, resembling, as, such as.

interrogative pronoun. Who

Sweet, pleasant.
Sweetmeat, jaggery.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To can, to be able to.

For, for the sake of.

The soul, the spirit, the self.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

Then, again, afterwards, thereafter, in future, a second time.

Yād and pyār: remembrance and love, remembrance and affection.

To turn.
To wander, to ramble, to walk about, to go round.

To know, to become aware of, to perceive.

To take.

We.
(rustic form) I.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Such, of this type.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

To go, to depart, to lose, to flow.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Now.

To remain, to stay.

To give.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To come.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

Inclusive emphatic particle: too, also, even.

Key.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.