Thursday 5 February 2026
When the soul attains a complete and accomplished state, it maintains inner equality in criticism and praise, in victory and defeat, and in happiness and sorrow.
Lessons 271–300 of 458
When the soul attains a complete and accomplished state, it maintains inner equality in criticism and praise, in victory and defeat, and in happiness and sorrow.
Then there is the Vaijayantī garland, that is, the garland of Vishnu.
The Father plants saplings of divine flowers.
Through the power of yoga, all sins will be reduced to ashes.
And another point: very often, when you come into relationships and contacts, Māyā enters through two words — bhāv and bhāvanā.
This is called Shiva’s barāt.
You souls are now engaged to Shiv, your Beloved.
The smaller the child, the more he is a number-one flower.
The Father comes and transforms the forest of thorns into a garden of flowers; that is why He has also been given the name “Babulnāth”.
When one enters into dhyān, it is called neither knowledge nor yoga.
It took you 5,000 years to come down, and then you go up in a second.
Even māyā cannot erase or destroy one who is experienced, because the authority of experience is millions of times higher than the authority of māyā.
The very meaning of “Rāvaṇ” is: the five vices in women and the five vices in men.
Keeping hope means having a taste for service. (or: To keep hope shows that one genuinely enjoys doing service.)
The Father explains: it was you yourselves who belonged to this lineage of gods and goddesses.
The children have to keep the Father hidden within their eyelids.
The Father has also said: “Conquer the vice of lust and become a conqueror of the world.” Human beings then say: “Conquer the mind and become a conqueror of the world.”
“It is also sung: ‘guru-mother’.”
To understand another person’s mistake as one’s own mistake – this is what strengthens an organization.
At first there is pure, exclusive devotion to the one Shiv Baba. Then there is devotion to the deities. And then, gradually descending further and further, look at today: even at road junctions—where three paths meet—people light a small earthen lamp, pour oil into it, and worship even those places.
This is what is called the true, genuine “Nature Cure.”
One must also take into account the opinion of the world / society.
Just as traditional physicians say: before this medicine truly works, the entire illness will first come out.
Certainly, the deities are glorified, yet even so, the Highest of the High is the One Father. As for their greatness—what is it really? Today in beggary, tomorrow in kingship.
Otherwise, where would the divine beings have come from? or more explanatory: If not, how could the divine beings exist at all?
The mantra of pure feelings and pure wishes that BapDada has given: if you keep yourself established in the living awareness of this mantra, then your waste thoughts will not function.
So, have you ever heard the name Brahmā? There is Prajāpita, isn’t there?
The transcendent Father is the Father of all, from the perspective of the souls. Alternative:
Without the remembrance of the Father, the “criminal eyes” can never change; that is why there is the story of Surdas.
Māyā makes one commit all kinds of mistakes. It’s like boxing, you know. Sometimes a blow comes that knocks you down.