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102-02-69 ओम शान्ति अव्यक्त बापदादा मधुबन02-02-69 ōm śhānti avyakt bāpdādā madhuban02-02-69 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]02-02-69 Om peace avyakt BapDada Madhuban
1-02-69 Om Shanti Avyakt Bapdada Madhuban
2" अव्यक्त मिलन के अनुभव की विधि "" avyakt milan kē|K anubhav kī|key vidhi "" avyakt[adj.] milan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K anubhav[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key vidhi[n.m.;sg.,d.] "" avyakt meeting (of|K) experience (of|do[past-part.f.]|key) method "
2The method for experiencing the avyakt meeting.
3प्रेम स्वरूप बच्चे , ज्ञान सहित प्रेम जो होता है वही यथार्थ प्रेम होता है . prēm svarūp bachchē , gyān sahit prēm jō hōtā hai vahī yathārth prēm hōtā hai . prēm[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , gyān[n.m.;sg.,d.] sahit prēm[n.m.;sg.,d.] jō[pn.;d.] hōnā[pres.sg.m.23] vahī yathārth[adj.] prēm[n.m.;sg.,d.] hōnā[pres.sg.m.23] . love form child , knowledge including love that be[pres.sg.m.23] this x love be[pres.sg.m.23] .
3All of you are the embodiment of love, are you not? 4Love that is based on knowledge is real love.
4आप सभी का प्रेमरस बापदादा को भी खींच लाता है . āp sabhī kā prēmaras bāpdādā kō bhī khīñch lātā hai . āp[pn.pl.] sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] x bāpdādā kō[postp.] bhī[p.] khīñchnā, khaiñchnā[root] lānā[pres.sg.m.23] . you all of x BapDada to too pull[root] x[pres.sg.m.23] .
5The sweetness of your love even pulls BapDada here.
5सभी बच्चों के दिल के अन्दर एक आशा दिखाई दे रही है . sabhī bachchō̃ kē|K dil kē|K andar ēk āśhā dikhāī dē rahī hai . sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar ēk[adj.] āśh, āśhā[n.f.;sg.] dikhāī dēnā[pres.sg.f.prog.23] . all child (of|K) heart (of|K) inside one desire be visible .
6One desire is visible within the hearts of all the children.
6वह कौन सी ? vah kaun see|sī|C ? vah[pn.sg.d.] kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C ? that who (see|x) ?
7What is that?
7कई बच्चों ने सन्देश भेजा कि आप हमें भी अपने अव्यक्त वतन का अनुभव कराओ . kaī bachchō̃ nē sandēśh bhējā ki āp hamē̃ bhī apnē avyakt vatan kā anubhav karāō . kaī bachchā[n.m.ā=>ō̃;pl.o.] nē[postp.] sandēśh[x] bhējnā[past-part.m.sg.d.] ki[conj.] āp[pn.pl.] ham[pn.pl.kō] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] avyakt[adj.] vatan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karānā[opt.pl.2,imp.pl.2] . some child ∅ message x[past-part.m.sg.d.] that you we[.kō] too one’s own avyakt world of experience make commit[opt.pl.2,imp.pl.2] .
8Many children have sent a message that Baba should give them the experience of His subtle region.
8यह सभी बच्चों की आशायें अब पूर्ण होने का समय पहुँच ही गया है . yah sabhī bachchō̃ kī|key āśhāyē̃ ab pūrṇ hōnē kā samay pahũch hī gayā hai . yah[pn.sg.d.] sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key āśh, āśhā[n.f.+ē̃;pl.d.] ab[adv.] pūrṇ[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] pahuñchnā[root] hī[p.] jānā[pres-perf.sg.m.23] . this all child (of|do[past-part.f.]|key) desire now x be[inf.m.pl.,o.] of time reach[root] only go[pres-perf.sg.m.23] .
9The time to fulfil this desire of all the children has now come.
9आप कहेंगे कि सभी सन्देशी बन जायेंगे . āp kahē̃gē ki sabhī sandēśhī ban jāyēṅgē . āp[pn.pl.] kahnā[fut.m.pl.12hon3] ki[conj.] sab[adv.hī] sandēśhī[n.m.;sg.,d.] bannā[fut.m.pl.12hon3.root+jānā] . you say[fut.m.pl.12hon3] that all trance messenger become[fut.m.pl.12hon3.root+jānā] . 10लेकिन नहीं . lēkin nahī̃ . lēkin nahī̃[neg] . but not .
10Would you say that all of you will become trance messengers?
11अव्यक्त वतन का अनुभव भी बच्चे करेंगे . avyakt vatan kā anubhav bhī bachchē karē̃gē . avyakt[adj.] vatan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] bhī[p.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[fut.m.pl.12hon3] . avyakt world of experience too child do[fut.m.pl.12hon3] . 12लेकिन दिव्य - बुद्धि के आधार पर जो अब अलौकिक अनुभव कर सकते हो वह दिव्य दृष्टि द्वारा करने से भी बहुत लाभदायक , अलौकिक और अनोखा है . lēkin divya - buddhi kē|K ādhār par jō ab alaukik anubhav kar saktē hō vah divya dr̥iṣhṭi dvārā karnē sē bhī bahut lābhadāyak , alaukik aur anōkhā hai . lēkin divya[adj.] - buddhi[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] jō[pn.;d.] ab[adv.] alaukik[adj.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2.root+saknā] vah[pn.sg.d.] divya dr̥iṣhṭi[x] dvārā karnā[inf.m.pl.,o.] sē[postp.] bhī[p.] bahut x , alaukik[adj.] aur anōkhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . but divine - intellect (of|K) basis (at|other) that now alokik experience do[pres.pl.m.2.root+saknā] that divine vision through do[inf.m.pl.,o.] from too very x , alokik and unique be[pres.sg.23] .
11No. 12Children will have the experience of the subtle region, but on the basis of a divine intellect. 13The alokik experience you have now will be all the more beneficial, alokik and unique when it is based on a divine intellect.
13इसलिए जो भी बच्चे चाहते हैं कि अव्यक्त बाप से मुलाकात करें , वह कर सकते हैं . isliē jō bhī bachchē chāhtē haĩ ki avyakt bāp sē mulākāt karē̃ , vah kar saktē haĩ . isliē jō[pn.;d.] bhī[p.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] chāhnā[pres.pl.m.12hon3] ki[conj.] avyakt[adj.] bāp[n.m.;sg.,d.] sē[postp.] mulākāt[n.f.;sg.] karnā[opt.pl.12hon3] , vah[pn.sg.d.] karnā[pres.pl.m.12hon3.root+saknā] . therefore that too child x[pres.pl.m.12hon3] that avyakt father from x do[opt.pl.12hon3] , that do[pres.pl.m.12hon3.root+saknā] .
14And so, all the children who have a desire to meet avyakt BapDada can do so. 15How can you do that?
14कैसे कर सकते हैं , इसका तरीका सिर्फ यही है कि अमृत - वेले याद में बैठो और यही संकल्प रखो कि अब हम अव्यक्त बापदादा से मुलाकात करें . kaisē kar saktē haĩ , iskā tarīkā sirph yahī hai ki amr̥it - vēlē yād mē̃ baiṭhō aur yahī saṅkalp rakhō ki ab ham avyakt bāpdādā sē mulākāt karē̃ . kaisā[adj.ā=>ē;m.o.,m.pl.] karnā[pres.pl.m.12hon3.root+saknā] , yah[pn.sg.kā] tarīkā[n.m.ā=>ā;sg.d.] sirph[adj.] yahī[pn.;d.] hōnā[pres.sg.23] ki[conj.] amr̥it[n.m.;sg.,d.] - vēlā[adj.ā=>ē;m.o.,m.pl.] yād[n.f.;sg.] mē̃[postp.] baiṭhnā[opt.pl.2,imp.pl.2] aur yahī[pn.;d.] saṅkalp[n.m.;sg.,d.] rakhnā[opt.pl.2,imp.pl.2] ki[conj.] ab[adv.] ham[pn.pl.] avyakt[adj.] bāpdādā sē[postp.] mulākāt[n.f.;sg.] karnā[opt.pl.12hon3] . how do[pres.pl.m.12hon3.root+saknā] , this[.kā] method only this be[pres.sg.23] that nectar - vela remembrance in sit[opt.pl.2,imp.pl.2] and this thought keep[opt.pl.2,imp.pl.2] that now we avyakt BapDada from x do[opt.pl.12hon3] . 15जैसे साकार में मिलने का समय मालूम होता था तो नींद नहीं आती थी और समय से पहले ही बुद्धि द्वारा इसी अनुभव में रहते थे . jaisē sākār mē̃ milnē kā samay mālūm hōtā thā tō nīnd nahī̃ ātī thī aur samay sē pahlē hī buddhi dvārā isī anubhav mē̃ rahtē thē . jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] mē̃[postp.] milnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] mālūm[adj.] hōnā[hab-past.m.sg.] tō nīnd[n.f.;sg.] nahī̃[neg] ānā[hab-past.f.] aur samay[n.m.;sg.,d.] sē pahlē[x] hī[p.] buddhi[n.f.;sg.] dvārā yah[pn.sg.hī] anubhav[n.m.;sg.,d.] mē̃[postp.] rahnā[hab-past.pl.m.] . like sakar in receive[inf.m.pl.,o.] of time x be[hab-past.m.sg.] then sleep not come[hab-past.f.] and time x only intellect through this[.hī] experience in remain[hab-past.pl.m.] . 16वैसे अब भी अव्यक्त मिलन का अनुभव प्राप्त करना चाहते हो तो उसका बहुत सहज तरीका यह है . vaisē ab bhī avyakt milan kā anubhav prāpt karnā chāhtē hō tō uskā bahut sahaj tarīkā yah hai . vaisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.] bhī[p.] avyakt[adj.] milan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] prāpt karnā[pres.pl.m.2.inf+cāhnā] tō vah[pn.sg.kā] bahut sahaj[adj.] tarīkā[n.m.ā=>ā;sg.d.] yah[pn.sg.d.] hōnā[pres.sg.23] . x now too avyakt meeting of experience reach then that[.kā] very easy method this be[pres.sg.23] .
16The method for this is simply to sit in remembrance at amrit vela and have the thought that you are now going to have a meeting with avyakt BapDada. 17Just as when you knew the time for meeting sakar Baba beforehand you never used to feel sleepy, instead your intellect would keep that awareness before the meeting, in the same way, if you want to have the experience of an avyakt meeting, a very easy method for this is to become stable in the avyakt stage and have a heart-to-heart conversation.
17अव्यक्त स्थिति में स्थित होकर रूह-रूहान करो . avyakt sthiti mē̃ sthit hōkar rūh-rūhān karō . avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[abs.] x karnā[opt.pl.2,imp.pl.2] . avyakt stage in stabilised be[abs.] x do[opt.pl.2,imp.pl.2] .
18You will then experience as though you are truly talking to the Father.
18तो अनु - भव करेंगे कि सचमुच बाप के साथ बातचीत कर रहे हैं . tō anu - bhav karē̃gē ki sachmuch bāp kē sāth bātchīt kar rahē haĩ . tō anu - bhav[n.m.;sg.,d.]|bhav karnā[fut.m.pl.12hon3] ki[conj.] sachmuch bāp[n.m.;sg.,d.] kē sāth[x] bātchīt[n.f.;sg.] karnā[pres.pl.m.prog.12hon3] . then Anu - (x|may you be) do[fut.m.pl.12hon3] that x father with conversation do[pres.pl.m.prog.12hon3] . 19और इसी रूह-रूहान में जैसे सन्दे - शियों को कई दृश्य दिखाते हैं वैसे ही बहुत गुह्य , गोपनीय रहस्य बुद्धियोग से अनुभव करेंगे . aur isī rūh-rūhān mē̃ jaisē sandē - śiyō̃ kō kaī dr̥iśhya dikhātē haĩ vaisē hī bahut guhya , gōpanīy rahasya buddhiyōg sē anubhav karē̃gē . aur yah[pn.sg.hī] x mē̃[postp.] jaisā[adj.ā=>ē;m.o.,m.pl.] x - x kō[postp.] kaī dr̥iśhya[n.m.;sg.,d.] dikhānā[pres.pl.m.12hon3] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bahut guhya[adj.] , gōpanīy[adj.] rahasya[n.m.;sg.,d.] buddhiyōg[n.m.;sg.,d.] sē[postp.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . and this[.hī] x in like x - x to some x x[pres.pl.m.12hon3] x only very deep , x significance intellect’s yoga from experience do[fut.m.pl.12hon3] .
19And in this heart-to-heart conversation, just as the trance messengers are shown some scenes, in the same way, you will have the experience of deep, entertaining, significant aspects through the yoga of the intellect.
20लेकिन एक बात यह अनुभव करने के लिए आवश्यक है . lēkin ēk bāt yah anubhav karnē kē liē āvaśhyak hai . lēkin ēk[adj.] bāt[n.f.;sg.] yah[pn.sg.d.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē liē[x] āvaśhyak[adj.] hōnā[pres.sg.23] . but one matter this experience do[inf.m.pl.,o.] for x be[pres.sg.23] .
20But one thing is essential in order to have this experience.
21वह कौनसी ? vah kaunsī ? vah[pn.sg.d.] kaun sā[adj.ā=>ī;f.] ? that which ?
21What is that?
22मालूम है ? mālūm hai ? mālūm[adj.] hōnā[pres.sg.23] ? x be[pres.sg.23] ?
22Do you know?
23अमृतवेले भी अव्वक्त स्थिति में वही स्थित हो सकेंगे जो सारा दिन अव्यक्त स्थिति में और अन्तर्मुख स्थिति में स्थित होंगे . amr̥itvēlē bhī avvakta sthiti mē̃ vahī sthit hō sakē̃gē jō sārā din avyakt sthiti mē̃ aur antarmukh sthiti mē̃ sthit hōṅgē . amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] x sthiti[n.f.;sg.] mē̃[postp.] vahī sthit[adj.] hōnā[fut.m.pl.12hon3.root+saknā] jō[pn.;d.] sārā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] aur antarmukh[x] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[fut.m.pl.12hon3] . amrit vela too x stage in this stabilised be[fut.m.pl.12hon3.root+saknā] that the whole day avyakt stage in and introverted stage in stabilised be[fut.m.pl.12hon3] .
23Only those who are stable in the avyakt stage and introverted throughout the day will be able to remain stable in the avyakt stage at amrit vela.
24वही अमृतवेले यह अनुभव कर सकेंगे . vahī amr̥itvēlē yah anubhav kar sakē̃gē . vahī amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] yah[pn.sg.d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+saknā] . this amrit vela this experience do[fut.m.pl.12hon3.root+saknā] .
24Only they will be able to have this experience at amrit vela.
25इसलिए अगर स्नेह है और मिलने की आशा है तो यह तरीका बहुत सहज है . isliē agar snēh hai aur milnē kī|key āśhā hai tō yah tarīkā bahut sahaj hai . isliē agar snēh[n.m.;sg.,d.] hōnā[pres.sg.23] aur milnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key āśh, āśhā[n.f.;sg.] hōnā[pres.sg.23] tō yah[pn.sg.d.] tarīkā[n.m.ā=>ā;sg.d.] bahut sahaj[adj.] hōnā[pres.sg.23] . therefore if love be[pres.sg.23] and receive[inf.m.pl.,o.] (of|do[past-part.f.]|key) desire be[pres.sg.23] then this method very easy be[pres.sg.23] .
25If you have love and the desire to meet BapDada, this is a very easy method.
26करने वाले कर सकते हैं और मुलाकात का अनोखा अनुभव प्राप्त कर सकते हैं . karnē vālē kar saktē haĩ aur mulākāt kā anōkhā anubhav prāpt kar saktē haĩ . karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] karnā[pres.pl.m.12hon3.root+saknā] aur mulākāt[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anōkhā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] prāpt karnā[pres.pl.m.12hon3.root+saknā] . do[inf.m.pl.,o.] those who do[pres.pl.m.12hon3.root+saknā] and x of unique experience reach .
26Those who want to do it can do it, and can attain the experience of a unique meeting.
27वतन में बैठे-बैठे कई बच्चों के दिलों की आवाज पहुँचती रहती है . vatan mē̃ baiṭhē-baiṭhē kaī bachchō̃ kē|K dilō̃ kī|key āvāj pahũchtī rahtī hai . vatan[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] kaī bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key āvāz[n.f.;sg.] pahuñchnā[pres.sg.f.23.pres-part+rahnā] . world in (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) some child (of|K) heart (of|do[past-part.f.]|key) noise reach[pres.sg.f.23.pres-part+rahnā] .
27The sounds from the hearts of some children reach Baba whilst He is sitting in the subtle region.
28आप सोचते होंगे - शिव - बाबा बहुत कठोर है लेकिन जो होता है उसमें रहस्य और कल्याण है . āp sōchtē hōṅgē - śhiv - bābā bahut kaṭhōr hai lēkin jō hōtā hai usmē̃ rahasya aur kalyāṇ hai . āp[pn.pl.] sōchnā[pres-part.m.pl.,o.] hōnā[fut.m.pl.12hon3] - śhiv - bābā bahut kaṭhōr[adj.] hōnā[pres.sg.23] lēkin jō[pn.;d.] hōnā[pres.sg.m.23] vah[pn.sg.mē̃] rahasya[n.m.;sg.,d.] aur kalyāṇ[n.m.;sg.,d.] hōnā[pres.sg.23] . you think[pres-part.m.pl.,o.] be[fut.m.pl.12hon3] - Shiva - Baba very hard be[pres.sg.23] but that be[pres.sg.m.23] that[.mē̃] significance and benefit be[pres.sg.23] .
28You must be thinking that Shiv Baba is very hard, but whatever happens is beneficial and significant.
29इसलिए जो आवाज पहुँ - चती है वह सुनकर के हर्षाता रहता हूँ . isliē jō āvāj pahũ - catī hai vah sunkar kē|K harṣātā rahtā hū̃ . isliē jō[pn.;d.] āvāz[n.f.;sg.] x - x hōnā[pres.sg.23] vah[pn.sg.d.] sunnā[abs.] kā[postp.ā=>ē;m.o.,m.pl.]|K x rahnā[pres.sg.m.1] . therefore that noise x - x be[pres.sg.23] that listen[abs.] (of|K) x remain[pres.sg.m.1] .
29This is why on hearing the sound that reaches here, I smile. 30Is BapDada free from attachment?
30क्या बापदादा निर्मोही है ? kyā bāpdādā nirmōhī hai ? kyā bāpdādā nirmōhī[adj.] hōnā[pres.sg.23] ? what BapDada x be[pres.sg.23] ?
31Are all of you children free from attachment?
31आप सभी बच्चे निर्मोही हो ? āp sabhī bachchē nirmōhī hō ? āp[pn.pl.] sab[adv.hī] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] nirmōhī[adj.] hōnā[root]|hōnā[pres.pl.2] ? you all child x (be[root]|be[pres.pl.2]) ?
32Have you become free from attachment?
32निर्मोही बने हो ? nirmōhī banē hō ? nirmōhī[adj.] bannā[pres-perf.pl.m.2] ? x become[pres-perf.pl.m.2] ? 33तो बापदादा निर्मोही और बच्चों में शुद्ध मोह तो मिलन कैसे होगा . tō bāpdādā nirmōhī aur bachchō̃ mē̃ śhuddha mōh tō milan kaisē hōgā . tō bāpdādā nirmōhī[adj.] aur bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] śhuddh[x] mōh[n.f.;sg.] tō milan[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] . then BapDada x and child in pure attachment then meeting how be[fut.m.sg.23] .
33How can there be a meeting if BapDada is free from attachment and the children have pure attachment?
34बापदादा में शुद्ध मोह है ? bāpdādā mē̃ śhuddha mōh hai ? bāpdādā mē̃[postp.] śhuddh[x] mōh[n.f.;sg.] hōnā[pres.sg.23] ? BapDada in pure attachment be[pres.sg.23] ?
34Does BapDada have pure attachment?
35 ( साकार बाबा का बच्चों में शुद्ध प्यार था ) शिवबाबा का नहीं है ? ( sākār bābā kā bachchō̃ mē̃ śhuddha pyār thā ) śhivbābā kā nahī̃ hai ? ( sākār, sākārī[adj.] bābā kā[postp.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] śhuddh[x] pyār[n.m.;sg.,d.] hōnā[past.m.sg] ) śhivbābā kā[postp.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] ? ( sakar Baba of child in pure love be[past.m.sg] ) Shiv Baba of not be[pres.sg.23] ?
35(Sakar Baba had pure love for the children.) 36Does Shiv Baba not have it?
36बापदादा का है ? bāpdādā kā hai ? bāpdādā kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? BapDada of be[pres.sg.23] ?
37Does BapDada have it?
37 ( जैसा हमारा है वैसा नहीं ) शुद्ध मोह बच्चों से भी जास्ती है . ( jaisā hamārā hai vaisā nahī̃ ) śhuddha mōh bachchō̃ sē bhī jāstī hai . ( jaisā[adj.ā=>ā;m.sg.d.] ham[pn.pl.kā] hōnā[pres.sg.23] vaisā[adj.ā=>ā;m.sg.d.] nahī̃[neg] ) śhuddh[x] mōh[n.f.;sg.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] bhī[p.] jāstī hōnā[pres.sg.23] . ( like we[.kā] be[pres.sg.23] x not ) pure attachment child from too more be[pres.sg.23] . 38लेकिन बापदादा और बच्चों में एक अन्तर है . lēkin bāpdādā aur bachchō̃ mē̃ ēk antar hai . lēkin bāpdādā aur bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] ēk[adj.] antar[n.m.;sg.,d.] hōnā[pres.sg.23] . but BapDada and child in one difference be[pres.sg.23] .
38(It is not the same as ours.) 39BapDada has even greater pure attachment than the children have, but there is a difference between BapDada and the children.
39वह शुद्ध मोह में आते हुए भी निर्मोही हैं और बच्चे शुद्ध मोह में आते हैं तो कुछ स्वरूप बन जाते हैं . vah śhuddha mōh mē̃ ātē huē bhī nirmōhī haĩ aur bachchē śhuddha mōh mē̃ ātē haĩ tō kuchh svarūp ban jātē haĩ . vah[pn.sg.d.] śhuddh[x] mōh[n.f.;sg.] mē̃[postp.] ānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] nirmōhī[adj.] hōnā[pres.pl.12hon3] aur bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] śhuddh[x] mōh[n.f.;sg.] mē̃[postp.] ānā[pres.pl.m.12hon3] tō kuchh svarūp[n.m.;sg.,d.] bannā[pres.pl.m.12hon3.root+jānā] . that pure attachment in come[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too x be[pres.pl.12hon3] and child pure attachment in come[pres.pl.m.12hon3] then anything form become[pres.pl.m.12hon3.root+jānā] . 40या तो प्यारे बनते या तो न्यारे बनते . yā tō pyārē bantē yā tō nyārē bantē . yā tō pyārā[adj.ā=>ē;m.o.,m.pl.] bannā[pres-part.m.pl.,o.] yā tō nyārā[adj.ā=>ē;m.o.,m.pl.] bannā[pres-part.m.pl.,o.] . or then loving become[pres-part.m.pl.,o.] or then unique become[pres-part.m.pl.,o.] .
40When children have pure attachment, they become the embodiment of it; they either become loving, or they become detached.
41लेकिन बापदादा न्यारे और प्यारे साथ-साथ बनते हैं . lēkin bāpdādā nyārē aur pyārē sāth-sāth bantē haĩ . lēkin bāpdādā nyārā[adj.ā=>ē;m.o.,m.pl.] aur pyārā[adj.ā=>ē;m.o.,m.pl.] sāth-sāth bannā[pres.pl.m.12hon3] . but BapDada unique and loving x become[pres.pl.m.12hon3] .
41But BapDada is both loving and detached at the same time.
42यह अन्तर जो रहा हुआ है इसको जब मिटायेंगे तो क्या बनेंगे ? yah antar jō rahā huā hai iskō jab miṭāyēṅgē tō kyā banē̃gē ? yah[pn.sg.d.] antar[n.m.;sg.,d.] jō[pn.;d.] rahānā[root]|rahnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] yah[pn.sg.kō] jab miṭānā[fut.m.pl.12hon3] tō kyā bannā[fut.m.pl.12hon3] ? this difference that (enable to live[root]|remain[past-part.m.sg.d.]) be[pres-perf.sg.m.23] this[.kō] when x[fut.m.pl.12hon3] then what become[fut.m.pl.12hon3] ?
42When this difference that remains is finished, what will you become?
43अन्तर्मुख , अव्यक्त , अलौकिक . antarmukh , avyakt , alaukik . antarmukh[x] , avyakt[adj.] , alaukik[adj.] . introverted , avyakt , alokik .
43Introverted, avyakt and alokik.
44अभी कुछ कुछ लौकिकपन भी मिल जाता है . abhī kuchh kuchh laukikpan bhī mil jātā hai . ab[adv.hī] kuchh kuchh laukikpan[n.m.;sg.,d.] bhī[p.] milnā[pres.sg.m.23.root+jānā] . now anything anything worldliness too receive[pres.sg.m.23.root+jānā] .
44Now there is still some feeling of being lokik that gets mixed in.
45लेकिन जब यह अन्तर खत्म कर देंगे तो बिल्कुल अलौकिक और अन्तर्मुखी , अव्यक्त फरिश्ते नजर आयेंगे . lēkin jab yah antar khatm kar dēgē tō bilkul alaukik aur antarmukhī , avyakt phariśhtē najar āyēṅgē . lēkin jab yah[pn.sg.d.] antar[n.m.;sg.,d.] ḵẖatm[adj.] karnā[fut.m.pl.12hon3.root+dēnā] tō bilkul[adv.] alaukik[adj.] aur antarmukhī[adj.] , avyakt[adj.] phariśhtā[n.m.ā=>ē;sg.o.,m.pl.d.] nazar[n.f.;sg.] ānā[fut.m.pl.12hon3] . but when this difference finished do[fut.m.pl.12hon3.root+dēnā] then at all alokik and introverted , avyakt angel glance come[fut.m.pl.12hon3] .
45But when you remove this difference, you will be seen as the alokik and angelic subtle angels.
46इस साकार वतन में रहते हुए भी फरिश्ते बन सकते हो . is sākār vatan mē̃ rahtē huē bhī phariśhtē ban saktē hō . yah[pn.sg.o.] sākār, sākārī[adj.] vatan[n.m.;sg.,d.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] phariśhtā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[pres.pl.m.2.root+saknā] . this sakar world in remain[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too angel become[pres.pl.m.2.root+saknā] .
46You can become angels even whilst staying in this corporeal world.
47आप फिर कहेंगे आप वतन में जाकर फरिश्ता क्यों बनें ? āp phir kahē̃gē āp vatan mē̃ jākar phariśhtā kyō̃ banē̃ ? āp[pn.pl.] phir[adv.]|phirnā[root] kahnā[fut.m.pl.12hon3] āp[pn.pl.] vatan[n.m.;sg.,d.] mē̃[postp.] jānā[abs.] phariśhtā[n.m.ā=>ā;sg.d.] kyō̃ bannā[opt.pl.12hon3] ? you (then|turn[root]) say[fut.m.pl.12hon3] you world in go[abs.] angel why become[opt.pl.12hon3] ?
47You may then say, "Why did you go and become an angel in the subtle region?
48यहाँ ही बनते . yahā̃ hī bantē . yahā̃ hī[p.] bannā[pres-part.m.pl.,o.] . here only become[pres-part.m.pl.,o.] . 49लेकिन नहीं . lēkin nahī̃ . lēkin nahī̃[neg] . but not .
48You could have become that here."
50जो बच्चों का काम वह बच्चों को साजे . jō bachchō̃ kā kām vah bachchō̃ kō sājē . jō[pn.;d.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] vah[pn.sg.d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] x . that child of (lust|task) that child to x .
49But no. 50Whatever is the task of the children suits the children best.
51जो बाप का कार्य है वह बाप ही करते हैं . jō bāp kā kārya hai vah bāp hī kartē haĩ . jō[pn.;d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.d.] bāp[n.m.;sg.,d.] hī[p.] karnā[pres.pl.m.12hon3] . that father of task be[pres.sg.23] that father only do[pres.pl.m.12hon3] .
51Whatever is the Father's task is done by the Father.
52बच्चों को अब पढ़ाई का शो दिखाना है . bachchō̃ kō ab paṛhāī kā show dikhānā hai . bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] ab[adv.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] kā[postp.ā=>ā;m.sg.d.] show dikhānā[pres.sg.23.oblig1] . child to now (study|teach[past-part.f.]) of show x[pres.sg.23.oblig1] .
52Children now have to reveal the results of their study to others.
53टीचर को पढ़ाई का शो नहीं दिखना है ? teacher kō paṛhāī kā show nahī̃ dikhnā hai ? teacher kō[postp.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] kā[postp.ā=>ā;m.sg.d.] show nahī̃[neg] dikhnā[pres.sg.23.oblig1] ? teacher to (study|teach[past-part.f.]) of show not seem[pres.sg.23.oblig1] ?
53Does a teacher not have to reveal the study?
54टीचर को पढ़ाई पढ़ानी होती है . teacher kō paṛhāī paṛhānī hōtī hai . teacher kō[postp.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] paṛhānā[pres.sg.f.23.oblig1] . teacher to (study|teach[past-part.f.]) teach[pres.sg.f.23.oblig1] . 55स्टूडेन्ट को पढ़ाई का शो दिखाना होता है . student kō paṛhāī kā show dikhānā hōtā hai . student kō[postp.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] kā[postp.ā=>ā;m.sg.d.] show dikhānā[pres.sg.m.23.oblig1] . student to (study|teach[past-part.f.]) of show x[pres.sg.m.23.oblig1] .
54A teacher has to teach the study and the students have to reveal that study.
56शो केस में शक्तियों को पाण्डवों को आना है . show case mē̃ śhaktiyō̃ kō pāṇḍavō̃ kō ānā hai . show case mē̃[postp.] śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] pāṇḍav[n.m.+ō̃;pl.o.] kō[postp.] ānā[pres.sg.23.oblig1] . show case in Shakti to Pandava to come[pres.sg.23.oblig1] .
55It is the shaktis and pandavs that have to be put into a showcase.
57बापदादा तो है ही गुप्त . bāpdādā tō hai hī gupta . bāpdādā tō hōnā[pres.sg.23] hī[p.] gupt[adj.] . BapDada then be[pres.sg.23] only incognito .
56BapDada is incognito anyway.
58अभी सभी के दिल में यही संकल्प है कि अब जल्दी-जल्दी ड्रामा की सीन चलकर खत्म हो लेकिन जल्दी होगी ? abhī sabhī kē|K dil mē̃ yahī saṅkalp hai ki ab jaldī-jaldī drama kī|key scene chalkar khatm hō lēkin jaldī hōgī ? ab[adv.hī] sab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] mē̃[postp.] yahī[pn.;d.] saṅkalp[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] ab[adv.] jaldī drama kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key scene chalnā[abs.] ḵẖatm[adj.] hōnā[root]|hōnā[pres.pl.2] lēkin jaldī hōnā[fut.f.sg.23] ? now all (of|K) heart in this thought be[pres.sg.23] that now very quickly drama (of|do[past-part.f.]|key) scene continue[abs.] finished (be[root]|be[pres.pl.2]) but very quickly be[fut.f.sg.23] ?
57There is the thought in everyone's heart that the scenes of the drama should now pass and the drama should come to an end very quickly. 58But will it move fast?
59हो सकती है ? hō saktī hai ? hōnā[pres.sg.f.23.root+saknā] ? be[pres.sg.f.23.root+saknā] ?
59Is this possible?
60होगी या हो सकती है ? hōgī yā hō saktī hai ? hōnā[fut.f.sg.23] yā hōnā[pres.sg.f.23.root+saknā] ? be[fut.f.sg.23] or be[pres.sg.f.23.root+saknā] ?
60Will it? 61Is it possible?
61भावी जो बनी हुई है , वह तो बनी हुई बनी ही रहेगी . bhāvī jō banī huī hai , vah tō banī huī banī hī rahēgī . bhāvī[n.f.ī=>ī;sg.] jō[pn.;d.] bannā[past-part.f.] hōnā[pres-perf.sg.f.23] , vah[pn.sg.d.] tō bannā[past-part.f.] hōnā[past-part.f.] bannā[past-part.f.] hī[p.] rahnā[fut.f.sg.23] . will that become[past-part.f.] be[pres-perf.sg.f.23] , that then become[past-part.f.] be[past-part.f.] become[past-part.f.] only remain[fut.f.sg.23] . 62लेकिन बनी हुई भावी में यह इतना नजर आता है कि अगर कल्प पहले माफिक संकल्प आता है तो संकल्प के साथ-साथ अवश्य पहले भी पुरूषार्थ तीव्र किया होगा . lēkin banī huī bhāvī mē̃ yah itnā najar ātā hai ki agar kalp pahlē māphik saṅkalp ātā hai tō saṅkalp kē|K sāth-sāth avaśhya pahlē bhī purūṣhārth tīvr kiyā hōgā . lēkin bannā[past-part.f.] hōnā[past-part.f.] bhāvī[n.f.ī=>ī;sg.] mē̃[postp.] yah[pn.sg.d.] itnā[adj.ā=>ā;m.sg.d.] nazar[n.f.;sg.] ānā[pres.sg.m.23] ki[conj.] agar kalp[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] muāphik saṅkalp[n.m.;sg.,d.] ānā[pres.sg.m.23] tō saṅkalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth avaśhya pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] puruṣhārth tīvr[adj.] karnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] . but become[past-part.f.] be[past-part.f.] will in this such glance come[pres.sg.m.23] that if cycle (x|firstly) x thought come[pres.sg.m.23] then thought (of|K) x x (x|firstly) too effort intense do[past-part.m.sg.d.] be[fut.m.sg.23] .
62Whatever is destined will remain destined, but this much is visible in the predestined destiny: if there is the thought like a kalpa ago, then together with the thought, you must definitely have made fast efforts.
63तो यह भी संकल्प आता है कि ड्रामा का सीन जल्दी पूरा कर सभी अव्यक्तवतन वासी बन जायें . tō yah bhī saṅkalp ātā hai ki drama kā scene jaldī pūrā kar sabhī avyaktvatan vāsī ban jāyē̃ . tō yah[pn.sg.d.] bhī[p.] saṅkalp[n.m.;sg.,d.] ānā[pres.sg.m.23] ki[conj.] drama kā[postp.ā=>ā;m.sg.d.] scene jaldī pūrā karnā[root] sab[adv.hī] avyaktvatan[n.m.;sg.,d.] vāsī[adj.] bannā[opt.pl.12hon3.root+jānā] . then this too thought come[pres.sg.m.23] that drama of scene very quickly make full all subtle region resident become[opt.pl.12hon3.root+jānā] .
63And therefore, there is also the thought that we should complete the scenes of the drama very fast and become residents of the subtle region.
64बनना तो है . bannā tō hai . bannā[inf.m.sg.d.] tō hōnā[pres.sg.23] . become[inf.m.sg.d.] then be[pres.sg.23] . 65लेकिन आप बच्चों में इतनी शक्ति है जो अव्यक्त वतन को भी व्यक्त में खींचकर ला सकते हो . lēkin āp bachchō̃ mē̃ itnī śhakti hai jō avyakt vatan kō bhī vyakt mē̃ khīñchkar lā saktē hō . lēkin āp[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] itnā[adj.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] jō[pn.;d.] avyakt[adj.] vatan[n.m.;sg.,d.] kō[postp.] bhī[p.] vyakt[adj.] mē̃[postp.] khīñchnā, khaiñchnā[abs.] lānā[pres.pl.m.2.root+saknā] . but you child in such Shakti be[pres.sg.23] that avyakt world to too x in pull[abs.] x[pres.pl.m.2.root+saknā] .
64You definitely have to become that, but do you children have so much power that you are able to pull the subtle region into the corporeal world?
66अव्यक्त वतन का नक्शा व्यक्त वतन में बना सकते हो . avyakt vatan kā nakśhā vyakt vatan mē̃ banā saktē hō . avyakt[adj.] vatan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nakśhā[n.m.ā=>ā;sg.d.] vyakt[adj.] vatan[n.m.;sg.,d.] mē̃[postp.] banānā[pres.pl.m.2.root+saknā] . avyakt world of map x world in create[pres.pl.m.2.root+saknā] .
65Can you create a map of the subtle region in the corporeal world?
67आशायें तो हरेक की बहुत हैं . āśhāyē̃ tō harēk kī|key bahut haĩ . āśh, āśhā[n.f.+ē̃;pl.d.] tō har ēk kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bahut hōnā[pres.pl.12hon3] . desire then each one (of|do[past-part.f.]|key) very be[pres.pl.12hon3] .
66Each one of you has many desires.
68ऐसे ही पहुँचती हैं जैसे इस साकार दुनिया में बहुत बड़ी आफिस होती है टेलीफोन और टेलीग्राफ की , वैसे ही बहुत शुद्ध संकल्पों की तारे वतन में पहुँचती रहती हैं . aisē hī pahũchtī haĩ jaisē is sākār duniyā mē̃ bahut baṛī office hōtī hai telephone aur ṭēlīgrāph kī|key , vaisē hī bahut śhuddha saṅkalpō̃ kī|key tārē vatan mē̃ pahũchtī rahtī haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] pahuñchnā[pres.pl.f.12hon3] jaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] sākār, sākārī[adj.] duniyā[n.f.;sg.] mē̃[postp.] bahut baṛā[adj.ā=>ī;f.] office hōnā[pres.sg.f.23] telephone aur x kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bahut śhuddh[x] saṅkalp[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key tārnā[opt.sg.23]|tārnā[past-part.m.pl.,o.]|tārā[n.m.ā=>ē;sg.o.,m.pl.d.] vatan[n.m.;sg.,d.] mē̃[postp.] pahuñchnā[pres.pl.f.12hon3.pres-part+rahnā] . such only reach[pres.pl.f.12hon3] like this sakar world in very very office be[pres.sg.f.23] x and x (of|do[past-part.f.]|key) , x only very pure thought (of|do[past-part.f.]|key) (take across[opt.sg.23]|take across[past-part.m.pl.,o.]|x) world in reach[pres.pl.f.12hon3.pres-part+rahnā] .
67All of these reach BapDada. 68Just as there is a very big telegraph and telephone office in the corporeal world, in the same way, the telegrams of pure thoughts reach BapDada in the subtle region.
69अभी क्या करना है ? abhī kyā karnā hai ? ab[adv.hī] kyā karnā[pres.sg.23.oblig1] ? now what do[pres.sg.23.oblig1] ?
69What has to be done now?
70कई बच्चों के कुछ लोक संग्रह प्रति प्रश्न भी हैं वह भी पहुँचते हैं . kaī bachchō̃ kē|K kuchh lōk saṅgrah prati praśhna bhī haĩ vah bhī pahũchtē haĩ . kaī bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kuchh lōk saṅgrah[x] prati praśhna[n.m.;sg.,d.] bhī[p.] hōnā[pres.pl.12hon3] vah[pn.sg.d.] bhī[p.] pahuñchnā[pres.pl.m.12hon3] . some child (of|K) anything what people would say. for question too be[pres.pl.12hon3] that too reach[pres.pl.m.12hon3] .
70Some children even ask questions for the welfare of others.
71कई बच्चे मूंझते हैं कि साकार द्वारा तो यह कहा कि सूक्ष्मवतन है ही नहीं , तो बाबा कहाँ गये ? kaī bachchē mūñjhtē haĩ ki sākār dvārā tō yah kahā ki sūkṣhmavatan hai hī nahī̃ , tō bābā kahā̃ gayē ? kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] mūnjhnā[pres.pl.m.12hon3] ki[conj.] sākār, sākārī[adj.] dvārā tō yah[pn.sg.d.] kahnā[past-part.m.sg.d.] ki[conj.] sūkṣhmavatan hōnā[pres.sg.23] hī[p.] nahī̃[neg] , tō bābā kahā̃ jānā[past-part.m.pl.,o.] ? some child be confused[pres.pl.m.12hon3] that sakar through then this say[past-part.m.sg.d.] that subtle region be[pres.sg.23] only not , then Baba where go[past-part.m.pl.,o.] ?
71Some children become confused because they were told through sakar Baba that the subtle region does not exist. 72So where has Baba gone?
72कहाँ से मिलने आते हैं ? kahā̃ sē milnē ātē haĩ ? kahā̃ sē[postp.] milnā[inf.m.pl.,o.] ānā[pres.pl.m.12hon3] ? where from receive[inf.m.pl.,o.] come[pres.pl.m.12hon3] ?
73From where does he come to meet us?
73कहाँ यह सन्देश भेजते हैं ? kahā̃ yah sandēśh bhējtē haĩ ? kahā̃ yah[pn.sg.d.] sandēśh[x] bhējnā[pres.pl.m.12hon3] ? where this message x[pres.pl.m.12hon3] ?
74Where are the messages sent to?
74क्यों भोग लगाते हो ? kyō̃ bhōg lagātē hō ? kyō̃ bhōg lagānā[pres.pl.m.2] ? why x ?
75Why is bhog offered?
75इसका भी राज है . iskā bhī rāj hai . yah[pn.sg.kā] bhī[p.] rāj[n.m.;sg.,d.] hōnā[pres.sg.23] . this[.kā] too x be[pres.sg.23] .
76There is significance in this also.
76क्यों कहा गया था ? kyō̃ kahā gayā thā ? kyō̃ kahnā[past-perf.m.sg..past-part+jānā]|kahnā[past-perf.m.sg..passive] ? why (say[past-perf.m.sg..past-part+jānā]|say[past-perf.m.sg..passive]) ?
77Where and why did he go?
77इसका मूल कारण यही है कि जैसे आप लोगों ने देखा होगा कि कभी-कभी छोटे बच्चे जब कोई चीज के पीछे लग जाते हैं तो वह चीज भल अच्छी भी होती है लेकिन हद से ज्यादा उस अच्छी चीज के पीछे पड़ जाते हैं तो बच्चों से क्या किया जाता है ? iskā mūl kāraṇ yahī hai ki jaisē āp lōgō̃ nē dēkhā hōgā ki kabhī-kabhī chhōṭē bachchē jab kōī chīj kē pīchhē lag jātē haĩ tō vah chīj bhal achchhī bhī hōtī hai lēkin had sē jyādā us achchhī chīj kē pīchhē paṛ jātē haĩ tō bachchō̃ sē kyā kiyā jātā hai ? yah[pn.sg.kā] mūl[n.m.;sg.,d.] kāraṇ[n.m.;sg.,d.] yahī[pn.;d.] hōnā[pres.sg.23] ki[conj.] jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] nē[postp.] dēkhnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] ki[conj.] kabhī[adv.] chhōṭā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jab kōī[pn.;d.] chīz[n.f.;sg.] kē pīchhē[x] lagnā[pres.pl.m.12hon3.root+jānā] tō vah[pn.sg.d.] chīz[n.f.;sg.] bhal achchhā[adj.ā=>ī;f.] bhī[p.] hōnā[pres.sg.f.23] lēkin had[n.f.;sg.] sē[postp.] jyādā[adj.ā=>ā;m.sg.d.] vah[pn.sg.o.] achchhā[adj.ā=>ī;f.] chīz[n.f.;sg.] kē pīchhē[x] paṛnā[pres.pl.m.12hon3.root+jānā] tō bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] kyā karnā[pres.sg.m.23.past-part+jānā]|karnā[pres.sg.m.23.passive] ? this[.kā] main because this be[pres.sg.23] that like you people ∅ see[past-part.m.sg.d.] be[fut.m.sg.23] that ever small child when some thing x x[pres.pl.m.12hon3.root+jānā] then that thing although achcha too be[pres.sg.f.23] but x from more that achcha thing x fall[pres.pl.m.12hon3.root+jānā] then child from what (do[pres.sg.m.23.past-part+jānā]|do[pres.sg.m.23.passive]) ?
78The main reason for this is that, as all of you must have seen, when little children like something very much and they chase after it, even though it is a very good thing, when they like it beyond limits and they chase after it, what are they then told? 79That thing is hidden from their vision and they are told that it does not exist.
78वह चीज उनकी आँखों से छिपाकर यह कहा जाता है कि है ही नहीं . vah chīj unkī ā̃khō̃ sē chhipākar yah kahā jātā hai ki hai hī nahī̃ . vah[pn.sg.d.] chīz[n.f.;sg.] vah[pn.pl.kī] āṅkh[n.f.+ō̃;pl.o.] sē[postp.] chhipānā[abs.] yah[pn.sg.d.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ki[conj.] hōnā[pres.sg.23] hī[p.] nahī̃[neg] . that thing that[.kī] eye from hide[abs.] this (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) that be[pres.sg.23] only not .
80They are told this so that the extra love they have for that thing is then put right.
79इसलिए ही कहा जाता है कि इसकी जो एकस्ट्रा लगन लग गई है , वह कुछ ठीक हो जाए . isliē hī kahā jātā hai ki iskī jō extra lagan lag gaī hai , vah kuchh ṭhīk hō jāē . isliē hī[p.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ki[conj.] yah[pn.sg.kī] jō[pn.;d.] extra lagan[n.m.;sg.,d.] lagnā[pres-perf.sg.f.23.root+jānā] , vah[pn.sg.d.] kuchh ṭhīk[adj.] hōnā[opt.sg.23.root+jānā] . therefore only (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) that this[.kī] that extra love x[pres-perf.sg.f.23.root+jānā] , that anything OK be[opt.sg.23.root+jānā] .
81In the same way, at present, many children cling to these things.
80इसी रीति से वर्तमान समय कई बच्चे इन्ही बातों में कुछ चटक गये थे . isī rīti sē vartamān samay kaī bachchē inhī bātō̃ mē̃ kuchh chaṭak gayē thē . yah[pn.sg.hī] rīti[n.f.;sg.] sē[postp.] vartamān[adj.] samay[n.m.;sg.,d.] kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] x bāt[n.f.+ō̃;pl.o.] mē̃[postp.] kuchh chaṭaknā[past-perf.pl.m..root+jānā] . this[.hī] way from present time some child x matter in anything x[past-perf.pl.m..root+jānā] .
82And so, in order to free them from that, they were told by sakar Baba that the subtle region does not exist.
81तो उनको छुड़ाने के लिए साकार में कहते थे कि यह सूक्ष्मवतन है ही नहीं . tō unkō chhuṛānē kē liē sākār mē̃ kahtē thē ki yah sūkṣhmavatan hai hī nahī̃ . tō vah[pn.pl.kō] chhuṛānā[inf.m.pl.,o.] kē liē[x] sākār, sākārī[adj.] mē̃[postp.] kahnā[hab-past.pl.m.] ki[conj.] yah[pn.sg.d.] sūkṣhmavatan hōnā[pres.sg.23] hī[p.] nahī̃[neg] . then that[.kō] free[inf.m.pl.,o.] for sakar in say[hab-past.pl.m.] that this subtle region be[pres.sg.23] only not .
83This was told to the children in order to move their intellect away from these things.
82तो यह भी बच्चों की इस बात से बुद्धि हटाने के लिए कहा गया था . tō yah bhī bachchō̃ kī|key is bāt sē buddhi haṭānē kē liē kahā gayā thā . tō yah[pn.sg.d.] bhī[p.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key yah[pn.sg.o.] bāt[n.f.;sg.] sē[postp.] buddhi[n.f.;sg.] haṭānā[inf.m.pl.,o.] kē liē[x] kahnā[past-perf.m.sg..past-part+jānā]|kahnā[past-perf.m.sg..passive] . then this too child (of|do[past-part.f.]|key) this matter from intellect remove[inf.m.pl.,o.] for (say[past-perf.m.sg..past-part+jānā]|say[past-perf.m.sg..passive]) .
84But this doesn't mean that when something is hidden away from the children that thing finishes.
83लेकिन इसका भाव यह नहीं है कि अगर बच्चों से चीज छिपाई जाती है तो वह चीज खत्म हो जाती है . lēkin iskā bhāv yah nahī̃ hai ki agar bachchō̃ sē chīj chhipāī jātī hai tō vah chīj khatm hō jātī hai . lēkin yah[pn.sg.kā] bhāv[n.m.;sg.,d.] yah[pn.sg.d.] nahī̃[neg] hōnā[pres.sg.23] ki[conj.] agar bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] chīz[n.f.;sg.] chhipānā[pres.sg.f.23.past-part+jānā]|chhipānā[pres.sg.f.23.passive] tō vah[pn.sg.d.] chīz[n.f.;sg.] ḵẖatm[adj.] hōnā[pres.sg.f.23.root+jānā] . but this[.kā] consciousness this not be[pres.sg.23] that if child from thing (hide[pres.sg.f.23.past-part+jānā]|hide[pres.sg.f.23.passive]) then that thing finished be[pres.sg.f.23.root+jānā] .
85No, this is a method to free you from something that you cling to. 86This was a method also.
84नहीं . nahī̃ . nahī̃[neg] . not . 85यह एक युक्ति है , चटकी हुई चीज से छुड़ाने की . yah ēk yukti hai , chaṭakī huī chīj sē chhuṛānē kī|key . yah[pn.sg.d.] ēk[adj.] yukti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , chaṭaknā[past-part.f.] hōnā[past-part.f.] chīz[n.f.;sg.] sē[postp.] chhuṛānā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key . this one way be[pres.sg.23] , x[past-part.f.] be[past-part.f.] thing from free[inf.m.pl.,o.] (of|do[past-part.f.]|key) .
87If the subtle region does not exist, where do you offer bhog?
86तो यह भी युक्ति की . tō yah bhī yukti kī|key . tō yah[pn.sg.d.] bhī[p.] yukti[n.f.ī=>ī;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key . then this too way (of|do[past-part.f.]|key) .
88Why is this system still maintained?
87अगर सूक्ष्मवतन नहीं तो भोग कहाँ लगाते हो ? agar sūkṣhmavatan nahī̃ tō bhōg kahā̃ lagātē hō ? agar sūkṣhmavatan nahī̃ tō[x] bhōg[n.m.;sg.,d.]|bhōgnā[root] kahā̃ lagānā[pres.pl.m.2] ? if subtle region otherwise (x|experience[root]) where attach[pres.pl.m.2] ?
89When there was any task about to take place, why did Baba himself also ask for a message?
88इस रसम रिवाज को कायम क्यों रखा ? is rasam rivāj kō kāyam kyō̃ rakhā ? yah[pn.sg.o.] rasm[n.f.;sg.] rivāj[n.m.;sg.,d.] kō[postp.] kāyam[adj.] kyō̃ rakhnā[past-part.m.sg.d.]|rakhānā[root] ? this systems x to x why (keep[past-part.m.sg.d.]|x[root]) ?
90It doesn't mean that the subtle region does not exist.
89कोई भी ऐसा कार्य होता है तो खुद भी सन्देश क्यों पुछवाते थे ? kōī bhī aisā kārya hōtā hai tō khud bhī sandēśh kyō̃ puchavātē thē ? kōī bhī[x] aisā[adj.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] hōnā[pres.sg.m.23] tō khud bhī[p.] sandēśh[x] kyō̃ x hōnā[past.pl] ? anyone such task be[pres.sg.m.23] then oneself too message why x be[past.pl] ? 90तो ऐसे भी नहीं कि सूक्ष्मवतन नहीं है . tō aisē bhī nahī̃ ki sūkṣhmavatan nahī̃ hai . tō aisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] nahī̃[neg] ki[conj.] sūkṣhmavatan nahī̃[neg] hōnā[pres.sg.23] . then such too not that subtle region not be[pres.sg.23] . 91सूक्ष्मवतन है . sūkṣhmavatan hai . sūkṣhmavatan hōnā[pres.sg.23] . subtle region be[pres.sg.23] .
91The subtle region does exist, but instead of going to and coming from the subtle region, you now have to become a resident of the subtle region.
92लेकिन अब सूक्ष्मवतन में आने जाने के बजाए स्वयं ही सूक्ष्मवतन वासी बनना है . lēkin ab sūkṣhmavatan mē̃ ānē jānē kē bajāē svayã hī sūkṣhmavatan vāsī bannā hai . lēkin ab[adv.] sūkṣhmavatan mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] kē bajāē[x] svayã hī[p.] sūkṣhmavatan vāsī[adj.] bannā[pres.sg.23.oblig1] . but now subtle region in (x|come[inf.m.pl.,o.]) (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) instead of x only subtle region resident become[pres.sg.23.oblig1] .
92This is BapDada's hope in the children. 93There shouldn't be a lot of coming and going; this is not accurate.
93यही बापदादा की बच्चों में आशा है . yahī bāpdādā kī|key bachchō̃ mē̃ āśhā hai . yahī[pn.;d.] bāpdādā kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] āśh, āśhā[n.f.;sg.] hōnā[pres.sg.23] . this BapDada (of|do[past-part.f.]|key) child in desire be[pres.sg.23] . 94आना-जाना ज्यादा नहीं होना चाहिए . ānā-jānā jyādā nahī̃ hōnā chāhiē . ānā-jānā[inf.m.sg.d.] jyādā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . come and go more not (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
94Instead of coming and going to and from the subtle region, you yourself must become a resident of the subtle region.
95यह यथार्थ है . yah yathārth hai . yah[pn.sg.d.] yathārth[adj.] hōnā[pres.sg.23] . this x be[pres.sg.23] . 96कमाई किसमें है ? kamāī kismē̃ hai ? kamānā[past-part.f.]|kamāī[n.f.ī=>ī;sg.] kaun[pn.sg.mē̃] hōnā[pres.sg.23] ? (earn[past-part.f.]|earning an income) who[.mē̃] be[pres.sg.23] ?
95So in what is there an income?
97तो बाप बच्चों की कमाई को देखते हैं और कमाई के लायक बनाते हैं . tō bāp bachchō̃ kī|key kamāī kō dēkhtē haĩ aur kamāī kē|K lāyak banātē haĩ . tō bāp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key kamānā[past-part.f.]|kamāī[n.f.ī=>ī;sg.] kō[postp.] dēkhnā[pres.pl.m.12hon3] aur kamānā[past-part.f.]|kamāī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K lāyak[x] banānā[pres.pl.m.12hon3] . then father child (of|do[past-part.f.]|key) (earn[past-part.f.]|earning an income) to see[pres.pl.m.12hon3] and (earn[past-part.f.]|earning an income) (of|K) worthy create[pres.pl.m.12hon3] .
96Baba observes the income of the children and makes them worthy of earning an income.
98इसलिए यह सभी रहस्य बोलते रहे . isliē yah sabhī rahasya bōltē rahē . isliē yah[pn.sg.d.] sab[adv.hī] rahasya[n.m.;sg.,d.] bōlnā[pres-part.m.pl.,o.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . therefore this all significance speak[pres-part.m.pl.,o.] (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) .
97This is why you have been told everything of significance.
99अभी समझा कि क्यों कहा था और अब क्या है ? abhī samjhā ki kyō̃ kahā thā aur ab kyā hai ? ab[adv.hī] samajhnā[past-part.m.sg.d.]|samjhānā[root] ki[conj.] kyō̃ kahnā[past-perf.m.sg.] aur ab[adv.] kyā hōnā[pres.sg.23] ? now (understand[past-part.m.sg.d.]|explain[root]) that why say[past-perf.m.sg.] and now what be[pres.sg.23] ?
98So do you now understand why you were told this, and what it actually is?
100सूक्ष्मवतन के अव्यक्त अनुभव को अनुभव करो . sūkṣhmavatan kē|K avyakt anubhav kō anubhav karō . sūkṣhmavatan kā[postp.ā=>ē;m.o.,m.pl.]|K avyakt[adj.] anubhav[n.m.;sg.,d.] kō[postp.] anubhav[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . subtle region (of|K) avyakt experience to experience do[opt.pl.2,imp.pl.2] . 101सूक्ष्म स्थिति को अनुभव करो . sūkṣhma sthiti kō anubhav karō . sūkṣhma[adj.] sthiti[n.f.;sg.] kō[postp.] anubhav[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . subtle stage to experience do[opt.pl.2,imp.pl.2] .
99Experience the subtle experiences of the subtle region, experience the subtle stage.
102आने जाने की आशा अल्पकाल की है . ānē jānē kī|key āśhā alpkāl kī hai . ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key āśh, āśhā[n.f.;sg.] alpkāl[n.m.;sg.,d.] karnā[pres-perf.sg.f.23] . (x|come[inf.m.pl.,o.]) (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) (of|do[past-part.f.]|key) desire temporary period do[pres-perf.sg.f.23] .
100The desire for coming and going is temporary.
103अल्पकाल के बजाए सदा अपने को सूक्ष्मवतनवासी क्यों नहीं बनाते ? alpkāl kē bajāē sadā apnē kō sūkṣhmavatanvāsī kyō̃ nahī̃ banātē ? alpkāl[n.m.;sg.,d.] kē bajāē[x] sadā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sūkṣhmavatanvāsī[adj.] kyō̃ nahī̃[neg] banānā[pres-part.m.pl.,o.] ? temporary period instead of constantly one’s own to residents of the subtle region why not create[pres-part.m.pl.,o.] ?
101Instead of this temporary desire, why do you not constantly make yourself a resident of the subtle region?
104और सूक्ष्मवतनवासी बनने से ही बहुत वण्डरफुल अनुभव करेंगे . aur sūkṣhmavatanvāsī bannē sē hī bahut wonderful anubhav karē̃gē . aur sūkṣhmavatanvāsī[adj.] bannā[inf.m.pl.,o.] sē[postp.] hī[p.] bahut wonderful anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . and residents of the subtle region become[inf.m.pl.,o.] from only very wonderful experience do[fut.m.pl.12hon3] .
102You will have many wonderful experiences by being a resident of the subtle region.
105खुद आप लोग वर्णन करेंगे कि यह अनुभव और सन्देशियों के अनु - भव में कितना फर्क है , वह कमाई नहीं . khud āp lōg varṇan karē̃gē ki yah anubhav aur sandēśhiyō̃ kē|K anu - bhav mē̃ kitnā phark hai , vah kamāī nahī̃ . khud āp[pn.pl.] log[n.m.;sg.,d.] varṇan[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] ki[conj.] yah[pn.sg.d.] anubhav[n.m.;sg.,d.] aur sandēśhī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K anu - bhav[n.m.;sg.,d.]|bhav mē̃[postp.] kitnā[adj.ā=>ā;m.sg.d.] fark[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.sg.d.] kamānā[past-part.f.]|kamāī[n.f.ī=>ī;sg.] nahī̃[neg] . oneself you people x do[fut.m.pl.12hon3] that this experience and trance messenger (of|K) Anu - (x|may you be) in so difference be[pres.sg.23] , that (earn[past-part.f.]|earning an income) not .
103And you yourself will say that there is such a lot of difference between this experience and the experiences of the trance messengers. 104Theirs is not an income.
106यह कमाई भी है और अनुभव भी . yah kamāī bhī hai aur anubhav bhī . yah[pn.sg.d.] kamānā[past-part.f.]|kamāī[n.f.ī=>ī;sg.] bhī[p.] hōnā[pres.sg.23] aur anubhav[n.m.;sg.,d.] bhī[p.] . this (earn[past-part.f.]|earning an income) too be[pres.sg.23] and experience too .
105Yours is an income and also an experience.
107तो एक ही समय दो प्राप्ति हो वह अच्छा या एक ही चाहते हो ? tō ēk hī samay dō prāpti hō vah achchhā yā ēk hī chāhtē hō ? tō ēk[adj.] hī[p.] samay[n.m.;sg.,d.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] prāpti[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] vah[pn.sg.d.] achchhā[adj.ā=>ā;m.sg.d.] yā ēk[adj.] hī[p.] chāhnā[pres.pl.m.2] ? then one only time (give[opt.pl.2,imp.pl.2]|two) attainment (be[root]|be[pres.pl.2]) that achcha or one only x[pres.pl.m.2] ?
106So is it better to attain two things at once, or do you still have the desire for only one thing?
108और कई बच्चों के मन में यह भी प्रश्न है कि ना मालूम जो बापदादा कहते थे कि सभी को साथ में ले जायेंगे , अब वह तो चले गये . aur kaī bachchō̃ kē|K man mē̃ yah bhī praśhna hai ki nā mālūm jō bāpdādā kahtē thē ki sabhī kō sāth mē̃ lē jāyēṅgē , ab vah tō chalē gayē . aur kaī bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K man[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] bhī[p.] praśhna[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] nā mālūm[adj.] jō[pn.;d.] bāpdādā kahnā[hab-past.pl.m.] ki[conj.] sab[adv.hī] kō[postp.] sāth[n.m.;sg.,d.] mē̃[postp.] lē jānā[fut.m.pl.12hon3] , ab[adv.] vah[pn.sg.d.] tō chalnā[past-part.m.pl.,o..past-part+jānā]|chalnā[past-part.m.pl.,o..passive] . and some child (of|K) mind in this too question be[pres.sg.23] that ∅ x that BapDada say[hab-past.pl.m.] that all to with in carry , now that then (continue[past-part.m.pl.,o..past-part+jānā]|continue[past-part.m.pl.,o..passive]) .
107Some children even have this question in their mind: "BapDada used to say that He will take all the children with Him, but now He has gone away."
109लेकिन वह चले गये हैं ? lēkin vah chalē gayē haĩ ? lēkin vah[pn.sg.d.] chalnā[pres-perf.pl.m.12hon3.past-part+jānā]|chalnā[pres-perf.pl.m.12hon3.passive] ? but that (continue[pres-perf.pl.m.12hon3.past-part+jānā]|continue[pres-perf.pl.m.12hon3.passive]) ?
108But has Baba gone away?
110मुक्तिधाम में जा नहीं सकते - सिवाए बारात वा बच्चों के . muktidhām mē̃ jā nahī̃ saktē - sivāē bārāt vā bachchō̃ kē|K . muktidhām[n.m.;sg.,d.] mē̃[postp.] jānā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] - sivāē barāt[n.f.;sg.] vā bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K . land of liberation in go[root] not can[pres-part.m.pl.,o.] - except procession or child (of|K) .
109He cannot go to the land of liberation without the wedding procession and the children.
111बारात के बिगर अकेले जा सकते हैं ? bārāt kē|K bigar akēlē jā saktē haĩ ? barāt[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bigar akēlā[adj.ā=>ē;m.o.,m.pl.] jānā[pres.pl.m.12hon3.root+saknā] ? procession (of|K) without alone go[pres.pl.m.12hon3.root+saknā] ?
110Can Baba go alone without the wedding procession?
112बारात तैयार है ? bārāt taiyār hai ? barāt[n.f.;sg.] taiyār[adj.] hōnā[pres.sg.23] ? procession x be[pres.sg.23] ?
111Is the wedding procession ready?
113यही सुना है अब तक कि बारात के साथ ही जायेंगे . yahī sunā hai ab tak ki bārāt kē sāth hī jāyēṅgē . yahī[pn.;d.] sunnā[pres-perf.sg.m.23] ab[adv.] tak ki[conj.] barāt[n.f.;sg.] kē sāth[x] hī[p.] jānā[fut.m.pl.12hon3] . this listen[pres-perf.sg.m.23] now until that procession with only go[fut.m.pl.12hon3] .
112Until now you have only heard that He will go with the wedding procession.
114जब बारात ही सज रही है तो अकेले कैसे जायेंगे . jab bārāt hī saj rahī hai tō akēlē kaisē jāyēṅgē . jab barāt[n.f.;sg.] hī[p.] sajnā[pres.sg.f.prog.23] tō akēlā[adj.ā=>ē;m.o.,m.pl.] kaisā[adj.ā=>ē;m.o.,m.pl.] jānā[fut.m.pl.12hon3] . when procession only x[pres.sg.f.prog.23] then alone how go[fut.m.pl.12hon3] .
113The wedding procession is now getting ready and so how can Baba go alone?
115अभी तो सूक्ष्मवतन में ही अव्यक्त रूप से स्थापना का कार्य चलता रहेगा . abhī tō sūkṣhmavatan mē̃ hī avyakt rūp sē sthāpanā kā kārya chaltā rahēgā . ab[adv.hī] tō sūkṣhmavatan mē̃[postp.] hī[p.] avyakt[adj.] rūp[n.m.;sg.,d.] sē[postp.] sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] chalnā[fut.m.sg.23.pres-part+rahnā] . now then subtle region in only avyakt Rup from establishment of task continue[fut.m.sg.23.pres-part+rahnā] .
114Now the task of establishment will continue from the subtle region in a subtle form.
116जब तक स्थापना का कार्य समाप्त नहीं हुआ है तब तक बिना कार्य सफल किये हुए घर नहीं लौटेंगे , साथ ही चलेंगे और फिर चलने के बाद क्या करेंगे ? jab tak sthāpanā kā kārya samāpt nahī̃ huā hai tab tak binā kārya saphal kiyē huē ghar nahī̃ lauṭē̃gē , sāth hī chalē̃gē aur phir chalnē kē bād kyā karē̃gē ? jab tak[x] sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] samāpt[adj.] nahī̃[neg] hōnā[pres-perf.sg.m.23] tab tak[x] binā kārya[n.m.;sg.,d.] saphal[adj.] karnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] ghar[n.m.;sg.,d.] nahī̃[neg] lauṭnā[fut.m.pl.12hon3] , sāth[n.m.;sg.,d.] hī[p.] chalnā[fut.m.pl.12hon3] aur phir[adv.]|phirnā[root] chalnā[inf.m.pl.,o.] kē bād[x] kyā karnā[fut.m.pl.12hon3] ? as long as establishment of task finished not be[pres-perf.sg.m.23] x without task successful do[past-part.m.pl.,o.] be[past-part.m.pl.,o.] home not x[fut.m.pl.12hon3] , with only continue[fut.m.pl.12hon3] and (then|turn[root]) continue[inf.m.pl.,o.] after what do[fut.m.pl.12hon3] ?
115Until the task of establishment is complete, Baba will not return home without having attained success in the task. 116Baba will go with you and then what will he do afterwards?
117मालूम है - क्या करेंगे ? mālūm hai - kyā karē̃gē ? mālūm[adj.] hōnā[pres.sg.23] - kyā karnā[fut.m.pl.12hon3] ? x be[pres.sg.23] - what do[fut.m.pl.12hon3] ?
117Do you know what he will do?
118साथ चलेंगे और साथ रहेंगे . sāth chalē̃gē aur sāth rahē̃gē . sāth[n.m.;sg.,d.] chalnā[fut.m.pl.12hon3] aur sāth[n.m.;sg.,d.] rahnā[fut.m.pl.12hon3] . with continue[fut.m.pl.12hon3] and with remain[fut.m.pl.12hon3] . 119और फिर साथ-साथ ही सृष्टि पर आयेंगे . aur phir sāth-sāth hī sr̥iṣhṭi par āyēṅgē . aur phir[adv.]|phirnā[root] sāth-sāth hī[p.] sr̥iṣhṭi[n.f.;sg.] par[postp.]|par[adj.] ānā[fut.m.pl.12hon3] . and (then|turn[root]) x only world (at|other) come[fut.m.pl.12hon3] .
118He will go with you and stay there with you and then come into the world with you.
120आप बच्चों का जो गीत है कभी भी हाथ और साथ न छूटे , तो बच्चों का भी वायदा है तो बाप का भी वायदा है . āp bachchō̃ kā jō gīt hai kabhī bhī hāth aur sāth na chhūṭē , tō bachchō̃ kā bhī vāydā hai tō bāp kā bhī vāydā hai . āp[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] gīt[n.m.;sg.,d.] hōnā[pres.sg.23] kabhī[adv.] bhī[p.] hāth[n.m.;sg.,d.] aur sāth[n.m.;sg.,d.] na[neg] chhūṭnā[past-part.m.pl.,o.]|chhūṭnā[opt.sg.23] , tō bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] vāydā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] tō bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] vāydā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . you child of that x be[pres.sg.23] ever too hand and with not (let go[past-part.m.pl.,o.]|let go[opt.sg.23]) , then child of too promise be[pres.sg.23] then father of too promise be[pres.sg.23] .
119Children have a song that they will never let go of the hand and the company. 120This is the children's promise as well as the Father's promise.
121बाप अपने वायदे से बदल नहीं सकते . bāp apnē vāydē sē badal nahī̃ saktē . bāp[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] vāydā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] badal[n.m.;sg.,d.]|badalnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . father one’s own promise from (x|change[root]) not can[pres-part.m.pl.,o.] .
121Baba cannot break his promise.
122और भी कोई प्रश्न है ? aur bhī kōī praśhna hai ? aur bhī[p.] kōī[pn.;d.] praśhna[n.m.;sg.,d.] hōnā[pres.sg.23] ? and too some question be[pres.sg.23] ?
122Are there any more questions?
123यूँ तो समय प्रति समय सब स्पष्ट होता ही जायेगा . yū̃ tō samay prati samay sab spaṣhṭ hōtā hī jāyēgā . yū̃ tō[x] samay[n.m.;sg.,d.] prati samay[n.m.;sg.,d.] sab[adj.] spaṣhṭ[adj.] hōnā[pres-part.m.sg.d.] hī[p.] jānā[fut.m.sg.23] . x time for time all clearly be[pres-part.m.sg.d.] only go[fut.m.sg.23] .
123In fact, as time goes by, everything will be clarified.
124कईयों के मन में यह भी है ना कि ना मालूम जन्म होगा वा क्या होगा ? kaīyō̃ kē|K man mē̃ yah bhī hai nā ki nā mālūm janm hōgā vā kyā hōgā ? kaī[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K man[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] bhī[p.] hōnā[pres.sg.23] nā ki[conj.] nā mālūm[adj.] janm[n.m.;sg.,d.]|janamnā[root] hōnā[fut.m.sg.23] vā kyā hōnā[fut.m.sg.23] ? some (of|K) mind in this too be[pres.sg.23] ∅ that ∅ x (life|be born[root]) be[fut.m.sg.23] or what be[fut.m.sg.23] ? 125जन्म होगा ? janm hōgā ? janm[n.m.;sg.,d.]|janamnā[root] hōnā[fut.m.sg.23] ? (life|be born[root]) be[fut.m.sg.23] ?
124Some children even have the question in their mind whether Baba will take another birth.
126जैसे आप की मम्मा का जन्म हुआ वैसे होगा ? jaisē āp kī|key mama kā janm huā vaisē hōgā ? jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key mama[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] janm[n.m.;sg.,d.]|janamnā[root] hōnā[past-part.m.sg.d.] vaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] ? like you (of|do[past-part.f.]|key) x of (life|be born[root]) be[past-part.m.sg.d.] x be[fut.m.sg.23] ?
125Will he take another birth? 126Will he take a birth like your Mama did?
127आप बच्चों का विवेक क्या कहता है ? āp bachchō̃ kā vivēk kyā kahtā hai ? āp[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] vivēk[n.m.;sg.,d.] kyā kahnā[pres.sg.m.23] ? you child of x what say[pres.sg.m.23] ?
127What does the reasoning of your mind say?
128ड्रामा की भावी को देख सकते हो ? drama kī|key bhāvī kō dēkh saktē hō ? drama kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bhāvī[n.f.ī=>ī;sg.] kō[postp.] dēkhnā[pres.pl.m.2.root+saknā] ? drama (of|do[past-part.f.]|key) will to see[pres.pl.m.2.root+saknā] ?
128Can you see the destiny of the drama?
129थोड़ा-थोड़ा देख सकते हो ? thōṛā-thōṛā dēkh saktē hō ? thōṛā[adj.ā=>ā;m.sg.d.] dēkhnā[pres.pl.m.2.root+saknā] ? short see[pres.pl.m.2.root+saknā] ?
129Can you see it even slightly?
130जब आप लोग सबको कहते हो कि हम त्रिकालदर्शी बाप के बच्चे हैं तो आने वाले काल को नहीं जानते हो ? jab āp lōg sabkō kahtē hō ki ham trikāldarśhī bāp kē|K bachchē haĩ tō ānē vālē kāl kō nahī̃ jāntē hō ? jab āp[pn.pl.] log[n.m.;sg.,d.] sabkō kahnā[pres.pl.m.2] ki[conj.] ham[pn.pl.] trikāldarśhī[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] tō ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kal kō[postp.] nahī̃[neg] jānnā[pres.pl.m.2] ? when you people everything say[pres.pl.m.2] that we trikaldarshi father (of|K) child be[pres.pl.12hon3] then (x|come[inf.m.pl.,o.]) those who x to not know[pres.pl.m.2] ?
130Since all of you say to everyone that you are the children of the Father who knows the three aspects of time, Can you not see what is in the future?
131आपके मन के विवेक अनुसार क्या होना चाहिए ? āpkē man kē|K vivēk anusār kyā hōnā chāhiē ? āp[pn.pl.kē] man[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vivēk[n.m.;sg.,d.] anusār kyā hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] ? you[.kē] mind (of|K) x according to what (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) ?
131What should happen according to the reasoning of your mind?
132अव्यक्त स्थिति में स्थित होकर हाँ वा नाँ कहो ? avyakt sthiti mē̃ sthit hōkar hā̃ vā nā̃ kahō ? avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[abs.] hā̃ vā x kahnā[opt.pl.2,imp.pl.2] ? avyakt stage in stabilised be[abs.] yes or x say[opt.pl.2,imp.pl.2] ? 133तो जवाब निकल आयेगा . tō javāb nikal āyēgā . tō javāb[n.m.;sg.,d.] nikalnā[fut.m.sg.23.root+ānā] . then x be extracted[fut.m.sg.23.root+ānā] .
132Become stable in the avyakt stage and say yes or no and you will get the answer.
134 ( इस रीति से बापदादा ने दो चार से पूछा ) बहुत करके सभी का यही विचार था कि नहीं होगा . ( is rīti sē bāpdādā nē dō chār sē pūchhā ) bahut karkē sabhī kā yahī vichār thā ki nahī̃ hōgā . ( yah[pn.sg.o.] rīti[n.f.;sg.] sē[postp.] bāpdādā nē[postp.] dō chār[x] sē[postp.] pūchhnā[past-part.m.sg.d.] ) bahut karnā[abs.] sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] yahī[pn.;d.] vichār[x] hōnā[past.m.sg] ki[conj.] nahī̃[neg] hōnā[fut.m.sg.23] . ( this way from BapDada ∅ x from ask[past-part.m.sg.d.] ) very do[abs.] all of this x be[past.m.sg] that not be[fut.m.sg.23] .
133(In this way, BapDada asked three or four people. 134The majority thought that Baba would not take another birth.)
135आज ही उत्तर चाहते हो या बाद में ! āj hī uttar chāhtē hō yā bād mē̃ ! āj hī[p.] uttar[n.m.;sg.,d.] chāhnā[pres.pl.m.2] yā bād mē̃[x] ! today only answer x[pres.pl.m.2] or later !
135Do you want a reply today or later?
136हलचल तो नहीं चम रही है . halchal tō nahī̃ cam rahī hai . halchal[x] tō nahī̃[neg] x rahnā[pres-perf.sg.f.23] . upheaval then not x remain[pres-perf.sg.f.23] .
136There isn't any upheaval, is there?
137यह भी एक खेल रचा जाता है . yah bhī ēk khēl rachā jātā hai . yah[pn.sg.d.] bhī[p.] ēk[adj.] khēl[n.m.;sg.,d.]|khēlnā[root] rachnā[pres.sg.m.23.past-part+jānā]|rachnā[pres.sg.m.23.passive] . this too one (play|play[root]) (x[pres.sg.m.23.past-part+jānā]|x[pres.sg.m.23.passive]) .
137This is also a game that is created.
138छोटे-छोटे बच्चे तालाब में पत्थर मारकर उनकी लहरों से खेलते हैं . chhōṭē-chhōṭē bachchē tālāb mē̃ patthar mārkar unkī laharō̃ sē khēltē haĩ . chhōṭā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] talāv, tālāb[n.m.;sg.,d.] mē̃[postp.] patthar[adj.] mārnā[abs.] vah[pn.pl.kī] lahar[n.f.+ō̃;pl.o.] sē[postp.] khēlnā[pres.pl.m.12hon3] . small child lake in stone beat[abs.] that[.kī] wave from play[pres.pl.m.12hon3] .
138Little children throw stones in a pond and play with the ripples.
139तो यह भी एक खेल है . tō yah bhī ēk khēl hai . tō yah[pn.sg.d.] bhī[p.] ēk[adj.] khēl[n.m.;sg.,d.]|khēlnā[root] hōnā[pres.sg.23] . then this too one (play|play[root]) be[pres.sg.23] .
139And so this is also a game.
140बाप तुम सभी के विचार सागर में प्रश्रों के पत्थर फेंक कर तुम्हारे बुद्धि रूपी सागर में लहर उत्पन्न कर रहे हैं . bāp tum sabhī kē|K vichār sāgar mē̃ praśrō̃ kē|K patthar phēṅk kar tumhārē buddhi rūpī sāgar mē̃ lahar utpanna kar rahē haĩ . bāp[n.m.;sg.,d.] tum[pn.pl.] sab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K vichār sāgar[x] mē̃[postp.] x kā[postp.ā=>ē;m.o.,m.pl.]|K patthar[adj.] phēṅknā[root] karnā[root] tum[pn.pl.kē] buddhi[n.f.;sg.] rūpī[adj.] sāgar[n.m.;sg.,d.] mē̃[postp.] lahar[n.f.;sg.] utpanna[adj.] karnā[pres.pl.m.prog.12hon3] . father you all (of|K) x in x (of|K) stone throw[root] do[root] you[.kē] intellect in the form of ocean in wave x do[pres.pl.m.prog.12hon3] .
140Baba is throwing stones in the form of questions into the churning of you children, and is creating ripples in the ocean of your intellect.
141उन्ही लहरों का खेल बापदादा देख रहे हैं . unhī laharō̃ kā khēl bāpdādā dēkh rahē haĩ . x lahar[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] khēl[n.m.;sg.,d.]|khēlnā[root] bāpdādā dēkhnā[pres.pl.m.prog.12hon3] . x wave of (play|play[root]) BapDada see[pres.pl.m.prog.12hon3] .
141BapDada is watching the game of these ripples.
142अभी आप सबके साथ ही अव्यक्त रूप से स्थापना के कार्य में लगे रहेंगे . abhī āp sabkē sāth hī avyakt rūp sē sthāpanā kē|K kārya mē̃ lagē rahē̃gē . ab[adv.hī] āp[pn.pl.] sabkā[adj.ā=>ē;m.o.,m.pl.] sāth[n.m.;sg.,d.] hī[p.] avyakt[adj.] rūp[n.m.;sg.,d.] sē[postp.] sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] mē̃[postp.] lagnā[fut.m.pl.12hon3.past-part+rahnā] . now you everyone's with only avyakt Rup from establishment (of|K) task in x[fut.m.pl.12hon3.past-part+rahnā] .
142Now together with all of you, Baba will be engaged in the task of establishment in the avyakt form.
143जब तक स्थापना का पार्ट है तब तक अव्यक्त रूप से आप सभी के साथ ही हैं . jab tak sthāpanā kā part hai tab tak avyakt rūp sē āp sabhī kē sāth hī haĩ . jab tak[x] sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] hōnā[pres.sg.23] tab tak[x] avyakt[adj.] rūp[n.m.;sg.,d.] sē[postp.] āp[pn.pl.] sab[adv.hī] kē sāth[x] hī[p.] hōnā[pres.pl.12hon3] . as long as establishment of part be[pres.sg.23] x avyakt Rup from you all with only be[pres.pl.12hon3] .
143Whilst there is the part of establishment Baba is with you in the avyakt form.
144समझ गये ? samajh gayē ? samajhnā[past-part.m.pl.,o..root+jānā] ? understand[past-part.m.pl.,o..root+jānā] ?
144Have you understood?
145वतन में मम्मा को भी इमर्ज किया था . vatan mē̃ mama kō bhī emerge kiyā thā . vatan[n.m.;sg.,d.] mē̃[postp.] mama[n.f.;sg.] kō[postp.] bhī[p.] emerge karnā[past-perf.m.sg.] . world in x to too emerge do[past-perf.m.sg.] .
145Baba also projected Mama into the subtle region.
146पता है क्या बात चली ? patā hai kyā bāt chalī ? patā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] kyā bāt[n.f.;sg.] chalnā[past-part.f.] ? knowledge be[pres.sg.23] what matter continue[past-part.f.] ?
146Do you know what conversation took place?
147जैसे साकार रूप में साकर वतन में मम्मा बोलती थी कि बाबा आप बैठे रहिये हम सभी काम कर लेंगे . jaisē sākār rūp mē̃ sākar vatan mē̃ mama bōltī thī ki bābā āp baiṭhē rahiyē ham sabhī kām kar lē̃gē . jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] x vatan[n.m.;sg.,d.] mē̃[postp.] mama[n.f.;sg.] bōlnā[hab-past.f.] ki[conj.] bābā āp[pn.pl.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] x ham[pn.pl.] sab[adv.hī] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+lēnā] . like sakar Rup in x world in x speak[hab-past.f.] that Baba you (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) x we all (lust|task) do[fut.m.pl.12hon3.root+lēnā] . 148इसी ही रीति से वतन में भी यही कहा कि हम सभी कार्य स्थापना के जो करने हैं वह करेंगे . isī hī rīti sē vatan mē̃ bhī yahī kahā ki ham sabhī kārya sthāpanā kē|K jō karnē haĩ vah karē̃gē . yah[pn.sg.hī] hī[p.] rīti[n.f.;sg.] sē[postp.] vatan[n.m.;sg.,d.] mē̃[postp.] bhī[p.] yahī[pn.;d.] kahnā[past-part.m.sg.d.] ki[conj.] ham[pn.pl.] sab[adv.hī] kārya[n.m.;sg.,d.] sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K jō[pn.;d.] karnā[pres.pl.12hon3.oblig1] vah[pn.sg.d.] karnā[fut.m.pl.12hon3] . this[.hī] only way from world in too this say[past-part.m.sg.d.] that we all task establishment (of|K) that do[pres.pl.12hon3.oblig1] that do[fut.m.pl.12hon3] .
147Just as in the corporeal world, in the corporeal form, Mama used to tell Baba to remain sitting and they would finish all the work, in the same way, she said the same thing in the subtle region: "We will do all the work that remains for the establishment.
149आप बच्चों के साथ ही बच्चों को बहलाते रहिये . āp bachchō̃ kē sāth hī bachchō̃ kō bahlātē rahiyē . āp[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kē sāth[x] hī[p.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bahlānā[pres-part.m.pl.,o.] x . you child with only child to entertain[pres-part.m.pl.,o.] x .
148You must simply continue to entertain the children."
150ऐसे ही साकार में कहती थी . aisē hī sākār mē̃ kahtī thī . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sākār, sākārī[adj.] mē̃[postp.] kahnā[hab-past.f.] . such only sakar in say[hab-past.f.] . 151वही वतन में रूह-रूहान चली . vahī vatan mē̃ rūh-rūhān chalī . vahī vatan[n.m.;sg.,d.] mē̃[postp.] x chalnā[past-part.f.] . this world in x continue[past-part.f.] .
149She used to say this in the corporeal form also, The same heart-to-heart conversation took place in the subtle region.
152आप सभी के मन में तो होगा ही-कि हमारी मम्मा कहाँ गई . āp sabhī kē|K man mē̃ tō hōgā hī-ki hamārī mama kahā̃ gaī . āp[pn.pl.] sab[adv.hī] kā[postp.ā=>ē;m.o.,m.pl.]|K man[n.m.;sg.,d.] mē̃[postp.] tō hōnā[fut.m.sg.23] x ham[pn.pl.kī] mama[n.f.;sg.] kahā̃ jānā[past-part.f.] . you all (of|K) mind in then be[fut.m.sg.23] x we[.kī] x where go[past-part.f.] .
150There must be this question in the minds of all of you: Where has our Mama gone?
153अभी यह राज इस समय स्पष्ट करने का नहीं है . abhī yah rāj is samay spaṣhṭ karnē kā nahī̃ hai . ab[adv.hī] yah[pn.sg.d.] rāj[n.m.;sg.,d.] is samay[x] spaṣhṭ[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . now this x at this time clearly do[inf.m.pl.,o.] of not be[pres.sg.23] .
151It is is not the time for this secret to be revealed.
154कुछ समय के बाद सुनायेंगे कि वह कहाँ और क्या कर रही है . kuchh samay kē bād sunāyēṅgē ki vah kahā̃ aur kyā kar rahī hai . kuchh samay[n.m.;sg.,d.] kē bād[x] sunānā[fut.m.pl.12hon3] ki[conj.] vah[pn.sg.d.] kahā̃ aur kyā karnā[pres.sg.f.prog.23] . anything time after speak[fut.m.pl.12hon3] that that where and what do[pres.sg.f.prog.23] .
152You will be told after some time where she is what is is doing.
155स्थापना के कार्य में भी मददगार है लेकिन भिन्न नाम रूप से . sthāpanā kē|K kārya mē̃ bhī madadgār hai lēkin bhinn nām rūp sē . sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] mē̃[postp.] bhī[p.] madadgār[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin bhinn[adj.] nām rūp[x] sē[postp.] . establishment (of|K) task in too helper be[pres.sg.23] but different name and form from .
153She is a helper in the task of establishment, but with a different name and form.
156अच्छा - अब तो टाइम हो गया है . achchhā - ab tō time hō gayā hai . achchhā[adj.ā=>ā;m.sg.d.] - ab[adv.] tō time hōnā[pres-perf.sg.m.23.root+jānā] . achcha - now then time be[pres-perf.sg.m.23.root+jānā] .
154Achcha, it is now time to go.
157आज वतन में दूर से ही सवेरे से खुशबू आ रही थी . āj vatan mē̃ dūr sē hī savērē sē khuśhbū ā rahī thī . āj vatan[n.m.;sg.,d.] mē̃[postp.] dūr[adj.] sē[postp.] hī[p.] savērē sē[postp.] khuśhbū[n.f.;sg.] ānā[root] rahnā[past-perf.f.] . today world in distant from only in the morning from fragrance come[root] remain[past-perf.f.] .
155Today, in the subtle region, there was a fragrance from a distance from the early morning.
158देख रहे थे कैसे स्नेह से चीजे बना रहे हैं . dēkh rahē thē kaisē snēh sē chījē banā rahē haĩ . dēkhnā[root] rahnā[past-perf.pl.m.] kaisā[adj.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] sē[postp.] chīz[n.f.+ē̃;pl.d.] banānā[pres.pl.m.prog.12hon3] . see[root] remain[past-perf.pl.m.] how love from thing create[pres.pl.m.prog.12hon3] .
156Baba was seeing how the things were being prepared with a lot of love.
159आपने देखा , भण्डारे में चक्र लगाया ? āpnē dēkhā , bhaṇḍārē mē̃ chakra lagāyā ? āp[pn.pl.nē] dēkhnā[past-part.m.sg.d.] , bhanḍārā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] chakra lagānā[past-part.m.sg.d.] ? you[.nē] see[past-part.m.sg.d.] , treasure store in be around the cycle ?
157Did you see it? 158Did you tour around the bhandara (kitchen)?
160चीजों की खुशबू नहीं स्नेह की खुशबू आ रही थी . chījō̃ kī|key khuśhbū nahī̃ snēh kī|key khuśhbū ā rahī thī . chīz[n.f.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key khuśhbū[n.f.;sg.] nahī̃[neg] snēh[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key khuśhbū[n.f.;sg.] ānā[root] rahnā[past-perf.f.] . thing (of|do[past-part.f.]|key) fragrance not love (of|do[past-part.f.]|key) fragrance come[root] remain[past-perf.f.] .
159It wasn't the fragrance of the food, but it was the fragrance of love.
161यह स्नेह ही अविनाशी बनता है . yah snēh hī avināśhī bantā hai . yah[pn.sg.d.] snēh[n.m.;sg.,d.] hī[p.] avināśhī[adj.] bannā[pres.sg.m.23] . this love only imperishable become[pres.sg.m.23] .
160This love becomes eternal.
162अविनाशी स्नेह है ना ? avināśhī snēh hai nā ? avināśhī[adj.] snēh[n.m.;sg.,d.] hōnā[pres.sg.23] nā ? imperishable love be[pres.sg.23] ∅ ?
161Your love is eternal, isn't it?
163याद हरेक की पहुँचती है , उसका रेसपोंड लेने के लिए अवस्था चाहिए . yād harēk kī|key pahũchtī hai , uskā rēsapōṇḍ lēnē kē liē avasthā chāhiē . yād[n.f.;sg.] har ēk kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key pahuñchnā[pres.sg.f.23] , vah[pn.sg.kā] x lēnā[inf.m.pl.,o.] kē liē[x] avasthā[n.f.;sg.] chāhiē|chāhnā[imp.pl.2hon] . remembrance each one (of|do[past-part.f.]|key) reach[pres.sg.f.23] , that[.kā] x take[inf.m.pl.,o.] for stage (should|x[imp.pl.2hon]) .
162Everyone's remembrance reaches here, but a certain stage is needed in order to receive the response.
164रेसपान्ड फौरन मिलता है . respond phauran miltā hai . respond phauran milnā[pres.sg.m.23] . response x receive[pres.sg.m.23] . 165जैसे साकार में बच्चे बाबा कहते थे तो बच्चों को रेसपांड मिलता था . jaisē sākār mē̃ bachchē bābā kahtē thē tō bachchō̃ kō rēsapāṇḍ miltā thā . jaisā[adj.ā=>ē;m.o.,m.pl.] sākār, sākārī[adj.] mē̃[postp.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bābā kahnā[hab-past.pl.m.] tō bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] x milnā[hab-past.m.sg.] . like sakar in child Baba say[hab-past.pl.m.] then child to x receive[hab-past.m.sg.] .
163You receive an instant response, just as when Baba was in the corporeal form and when children used to say, "Baba", they instantly received a response.
166तो रेसपान्ड अब भी फौरन मिलता है लेकिन बीच में व्यक्त भाव को छोड़ना पड़ेगा तब ही उस रेसपान्ड को सुन सकेंगे . tō respond ab bhī phauran miltā hai lēkin bīch mē̃ vyakt bhāv kō chhōṛnā paṛēgā tab hī us respond kō sun sakē̃gē . tō respond ab[adv.] bhī[p.] phauran milnā[pres.sg.m.23] lēkin bīch mē̃[postp.] vyakt[adj.] bhāv[n.m.;sg.,d.] kō[postp.] chhōṛnā[fut.m.sg.23.oblig2] tab hī[p.] vah[pn.sg.o.] respond kō[postp.] sunnā[fut.m.pl.12hon3.root+saknā] . then response now too x receive[pres.sg.m.23] but centre in x consciousness to renounce[fut.m.sg.23.oblig2] for only then only that response to listen[fut.m.pl.12hon3.root+saknā] .
164So, even now, you receive a response instantly, but in-between you have to let go of the corporeal form, and then you will be able to hear the response.
167अब तो और ही ज्यादा चारों ओर सर्विस करने का अनुभव कर रहे हैं . ab tō aur hī jyādā chārō̃ ōr service karnē kā anubhav kar rahē haĩ . ab[adv.] tō aur hī[p.] jyādā[adj.ā=>ā;m.sg.d.] chārō̃ ōr[x] service[n.f.;sg.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] . now then and only more everywhere service do[inf.m.pl.,o.] of experience do[pres.pl.m.prog.12hon3] .
165Now, there is the experience of doing even more service in all four directions.
168अब अव्यक्त होने के कारण एक और क्वालिटी बढ़ गई है . ab avyakt hōnē kē|K kāraṇ ēk aur quality baṛh gaī hai . ab[adv.] avyakt[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] ēk[adj.] aur quality baṛhnā[pres-perf.sg.f.23.root+jānā] . now avyakt be[inf.m.pl.,o.] (of|K) because one and x grow[pres-perf.sg.f.23.root+jānā] .
166Now, because of being avyakt, one quality has increased.
169कौन सी ? kaun see|sī|C ? kaun[pn.;d.] see|sā[adj.ā=>ī;f.]|C ? who (see|x) ? 170मालूम है ? mālūm hai ? mālūm[adj.] hōnā[pres.sg.23] ? x be[pres.sg.23] ?
167Do you know what that is?
171वह यह है - पहले तो बाहरयामी था , अभी अन्तर्यामी हो गया हूँ . vah yah hai - pahlē tō bāharyāmī thā , abhī antaryāmī hō gayā hū̃ . vah[pn.sg.d.] yah[pn.sg.d.] hōnā[pres.sg.23] - pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tō bāharyāmī[adj.] hōnā[past.m.sg] , ab[adv.hī] antaryāmī[x] hōnā[pres-perf.sg.m.1.root+jānā] . that this be[pres.sg.23] - (x|firstly) then x be[past.m.sg] , now antaryami be[pres-perf.sg.m.1.root+jānā] .
168Previously, Baba used to know of the external things only, now he knows of the things inside everyone also.
172अव्यक्त स्थिति में जानने की आवश्यकता नहीं रहती . avyakt sthiti mē̃ jānnē kī|key āvaśhyaktā nahī̃ rahtī . avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] jānnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key āvaśhyaktā[n.f.;sg.] nahī̃[neg] rahnā[pres-part.f.] . avyakt stage in know[inf.m.pl.,o.] (of|do[past-part.f.]|key) need not remain[pres-part.f.] .
169In the avyakt stage, there is no need to know anything.
173स्वतः ही एक सेकेण्ड में सभी का नक्शा देखने में आ रहा है . svataḥ hī ēk second mē̃ sabhī kā nakśhā dēkhnē mē̃ ā rahā hai . svataḥ hī[p.] ēk[adj.] second mē̃[postp.] sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] nakśhā[n.m.ā=>ā;sg.d.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] ānā[pres.sg.m.prog.23] . automatically only one second in all of map see[inf.m.pl.,o.] in come[pres.sg.m.prog.23] .
170Everyone's chart is automatically visible within a second.
174इसलिए कहते हैं कि पहले से एक और गुण बढ़ गया है . isliē kahtē haĩ ki pahlē sē ēk aur guṇ baṛh gayā hai . isliē kahnā[pres.pl.m.12hon3] ki[conj.] pahlē sē[x] ēk[adj.] aur guṇ[n.m.;sg.,d.] baṛhnā[pres-perf.sg.m.23.root+jānā] . therefore say[pres.pl.m.12hon3] that beforehand one and virtue grow[pres-perf.sg.m.23.root+jānā] .
171This is why it is said that one virtue has increased from before.
175अव्यक्त स्थिति में तो खुशबू से ही पेट भर जाता है . avyakt sthiti mē̃ tō khuśhbū sē hī pēṭ bhar jātā hai . avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] tō khuśhbū[n.f.;sg.] sē[postp.] hī[p.] pēṭ[n.m.;sg.,d.] bharnā[pres.sg.m.23.root+jānā] . avyakt stage in then fragrance from only stomach fill[pres.sg.m.23.root+jānā] . 176आप लोगों को मालूम है ? āp lōgō̃ kō mālūm hai ? āp[pn.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] mālūm[adj.] hōnā[pres.sg.23] ? you people to x be[pres.sg.23] ?
172In the avyakt stage, the stomach is filled simply by having the fragrance.
177एक मुख्य शिक्षा बच्चों के प्रति दे रहे हैं . ēk mukhya śhikṣhā bachchō̃ kē prati dē rahē haĩ . ēk[adj.] mukhya[adj.] śhikṣhā[n.f.;sg.] bachchā[n.m.ā=>ō̃;pl.o.] kē prati[x] dēnā[pres.pl.m.prog.12hon3] . one main teachings child for give[pres.pl.m.prog.12hon3] .
173Achcha. 174Today, one main advice is being given to the children.
178अब सर्विस तो करनी ही है , यह तो सभी बच्चों की बुद्धि में लक्ष्य है और लक्ष्य को पूर्ण भी करेंगे लेकिन इस लक्ष्य को पूर्ण करने के लिए बीच में एक मुख्य विघ्न आयेगा . ab service tō karnī hī hai , yah tō sabhī bachchō̃ kī|key buddhi mē̃ lakṣhya hai aur lakṣhya kō pūrṇ bhī karē̃gē lēkin is lakṣhya kō pūrṇ karnē kē liē bīch mē̃ ēk mukhya vighna āyēgā . ab[adv.] service[n.f.;sg.] tō karnā[inf.f.]|karnī[n.f.ī=>ī;sg.] hī[p.] hōnā[pres.sg.23] , yah[pn.sg.d.] tō sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key buddhi[n.f.;sg.] mē̃[postp.] lakṣhya[adj.] hōnā[pres.sg.23] aur lakṣhya[adj.] kō[postp.] pūrṇ[adj.] bhī[p.] karnā[fut.m.pl.12hon3] lēkin yah[pn.sg.o.] lakṣhya[adj.] kō[postp.] pūrṇ[adj.] karnā[inf.m.pl.,o.] kē liē[x] bīch mē̃[postp.] ēk[adj.] mukhya[adj.] vighna[n.m.;sg.,d.] ānā[fut.m.sg.23] . now service then (do[inf.f.]|x) only be[pres.sg.23] , this then all child (of|do[past-part.f.]|key) intellect in aim be[pres.sg.23] and aim to x too do[fut.m.pl.12hon3] but this aim to x do[inf.m.pl.,o.] for centre in one main obstacle come[fut.m.sg.23] .
175You have to do service anyway; this aim is in the intellects of all the children, and you will definitely fulfil that aim, but in that aim being fulfilled, there will be an obstacle in- between.
179वह कौन सा , पता है ? vah kaun sā , patā hai ? vah[pn.sg.d.] kaun sā[x] , patā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] ? that which , knowledge be[pres.sg.23] ?
176Do you know what that is?
180मुख्य विघ्न सर्विस में बाधा डालने के लिए कौन सा आयेगा ? mukhya vighna service mē̃ bādhā ḍālnē kē liē kaun sā āyēgā ? mukhya[adj.] vighna[n.m.;sg.,d.] service[n.f.;sg.] mē̃[postp.] bādhā[n.f.;sg.] ḍālnā[inf.m.pl.,o.] kē liē[x] kaun sā[x] ānā[fut.m.sg.23] ? main obstacle service in obstacle create[inf.m.pl.,o.] for which come[fut.m.sg.23] ?
177What is the main obstacle that creates an obstruction in service?
181सभी के आगे नहीं मैजारटी के आगे आयेगा ! sabhī kē āgē nahī̃ majority kē āgē āyēgā ! sab[adv.hī] kē āgē[x] nahī̃[neg] majority kē āgē[x] ānā[fut.m.sg.23] ! all in front of not majority in front of come[fut.m.sg.23] !
178It doesn't come to everyone, but to the majority of you.
182वह कौन सा विघ्न है ? vah kaun sā vighna hai ? vah[pn.sg.d.] kaun sā[x] vighna[n.m.;sg.,d.] hōnā[pres.sg.23] ? that which obstacle be[pres.sg.23] ? 183पहले से ही बता देते हैं . pahlē sē hī batā dētē haĩ . pahlē sē[x] hī[p.] batānā[pres.pl.m.12hon3.root+dēnā] . beforehand only tell[pres.pl.m.12hon3.root+dēnā] .
179Baba is telling you of that obstacle beforehand.
184सर्विस करते-करते यह ध्यान रखना कि मैंने यह किया , मैं ही यह कर सकता हूँ यह मैं पन आना इसको ही कहा जाता है ज्ञान का अभिमान , बुद्धि का अभिमान , सर्विस का अभिमान . service kartē-kartē yah dhyān rakhnā ki mainnē yah kiyā , maĩ hī yah kar saktā hū̃ yah maĩ pan ānā iskō hī kahā jātā hai gyān kā abhimān , buddhi kā abhimān , service kā abhimān . service[n.f.;sg.] karnā[pres-part.m.pl.,o.] yah[pn.sg.d.] dhyān[n.m.;sg.,d.] rakhnā[inf.m.sg.d.] ki[conj.] maĩ[pn.sg.nē] yah[pn.sg.d.] karnā[past-part.m.sg.d.] , maĩ[pn.sg.d.] hī[p.] yah[pn.sg.d.] karnā[pres.sg.m.1.root+saknā] yah[pn.sg.d.] maĩ[pn.sg.d.] pan[n.m.;sg.,d.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] yah[pn.sg.kō] hī[p.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] gyān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] abhimān[n.m.;sg.,d.] , buddhi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] abhimān[n.m.;sg.,d.] , service[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] abhimān[n.m.;sg.,d.] . service do[pres-part.m.pl.,o.] this attention keep[inf.m.sg.d.] that I[.nē] this do[past-part.m.sg.d.] , I only this do[pres.sg.m.1.root+saknā] this I x (come[inf.m.sg.d.]|x) this[.kō] only (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) knowledge of arrogance , intellect of arrogance , service of arrogance .
180Always pay attention whilst doing service, to the thought, "I did this. 181Only I can do this." 182To have this consciousness of I is called the arrogance of knowledge, the arrogance of the intellect, and the arrogance of service.
185इन रूपों में आगे चलकर विघ्न आयेंगे . in rūpō̃ mē̃ āgē chalkar vighna āyēṅgē . in|yah[pn.pl.o.] rūp[n.m.+ō̃;pl.o.] mē̃[postp.] āgē chalnā[abs.] vighna[n.m.;sg.,d.] ānā[fut.m.pl.12hon3] . (in|this) Rup in previously continue[abs.] obstacle come[fut.m.pl.12hon3] .
183As you go further, there will be obstacles in these forms.
186लेकिन पहले से ही इस मुख्य विघ्न को आने नहीं देना . lēkin pahlē sē hī is mukhya vighna kō ānē nahī̃ dēnā . lēkin pahlē sē[x] hī[p.] yah[pn.sg.o.] mukhya[adj.] vighna[n.m.;sg.,d.] kō[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] nahī̃[neg] dēnā[inf.m.sg.d.] . but beforehand only this main obstacle to (x|come[inf.m.pl.,o.]) not give[inf.m.sg.d.] .
184Therefore, from the beginning, do not let this main obstacle come.
187इसके लिए सदा एक शब्द याद रखना कि मैं निमित्त हूँ . iskē liē sadā ēk śhabda yād rakhnā ki maĩ nimitt hū̃ . yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē sadā ēk[adj.] śhabd[n.m.;sg.,d.] yād rakhnā[x] ki[conj.] maĩ[pn.sg.d.] nimitt[n.m.;sg.,d.] hōnā[pres.sg.1] . this[.kē] (take[past-part.m.pl.,o.]|for) constantly one word remember that I instrument be[pres.sg.1] .
185So constantly remember one term, "I am an instrument."
188निमित्त बनने से ही निरा - कारी , निरहंकारी और नम्रचित , निःसंकल्प अवस्था में रह सकते हैं . nimitt bannē sē hī nirā - kārī , nirahaṅkārī aur namrachit , niḥsaṅkalpa avasthā mē̃ rah saktē haĩ . nimitt[n.m.;sg.,d.] bannā[inf.m.pl.,o.] sē[postp.] hī[p.] x - x , nirahaṅkārī, nirahaṅkār[adj.] aur namrachit[adj.] , nirsaṅkalp[n.m.;sg.,d.] avasthā[n.f.;sg.] mē̃[postp.] rahnā[pres.pl.m.12hon3.root+saknā] . instrument become[inf.m.pl.,o.] from only x - x , egoless and humility , x stage in remain[pres.pl.m.12hon3.root+saknā] .
186Only by being an instrument can you maintain a stage of being incorporeal, egoless, humble and free from waste thoughts.
189अगर मैंने किया , मैं-मैं आया तो मालूम है क्या होगा ? agar mainnē kiyā , maĩ-maĩ āyā tō mālūm hai kyā hōgā ? agar maĩ[pn.sg.nē] karnā[past-part.m.sg.d.] , maĩ[pn.sg.d.] ānā[past-part.m.sg.d.] tō mālūm[adj.] hōnā[pres.sg.23] kyā hōnā[fut.m.sg.23] ? if I[.nē] do[past-part.m.sg.d.] , I come[past-part.m.sg.d.] then x be[pres.sg.23] what be[fut.m.sg.23] ?
187If there is the thought that I did this, if there is "I, I", do you know what will then happen?
190जैसे निमित्त बनने से निराकारी , निरहंकारी , निरसंकल्प स्थिति होती है वैसे ही मैं मैं आने से मगरूरी , मुरझाइस , मायूसी आ जायेगी . jaisē nimitt bannē sē nirākārī , nirahaṅkārī , nirsaṅkalp sthiti hōtī hai vaisē hī maĩ maĩ ānē sē magarūrī , murajhāis , māyūsī ā jāyēgī . jaisā[adj.ā=>ē;m.o.,m.pl.] nimitt[n.m.;sg.,d.] bannā[inf.m.pl.,o.] sē[postp.] nirākār[adj.] , nirahaṅkārī, nirahaṅkār[adj.] , nirsaṅkalp[n.m.;sg.,d.] sthiti[n.f.;sg.] hōnā[pres.sg.f.23] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] maĩ[pn.sg.d.] maĩ[pn.sg.d.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] sē[postp.] magarūrī[n.f.ī=>ī;sg.] , murjhānā , x ānā[fut.f.sg.23.root+jānā] . like instrument become[inf.m.pl.,o.] from incorporeal , egoless , x stage be[pres.sg.f.23] x only I I (x|come[inf.m.pl.,o.]) from arrogance , wilt , x come[fut.f.sg.23.root+jānā] . 191उसकी फिर रिजल्ट क्या होगी ? uskī phir result kyā hōgī ? vah[pn.sg.kī] phir[adv.]|phirnā[root] result kyā hōnā[fut.f.sg.23] ? that[.kī] (then|turn[root]) result what be[fut.f.sg.23] ?
188Just as by being an instrument you are able to create a stage of being incorporeal, egoless, and free from waste thought, in the same way, when there is the feeling of I, there will be arrogance, the feeling of wilting and depression.
192आखरीन अन्त में उसकी रिजल्ट यही होती है कि चलते-चलते जीते हुए भी मर जाते हैं . ākhrīn ant mē̃ uskī result yahī hōtī hai ki chaltē-chaltē jītē huē bhī mar jātē haĩ . ākhrīn[adj.] ant[n.m.;sg.,d.] mē̃[postp.] vah[pn.sg.kī] result yahī[pn.;d.] hōnā[pres.sg.f.23] ki[conj.] chalnā[pres-part.m.pl.,o.] jītnā[past-part.m.pl.,o.]|jīnā[pres-part.m.pl.,o.]|jītā[adj.ā=>ē;m.o.,m.pl.]|jītnā[opt.sg.23] hōnā[past-part.m.pl.,o.] bhī[p.] marnā[pres.pl.m.12hon3.root+jānā] . eventually end in that[.kī] result this be[pres.sg.f.23] that continue[pres-part.m.pl.,o.] (x[past-part.m.pl.,o.]|live[pres-part.m.pl.,o.]|x|x[opt.sg.23]) be[past-part.m.pl.,o.] too die[pres.pl.m.12hon3.root+jānā] .
189What will the result of that be? 190The result of that would finally be that you die even though you are alive.
193इसलिए इस मुख्य शिक्षा को हमेशा साथ रखना कि मैं निमित्त हूँ . isliē is mukhya śhikṣhā kō hamēśhā sāth rakhnā ki maĩ nimitt hū̃ . isliē yah[pn.sg.o.] mukhya[adj.] śhikṣhā[n.f.;sg.] kō[postp.] hamēśhā sāth[n.m.;sg.,d.] rakhnā[inf.m.sg.d.] ki[conj.] maĩ[pn.sg.d.] nimitt[n.m.;sg.,d.] hōnā[pres.sg.1] . therefore this main teachings to x with keep[inf.m.sg.d.] that I instrument be[pres.sg.1] .
191This is why always keep this main teaching with you, "I am an instrument."
194निमित्त बनने से कोई भी अहंकार उत्पन्न नहीं होगा . nimitt bannē sē kōī bhī ahaṅkār utpanna nahī̃ hōgā . nimitt[n.m.;sg.,d.] bannā[inf.m.pl.,o.] sē[postp.] kōī bhī[x] ahaṅkār[n.m.;sg.,d.] utpanna[adj.] nahī̃[neg] hōnā[fut.m.sg.23] . instrument become[inf.m.pl.,o.] from anyone arrogance x not be[fut.m.sg.23] .
192By being an instrument, there won't be 'any arrogance.
195नहीं तो अगर मैं पन आ गया तो मतभेद के चक्र में आ जायेंगे . nahī̃ tō agar maĩ pan ā gayā tō matbhēd kē|K chakra mē̃ ā jāyēṅgē . nahī̃ tō[x] agar maĩ[pn.sg.d.] pan[n.m.;sg.,d.] ānā[past-part.m.sg.d..root+jānā] tō matbhēd[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K chakra, chakkar[n.m.;sg.,d.]|chakra[n.m.;sg.,d.] mē̃[postp.] ānā[fut.m.pl.12hon3.root+jānā] . otherwise if I x come[past-part.m.sg.d..root+jānā] then having conflict (of|K) (cycle|x) in come[fut.m.pl.12hon3.root+jānā] .
193Otherwise, if there is the feeling of I you will come into the spinning of differences of opinion.
196इसलिए इन अनेक व्यर्थ के चक्करों से बचने के लिए स्वदर्शनचक्र को याद रखना . isliē in anēk vyarth kē|K chakkarō̃ sē bachnē kē liē svadarśanacakra kō yād rakhnā . isliē in|yah[pn.pl.o.] anēk[adj.] vyarth[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K chakra, chakkar[n.m.+ō̃;pl.o.] sē[postp.] bachnā[inf.m.pl.,o.] kē liē[x] x kō[postp.] yād rakhnā[x] . therefore (in|this) many wasteful (of|K) cycle from x[inf.m.pl.,o.] for x to remember .
194This is why, in order to be free from this spinning, remember the discus of self-realisation.
197क्योंकि जैसे-जैसे महारथी बनेंगे वैसे ही माया भी महारथी रूप में आयेगी . kyōṅki jaisē-jaisē mahārathī banē̃gē vaisē hī māyā bhī mahārathī rūp mē̃ āyēgī . kyōṅki jaisā[adj.ā=>ē;m.o.,m.pl.] mahārathī[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] māyā[n.f.;sg.] bhī[p.] mahārathī[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] ānā[fut.f.sg.23] . because like maharathi become[fut.m.pl.12hon3] x only Maya too maharathi Rup in come[fut.f.sg.23] .
195Because just as you become a maharathi, Maya will also come to you in a maharathi form.
198साकार रूप में अन्त तक कर्म करके दिखाया . sākār rūp mē̃ ant tak karma karkē dikhāyā . sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] ant[n.m.;sg.,d.] tak karm[n.m.;sg.,d.] karnā[abs.] dikhānā[past-part.m.sg.d.] . sakar Rup in end until deed do[abs.] x[past-part.m.sg.d.] .
196Baba, in the sakar form, showed you by performing actions till the very end.
199क्या कर्म करके दिखाया ? kyā karma karkē dikhāyā ? kyā karm[n.m.;sg.,d.] karnā[abs.] dikhānā[past-part.m.sg.d.] ? what deed do[abs.] x[past-part.m.sg.d.] ?
197What actions did Ike show you?
200याद है ? yād hai ? yād[n.f.;sg.] hōnā[pres.sg.23] ? remembrance be[pres.sg.23] ?
198Do you remember?
201क्या शिक्षा दी यही कि निरहंकारी और निर्माणचित होकर एक दो में प्रेम प्यार से चलना है . kyā śhikṣhā dī|the yahī ki nirahaṅkārī aur nirmāṇchit hōkar ēk dō mē̃ prēm pyār sē chalnā hai . kyā śhikṣhā[n.f.;sg.] dēnā[past-part.f.]|the yahī[pn.;d.] ki[conj.] nirahaṅkārī, nirahaṅkār[adj.] aur nirmāṇchit[n.m.;sg.,d.] hōnā[abs.] ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] mē̃[postp.] prēm[n.m.;sg.,d.] pyār[n.m.;sg.,d.] sē[postp.] chalnā[pres.sg.23.oblig1] . what teachings (give[past-part.f.]|the) this that egoless and humble be[abs.] one (give[opt.pl.2,imp.pl.2]|two) in love love from continue[pres.sg.23.oblig1] .
199What teachings were you given? 200To be incorporeal and humble and to relate to one another with love.
202एक माताओं का संगठन बनाना . ēk mātāō̃ kā saṅgaṭhan banānā . ēk[adj.] mātā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] saṅgaṭhan[x] banānā[inf.m.sg.d.] . one mother of gathering create[inf.m.sg.d.] .
201Create a gathering of mothers.
203जैसे कुमारियों का ट्रेनिंग क्लास किया है वैसे ही मातायें जो मददगार बन सकती हैं और हैं , उन्हों का मधुबन में संगठन रखना . jaisē kumāriyō̃ kā training class kiyā hai vaisē hī mātāyē̃ jō madadgār ban saktī haĩ aur haĩ , unhō̃ kā madhuban mē̃ saṅgaṭhan rakhnā . jaisā[adj.ā=>ē;m.o.,m.pl.] kumārī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] training class karnā[pres-perf.sg.m.23] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] mātā[n.f.+ē̃;pl.d.] jō[pn.;d.] madadgār[n.m.;sg.,d.] bannā[pres.pl.f.12hon3.root+saknā] aur hōnā[pres.pl.12hon3] , vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] madhuban[n.m.;sg.,d.] mē̃[postp.] saṅgaṭhan[x] rakhnā[inf.m.sg.d.] . like kumari of training class do[pres-perf.sg.m.23] x only mother that helper become[pres.pl.f.12hon3.root+saknā] and be[pres.pl.12hon3] , that of Madhuban in gathering keep[inf.m.sg.d.] . 204कुमारियों के साथ माताओं का संगठन हो . kumāriyō̃ kē sāth mātāō̃ kā saṅgaṭhan hō . kumārī[n.f.ī=>iyō̃;pl.o.] kē sāth[x] mātā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] saṅgaṭhan[x] hōnā[root]|hōnā[pres.pl.2] . kumari with mother of gathering (be[root]|be[pres.pl.2]) .
202Just as the training classes for the kumaris have been created in the same way create a gathering in Madhuban of the mothers who can become helpers and who are helpers.
205संगठन के समय फिर आना होगा . saṅgaṭhan kē|K samay phir ānā hōgā . saṅgaṭhan[x] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] phir[adv.]|phirnā[root] ānā[fut.m.sg.23.oblig1] . gathering (of|K) time (then|turn[root]) come[fut.m.sg.23.oblig1] . 206स्नेह को देखते हैं तो ड्रामा याद आ जाता है . snēh kō dēkhtē haĩ tō drama yād ā jātā hai . snēh[n.m.;sg.,d.] kō[postp.] dēkhnā[pres.pl.m.12hon3] tō drama yād[n.f.;sg.] ānā[pres.sg.m.23.root+jānā] . love to see[pres.pl.m.12hon3] then drama remembrance come[pres.sg.m.23.root+jānā] .
203There should be a gathering of mothers along with the gathering of kumaris.
207ड्रामा जब बीच में आता है तो साइलेन्स हो जाते हैं . drama jab bīch mē̃ ātā hai tō silence hō jātē haĩ . drama jab bīch mē̃[postp.] ānā[pres.sg.m.23] tō silence hōnā[pres.pl.m.12hon3.root+jānā] . drama when centre in come[pres.sg.m.23] then silence be[pres.pl.m.12hon3.root+jānā] .
204Baba has to come at the time a gathering takes place.
208स्नेह में आये तो क्या हाल हो जायेगा . snēh mē̃ āyē tō kyā hall|hāl hō jāyēgā . snēh[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] tō kyā hall|hāl[n.m.;sg.,d.] hōnā[fut.m.sg.23.root+jānā] . love in (come[past-part.m.pl.,o.]|come[opt.sg.23]) then what (hall|x) be[fut.m.sg.23.root+jānā] .
205Seeing the love, you remember the drama.
209नदी बन जायेंगे . nadī ban jāyēṅgē . nadī[n.f.ī=>ī;sg.] bannā[fut.m.pl.12hon3.root+jānā] . river become[fut.m.pl.12hon3.root+jānā] . 210लेकिन नहीं , ड्रामा . lēkin nahī̃ , drama . lēkin nahī̃[neg] , drama . but not , drama .
206When the drama comes in-between, you become silent.
211जो कर्म हम करेंगे वह फिर सभी करेंगे , इसलिए साइलेन्स . jō karma ham karē̃gē vah phir sabhī karē̃gē , isliē silence . jō[pn.;d.] karm[n.m.;sg.,d.] ham[pn.pl.] karnā[fut.m.pl.12hon3] vah[pn.sg.d.] phir[adv.]|phirnā[root] sab[adv.hī] karnā[fut.m.pl.12hon3] , isliē silence . that deed we do[fut.m.pl.12hon3] that (then|turn[root]) all do[fut.m.pl.12hon3] , therefore silence .
207What would be the state if you were affected by the love? 208A river would be created.
212अगर सभी साथ होते तो जो अन्तिम कर्मातीत अवस्था का अनुभव था वह ड्रामा प्रमाण और होता . agar sabhī sāth hōtē tō jō antim karmātīt avasthā kā anubhav thā vah drama pramāṇ aur hōtā . agar sab[adv.hī] sāth[n.m.;sg.,d.] hōnā[pres-part.m.pl.,o.] tō jō[pn.;d.] antim[adj.] karmātīt[adj.] avasthā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[past.m.sg] vah[pn.sg.d.] drama pramāṇ[n.m.;sg.,d.]|pramāṇ aur hōnā[pres-part.m.sg.d.] . if all with be[pres-part.m.pl.,o.] then that final karmateet stage of experience be[past.m.sg] that drama (under) and be[pres-part.m.sg.d.] .
209But no, drama! 210Whatever actions I perform, everyone else will perform the same. 211This is why you become silent.
213लेकिन था ही ऐसे इसलिए थोड़े ही सामने थे . lēkin thā hī aisē isliē thōṛē hī sāmnē thē . lēkin hōnā[past.m.sg] hī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] isliē thōṛā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sāmnē hōnā[past.pl] . but be[past.m.sg] only such therefore short only x be[past.pl] . 214सामने होते भी जैसे सामने नहीं थे . sāmnē hōtē bhī jaisē sāmnē nahī̃ thē . sāmnē hōnā[pres-part.m.pl.,o.] bhī[p.] jaisā[adj.ā=>ē;m.o.,m.pl.] sāmnē nahī̃[neg] hōnā[past.pl] . x be[pres-part.m.pl.,o.] too like x not be[past.pl] . 215स्नेह तो वतन में भी है और रहेगा . snēh tō vatan mē̃ bhī hai aur rahēgā . snēh[n.m.;sg.,d.] tō vatan[n.m.;sg.,d.] mē̃[postp.] bhī[p.] hōnā[pres.sg.23] aur rahnā[fut.m.sg.23] . love then world in too be[pres.sg.23] and remain[fut.m.sg.23] .
212If everyone were to be together, then the experience of Baba's karmateet stage according to the drama would have been something else.
216अविनाशी है ना . avināśhī hai nā . avināśhī[adj.] hōnā[pres.sg.23] nā . imperishable be[pres.sg.23] ∅ . 217लेकिन जो सुनाया कि स्नेह को ड्रामा साइलेन्स में ले आता है . lēkin jō sunāyā ki snēh kō drama silence mē̃ lē ātā hai . lēkin jō[pn.;d.] sunānā[past-part.m.sg.d.] ki[conj.] snēh[n.m.;sg.,d.] kō[postp.] drama silence mē̃[postp.] lēnā[pres.sg.m.23.root+ānā] . but that speak[past-part.m.sg.d.] that love to drama silence in take[pres.sg.m.23.root+ānā] .
213But it was destined to be like this, and this is why there were very few in front of Baba (at the final moment).
218और यही साइलेन्स , शक्ति को लायेगी . aur yahī silence , śhakti kō lāyēgī . aur yahī[pn.;d.] silence , śhakti[n.f.ī=>ī;sg.] kō[postp.] lānā[fut.f.sg.23] . and this silence , Shakti to x[fut.f.sg.23] . 219फिर वहाँ साकार में मिलन होगा . phir vahā̃ sākār mē̃ milan hōgā . phir[adv.]|phirnā[root] vahā̃ sākār, sākārī[adj.] mē̃[postp.] milan[n.m.;sg.,d.] hōnā[fut.m.sg.23] . (then|turn[root]) there sakar in meeting be[fut.m.sg.23] .
214Even though they were in front of Baba, it was as if they were not in front of Baba.
220अभी अव्यक्त रूप में मिलते हैं . abhī avyakt rūp mē̃ miltē haĩ . ab[adv.hī] avyakt[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] milnā[pres.pl.m.12hon3] . now avyakt Rup in receive[pres.pl.m.12hon3] . 221फिर साकार रूप में सतयुग में मिलेंगे . phir sākār rūp mē̃ satyug mē̃ milē̃gē . phir[adv.]|phirnā[root] sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] satyug[n.m.;sg.,d.] mē̃[postp.] milnā[fut.m.pl.12hon3] . (then|turn[root]) sakar Rup in golden age in receive[fut.m.pl.12hon3] .
215Baba has love even while he is in the subtle region and he will continue to have love. 216It is imperishable.
222वह सीन तो याद आती है ना . vah scene tō yād ātī hai nā . vah[pn.sg.d.] scene tō yād[n.f.;sg.] ānā[pres.sg.f.23] nā . that scene then remembrance come[pres.sg.f.23] ∅ . 223खेलेंगे , पाठ - शाला में आयेंगे , मिलेंगे . khēlē̃gē , pāṭh - śālā mē̃ āyēṅgē , milē̃gē . khēlnā[fut.m.pl.12hon3] , pāṭh[n.m.;sg.,d.] - x mē̃[postp.] ānā[fut.m.pl.12hon3] , milnā[fut.m.pl.12hon3] . play[fut.m.pl.12hon3] , lesson - x in come[fut.m.pl.12hon3] , receive[fut.m.pl.12hon3] .
217But you heard how the drama takes your love into silence, and this silence brings power.
224आप नूरे रत्न सतयुग की सीनरी वतन में देखते रहते हो . āp nūrē ratna satyug kī|key scenery vatan mē̃ dēkhtē rahtē hō . āp[pn.pl.] nūrē ratna[x] satyug[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key scenery vatan[n.m.;sg.,d.] mē̃[postp.] dēkhnā[pres.pl.m.2.pres-part+rahnā] . you jewel in the eyes golden age (of|do[past-part.f.]|key) scenery world in see[pres.pl.m.2.pres-part+rahnā] .
218We will meet again in the corporeal form there.
225जो बाप देखते हैं वह बच्चे भी देखते रहते हैं और देखते जायेंगे . jō bāp dēkhtē haĩ vah bachchē bhī dēkhtē rahtē haĩ aur dēkhtē jāyēṅgē . jō[pn.;d.] bāp[n.m.;sg.,d.] dēkhnā[pres.pl.m.12hon3] vah[pn.sg.d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] dēkhnā[pres.pl.m.12hon3.pres-part+rahnā] aur dēkhnā[fut.m.pl.12hon3.pres-part+jānā] . that father see[pres.pl.m.12hon3] that child too see[pres.pl.m.12hon3.pres-part+rahnā] and see[fut.m.pl.12hon3.pres-part+jānā] . 226अब तो ज्वाला रूप होना है . ab tō jvālā rūp hōnā hai . ab[adv.] tō jvālā[n.f.;sg.] rūp[n.m.;sg.,d.] hōnā[pres.sg.23.oblig1] . now then fire Rup be[pres.sg.23.oblig1] .
219We are now meeting in the avyakt form and then we will meet in the corporeal form in satyug.
227आपका ही ज्वाला रूप का यादगार है . āpkā hī jvālā rūp kā yādgār hai . āp[pn.pl.kā] hī[p.] jvālā[n.f.;sg.] rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] hōnā[pres.sg.23] . you[.kā] only fire Rup of memorial be[pres.sg.23] .
220You are able to remember that scene, are you not?
228पता है ज्वाला देवी भी है वह कौन है ? patā hai jvālā dēvī bhī hai vah kaun hai ? patā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] jvālā[n.f.;sg.] dēvī[n.f.ī=>ī;sg.] bhī[p.] hōnā[pres.sg.23] vah[pn.sg.d.] kaun[pn.;d.] hōnā[pres.sg.23] ? knowledge be[pres.sg.23] fire goddess too be[pres.sg.23] that who be[pres.sg.23] ?
221We will play, go to school, and meet one another.
229यह सभी शक्तियों को ज्वालारूप देवी बनना है . yah sabhī śhaktiyō̃ kō jvālārūp dēvī bannā hai . yah[pn.sg.d.] sab[adv.hī] śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] x dēvī[n.f.ī=>ī;sg.] bannā[pres.sg.23.oblig1] . this all Shakti to x goddess become[pres.sg.23.oblig1] . 230ऐसी ज्वाला प्रज्जवलित करनी है . aisī jvālā prajjavalit karnī hai . aisā[adj.ā=>ī;f.] jvālā[n.f.;sg.] prajvalit[adj.] karnā[pres.sg.23.oblig1] . such fire x do[pres.sg.23.oblig1] .
222You, the light of the eyes continue to see the scenes of satyug in the subtle region.
231जिस ज्वाला में यह कलियुगी संसार जलकर भस्म हो जायेगा . jis jvālā mē̃ yah kaliyugī saṅsār jalkar bhasma hō jāyēgā . jō[pn.sg.o.] jvālā[n.f.;sg.] mē̃[postp.] yah[pn.sg.d.] kaliyugī[adj.] saṅsār[x] jalnā[abs.] bhasm[n.m.;sg.,d.] hōnā[fut.m.sg.23.root+jānā] . that fire in this iron-aged world x[abs.] burnt away be[fut.m.sg.23.root+jānā] .
223Whatever the Father sees, the children also see that and will continue to see it.
232अच्छा -achchhā -achchhā[adj.ā=>ā;m.sg.d.] -achcha -233विदाई के समय : vidāī kē|K samay : vidāī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] : farewell (of|K) time :
224You now have to become the form of volcano.
234सभी सेन्टर्स के अव्यक्त स्थिति में स्थत हुए नूरे रत्नों को बाप व दादा का अव्यक्त यादप्यार स्वीकार हो . sabhī centres kē|K avyakt sthiti mē̃ sthat huē nūrē ratnō̃ kō bāp va dādā kā avyakt yādpyār svīkār hō . sab[adv.hī] centre kā[postp.ā=>ē;m.o.,m.pl.]|K avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] x hōnā[past-part.m.pl.,o.] nūr[n.m.;sg.,d.] ratna[n.m.+ō̃;pl.o.] kō[postp.] bāp[n.m.;sg.,d.] va dādā[n.m.ā=>ā;sg.d.] kā[postp.ā=>ā;m.sg.d.] avyakt[adj.] yād-pyār[n.m.;sg.,d.] svīkār[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . all centre (of|K) avyakt stage in x be[past-part.m.pl.,o.] light jewel to father x Dada of avyakt love, remembrance acceptance (be[root]|be[pres.pl.2]) .
225The form of the volcano is your memorial. 226Do you know who the goddess of the volcano is?
235साथ-साथ जो ईशारा दिया है उसको जल्दी से जल्दी जीवन में लाने का तीव्र पुरूषार्थ करना है . sāth-sāth jō īśhārā diyā hai uskō jaldī sē jaldī jīvan mē̃ lānē kā tīvr purūṣhārth karnā hai . sāth-sāth jō[pn.;d.] iśhārā[n.m.ā=>ā;sg.d.] dēnā[pres-perf.sg.m.23] vah[pn.sg.kō] jaldī sē[postp.] jaldī jīvan[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] tīvr[adj.] puruṣhārth karnā[pres.sg.23.oblig1] . x that signal give[pres-perf.sg.m.23] that[.kō] very quickly from very quickly life in x[inf.m.pl.,o.] of intense effort do[pres.sg.23.oblig1] . 236अच्छा गुडनाईट . achchhā goodnight . achchhā[adj.ā=>ā;m.sg.d.] good night . achcha x .
227All you shaktis have to become the goddesses who are like the volcano. 228You have to ignite such a fire in which the iron-aged world burns away.
237सभी शिव शक्तियों और पाण्डवों प्रति बाप का नमस्ते . sabhī śhiv śhaktiyō̃ aur pāṇḍavō̃ prati bāp kā namastē . sab[adv.hī] śhiv śhakti[n.f.ī=>iyō̃;pl.o.] aur pāṇḍav[n.m.+ō̃;pl.o.] prati bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] namastē . all Shiva Shakti and Pandava for father of x .
229Achcha. 230* * * O M S H A N T I* * *