Avyakt murli for Sunday 2 February 1969

बरात barāt (8.63)

Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.

चटकना chaṭaknā (7.71)

निर्मोही nirmōhī (7.11)

सूक्ष्मवतन sūkṣhmavatan (6.88)

Subtle homeland.

mama (6.83)

अनु anu (6.18)

A prefix meaning after, afterwards, like, along with, repeatedly, towards, etc.

सूक्ष्मवतनवासी sūkṣhmavatanvāsī (6.18)

Inhabitant of the subtle homeland.

ज्वाला jvālā (5.87)

Flame, blaze.

विवेक vivēk (5.29)

show (5.27)

Show, display.

निरसंकल्प nirsaṅkalp (5.07)

मगरूरी magarūrī (4.86)

Pride, arrogance, haughtiness.

विचार सागर vichār sāgar (4.86)

मोह mōh (4.74)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

भावी bhāvī (4.72)

Future, coming.
Destiny, future.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (4.72)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

अनोखा anōkhā (4.66)

Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.

अन्तर्मुख antarmukh (4.47)

Introverted.

वतन vatan (4.46)

Homeland, native country.

बाहरयामी bāharyāmī (4.38)

गोपनीय gōpanīy (4.38)

सन्देशी sandēśhī (4.21)

One who brings news, a messenger, an envoy, an ambassador.

लोक संग्रह lōk saṅgrah (4.10)

The welfare of all people in the world; the well-being of everyone. According to the Shrimad Bhagavad Gita, Lokasangraha means the education and upliftment of society. Through Lokasangraha, society and families become well-ordered and well-organized. Performing such actions is an essential duty. The simple meaning of Lokasangraha is to perform scripturally prescribed duties selflessly, solely with the intention of strengthening social order and contributing to the Divine cycle of creation established by God.

scenery (4.10)

Scenery.

अव्यक्तवतन avyaktvatan (4.10)

Unmanifest homeland. (= sūkṣmavatan subtle homeland)

अन्तर्यामी antaryāmī (4.10)

Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).

निर्माणचित nirmāṇchit (4.10)

With a humble, modest spirit.

शुद्ध śhuddh (4.06)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

खुशबू khuśhbū (3.96)

Fragrance, perfume, odour.

बाधा bādhā (3.90)

A hindrance, an obstacle/obstruction, impediment; bar, handicap; interference, interruption; trouble; disturbance; obsession (of an evil spirit etc.); infestation.

कठोर kaṭhōr (3.90)

Hard, solid, stiff, violent, severe, sharp, loud, difficult, arduous, rough (of manners), harsh, callous, unfeeling, cruel, relentless, implacable.

मतभेद matbhēd (3.90)

Disagreement, difference of opinion; dissension.

लौकिकपन laukikpan (3.75)

Secularity, earthliness, worldliness, mundaneness, that which is of this world.
Worldly life.

कमाई kamāī (3.66)

Earnings.

तारना tārnā (3.65)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

नक्शा nakśhā (3.63)

A map, chart, plan.

रहस्य rahasya (3.56)

Secret, mystery, secrecy.

scene (3.45)

Scene.

वासी vāsī (3.43)

A dweller, an inhabitant.

आश, आशा āśh, āśhā (3.36)

Hope, expectation.
Wish, desire.

पत्थर patthar (3.32)

Stone.
Hard-hearted, heartless, unfeeling (person).

silence (3.29)

Silence.

respond (3.28)

To respond.
Response.

आखरीन ākhrīn (3.27)

Last, final, ultimate.
Finally.

मालूम mālūm (3.24)

Known.
Evident, apparent.

बहलाना bahlānā (3.20)

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

यूँ तो yū̃ tō (3.20)

फौरन phauran (3.19)

प्रेम prēm (3.18)

Love, affection, attachment.

छिपाना chhipānā (3.15)

To hide, to conceal.
To cover/screen.
To disguise.

राज rāj (3.09)

व्यक्त vyakt (3.07)

प्रश्न praśhna (3.06)

Question, query, interrogation, interpellation, problem.

जीता jītā (3.03)

office (3.03)

Office.

शिक्षा śhikṣhā (3.01)

Education, instruction, teaching.
Moral.

तरीका tarīkā (3.00)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

कमाना kamānā (3.00)

To earn, to acquire, to get.
To accumulate, to save.

आना-जाना ānā-jānā (2.98)

To come and go, to pay visits, to make calls.

पन pan (2.95)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

रिवाज rivāj (2.94)

नम्रचित namrachit (2.94)

Of a lowly or humble mind, &c.
A lowly-minded person.

पेट pēṭ (2.94)

lit. 'Basket; bag': the belly, the stomach, the womb.
Pregnancy.
Inner or hidden part, inside; cavity; capacity; volume.
Appetite, hunger; greediness.
(fig.) Livelihood, living.

telephone (2.94)

तलाव, तालाब talāv, tālāb (2.90)

Pond, pool, tank, reservoir of water.

तारा tārā (2.86)

नाम रूप nām rūp (2.82)

Name and form, name and appearance.

अभिमान abhimān (2.81)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

पहले से pahlē sē (2.76)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पढ़ाई paṛhāī (2.75)

Study, education, learning.

फेंकना phēṅknā (2.72)

To throw, to cast, to hurl, to fling, to toss.

अहंकार ahaṅkār (2.72)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

case (2.72)

Case.

प्रज्वलित prajvalit (2.72)

स्थापना, स्थापन sthāpanā, sthāpan (2.67)

Establishment.
(in particular) The establishment of the new world.

नूरे रत्न nūrē ratna (2.66)

Apple of the eye (of the Father for example).

पढ़ाना paṛhānā (2.60)

To teach, to instruct, to educate.

दिव्य दृष्टि divya dr̥iṣhṭi (2.53)

Divine vision.

लौटना lauṭnā (2.53)

सचमुच sachmuch (2.53)

बातचीत bātchīt (2.50)

Talks, negotiations; conversation; dialogue.

लायक lāyak (2.50)

Able, capable, competent.
Worthy, fit.
Proper.

मुरझाना murjhānā (2.50)

To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.

छुड़ाना chhuṛānā (2.50)

To free.

उत्पन्न utpanna (2.46)

पूर्ण pūrṇ (2.46)

जास्ती jāstī (2.44)

More. (often used as a comparison)

service (2.42)

Service.

वेला vēlā (2.42)

Time, hour.

बिगर bigar (2.42)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

भोग लगाना bhōg lagānā (2.42)

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

मददगार madadgār (2.39)

Helper, supporter, assistant.

नूर nūr (2.36)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

वायदा vāydā (2.34)

Promise, commitment.

good night (2.32)

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

जीतना jītnā (2.30)

बाद में bād mē̃ (2.29)

Later, subsequently.

युक्ति yukti (2.28)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

के पीछे kē pīchhē (2.27)

अमृत amr̥it (2.25)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

माता mātā (2.25)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

अवस्था avasthā (2.24)

Condition, state, age, stage, phase.

अन्तर्मुखी antarmukhī (2.24)

Introverted.

कलियुगी kaliyugī (2.19)

Of kaliyug: iron-aged.

तब तक tab tak (2.18)

मूँझना mūnjhnā (2.16)

To be confused.

जल्दी jaldī (2.16)

Hurry, haste.
Quickly, urgently, immediately.

भस्म bhasm (2.15)

Ash, cinders, calx.

विघ्न vighna (2.14)

Interruption, interference, meddling, obstacle, disturbance.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

training (2.14)

Training.

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

खेलना khēlnā (2.11)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

दो चार dō chār (2.06)

चीज़ chīz (2.05)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भोग bhōg (2.04)

drama (2.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

मुख्य mukhya (2.01)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

wonderful (1.95)

Wonderful.

सन्देश sandēśh (1.95)

Message.

जवाब javāb (1.92)

मुलाकात mulākāt (1.92)

भव bhav (1.90)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (1.90)

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

अलौकिक alaukik (1.90)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

हमेशा hamēśhā (1.89)

नदी nadī (1.85)

River.

मुआफिक muāphik (1.85)

खेल khēl (1.85)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

संगठन saṅgaṭhan (1.82)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

से पहले sē pahlē (1.79)

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

नींद nīnd (1.78)

Sleep.

जब तक jab tak (1.77)

As long as.
(with negation) until.

पता patā (1.76)

Address, whereabouts, information, knowledge.

सतयुग satyug (1.76)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

भोगना bhōgnā (1.75)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

फरिश्ता phariśhtā (1.69)

An angel, a divine messenger.

भेजना bhējnā (1.68)

विचार vichār (1.68)

सजना sajnā (1.68)

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

साकार, साकारी sākār, sākārī (1.66)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मरना marnā (1.66)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

बीच bīch (1.65)

Middle, centre.

भल bhal (1.64)

Even if, even though.

quality (1.64)

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

त्रिकालदर्शी trikāldarśhī (1.62)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

मिलन milan (1.61)

Meeting, union, contact.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

अल्पकाल alpkāl (1.59)

Short term.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

जलना jalnā (1.58)

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

कई kaī (1.55)

Several, sundry, divers, some, some few.

भण्डारा bhanḍārā (1.55)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

कायम kāyam (1.54)

रचना rachnā (1.54)

शिवबाबा śhivbābā (1.54)

The Father Śiv.

के बजाए kē bajāē (1.53)

In place of, in lieu of, instead of.

करनी karnī (1.53)

अन्तर antar (1.51)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

student (1.51)

Student.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

रीति rīti (1.50)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बदल badal (1.49)

extra (1.48)

Extra.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अविनाशी avināśhī (1.37)

Indestructible, imperishable, everlasting, immortal, entire.

सहित sahit (1.37)

With, together with, along with, accompanied by.

वही vahī (1.37)

(emphatic form of vah) That very, that very one.

चक्र chakra (1.36)

दृश्य dr̥iśhya (1.34)

रखाना rakhānā (1.34)

see (1.32)

See.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

class (1.31)

Class.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

hall (1.28)

Hall.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बचना bachnā (1.23)

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अन्त ant (1.21)

End.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

स्नेह snēh (1.20)

Love, affection.
Oil, oily substance.

तीव्र tīvr (1.20)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

अवश्य avaśhya (1.19)

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

teacher (1.16)

Teacher.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

मिटाना miṭānā (1.12)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

तुम tum (1.11)

You (between equals).

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

आवश्यक āvaśhyak (1.08)

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

the (1.05)

The.

फ़र्क fark (1.05)

Difference, distinction, distance.

वर्णन varṇan (1.03)

सा sā (1.03)

के बाद kē bād (1.03)

After.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

प्रति prati (0.99)

Towards.

हां hā̃ (0.98)

Yes, yea.

साथ sāth (0.98)

With, together, along with.
Company, association.

कहाँ kahā̃ (0.97)

Interrogative pronominal adverb : Where ?

बुद्धि buddhi (0.97)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

साथ-साथ sāth-sāth (0.97)

emerge (0.97)

To emerge.

बाबा bābā (0.95)

Father.

सफल saphal (0.95)

Successful, effective, fruitful.

centre (0.95)

Centre.

सूक्ष्म sūkṣhma (0.94)

Subtle.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

बैठना baiṭhnā (0.93)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

जन्मना janamnā (0.92)

To be born.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

जीना jīnā (0.92)

To live, to be alive.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

क्यों kyō̃ (0.91)

Why.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

कल्याण kalyāṇ (0.89)

Welfare.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

result (0.89)

Result.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

के आगे kē āgē (0.86)

In front of, ahead of, before.

स्थिति sthiti (0.86)

Position, situation, state, condition, stage, phase.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

सामने sāmnē (0.82)

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

दिल dil (0.80)

Heart, courage, spirit, will.

इस समय is samay (0.79)

At this time, now.

कल kal (0.78)

व va (0.78)

time (0.77)

Time.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

गीत gīt (0.75)

रहाना rahānā (0.73)

To make stay, to make remain.

आना ānā (0.73)

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

in (0.72)

In.

के साथ kē sāth (0.71)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लोग log (0.71)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

मैं maĩ (0.67)

I. (personal pronoun)

part (0.66)

Part.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कार्य kārya (0.65)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

तैयार taiyār (0.61)

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

दिखाना dikhānā (0.58)

सबको sabkō (0.57)

sab + kō : everything, everyone.

हम ham (0.56)

We.
(rustic form) I.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

के प्रति kē prati (0.56)

Towards.

यही yahī (0.55)

Emphatic form of yah: this very.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

लाना lānā (0.54)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

अन्दर andar (0.53)

In, inside, within.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

शब्द śhabd (0.52)

Word, term, sound.

याद yād (0.52)

Remembrance, recollection, memory.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

मधुबन madhuban (0.51)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वैसा vaisā (0.49)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

या yā (0.40)

Or, either.

बच्चा bachchā (0.39)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

तक tak (0.39)

To, upto, till, until, by.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

अनुभव anubhav (0.36)

Experience.

लगना lagnā (0.36)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (0.35)

Life, animation, existence.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.34)

Second.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

वहां vahā̃ (0.32)

There.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पहला pahlā (0.30)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

अगर agar (0.30)

If, if so be, in case, in the event of.

वा vā (0.30)

Or.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

चलना chalnā (0.29)

Continue.

बहुत bahut (0.28)

Many, much.
Very.

कभी kabhī (0.27)

Sometime, ever.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

मिलना milnā (0.26)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.25)

For, for the sake of.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कौन kaun (0.23)

interrogative pronoun. Who

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.22)

Ahead, in front of, before; in future.

जब jab (0.21)

(Relative pronoun) When.

आज āj (0.21)

Today.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सकना saknā (0.19)

To can, to be able to.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सिर्फ sirph (0.16)

कहना kahnā (0.15)

Say.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

स्वयं svayã (0.15)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बाप bāp (0.12)

Father.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

क्योंकि kyōṅki (0.11)

Because, since.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

लेना lēnā (0.10)

To take.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

अब ab (0.07)

Now.

अव्यक्त avyakt (0.07)

Not manifest, not apparent, imperceptible, indistinct.

देना dēnā (0.07)

To give.

समझना samajhnā (0.06)

To understand.

आना ānā (0.06)

To come.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

सदा sadā (0.05)

Always, perpetually, continually, ever.

कोई kōī (0.05)

Some, any, someone, anyone.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.04)

Opposite, inimical, other, alien, higher.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)