Avyakt murli for Thursday 26 June 1969

विचार सागर मंथन vichār sāgar manthan (7.24)

revise (5.95)

शिक्षा śhikṣhā (5.88)

Education, instruction, teaching.
Moral.

मुरली चलाना murlī chalānā (5.57)

'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.

निराला nirālā (5.42)

course (5.31)

Course.

निर्णय nirṇay (5.25)

Judgment, decision, conclusion.

total (5.22)

Total.

गुरू gurū (5.12)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

बहलाना bahlānā (5.07)

To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.

अशरीरी aśharīrī (4.67)

Incorporeal, bodiless, unembodied.

यात्रा yātrā (4.60)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

तलना talnā (4.21)

To fry.

सहनशक्ति sahanśhakti (4.19)

रहस्य rahasya (4.14)

Secret, mystery, secrecy.

school (4.08)

School.

अव्यक्ति avyakti (3.86)

follow (3.80)

Follow.

गुह्य guhya (3.67)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

पढ़ाई paṛhāī (3.55)

Study, education, learning.

खुराक khurāk (3.39)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

पढ़ाना paṛhānā (3.35)

To teach, to instruct, to educate.

तय tay (3.34)

Decided, settled; fixed.
Covered.

बुद्धिबल buddhibal (3.27)

Intellectual power, wisdom, sagacity; deftness.
Strength of intellect; mental power.

बदली badlī (3.21)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

वक्त vakt (3.14)

झट jhaṭ (3.14)

home work (3.14)

Homework.

परखना parakhnā (3.13)

प्रश्न praśhna (3.06)

Question, query, interrogation, interpellation, problem.

connection (3.04)

Connection.

झण्डी jhaṇḍī (3.03)

A bunting, small flag.

परम्परा paramparā (3.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

तरस taras (2.93)

Pity, compassion, mercy.

निराकार nirākār (2.88)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मुश्किलात muśhkilāt (2.86)

Difficulties, intricacies, doubts.

देख-रेख dēkh-rēkh (2.82)

Supervision, guidance, care.

ताकत tākat (2.76)

Power, force, strength, might.

सिखाना sikhānā (2.74)

To train, to teach, to instruct, to school.

तला talā (2.72)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

नहाना nahānā (2.72)

To bathe, to wash, to perform ablutions.

बदला badlā (2.69)

तन tan (2.66)

Body.

सद्गति sadgati (2.63)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

अयथार्थ ayathārtha (2.60)

मुख्य mukhya (2.58)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

गहराई gahrāī (2.58)

Depth, profundity.

छुट्टी chhuṭṭī (2.55)

Permission.
Leave, holiday, furlough.

बदलाना badlānā (2.53)

To change, to modify, to transform.

विघ्न vighna (2.49)

Interruption, interference, meddling, obstacle, disturbance.

लाल lāl (2.46)

खिचवाना khichvānā (2.46)

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

डूबना ḍūbnā (2.40)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

स्वधर्म svadharm (2.40)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

तरीका tarīkā (2.38)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

भावी bhāvī (2.36)

Future, coming.
Destiny, future.

भेंट bhēṇṭ (2.36)

teacher (2.32)

Teacher.

वतन vatan (2.18)

Homeland, native country.

मूँझना mūnjhnā (2.16)

To be confused.

पंछी pañchhī (2.12)

A bird.

शारीरिक śhārīrik (2.10)

नूँधा nūndhā (2.10)

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दो चार dō chār (2.06)

याद करना yād karnā (2.02)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बचना bachnā (1.95)

see (1.94)

See.

सकाश sakāśh (1.88)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

हार hār (1.84)

हार hār (1.84)

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

से पहले sē pahlē (1.79)

सागर sāgar (1.79)

Sea, ocean (huge expanse of water of which we cannot see the end).

हारना hārnā (1.76)

पूरा pūrā (1.75)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

ऊपर ūpar (1.72)

On, upon, above, upward, over.

न्यारा nyārā (1.72)

Separate(d), staying away (from a joint family), unique, novel, distinct.

part (1.71)

Part.

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

महसूस करना mahsūs karnā (1.69)

To experience, to feel, to perceive.

जबकि jabki (1.69)

विचार vichār (1.68)

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

फ़र्क fark (1.67)

Difference, distinction, distance.

रस ras (1.65)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

हे hē (1.62)

मालूम mālūm (1.62)

Known.
Evident, apparent.

कहाँ तक kahā̃ tak (1.61)

(Interrogative pronominal adverb) How far, how long, to what degree.

उत्तर uttar (1.60)

Answer, reply.
North.
Later.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

लहर lahar (1.57)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

student (1.51)

Student.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

सा sā (1.50)

मुरली murlī (1.49)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

final (1.49)

Final.

point (1.48)

Point.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

साकार, साकारी sākār, sākārī (1.42)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

उड़ाना uṛānā (1.40)

तब तक tab tak (1.37)

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

दृश्य dr̥iśhya (1.34)

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भाषण bhāṣhaṇ (1.29)

Speech, address.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

सदाकाल sadākāl (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

पूछना pūchhnā (1.24)

To enquire, to ask, to investigate, to interrogate, to question.

अपने आप apnē āp (1.23)

By oneself, on one's own.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

कई kaī (1.14)

Several, sundry, divers, some, some few.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

मिटाना miṭānā (1.12)

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

जब तक jab tak (1.12)

As long as.
(with negation) until.

चलाना chalānā (1.11)

तुम tum (1.11)

You (between equals).

आवश्यक āvaśhyak (1.08)

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

the (1.05)

The.

अन्य anya (1.05)

Other, another, different; separate.

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

अल्पकाल alpkāl (1.00)

Short term.

तीनों tīnō̃ (0.99)

The three, all three.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सफल saphal (0.95)

Successful, effective, fruitful.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पता patā (0.88)

Address, whereabouts, information, knowledge.

साथ sāth (0.87)

With, together, along with.
Company, association.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूर dūr (0.86)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

वाणी vāṇī (0.81)

Speech, voice.
Saraswati : the goddess of speech.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

क्यों kyō̃ (0.78)

Why.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

time (0.77)

Time.

अलग alag (0.76)

Different, separate, apart, distinct.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

सम्बन्ध sambandh (0.74)

Connection, relationship.

रहाना rahānā (0.73)

To make stay, to make remain.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

स्वरूप svarūp (0.70)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के बाद kē bād (0.65)

After.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कब kab (0.60)

Interrogative adverb: When? At what time ?

सुनाना sunānā (0.59)

To cause to hear, to relate, to read out, to recite, to pronounce.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

बाबा bābā (0.58)

Father.

शरीर śharīr (0.57)

Body.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

second (0.54)

Second.

master (0.54)

Master.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

आना ānā (0.41)

दिल dil (0.40)

Heart, courage, spirit, will.

वैसा vaisā (0.40)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तक tak (0.39)

To, upto, till, until, by.

कौन kaun (0.37)

interrogative pronoun. Who

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

पहला pahlā (0.35)

वा vā (0.35)

Or.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

उतना utnā (0.32)

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.31)

सिर्फ sirph (0.31)

यही yahī (0.31)

Emphatic form of yah: this very.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

रूप rūp (0.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

या yā (0.25)

Or, either.

दो dō (0.24)

Two, 2.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

बहुत bahut (0.22)

Many, much.
Very.

दिखाना dikhānā (0.22)

लेना lēnā (0.22)

To take.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

हर har (0.22)

her (0.22)

जितना jitnā (0.22)

As much as, as many, how much, however much.

हरना harnā (0.21)

दोनों dōnō̃ (0.21)

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आज āj (0.21)

Today.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अनुभव anubhav (0.20)

Experience.

जब jab (0.20)

(Relative pronoun) When.

सकना saknā (0.19)

To can, to be able to.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लगना lagnā (0.18)

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.15)

Continue.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

देना dēnā (0.10)

To give.

कोई kōī (0.10)

Some, any, someone, anyone.

ना nā (0.09)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कहना kahnā (0.08)

Say.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.07)

Now.

समझना samajhnā (0.06)

To understand.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

बाप bāp (0.05)

Father.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.04)

To come.

पर par (0.04)

Opposite, inimical, other, alien, higher.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कि ki (0.03)

That (to report indirect speech, example he says that).

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ऐसा aisā (0.01)

Such, of this type.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.