Avyakt murli for Wednesday 23 July 1969
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (143)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (108)
To do.
Also used after a transitive English verb to conjugate.
का kā (105)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
key (57)
Key.
तो tō (57)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (55)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (46)
Inclusive emphatic particle: too, also, even.
और aur (45)
And.
Else.
Other.
यह yah (45)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ही hī (43)
Emphatic particle with a sense of exclusion : only.
को kō (39)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (31)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
समय samay (30)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
आप āp (27)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (27)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
नहीं nahī̃ (27)
No.
Not.
जो jō (23)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
पर par (22)
Opposite, inimical, other, alien, higher.
पर par (22)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
शक्ति śhakti (22)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कि ki (19)
That (to report indirect speech, example he says that).
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (17)
To come.
K (17)
The letter K of our alphabet (used as an initial in acronyms).
परखना parakhnā (16)
अब ab (15)
Now.
देना dēnā (15)
To give.
फिर phir (15)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
एक ēk (14)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
क्या kyā (14)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
रहना rahnā (14)
To remain, to stay.
बहुत bahut (13)
Many, much.
Very.
बात bāt (13)
A matter, topic, subject, concern, fact, thing.
बुद्धि buddhi (13)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देखना dēkhnā (13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
अनुभव anubhav (12)
Experience.
चाहना chāhnā (12)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
रखना rakhnā (12)
To put, to place, to keep, to possess, to have, to employ, to appoint.
जैसा jaisā (11)
Similar to, like, resembling, as, such as.
काम kām (11)
Passion, lust.
Desire.
काम kām (11)
Work, task, job, employment, performance, function.
लेना lēnā (11)
To take.
रूप rūp (11)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
ताज tāj (11)
Crown, diadem.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सफलता saphaltā (10)
Success, achievement.
बिन्दु bindu (9)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
चाहिए chāhiē (9)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
cum (9)
इसलिए isliē (9)
On this account, for this reason, hence, therefore.
कम kam (9)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
संगठन saṅgaṭhan (9)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
service (9)
Service.
स्थित sthit (8)
Situated, located, placed.
Circumstanced.
उतरना utarnā (8)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
बापदादा bāpdādā (7)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
brake (7)
Brake.
जहाँ jahā̃ (7)
Where, wherever.
ठीक ṭhīk (7)
Right, correct, exact, proper, true.
All right; precisely, accurately.
ऐसा aisā (6)
Such, of this type.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बुलाना bulānā (6)
To call, to convene, to summon, to send for, to invite.
दूसरा dūsrā (6)
Second.
Other, another.
Next.
हर एक har ēk (6)
Each, every.
Each one, everybody.
कौन kaun (6)
interrogative pronoun. Who
कोई kōī (6)
Some, any, someone, anyone.
परन्तु parantu (6)
But, however.
practice (6)
Practice.
पूरा pūrā (6)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
समझना samajhnā (6)
To understand.
स्थिति sthiti (6)
Position, situation, state, condition, stage, phase.
स्वरूप svarūp (6)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तभी tabhī (6)
तख्त takht (6)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
वा vā (6)
Or.
वैसा vaisā (6)
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
आना ānā (5)
भविष्य bhaviṣhya (5)
Future; what has yet to be, what will be, the future.
चलना chalnā (5)
Continue.
दिन din (5)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
जब jab (5)
(Relative pronoun) When.
जितना jitnā (5)
As much as, as many, how much, however much.
कहना kahnā (5)
Say.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
निमित्त nimitt (5)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
न्यारा nyārā (5)
Separate(d), staying away (from a joint family), unique, novel, distinct.
प्रति prati (5)
Towards.
तकदीर takdīr (5)
Fate, destiny.
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (5)
Emphatic form of yah: this very.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (5)
Responsibility, obligation.
अभ्यास abhyās (4)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अगर agar (4)
If, if so be, in case, in the event of.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
आत्मा ātmā (4)
The soul, the spirit, the self.
अव्यक्त avyakt (4)
Not manifest, not apparent, imperceptible, indistinct.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चार chār (4)
Four.
चढ़ना chaṛhnā (4)
To go up, to ascend, to climb, to rise, to increase.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दो dō (4)
Two, 2.
गुण guṇ (4)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
जाना jānā (4)
To go, to depart, to lose, to flow.
ज्यादा jyādā (4)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कमाई kamāī (4)
Earnings.
कमाना kamānā (4)
To earn, to acquire, to get.
To accumulate, to save.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मालिकपन mālikpan (4)
The condition of being master, lord, owner.
मोड़ना mōṛnā (4)
To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.
Circumstance(s).
(Bābā) External situation, external condition.
प्रजा prajā (4)
Subjects, public, people.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
सकना saknā (4)
To can, to be able to.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
second (4)
Second.
सीढ़ी sīṛhī (4)
Ladder, stairs, staircase, escalator, stile, stepping stone.
स्वमान svamān (4)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
उतना utnā (4)
विचार vichār (4)
waste (4)
Waste.
west (4)
West.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बढ़ाना baṛhānā (3)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
ध्यान dhyān (3)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दोनों dōnō̃ (3)
file (3)
File.
जानना jānnā (3)
To know, to become aware of, to perceive.
कलम kalam (3)
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
खास khās (3)
कोशिश kōśhiśh (3)
Effort, endeavour.
क्योंकि kyōṅki (3)
Because, since.
लाना lānā (3)
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मिसल misāl (3)
Like.
Example.
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (3)
निर्णय nirṇay (3)
Judgment, decision, conclusion.
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पाण्डव pāṇḍav (3)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पीठ pīṭh (3)
The back, the loins, the back part (of anything).
Backing, support, aid.
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
पूरी pūrī (3)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रत्न ratna (3)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
स्थान sthān (3)
Place, spot, site.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
तीसरा tīsrā (3)
Third.
तो भी tō bhī (3)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
त्याग tyāg (3)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
उसका uskā (3)
Genitive case of vah : of him, of her, of that, his, her.
वहां vahā̃ (3)
There.
आगे āgē (2)
Ahead, in front of, before; in future.
अलग alag (2)
Different, separate, apart, distinct.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
आत्मिक ātmik (2)
Spiritual.
Pertaining to self: the soul.
Necessity, need, requirement.
बाबा bābā (2)
Father.
बालक bālak (2)
Remembrance of the Father.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Running about, strenuous effort.
भट्ठी bhaṭṭhī (2)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
बीच bīch (2)
Middle, centre.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
busy (2)
Busy.
चलाना chalānā (2)
चौथा chauthā (2)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
चुनना chunnā (2)
To select, to choose, to pick, to elect.
energy (2)
Energy.
fool (2)
गंवाना ganvānā (2)
To lose, to waste, to squander.
in (2)
In.
इतना itnā (2)
As much as this, this much; so much, so many.
जमा jamā (2)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (2)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (2)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जरूरत jarūrat (2)
Necessity, importance.
Need, requirement.
जास्ती jāstī (2)
More. (often used as a comparison)
कभी kabhī (2)
Sometime, ever.
कमल kamal (2)
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के बाद kē bād (2)
After.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुर्सी kursī (2)
A chair.
Plinth (of a building).
A position of authority, authority.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
To experience, to feel, to perceive.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पहला pahlā (2)
To reach, to arrive.
पाना pānā (2)
पांव pāṅw (2)
Foot, leg.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
फट phaṭ (2)
फटना phaṭnā (2)
फूल phūl (2)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (2)
power (2)
Power.
प्रकार prakār (2)
Manner, way.
प्यार pyār (2)
Love, affection, amour, amorous relationship.
राय rāy (2)
राय rāy (2)
regard (2)
Regard.
result (2)
Result.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोग rōg (2)
Disease, illness, ailment, sickness, malady, affliction.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सामने sāmnē (2)
सफाई saphāī (2)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
सफल saphal (2)
Successful, effective, fruitful.
साथ sāth (2)
With, together, along with.
Company, association.
सेना sēnā (2)
Army, the military.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
सोना sōnā (2)
To sleep.
सोना sōnā (2)
Gold, an excellent thing.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तदबीर tadbīr (2)
Effort.
Means.
Device, contrivance.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वारिस vāris (2)
Heir, successor, legatee.
याद yād (2)
Remembrance, recollection, memory.
अभिमानी abhimānī (1)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
accident (1)
Accident.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
advance party (1)
Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).
आज āj (1)
Today.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
अति ati (1)
attention (1)
Attention.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्ति avyakti (1)
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाद bād (1)
After, later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बालकपन bālakpan (1)
बन ban (1)
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भाई bhāī (1)
Brother.
भक्त bhakt (1)
A devotee.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भरना bharnā (1)
To fill, to refill.
भूलना bhūlnā (1)
To forget.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
C (1)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चारों chārō̃ (1)
The four, the whole four, all four.
check (1)
Check.
छोटेपन chhōṭēpan (1)
Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
common (1)
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिल dil (1)
Heart, courage, spirit, will.
drill (1)
Drill.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
ever ready (1)
Ever-ready.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
final (1)
Final.
follow (1)
Follow.
force (1)
Force.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
ज्ञान gyān (1)
Knowledge directly taught by God.
हल्का halkā (1)
Light, cheap, thin, faint.
हम ham (1)
We.
(rustic form) I.
हर har (1)
हरना harnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
her (1)
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
in advance (1)
In advance.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जबकि jabki (1)
जगना jagnā (1)
To wake up, to awaken.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जीवन jīvan (1)
Life, animation, existence.
judgement (1)
Judgement.
कच्चा kachchā (1)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
(Interrogative pronominal adverb) How far, how long, to what degree.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमी kamī (1)
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कायम kāyam (1)
के लिए kē liē (1)
For, for the sake of.
खराब kharāb (1)
Bad, spoiled, wicked, depraved, defective, faulty, miserable.
खूबी khūbī (1)
Merit, characteristic quality, speciality.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
ख्याल khyāl (1)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
की तरह kī tarah (1)
किनारा kinārā (1)
Bank, shore, edge, border, verge.
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
लाभ lābh (1)
लगना lagnā (1)
मगर magar (1)
महसूसता mahsūstā (1)
Experience, perception, feeling.
मैं maĩ (1)
I. (personal pronoun)
majority (1)
Majority.
मालूम mālūm (1)
Known.
Evident, apparent.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मणि maṇi (1)
Jewel, gem.
मानना mānnā (1)
मरीज marīj (1)
Sick, ill, diseased, infirm.
A sick person, a patient.
मतलब matlab (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुसीबत musībat (1)
Difficulty, disaster, affliction, misfortune, calamity.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
Of a lowly or humble mind, &c.
A lowly-minded person.
नवीनता navīntā (1)
Novelty, newness, freshness.
नज़दीक nazdīk (1)
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निर्माण nirmāṇ (1)
Construction, creation, manufacture.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निवारण nivāraṇ (1)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पदवी padvī (1)
Rank, status, position, title, degree, post.
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.
पकड़ना pakaṛnā (1)
Supreme Soul : Śiv and not Brahmā.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
परिणाम pariṇām (1)
परिवार parivār (1)
Family, household.
पाठ pāṭh (1)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
पोतामेल pōtāmēl (1)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
practical (1)
Practical.
Exhibition.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
qualification (1)
Qualification.
रग rag (1)
Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.
रहाना rahānā (1)
To make stay, to make remain.
रखवाना rakhvānā (1)
रस ras (1)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रात rāt (1)
Night.
सा sā (1)
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबको sabkō (1)
sab + kō : everything, everyone.
सदा sadā (1)
Always, perpetually, continually, ever.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सही sahī (1)
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समस्या samasyā (1)
Problem.
सम्बन्ध sambandh (1)
Connection, relationship.
संभाल sambhāl (1)
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
To confront, to face, to encounter, to oppose, to be insolent.
संपर्क sampark (1)
संगम saṅgam (1)
Confluence, union, meeting.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सवाल savāl (1)
Question, query, exercise, problem, demand.
see (1)
See.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
सिर sir (1)
Head.
Top, apex, highest part or point.
शीतल śhītal (1)
Cool, cold, frigid.
Without passion, calm.
शीतलता śhītaltā (1)
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
शोभना śhōbhnā (1)
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
surrender (1)
Surrender.
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तैयार taiyār (1)
ताजधारी tājdhārī (1)
Who wears the crown.
Who possesses the crown.
Enthroned, installed on the throne.
तथा tathā (1)
And.
So.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
topic (1)
Topic.
तुम tum (1)
You (between equals).
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
वक्त vakt (1)
Real, essential, actual, genuine.
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
विशाल viśhāl (1)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
According to power or ability or means; to the best of (one's) ability, as far as possible.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.