Avyakt murli for Thursday 18 September 1969

⁰> > 18-09-69 Om Shanti Avyakt Bapdada Madhuban

¹Methods to become Trinetri, Trikaldarshi and Trilokinath

²Whom are you seeing?

³Are you seeing the physical form or the avyakt?

⁴If you do not see your own physical form or that of others and instead see the avyakt form, you will become the image that attracts.

⁵When you see the physical form, you will not become an image that attracts.

⁶If you want to become an image that attracts, do not see the physical form.

⁷Only when you see the attractive form that is in the physical form, will there be an attraction by yourself and by others.

⁸So now only this subtle service remains.

⁹Why do you come into the corporeal?

¹⁰What is the reason for this?

¹¹Since you like becoming avyakt, why do you come into the corporeal?

¹²There are useless thoughts and wasteful actions only when you come into the corporeal form, so why do you find it difficult to become avyakt from corporeal?

¹³You quickly come into the corporeal form, but it is with great difficulty that you stabilise yourself in the avyakt form.

¹⁴What is the reason for this?

¹⁵You forget. ¹⁶Why do you forget?

¹⁷Why do you become body conscious?

¹⁸You know about it, you recognise it, you have also experienced what the difference between the corporeal and the avyakt is.

¹⁹You also know what the benefits are and what the loss is.

²⁰When you sit in remembrance, how do you stabilise yourself from being body conscious into being soul conscious?

²¹What do you say?

²²It is a very easy thing.

²³All the things that you have all spoken about are also the things of effort.

²⁴But even whilst knowing it and believing it, the reason you come into body consciousness is that there is the attraction of the body.

²⁵In order to move yourself away from this attraction, you have to make effort. ²⁶What do you do when something that is used to pull is being pulled away?

²⁷A magnet attracts towards itself even when you don't want it to.

²⁸If you want to keep someone away from that attraction, what will you do?

²⁹If something is pulling someone even when he doesn't want to be pulled, and if you want to keep that person away from that pull, what will you do?

³⁰You will either take him far away, or you will place something in-between so that it isn't able to attract anymore.

³¹This happens in two ways: you either take that person far away, or you place something in-between, so that he goes far away. ³²In the same way, like a magnet you become body conscious, or come into the corporeal feeling when you don't wish to.

³³What will you place in between?

³⁴What do you need in order to know yourself? ³⁵Something through which you will be able to know yourself and the Almighty Father accurately?

³⁶It is only one word.

³⁷In order to know the self and the Almighty Father accurately, you need discipline.

³⁸When you forget discipline, then you also forget the Almighty Authority.

³⁹Why is there the sanskar of laziness?

⁴⁰Because you forget one or another discipline.

⁴¹Discipline brings the self closer to the Almighty Father.

⁴²If discipline is lacking, there isn't that closeness of the soul to the Almighty Father.

⁴³And so the thing in between is discipline.

⁴⁴When you let go of one or another discipline, you forget to remember Baba.

⁴⁵If your disciplines are accurate, the stage of the self also remains accurate. ⁴⁶And when the stage of the self is accurate, everything is accurate.

⁴⁷So it is the attraction of the body that draws you again and again.

⁴⁸If you place discipline in-between, the attraction of the body will not attract you.

⁴⁹For this, pay attention to three things:

⁵⁰1) Remembrance of the self, 2) Discipline, and 3) Time.

⁵¹Remember these three things, and what will you become?

⁵²Trinetri, Trikaldarshi and Trilokinath.

⁵³You will attain all the titles that you have been given at the confluence age.

⁵⁴When you know yourself, the Almighty Authority comes in-between anyway.

⁵⁵So pay attention to these three aspects.

⁵⁶Whenever you see any image (chitra- body), do not see the image but see the living being (chetan) within the image.

⁵⁷See that and the activities (charitra) of that image.

⁵⁸When you see the living being (chetan) and the activities, because your attention is towards the activities, you will move away from the image, that is, from the consciousness of the body.

⁵⁹There is definitely one or another divine activity in each of you, because only the decorations of the Brahmin clan are full of divine activities.

⁶⁰There aren't the divine activities of just the Father, but each activity of those who are Baba's helpers is a divine activity.

⁶¹So see the activity, and the living being, that is, the one without an image (vichitra).

⁶²If you see the one without an image and the activities, then the attraction that pulls you, even when you don't want it to, will be removed.

⁶³This is the main effort you should be engaged in at the present time.

⁶⁴Since you say that you have changed, all these things should also have changed. ⁶⁵So why are there still old sanskars and old things?

⁶⁶In order to change yourself, you first have to change your feelings. ⁶⁷When you change your feelings, everything else will change.

⁶⁸But there is still attraction (asakti).

⁶⁹If instead of being attracted, you consider yourself a shakti, attraction will be finished.

⁷⁰When you don't consider yourself a shakti, many types of attractions come.

⁷¹If any type of attraction, whether to the body, or to the comforts for the body, are created, at that time remember: I am a shakti.

⁷²How can a shakti be attracted?