0>>>>118-09-69 ओम शान्ति अव्यक्त बापदादा मधुबन18-09-69 ōm śhānti avyakt bāpdādā madhuban18-09-69 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]18-09-69 Om peace avyakt BapDada Madhuban
0> > 18-09-69 Om Shanti Avyakt Bapdada Madhuban
2 त्रिनेत्री , त्रिकालदर्शी और त्रिलोकीनाथ बनने की युक्तियाँ trinētrī , trikāldarśhī aur trilōkīnāth bannē kī|key yuktiyā̃ trinētrī[x] , trikāldarśhī[adj.] aur trilōkīnāth[n.m.;sg.,d.] bannā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yukti[n.f.ī=>iyā̃;pl.d.] trinetri , trikaldarshi and x become[inf.m.pl.,o.] (do[past-part.f.]|of|key) way
1Methods to become Trinetri, Trikaldarshi and Trilokinath
3किसको देखते हो ? kiskō dēkhtē hō ? kaun[pn.sg.kō] dēkhnā[pres.pl.m.2] ? who[.kō] see[pres.pl.m.2] ?
2Whom are you seeing?
4आकार को देखते वा अव्यक्त को देखते हो ? ākār kō dēkhtē vā avyakt kō dēkhtē hō ? ākārī, ākār[n.m.;sg.,d.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] vā avyakt[adj.] kō[postp.] dēkhnā[pres.pl.m.2] ? subtle to see[pres-part.m.pl.,o.] or avyakt to see[pres.pl.m.2] ?
3Are you seeing the physical form or the avyakt?
5अगर अपनी वा औरों की आकृति को न देख अव्यक्त को देखेंगे तो आकर्षण मूर्त बनेंगे . agar apnī vā aurō̃ kī|key ākr̥ti kō na dēkh avyakt kō dēkhē̃gē tō ākarṣhaṇ mūrt banē̃gē . agar apnā[pn.ā=>ī;f.] vā aurō̃ karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x kō[postp.] na[neg] dēkhnā[root] avyakt[adj.] kō[postp.] dēkhnā[fut.m.pl.12hon3] tō ākarṣhaṇ[x] mūrti, mūrt[n.f.;sg.] bannā[fut.m.pl.12hon3] . if one’s own or others (do[past-part.f.]|of|key) x to not see[root] avyakt to see[fut.m.pl.12hon3] then attraction image become[fut.m.pl.12hon3] .
4If you do not see your own physical form or that of others and instead see the avyakt form, you will become the image that attracts.
6अगर आकृति को देखते तो आकर्षण मूर्त नहीं बनते हो . agar ākr̥ti kō dēkhtē tō ākarṣhaṇ mūrt nahī̃ bantē hō . agar x kō[postp.] dēkhnā[pres-part.m.pl.,o.] tō ākarṣhaṇ[x] mūrti, mūrt[n.f.;sg.] nahī̃[neg] bannā[pres.pl.m.2] . if x to see[pres-part.m.pl.,o.] then attraction image not become[pres.pl.m.2] .
5When you see the physical form, you will not become an image that attracts.
7आकर्षण मूर्त बनना है तो आकृति को मत देखो . ākarṣhaṇ mūrt bannā hai tō ākr̥ti kō mat dēkhō . ākarṣhaṇ[x] mūrti, mūrt[n.f.;sg.] bannā[pres.sg.23.oblig1] tō x kō[postp.] mat[n.m.;sg.,d.] dēkhnā[opt.pl.2,imp.pl.2] . attraction image become[pres.sg.23.oblig1] then x to directions see[opt.pl.2,imp.pl.2] .
6If you want to become an image that attracts, do not see the physical form.
8आकृति के अन्दर जो आकर्षण रूप है उसको देखने से ही अपने से और औरों से आकर्षण होगा . ākr̥ti kē|K andar jō ākarṣhaṇ rūp hai uskō dēkhnē sē hī apnē sē aur aurō̃ sē ākarṣhaṇ hōgā . x kā[postp.ā=>ē;m.o.,m.pl.]|K andar jō[pn.;d.] ākarṣhaṇ[x] rūp[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.sg.kō] dēkhnā[inf.m.pl.,o.] sē[postp.] hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] sē[postp.] aur aurō̃ sē[postp.] ākarṣhaṇ[x] hōnā[fut.m.sg.23] . x (of|K) inside that attraction Rup be[pres.sg.23] that[.kō] see[inf.m.pl.,o.] from only one’s own from and others from attraction be[fut.m.sg.23] .
7Only when you see the attractive form that is in the physical form, will there be an attraction by yourself and by others.
9तो अब के समय यही अव्यक्त सर्विस रही हुई है . tō ab kē|K samay yahī avyakt service rahī huī hai . tō ab[adv.] kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] yahī[pn.;d.] avyakt[adj.] service[n.f.;sg.] rahnā[past-part.f.] hōnā[pres-perf.sg.f.23] . then now (of|K) time this avyakt service remain[past-part.f.] be[pres-perf.sg.f.23] .
8So now only this subtle service remains.
10व्यक्त में क्यों आ जाते हो ? vyakt mē̃ kyō̃ ā jātē hō ? vyakt[adj.] mē̃[postp.] kyō̃ ānā[pres.pl.m.2.root+jānā] ? x in why come[pres.pl.m.2.root+jānā] ?
9Why do you come into the corporeal?
11इसका कारण क्या है ? iskā kāraṇ kyā hai ? yah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? this[.kā] because what be[pres.sg.23] ?
10What is the reason for this?
12अव्यक्त बनना अच्छा भी लगता फिर भी व्यक्त में क्यों आते हो ? avyakt bannā achchhā bhī lagtā phir bhī vyakt mē̃ kyō̃ ātē hō ? avyakt[adj.] bannā[inf.m.sg.d.] achchhā[adj.ā=>ā;m.sg.d.] bhī[p.] lagnā[pres-part.m.sg.d.] phir bhī[x] vyakt[adj.] mē̃[postp.] kyō̃ ānā[pres.pl.m.2] ? avyakt become[inf.m.sg.d.] achcha too x[pres-part.m.sg.d.] nevertheless x in why come[pres.pl.m.2] ?
11Since you like becoming avyakt, why do you come into the corporeal?
13व्यक्त में आने से ही व्यर्थ संकल्प आते हैं और व्यर्थ कर्म होते हैं तो व्यक्त से अव्यक्त बनने में मुश्किल क्यों लगती है ? vyakt mē̃ ānē sē hī vyarth saṅkalp ātē haĩ aur vyarth karma hōtē haĩ tō vyakt sē avyakt bannē mē̃ muśhkil kyō̃ lagtī hai ? vyakt[adj.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] sē[postp.] hī[p.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] ānā[pres.pl.m.12hon3] aur vyarth[n.m.;sg.,d.] karm[n.m.;sg.,d.] hōnā[pres.pl.m.12hon3] tō vyakt[adj.] sē[postp.] avyakt[adj.] bannā[inf.m.pl.,o.] mē̃[postp.] muśhkil[adj.] kyō̃ lagnā[pres.sg.f.23] ? x in (x|come[inf.m.pl.,o.]) from only wasteful thought come[pres.pl.m.12hon3] and wasteful deed be[pres.pl.m.12hon3] then x from avyakt become[inf.m.pl.,o.] in difficult why x[pres.sg.f.23] ?
12There are useless thoughts and wasteful actions only when you come into the corporeal form, so why do you find it difficult to become avyakt from corporeal?
14व्यक्त में जल्दी आ जाते हैं अव्यक्त में मुश्किल से टिकते हैं . vyakt mē̃ jaldī ā jātē haĩ avyakt mē̃ muśhkil sē ṭiktē haĩ . vyakt[adj.] mē̃[postp.] jaldī ānā[pres.pl.m.12hon3.root+jānā] avyakt[adj.] mē̃[postp.] muśhkil[adj.] sē[postp.] ṭiknā[pres.pl.m.12hon3] . x in very quickly come[pres.pl.m.12hon3.root+jānā] avyakt in difficult from stay[pres.pl.m.12hon3] . 15इसका कारण क्या है ? iskā kāraṇ kyā hai ? yah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? this[.kā] because what be[pres.sg.23] ?
13You quickly come into the corporeal form, but it is with great difficulty that you stabilise yourself in the avyakt form.
16भूल जाते हैं . bhūl jātē haĩ . bhūl jānā[pres.pl.m.12hon3] . x[pres.pl.m.12hon3] .
14What is the reason for this?
17भूलते भी क्यों है ? bhūltē bhī kyō̃ hai ? bhūlnā[pres-part.m.pl.,o.] bhī[p.] kyō̃ hōnā[pres.sg.23] ? forget[pres-part.m.pl.,o.] too why be[pres.sg.23] ?
15You forget. 16Why do you forget?
18देह अभिमान क्यों आ जाता है ? dēh abhimān kyō̃ ā jātā hai ? dēh[n.f.;sg.] abhimān[n.m.;sg.,d.] kyō̃ ānā[pres.sg.m.23.root+jānā] ? body arrogance why come[pres.sg.m.23.root+jānā] ?
17Why do you become body conscious?
19मालूम भी है , जानते भी हो , अनुभव भी किया है , कि व्यक्त में और अव्यक्त में अन्तर क्या है ? mālūm bhī hai , jāntē bhī hō , anubhav bhī kiyā hai , ki vyakt mē̃ aur avyakt mē̃ antar kyā hai ? mālūm[adj.] bhī[p.] hōnā[pres.sg.23] , jānnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] , anubhav[n.m.;sg.,d.] bhī[p.] karnā[pres-perf.sg.m.23] , ki[conj.] vyakt[adj.] mē̃[postp.] aur avyakt[adj.] mē̃[postp.] antar[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? x too be[pres.sg.23] , know[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) , experience too do[pres-perf.sg.m.23] , that x in and avyakt in difference what be[pres.sg.23] ?
18You know about it, you recognise it, you have also experienced what the difference between the corporeal and the avyakt is.
20नुकसान और फायदा क्या है ? nuksān aur phāydā kyā hai ? nuksān[n.m.;sg.,d.] aur fāydā[n.m.ā=>ā;sg.d.] kyā hōnā[pres.sg.23] ? loss and profit what be[pres.sg.23] ? 21यह भी सब मालूम है . yah bhī sab mālūm hai . yah[pn.sg.d.] bhī[p.] sab[adj.] mālūm[adj.] hōnā[pres.sg.23] . this too all x be[pres.sg.23] .
19You also know what the benefits are and what the loss is.
22जब तुम याद में बैठते हो तो देह-अभिमान से देही-अभिमानी में कैसे स्थित होते हो ? jab tum yād mē̃ baiṭhtē hō tō dēh-abhimān sē dēhī-abhimānī mē̃ kaisē sthit hōtē hō ? jab tum[pn.pl.] yād[n.f.;sg.] mē̃[postp.] baiṭhnā[pres.pl.m.2] tō dēh-abhimān[n.f.;sg.] sē[postp.] dēhī-abhimānī[adj.] mē̃[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] sthit[adj.] hōnā[pres.pl.m.2] ? when you remembrance in sit[pres.pl.m.2] then body consciousness from soul conscious in how stabilised be[pres.pl.m.2] ?
20When you sit in remembrance, how do you stabilise yourself from being body conscious into being soul conscious?
23क्या कहते हो ? kyā kahtē hō ? kyā kahnā[pres.pl.m.2] ? what say[pres.pl.m.2] ?
21What do you say?
24बात तो बड़ी सहज है . bāt tō baṛī sahaj hai . bāt[n.f.;sg.] tō baṛā[adj.ā=>ī;f.] sahaj[adj.] hōnā[pres.sg.23] . matter then very easy be[pres.sg.23] .
22It is a very easy thing.
25जो आप सबने बताया वो भी पुरुषार्थ का ही है . jō āp sabnē batāyā vō bhī puruṣhārth kā hī hai . jō[pn.;d.] āp[pn.pl.] sabnē batānā[past-part.m.sg.d.] vah[pn.;d.] bhī[p.] puruṣhārth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hī[p.] hōnā[pres.sg.23] . that you x tell[past-part.m.sg.d.] that too effort of only be[pres.sg.23] .
23All the things that you have all spoken about are also the things of effort.
26लेकिन जानते और मानते हुए भी देह अभिमान में आने का कारण यही है जो देह का आकर्षण रहता है . lēkin jāntē aur māntē huē bhī dēh abhimān mē̃ ānē kā kāraṇ yahī hai jō dēh kā ākarṣhaṇ rahtā hai . lēkin jānnā[pres-part.m.pl.,o.] aur mānnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] dēh[n.f.;sg.] abhimān[n.m.;sg.,d.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] yahī[pn.;d.] hōnā[pres.sg.23] jō[pn.;d.] dēh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ākarṣhaṇ[x] rahnā[pres.sg.m.23] . but know[pres-part.m.pl.,o.] and x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too body arrogance in (x|come[inf.m.pl.,o.]) of because this be[pres.sg.23] that body of attraction remain[pres.sg.m.23] .
24But even whilst knowing it and believing it, the reason you come into body consciousness is that there is the attraction of the body.
27इस आकर्षण से दूर हटने के लिए कोशिश करनी है . is ākarṣhaṇ sē dūr haṭnē kē liē kōśhiśh karnī hai . yah[pn.sg.o.] ākarṣhaṇ[x] sē dūr[x] haṭnā[inf.m.pl.,o.] kē liē[x] kōśhiśh[n.f.;sg.] karnā[pres.sg.23.oblig1] . this attraction distant from move backwards[inf.m.pl.,o.] for try do[pres.sg.23.oblig1] . 28जैसे कोई खींचने वाली चीज होती है तो उस खिंचाव से दूर रखने के लिए क्या किया जाता है ? jaisē kōī khīñchnē vālī chīj hōtī hai tō us khiñcāv sē dūr rakhnē kē liē kyā kiyā jātā hai ? jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] khīñchnā, khaiñchnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] chīz[n.f.;sg.] hōnā[pres.sg.f.23] tō vah[pn.sg.o.] x sē dūr[x] rakhnā[inf.m.pl.,o.] kē liē[x] kyā karnā[pres.sg.m.23.past-part+jānā]|karnā[pres.sg.m.23.passive] ? like some pull[inf.m.pl.,o.] those who thing be[pres.sg.f.23] then that x distant from keep[inf.m.pl.,o.] for what (do[pres.sg.m.23.past-part+jānā]|do[pres.sg.m.23.passive]) ?
25In order to move yourself away from this attraction, you have to make effort. 26What do you do when something that is used to pull is being pulled away?
29चुम्बक होता है तो ना चाहते हुए भी उस तरफ खिंच आते हैं . chumbak hōtā hai tō nā chāhtē huē bhī us taraph khiñch ātē haĩ . chumbak[n.m.;sg.,d.] hōnā[pres.sg.m.23] tō nā chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] vah[pn.sg.o.] taraph[n.m.;sg.,d.] khiñchnā[pres.pl.m.12hon3.root+ānā] . magnet be[pres.sg.m.23] then ∅ x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too that direction x[pres.pl.m.12hon3.root+ānā] .
27A magnet attracts towards itself even when you don't want it to.
30अगर आपको उस आकर्षण से किसी को दूर करना है तो क्या करेंगे ? agar āpkō us ākarṣhaṇ sē kisī kō dūr karnā hai tō kyā karē̃gē ? agar āp[pn.pl.kō] vah[pn.sg.o.] ākarṣhaṇ[x] sē[postp.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] kō[postp.] dūr[adj.] karnā[pres.sg.23.oblig1] tō kyā karnā[fut.m.pl.12hon3] ? if you[.kō] that attraction from (anything|some) to distant do[pres.sg.23.oblig1] then what do[fut.m.pl.12hon3] ?
28If you want to keep someone away from that attraction, what will you do?
31कोई चीज ना चाहते हुए भी उसको खैचती है और आपको उस चीज से दूर उसे करना है तो क्या करेंगे ? kōī chīj nā chāhtē huē bhī uskō khaichtī hai aur āpkō us chīj sē dūr usē karnā hai tō kyā karē̃gē ? kōī[pn.;d.] chīz[n.f.;sg.] nā chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] vah[pn.sg.kō] khīñchnā, khaiñchnā[pres.sg.f.23] aur āp[pn.pl.kō] vah[pn.sg.o.] chīz[n.f.;sg.] sē dūr[x] vah[pn.sg.kō] karnā[pres.sg.23.oblig1] tō kyā karnā[fut.m.pl.12hon3] ? some thing ∅ x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too that[.kō] pull[pres.sg.f.23] and you[.kō] that thing distant from that[.kō] do[pres.sg.23.oblig1] then what do[fut.m.pl.12hon3] ?
29If something is pulling someone even when he doesn't want to be pulled, and if you want to keep that person away from that pull, what will you do?
32या तो उनको दूर ले जायेंगे या तो बीच में ऐसी चीज रखेंगे जो वो आकर्षण न कर सके . yā tō unkō dūr lē jāyēṅgē yā tō bīch mē̃ aisī chīj rakhē̃gē jō vō ākarṣhaṇ na kar sakē . yā tō vah[pn.pl.kō] dūr[adj.] lē jānā[fut.m.pl.12hon3] yā tō bīch mē̃[postp.] aisā[adj.ā=>ī;f.] chīz[n.f.;sg.] rakhnā[fut.m.pl.12hon3] jō[pn.;d.] vah[pn.;d.] ākarṣhaṇ[x] na[neg] karnā[opt.sg.23.root+saknā] . or then that[.kō] distant carry or then centre in such thing keep[fut.m.pl.12hon3] that that attraction not do[opt.sg.23.root+saknā] .
30You will either take him far away, or you will place something in-between so that it isn't able to attract anymore.
33यह दो तरह से होता है या तो दूर कर देना है या दोनों के बीच में ऐसी चीज डाल देंगे तो वो दूर हो जाते इसी प्रकार यह देह अभिमान या यह व्यक्त भाव जो है यह भी चुम्बक के माफिक ना चाहते हुए भी फिर उसमें आ जाते है . yah dō tarah sē hōtā hai yā tō dūr kar dēnā hai yā dōnō̃ kē|K bīch mē̃ aisī chīj ḍāl dēgē tō vō dūr hō jātē isī prakār yah dēh abhimān yā yah vyakt bhāv jō hai yah bhī chumbak kē|K māphik nā chāhtē huē bhī phir usmē̃ ā jātē hai . yah[pn.sg.d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] tarah[n.f.;sg.] sē[postp.] hōnā[pres.sg.m.23] yā tō dūr[adj.] karnā[root] dēnā[pres.sg.23.oblig1] yā dōnō̃ kā[postp.ā=>ē;m.o.,m.pl.]|K bīch mē̃[postp.] aisā[adj.ā=>ī;f.] chīz[n.f.;sg.] ḍālnā[fut.m.pl.12hon3.root+dēnā] tō vah[pn.;d.] dūr[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.pl.,o.] yah[pn.sg.hī] prakār[n.m.;sg.,d.] yah[pn.sg.d.] dēh[n.f.;sg.] abhimān[n.m.;sg.,d.] yā yah[pn.sg.d.] vyakt[adj.] bhāv[n.m.;sg.,d.] jō[pn.;d.] hōnā[pres.sg.23] yah[pn.sg.d.] bhī[p.] chumbak[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K muāphik nā chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] phir[adv.]|phirnā[root] vah[pn.sg.mē̃] ānā[x.root+jānā] . this (two|give[opt.pl.2,imp.pl.2]) x from be[pres.sg.m.23] or then distant do[root] give[pres.sg.23.oblig1] or x (of|K) centre in such thing create[fut.m.pl.12hon3.root+dēnā] then that distant (be[root]|be[pres.pl.2]) go[pres-part.m.pl.,o.] this[.hī] form this body arrogance or this x consciousness that be[pres.sg.23] this too magnet (of|K) x ∅ x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too (then|turn[root]) that[.mē̃] come[x.root+jānā] .
31This happens in two ways: you either take that person far away, or you place something in-between, so that he goes far away. 32In the same way, like a magnet you become body conscious, or come into the corporeal feeling when you don't wish to.
34बीच में क्या रखेंगे ? bīch mē̃ kyā rakhē̃gē ? bīch mē̃[postp.] kyā rakhnā[fut.m.pl.12hon3] ? centre in what keep[fut.m.pl.12hon3] ?
33What will you place in between?
35स्वयं को जानने के लिए क्या आवश्यकता है जिससे स्वयं को और सर्वशक्तिमान बाप को पूर्ण रीति जान सकते हो ? svayã kō jānnē kē liē kyā āvaśhyaktā hai jissē svayã kō aur sarvśhaktimān bāp kō pūrṇ rīti jān saktē hō ? svayã kō[postp.] jānnā[inf.m.pl.,o.] kē liē[x] kyā āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] jō[pn.sg.sē] svayã kō[postp.] aur sarvśhaktimān[adj.] bāp[n.m.;sg.,d.] kō[postp.] pūrṇ[adj.] rīti[n.f.;sg.] jānnā[pres.pl.m.2.root+saknā] ? x to know[inf.m.pl.,o.] for what need be[pres.sg.23] that[.sē] x to and almighty authorities father to x way know[pres.pl.m.2.root+saknā] ?
34What do you need in order to know yourself? 35Something through which you will be able to know yourself and the Almighty Father accurately?
36एक ही शब्द है . ēk hī śhabda hai . ēk[adj.] hī[p.] śhabd[n.m.;sg.,d.] hōnā[pres.sg.23] . one only word be[pres.sg.23] .
36It is only one word.
37स्वयं को और सर्वशक्तिमान बाप को पूर्ण रीति जानने के लिए संयम चाहिये . svayã kō aur sarvśhaktimān bāp kō pūrṇ rīti jānnē kē liē saṅyam chāhiyē . svayã kō[postp.] aur sarvśhaktimān[adj.] bāp[n.m.;sg.,d.] kō[postp.] pūrṇ[adj.] rīti[n.f.;sg.] jānnā[inf.m.pl.,o.] kē liē[x] saṅyam[n.m.;sg.,d.] chāhiē . x to and almighty authorities father to x way know[inf.m.pl.,o.] for discipline should .
37In order to know the self and the Almighty Father accurately, you need discipline.
38जब संयम को भूलते हो तो स्वयं को भी भूलते और सर्वशक्तिमान को भी भूलते हैं . jab saṅyam kō bhūltē hō tō svayã kō bhī bhūltē aur sarvśhaktimān kō bhī bhūltē haĩ . jab saṅyam[n.m.;sg.,d.] kō[postp.] bhūlnā[pres.pl.m.2] tō svayã kō[postp.] bhī[p.] bhūlnā[pres-part.m.pl.,o.] aur sarvśhaktimān[adj.] kō[postp.] bhī[p.] bhūlnā[pres.pl.m.12hon3] . when discipline to forget[pres.pl.m.2] then x to too forget[pres-part.m.pl.,o.] and almighty authorities to too forget[pres.pl.m.12hon3] .
38When you forget discipline, then you also forget the Almighty Authority.
39अलबेलेपन का संस्कार भी क्यों आता है ? albēlēpan kā saṅskār bhī kyō̃ ātā hai ? albēlāpan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] saṅskār[x] bhī[p.] kyō̃ ānā[pres.sg.m.23] ? carelessness of sanskar too why come[pres.sg.m.23] ?
39Why is there the sanskar of laziness?
40कोई न कोई संयम को भूलते हो . kōī na kōī saṅyam kō bhūltē hō . kōī na kōī[x] saṅyam[n.m.;sg.,d.] kō[postp.] bhūlnā[pres.pl.m.2] . one .. or another discipline to forget[pres.pl.m.2] .
40Because you forget one or another discipline.
41तो संयम जो है वो स्वयं को और सर्वशक्तिमान बाप को समीप लाता है . tō saṅyam jō hai vō svayã kō aur sarvśhaktimān bāp kō samīp lātā hai . tō saṅyam[n.m.;sg.,d.] jō[pn.;d.] hōnā[pres.sg.23] vah[pn.;d.] svayã kō[postp.] aur sarvśhaktimān[adj.] bāp[n.m.;sg.,d.] kō[postp.] samīp[adj.] lānā[pres.sg.m.23] . then discipline that be[pres.sg.23] that x to and almighty authorities father to close x[pres.sg.m.23] .
41Discipline brings the self closer to the Almighty Father.
42अगर संयम में कमी है तो स्वयं और सर्वशक्तिमान से मिलन में कमी है . agar saṅyam mē̃ kamī hai tō svayã aur sarvśhaktimān sē milan mē̃ kamī hai . agar saṅyam[n.m.;sg.,d.] mē̃[postp.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō svayã aur sarvśhaktimān[adj.] sē[postp.] milan[n.m.;sg.,d.] mē̃[postp.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . if discipline in x be[pres.sg.23] then x and almighty authorities from meeting in x be[pres.sg.23] .
42If discipline is lacking, there isn't that closeness of the soul to the Almighty Father.
43तो बीच की जो बात है वह संयम है . tō bīch kī|key jō bāt hai vah saṅyam hai . tō bīch karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jō[pn.;d.] bāt[n.f.;sg.] hōnā[pres.sg.23] vah[pn.sg.d.] saṅyam[n.m.;sg.,d.] hōnā[pres.sg.23] . then centre (do[past-part.f.]|of|key) that matter be[pres.sg.23] that discipline be[pres.sg.23] .
43And so the thing in between is discipline.
44कोई ना कोई संयम जब छोड़ते हो तो यह याद भी छूटती है . kōī nā kōī saṅyam jab chhōṛtē hō tō yah yād bhī chhūṭtī hai . kōī[pn.;d.] nā kōī[pn.;d.] saṅyam[n.m.;sg.,d.] jab chhōṛnā[pres.pl.m.2] tō yah[pn.sg.d.] yād[n.f.;sg.] bhī[p.] chhūṭnā[pres.sg.f.23] . some ∅ some discipline when renounce[pres.pl.m.2] then this remembrance too let go[pres.sg.f.23] .
44When you let go of one or another discipline, you forget to remember Baba.
45अगर संयम ठीक है तो स्वयं की स्थिति ठीक है और स्वयं की स्थिति ठीक है तो सब बातें ठीक है . agar saṅyam ṭhīk hai tō svayã kī|key sthiti ṭhīk hai aur svayã kī|key sthiti ṭhīk hai tō sab bātē̃ ṭhīk hai . agar saṅyam[n.m.;sg.,d.] ṭhīk[adj.] hōnā[pres.sg.23] tō svayã karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] ṭhīk[adj.] hōnā[pres.sg.23] aur svayã karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] ṭhīk[adj.] hōnā[pres.sg.23] tō sab[adj.] bāt[n.f.+ē̃;pl.d.] ṭhīk[adj.] hōnā[pres.sg.23] . if discipline OK be[pres.sg.23] then x (do[past-part.f.]|of|key) stage OK be[pres.sg.23] and x (do[past-part.f.]|of|key) stage OK be[pres.sg.23] then all matter OK be[pres.sg.23] .
45If your disciplines are accurate, the stage of the self also remains accurate. 46And when the stage of the self is accurate, everything is accurate.
46तो यह देह की जो आकर्षण है वो बार-बार अपनी तरफ आकर्षित करती है . tō yah dēh kī|key jō ākarṣhaṇ hai vō bār-bār apnī taraph ākarṣhit kartī hai . tō yah[pn.sg.d.] dēh[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key jō[pn.;d.] ākarṣhaṇ[x] hōnā[pres.sg.23] vah[pn.;d.] bār[n.f.;sg.] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] karnā[pres.sg.f.23] . then this body (do[past-part.f.]|of|key) that attraction be[pres.sg.23] that time one’s own direction attracted do[pres.sg.f.23] .
47So it is the attraction of the body that draws you again and again.
47अगर बीच में यह संयम ( नियम ) रख दो तो यह देह की आकर्षण आकर्षित नहीं करेगी . agar bīch mē̃ yah saṅyam ( niyam ) rakh dō tō yah dēh kī|key ākarṣhaṇ ākarṣhit nahī̃ karēgī . agar bīch mē̃[postp.] yah[pn.sg.d.] saṅyam[n.m.;sg.,d.] ( niyam[n.m.;sg.,d.] ) rakhnā[opt.pl.2,imp.pl.2.root+dēnā] tō yah[pn.sg.d.] dēh[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ākarṣhaṇ[x] ākarṣhit[adj.] nahī̃[neg] karnā[fut.f.sg.23] . if centre in this discipline ( law ) keep[opt.pl.2,imp.pl.2.root+dēnā] then this body (do[past-part.f.]|of|key) attraction attracted not do[fut.f.sg.23] .
48If you place discipline in-between, the attraction of the body will not attract you.
48इसके लिये तीन बातें ध्यान में रखो . iskē liyē tīn bātē̃ dhyān mē̃ rakhō . yah[pn.sg.kē] lēnā[past-part.m.pl.,o.] tīn[adj.] bāt[n.f.+ē̃;pl.d.] dhyān[n.m.;sg.,d.] mē̃[postp.] rakhnā[opt.pl.2,imp.pl.2] . this[.kē] take[past-part.m.pl.,o.] x matter attention in keep[opt.pl.2,imp.pl.2] .
49For this, pay attention to three things:
49एक स्वयं की याद . ēk svayã kī|key yād . ēk[adj.] svayã karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key yād[n.f.;sg.] . one x (do[past-part.f.]|of|key) remembrance . 50एक संयम और समय . ēk saṅyam aur samay . ēk[adj.] saṅyam[n.m.;sg.,d.] aur samay[n.m.;sg.,d.] . one discipline and time .
501) Remembrance of the self, 2) Discipline, and 3) Time.
51यह तीन बातें याद रखेंगे तो क्या बन जायेंगे ? yah tīn bātē̃ yād rakhē̃gē tō kyā ban jāyēṅgē ? yah[pn.sg.d.] tīn[adj.] bāt[n.f.+ē̃;pl.d.] yād rakhnā[fut.m.pl.12hon3] tō kyā bannā[fut.m.pl.12hon3.root+jānā] ? this x matter remember then what become[fut.m.pl.12hon3.root+jānā] ?
51Remember these three things, and what will you become?
52त्रिनेत्री त्रिकालदर्शी-त्रिलोकीनाथ . trinētrī trikāladarśī-trilōkīnāth . trinētrī[x] x . trinetri x .
52Trinetri, Trikaldarshi and Trilokinath.
53संगमयुग का जो आप सबका टाइटिल है वो सब प्राप्त हो जावेगा . saṅgamyug kā jō āp sabkā title hai vō sab prāpt hō jāvēgā . saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] āp[pn.pl.] sabkā[adj.ā=>ā;m.sg.d.] title hōnā[pres.sg.23] vah[pn.;d.] sab[adj.] prāpt[adj.] hōnā[root]|hōnā[pres.pl.2] x . confluence age of that you everyone's title be[pres.sg.23] that all reached (be[root]|be[pres.pl.2]) x .
53You will attain all the titles that you have been given at the confluence age.
54स्वयं को जानने से सर्वशक्तिमान बीच में आ ही जाता है . svayã kō jānnē sē sarvśhaktimān bīch mē̃ ā hī jātā hai . svayã kō[postp.] jānnā[inf.m.pl.,o.] sē[postp.] sarvśhaktimān[adj.] bīch mē̃[postp.] ānā[root] hī[p.] jānā[pres.sg.m.23] . x to know[inf.m.pl.,o.] from almighty authorities centre in come[root] only go[pres.sg.m.23] .
54When you know yourself, the Almighty Authority comes in-between anyway.
55तो इन तीनों बातों तरफ ध्यान दो . tō in tīnō̃ bātō̃ taraph dhyān dō . tō in|yah[pn.pl.o.] tīnō̃[adj.] bāt[n.f.+ō̃;pl.o.] taraph[n.m.;sg.,d.] dhyān[n.m.;sg.,d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] . then (in|this) all three matter direction attention (two|give[opt.pl.2,imp.pl.2]) .
55So pay attention to these three aspects.
56कोई भी चित्र को देखते हो ( चित्र अर्थात् शरीर ) तो चित्र को नहीं देखो . kōī bhī chitra kō dēkhtē hō ( chitra arthāt śharīr ) tō chitra kō nahī̃ dēkhō . kōī bhī[x] chitra[n.m.;sg.,d.] kō[postp.] dēkhnā[pres.pl.m.2] ( chitra[n.m.;sg.,d.] arthāt śharīr[n.m.;sg.,d.] ) tō chitra[n.m.;sg.,d.] kō[postp.] nahī̃[neg] dēkhnā[opt.pl.2,imp.pl.2] . anyone picture to see[pres.pl.m.2] ( picture that is body ) then picture to not see[opt.pl.2,imp.pl.2] .
56Whenever you see any image (chitra- body), do not see the image but see the living being (chetan) within the image.
57लेकिन चित्र के अन्दर जो चेतन है उसको देखो . lēkin chitra kē|K andar jō cētan hai uskō dēkhō . lēkin chitra[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar jō[pn.;d.] x hōnā[pres.sg.23] vah[pn.sg.kō] dēkhnā[opt.pl.2,imp.pl.2] . but picture (of|K) inside that x be[pres.sg.23] that[.kō] see[opt.pl.2,imp.pl.2] .
57See that and the activities (charitra) of that image.
58और उस चित्र के जो चरित्र हैं उन चरित्रों को देखो . aur us chitra kē|K jō charitra haĩ un charitrō̃ kō dēkhō . aur vah[pn.sg.o.] chitra[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K jō[pn.;d.] charitra[n.m.;sg.,d.] hōnā[pres.pl.12hon3] vah[pn.pl.o.] charitra[n.m.+ō̃;pl.o.] kō[postp.] dēkhnā[opt.pl.2,imp.pl.2] . and that picture (of|K) that character be[pres.pl.12hon3] that character to see[opt.pl.2,imp.pl.2] . 59चेतन और चरित्र को देखेंगे तो चरित्र तरफ ध्यान जाने से तो चित्र अर्थात् देह के भान से दूर हो जायेंगे . cētan aur charitra kō dēkhē̃gē tō charitra taraph dhyān jānē sē tō chitra arthāt dēh kē|K bhān sē dūr hō jāyēṅgē . x aur charitra[n.m.;sg.,d.] kō[postp.] dēkhnā[fut.m.pl.12hon3] tō charitra[n.m.;sg.,d.] taraph[n.m.;sg.,d.] dhyān[n.m.;sg.,d.] jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] sē[postp.] tō chitra[n.m.;sg.,d.] arthāt dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhān[n.m.;sg.,d.] sē dūr[x] hōnā[fut.m.pl.12hon3.root+jānā] . x and character to see[fut.m.pl.12hon3] then character direction attention (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) from then picture that is body (of|K) awareness distant from be[fut.m.pl.12hon3.root+jānā] .
58When you see the living being (chetan) and the activities, because your attention is towards the activities, you will move away from the image, that is, from the consciousness of the body.
60एकएक में कोई ना कोई चरित्र जरूर है . ēkaēk mē̃ kōī nā kōī charitra jarūr hai . x mē̃[postp.] kōī[pn.;d.] nā kōī[pn.;d.] charitra[n.m.;sg.,d.] zarūr hōnā[pres.sg.23] . x in some ∅ some character definitely be[pres.sg.23] . 61क्योंकि ब्राह्मण कुल भूषण ही चरित्रवान है . kyōṅki brāhmaṇ kul bhūṣhaṇ hī charitravān hai . kyōṅki brāhmaṇ kul bhūṣhaṇ[x] hī[p.] charitravān[adj.] hōnā[pres.sg.23] . because decoration of the Brahmin clan only with a good character be[pres.sg.23] .
59There is definitely one or another divine activity in each of you, because only the decorations of the Brahmin clan are full of divine activities.
62सिर्फ एक बाप का ही चरित्र नहीं है . sirph ēk bāp kā hī charitra nahī̃ hai . sirph[adj.] ēk[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hī[p.] charitra[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . only one father of only character not be[pres.sg.23] . 63लेकिन बाप के साथ जो भी मददगार है उनकी भी हर एक चलन चरित्र है . lēkin bāp kē sāth jō bhī madadgār hai unkī bhī har ēk chalan charitra hai . lēkin bāp[n.m.;sg.,d.] kē sāth[x] jō[pn.;d.] bhī[p.] madadgār[n.m.;sg.,d.] hōnā[pres.sg.23] vah[pn.pl.kī] bhī[p.] har ēk[x] chalan[n.m.;sg.,d.] charitra[n.m.;sg.,d.] hōnā[pres.sg.23] . but father with that too helper be[pres.sg.23] that[.kī] too each one behaviour character be[pres.sg.23] .
60There aren't the divine activities of just the Father, but each activity of those who are Baba's helpers is a divine activity.
64तो चरित्र को देखो और चेतन वा विचित्र को . tō charitra kō dēkhō aur cētan vā vichitr kō . tō charitra[n.m.;sg.,d.] kō[postp.] dēkhnā[opt.pl.2,imp.pl.2] aur x vā vichitr[adj.] kō[postp.] . then character to see[opt.pl.2,imp.pl.2] and x or unique to . 65तो यह कहें विचित्र और चरित्र . tō yah kahē̃ vichitr aur charitra . tō yah[pn.sg.d.] kahnā[opt.pl.12hon3] vichitr[adj.] aur charitra[n.m.;sg.,d.] . then this say[opt.pl.12hon3] unique and character .
61So see the activity, and the living being, that is, the one without an image (vichitra).
66अगर यह दो बातें देखो तो देह की आकर्षण जो ना चाहते हुये भी खींच लेती है वो दूर हो जायेगी . agar yah dō bātē̃ dēkhō tō dēh kī|key ākarṣhaṇ jō nā chāhtē huyē bhī khīñch lētī hai vō dūr hō jāyēgī . agar yah[pn.sg.d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ē̃;pl.d.] dēkhnā[opt.pl.2,imp.pl.2] tō dēh[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ākarṣhaṇ[x] jō[pn.;d.] nā chāhnā[pres-part.m.pl.,o.] x bhī[p.] khīñchnā, khaiñchnā[pres.sg.f.23.root+lēnā] vah[pn.;d.] dūr[adj.] hōnā[fut.f.sg.23.root+jānā] . if this (two|give[opt.pl.2,imp.pl.2]) matter see[opt.pl.2,imp.pl.2] then body (do[past-part.f.]|of|key) attraction that ∅ x[pres-part.m.pl.,o.] x too pull[pres.sg.f.23.root+lēnā] that distant be[fut.f.sg.23.root+jānā] . 67वर्तमान समय यही मुख्य पुरुषार्थ होना चाहिए . vartamān samay yahī mukhya puruṣhārth hōnā chāhiē . vartamān[adj.] samay[n.m.;sg.,d.] yahī[pn.;d.] mukhya[adj.] puruṣhārth[n.m.;sg.,d.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . present time this main effort (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
62If you see the one without an image and the activities, then the attraction that pulls you, even when you don't want it to, will be removed.
68जबकि आप लोग कहते ही हो कि हम बदल चुके हैं . jabki āp lōg kahtē hī hō ki ham badal chukē haĩ . jabki āp[pn.pl.] log[n.m.;sg.,d.] kahnā[pres-part.m.pl.,o.] hī[p.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] ham[pn.pl.] badalnā[pres-perf.pl.m.12hon3.root+cuknā] . x you people say[pres-part.m.pl.,o.] only (be[root]|be[pres.pl.2]) that we change[pres-perf.pl.m.12hon3.root+cuknā] .
63This is the main effort you should be engaged in at the present time.
69तो फिर यह सब बातें ही बदल जानी चाहिए फिर पुराने संस्कार और यह पुरानी बातें क्यों ? tō phir yah sab bātē̃ hī badal jānī chāhiē phir purānē saṅskār aur yah purānī bātē̃ kyō̃ ? tō phir[adv.]|phirnā[root] yah[pn.sg.d.] sab[adj.] bāt[n.f.+ē̃;pl.d.] hī[p.] badalnā[root]|badal[n.m.;sg.,d.] jānnā[imp.pl.2hon.past-part+cāhnā]|jānā[.oblig3] phir[adv.]|phirnā[root] purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] aur yah[pn.sg.d.] purānā[adj.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] kyō̃ ? then (then|turn[root]) this all matter only (change[root]|x) (know[imp.pl.2hon.past-part+cāhnā]|go[.oblig3]) (then|turn[root]) old sanskar and this old matter why ?
64Since you say that you have changed, all these things should also have changed. 65So why are there still old sanskars and old things?
70अपने को बदलने लिए पहले यह जो भाव है , उस भाव को बदलने से सब बातें बदल जायेगी . apnē kō badalnē liē pahlē yah jō bhāv hai , us bhāv kō badalnē sē sab bātē̃ badal jāyēgī . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] badalnā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.]|liē pahlē[adv.]|pahlā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] jō[pn.;d.] bhāv[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.sg.o.] bhāv[n.m.;sg.,d.] kō[postp.] badalnā[inf.m.pl.,o.] sē[postp.] sab[adj.] bāt[n.f.+ē̃;pl.d.] badalnā[fut.f.sg.23.root+jānā] . one’s own to change[inf.m.pl.,o.] (take[past-part.m.pl.,o.]|for) (firstly|x) this that consciousness be[pres.sg.23] , that consciousness to change[inf.m.pl.,o.] from all matter change[fut.f.sg.23.root+jānā] .
66In order to change yourself, you first have to change your feelings. 67When you change your feelings, everything else will change.
71आसक्ति में आ जाते हैं ना . āsakti mē̃ ā jātē haĩ nā . āsakti[n.f.;sg.] mē̃[postp.] ānā[pres.pl.m.12hon3.root+jānā] nā . attraction in come[pres.pl.m.12hon3.root+jānā] ∅ .
68But there is still attraction (asakti).
72तो आसक्ति के बजाय अगर अपने को शक्ति समझो तो आसक्ति समाप्त हो जायेगी . tō āsakti kē|K bajāy agar apnē kō śhakti samjhō tō āsakti samāpt hō jāyēgī . tō āsakti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē agar apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] śhakti[n.f.ī=>ī;sg.] samajhnā[opt.pl.2,imp.pl.2] tō āsakti[n.f.;sg.] samāpt[adj.] hōnā[fut.f.sg.23.root+jānā] . then attraction (of|K) x if one’s own to Shakti understand[opt.pl.2,imp.pl.2] then attraction finished be[fut.f.sg.23.root+jānā] .
69If instead of being attracted, you consider yourself a shakti, attraction will be finished.
73शक्ति न समझने से अनेक प्रकार की आसक्तियां आती हैं . śhakti na samajhnē sē anēk prakār kī|key āsaktiyā̃ ātī haĩ . śhakti[n.f.ī=>ī;sg.] na[neg] samajhnā[inf.m.pl.,o.] sē[postp.] anēk[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x ānā[pres.pl.f.12hon3] . Shakti not understand[inf.m.pl.,o.] from many form (do[past-part.f.]|of|key) x come[pres.pl.f.12hon3] .
70When you don't consider yourself a shakti, many types of attractions come.
74कोई भी आसक्ति चाहे देह की , चाहे तो देह के पदार्थों की कोई भी आसक्ति उत्पन्न हो तो उस समय यही याद रखो कि मैं शक्ति हूँ . kōī bhī āsakti chāhē dēh kī|key , chāhē tō dēh kē|K padārthō̃ kī|key kōī bhī āsakti utpanna hō tō us samay yahī yād rakhō ki maĩ śhakti hū̃ . kōī bhī[x] āsakti[n.f.;sg.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] dēh[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] tō dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K padārtha[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kōī bhī[x] āsakti[n.f.;sg.] utpanna[adj.] hōnā[root]|hōnā[pres.pl.2] tō vah[pn.sg.o.] samay[n.m.;sg.,d.] yahī[pn.;d.] yād rakhnā[opt.pl.2,imp.pl.2] ki[conj.] maĩ[pn.sg.d.] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.1] . anyone attraction (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) body (do[past-part.f.]|of|key) , (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) then body (of|K) x (do[past-part.f.]|of|key) anyone attraction x (be[root]|be[pres.pl.2]) then that time this remember that I Shakti be[pres.sg.1] .
71If any type of attraction, whether to the body, or to the comforts for the body, are created, at that time remember: I am a shakti.
75शक्ति में फिर आसक्ति कहाँ ? śhakti mē̃ phir āsakti kahā̃ ? śhakti[n.f.ī=>ī;sg.] mē̃[postp.] phir[adv.]|phirnā[root] āsakti[n.f.;sg.] kahā̃ ? Shakti in (then|turn[root]) attraction where ?
72How can a shakti be attracted?
76आसक्ति के कारण उस स्थिति में आ नहीं सकते हैं . āsakti kē|K kāraṇ us sthiti mē̃ ā nahī̃ saktē haĩ . āsakti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] vah[pn.sg.o.] sthiti[n.f.;sg.] mē̃[postp.] ānā[root] nahī̃[neg] saknā[pres.pl.m.12hon3] . attraction (of|K) because that stage in come[root] not can[pres.pl.m.12hon3] .
73Because of being attracted, you cannot come into that stage.
77तो आसक्ति को खत्म कर दो . tō āsakti kō khatm kar dō . tō āsakti[n.f.;sg.] kō[postp.] ḵẖatm[adj.] karnā[opt.pl.2,imp.pl.2.root+dēnā] . then attraction to finished do[opt.pl.2,imp.pl.2.root+dēnā] .
74So finish all attractions.
78इसके लिए यही सोचो कि मैं शक्ति हूँ माताओं को विशेष कौनसा विघ्न आता है ? iskē liē yahī sōchō ki maĩ śhakti hū̃ mātāō̃ kō viśhēṣh kaunsā vighna ātā hai ? yah[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē yahī[pn.;d.] sōchnā[opt.pl.2,imp.pl.2] ki[conj.] maĩ[pn.sg.d.] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.1] mātā[n.f.+ō̃;pl.o.] kō[postp.] viśhēṣh[adj.] kaun sā[adj.ā=>ā;m.sg.d.] vighna[n.m.;sg.,d.] ānā[pres.sg.m.23] ? this[.kē] (take[past-part.m.pl.,o.]|for) this think[opt.pl.2,imp.pl.2] that I Shakti be[pres.sg.1] mother to special which obstacle come[pres.sg.m.23] ?
75For this, just think: I am a shakti. 76What is the obstacle that comes mostly in front of the mothers?
79 ( मोह ) मोह किस कारण आता है ? ( mōh ) mōh kis kāraṇ ātā hai ? ( mōh[n.f.;sg.] ) mōh[n.f.;sg.] kaun[pn.sg.o.]|kyā[pn.sg.o.] kāraṇ[n.m.;sg.,d.] ānā[pres.sg.m.23] ? ( attachment ) attachment (who|what) because come[pres.sg.m.23] ?
77(Attachment). 78Why is there attachment?
80मोह मेरा से होता है . mōh mērā sē hōtā hai . mōh[n.f.;sg.] maĩ[pn.sg.kā] sē[postp.] hōnā[pres.sg.m.23] . attachment I[.kā] from be[pres.sg.m.23] .
79Attachment is created through the consciousness of 'mine'.
81लेकिन आप सबका वायदा क्या है ? lēkin āp sabkā vāydā kyā hai ? lēkin āp[pn.pl.] sabkā[adj.ā=>ā;m.sg.d.] vāydā[n.m.ā=>ā;sg.d.] kyā hōnā[pres.sg.23] ? but you everyone's promise what be[pres.sg.23] ?
80But what is the promise that all of you made?
82शुरू-शुरू में आप सब-जब आये तो आपका वायदा क्या था ? śhurū-śhurū mē̃ āp sab-jab āyē tō āpkā vāydā kyā thā ? śhurū[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.] x ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] tō āp[pn.pl.kā] vāydā[n.m.ā=>ā;sg.d.] kyā hōnā[past.m.sg] ? beginning in you x (come[past-part.m.pl.,o.]|come[opt.sg.23]) then you[.kā] promise what be[past.m.sg] ?
81When all of you came at the beginning, what was the promise that you made?
83मैं तेरी तो सब कुछ तेरा . maĩ tērī tō sab kuchh tērā . maĩ[pn.sg.d.] tū[pn.sg.kī] tō sab kuchh[x] tū[pn.sg.kā] . I you[.kī] then everything you[.kā] .
82I belong to You, and so everything belongs to You.
84पहला वायदा ही यह है . pahlā vāydā hī yah hai . pahlā[adj.ā=>ā;m.sg.d.] vāydā[n.m.ā=>ā;sg.d.] hī[p.] yah[pn.sg.d.] hōnā[pres.sg.23] . x promise only this be[pres.sg.23] .
83This was your first promise.
85मैं भी तेरी और मेरा सब कुछ भी तेरा . maĩ bhī tērī aur mērā sab kuchh bhī tērā . maĩ[pn.sg.d.] bhī[p.] tū[pn.sg.kī] aur maĩ[pn.sg.kā] sab kuchh[x] bhī[p.] tū[pn.sg.kā] . I too you[.kī] and I[.kā] everything too you[.kā] . 86सो फिर भी मेरा कहाँ से आया ? sō phir bhī mērā kahā̃ sē āyā ? sō|sōnā[root] phir bhī[x] maĩ[pn.sg.kā] kahā̃ sē[postp.] ānā[past-part.m.sg.d.] ? (x|sleep[root]) nevertheless I[.kā] where from come[past-part.m.sg.d.] ?
84I belong to You and so everything that belonged to me, now belongs to You.
87तेरे को मेरे से मिला देते हो . tērē kō mērē sē milā dētē hō . tū[pn.sg.kē] kō[postp.] maĩ[pn.sg.kē] sē[postp.] milānā[pres.pl.m.2.root+dēnā] . you[.kē] to I[.kē] from x[pres.pl.m.2.root+dēnā] .
85So even then, where did the consciousness of 'mine' come from?
88इससे क्या सिद्ध हुआ कि पहला वायदा ही भूल जाते हो . issē kyā siddha huā ki pahlā vāydā hī bhūl jātē hō . yah[pn.sg.sē] kyā siddh[adj.] hōnā[past-part.m.sg.d.] ki[conj.] pahlā[adj.ā=>ā;m.sg.d.] vāydā[n.m.ā=>ā;sg.d.] hī[p.] bhūl jānā[pres.pl.m.2] . this[.sē] what successful be[past-part.m.sg.d.] that x promise only x[pres.pl.m.2] .
86You mix mine with Yours. 87This shows that you have forgotten the first promise you made.
89पहला-पहला वायदा ही सब यह कहते हैं : जो कहोगे , वो करेंगे , जो खिलायेंगे , जहाँ बिठायेंगे . pahlā-pahlā vāydā hī sab yah kahtē haĩ : jō kahōgē , vō karē̃gē , jō khilāyēṅgē , jahā̃ biṭhāyēṅgē . pahlā[adj.ā=>ā;m.sg.d.] vāydā[n.m.ā=>ā;sg.d.] hī[p.] sab[adj.] yah[pn.sg.d.] kahnā[pres.pl.m.12hon3] : jō[pn.;d.] kahnā[fut.m.pl.2] , vah[pn.;d.] karnā[fut.m.pl.12hon3] , jō[pn.;d.] khilānā[fut.m.pl.12hon3] , jahā̃ biṭhānā[fut.m.pl.12hon3] . x promise only all this say[pres.pl.m.12hon3] : that say[fut.m.pl.2] , that do[fut.m.pl.12hon3] , that feed[fut.m.pl.12hon3] , where there x[fut.m.pl.12hon3] .
88The first promise that all of you made was: Whatever You say, that we will do. 89Whatever You feed us..., wherever You make us sit....
90यह जो वायदा है , वह वायदा याद है ? yah jō vāydā hai , vah vāydā yād hai ? yah[pn.sg.d.] jō[pn.;d.] vāydā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] , vah[pn.sg.d.] vāydā[n.m.ā=>ā;sg.d.] yād[n.f.;sg.] hōnā[pres.sg.23] ? this that promise be[pres.sg.23] , that promise remembrance be[pres.sg.23] ?
90So do you remember this promise?
91तो बाप तुमको अव्यक्त वतन में बिठाते हैं . tō bāp tumkō avyakt vatan mē̃ biṭhātē haĩ . tō bāp[n.m.;sg.,d.] tum[pn.pl.kō] avyakt[adj.] vatan[n.m.;sg.,d.] mē̃[postp.] biṭhānā[pres.pl.m.12hon3] . then father you[.kō] avyakt world in x[pres.pl.m.12hon3] .
91Baba is making you sit in the subtle region.
92तो आप फिर व्यक्त वतन में क्यों आ जाते हो ? tō āp phir vyakt vatan mē̃ kyō̃ ā jātē hō ? tō āp[pn.pl.] phir[adv.]|phirnā[root] vyakt[adj.] vatan[n.m.;sg.,d.] mē̃[postp.] kyō̃ ānā[pres.pl.m.2.root+jānā] ? then you (then|turn[root]) x world in why come[pres.pl.m.2.root+jānā] ?
92So why do you come into the corporeal region?
93वायदा तो ठीक नहीं निभाया . vāydā tō ṭhīk nahī̃ nibhāyā . vāydā[n.m.ā=>ā;sg.d.] tō ṭhīk[adj.] nahī̃[neg] nibhānā[past-part.m.sg.d.] . promise then OK not fulfil[past-part.m.sg.d.] .
93You did not fulfill your promise very well then.
94वायदा है जहाँ बिठायेंगे वहाँ बैठेंगे . vāydā hai jahā̃ biṭhāyēṅgē vahā̃ baiṭhē̃gē . vāydā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] jahā̃ biṭhānā[fut.m.pl.12hon3] vahā̃ baiṭhnā[fut.m.pl.12hon3] . promise be[pres.sg.23] where there x[fut.m.pl.12hon3] there sit[fut.m.pl.12hon3] .
94Your promise was: Wherever You make us sit, there we will sit.
95बाप ने तो कहा नहीं है कि व्यक्त वतन में बैठो . bāp nē tō kahā nahī̃ hai ki vyakt vatan mē̃ baiṭhō . bāp[n.m.;sg.,d.] nē[postp.] tō kahnā[past-part.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] ki[conj.] vyakt[adj.] vatan[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[opt.pl.2,imp.pl.2] . father ∅ then say[past-part.m.sg.d.] not be[pres.sg.23] that x world in sit[opt.pl.2,imp.pl.2] .
95Baba did not say: Sit in the corporeal region.
96व्यक्त में होते अव्यक्त में रहो . vyakt mē̃ hōtē avyakt mē̃ rahō . vyakt[adj.] mē̃[postp.] hōnā[pres-part.m.pl.,o.] avyakt[adj.] mē̃[postp.] rahnā[opt.pl.2,imp.pl.2] . x in be[pres-part.m.pl.,o.] avyakt in remain[opt.pl.2,imp.pl.2] .
96Whilst being in the corporeal world, remain avyakt.
97पहला-पहला पाठ ही भूल जायेंगे तो फिर ट्रेनिंग क्या करेंगे . pahlā-pahlā pāṭh hī bhūl jāyēṅgē tō phir training kyā karē̃gē . pahlā[adj.ā=>ā;m.sg.d.] pāṭh[n.m.;sg.,d.] hī[p.] bhūl jānā[fut.m.pl.12hon3] tō phir[adv.]|phirnā[root] training kyā karnā[fut.m.pl.12hon3] . x lesson only x[fut.m.pl.12hon3] then (then|turn[root]) training what do[fut.m.pl.12hon3] .
97If you forget the first lesson, what kind of training will you have?
98ट्रेनिंग में पहला पाठ तो पक्का करवाओ . training mē̃ pahlā pāṭh tō pakkā karvāō . training mē̃[postp.] pahlā[adj.ā=>ā;m.sg.d.] pāṭh[n.m.;sg.,d.] tō pakkā[adj.ā=>ā;m.sg.d.] karvānā[opt.pl.2,imp.pl.2] . training in x lesson then firm x[opt.pl.2,imp.pl.2] .
98In your training, at least make the first lesson firm.
99यह याद रखो कि जो वायदा किया है उसको निभाकर दिखायेंगे . yah yād rakhō ki jō vāydā kiyā hai uskō nibhākar dikhāyēṅgē . yah[pn.sg.d.] yād rakhnā[opt.pl.2,imp.pl.2] ki[conj.] jō[pn.;d.] vāydā[n.m.ā=>ā;sg.d.] karnā[pres-perf.sg.m.23] vah[pn.sg.kō] nibhānā[abs.] dikhānā[fut.m.pl.12hon3] . this remember that that promise do[pres-perf.sg.m.23] that[.kō] fulfil[abs.] x[fut.m.pl.12hon3] .
99Remember that you will definitely fulfill the promise that you have made.
100जो मातायें ट्रेनिंग में आई हुई हैं , आप सब सरेण्डर हो ? jō mātāyē̃ training mē̃ āī|eye|I huī haĩ , āp sab surrender hō ? jō[pn.;d.] mātā[n.f.+ē̃;pl.d.] training mē̃[postp.] ānā[past-part.f.]|eye|I hōnā[pres-perf.pl.f.12hon3] , āp[pn.pl.] sab[adj.] surrender hōnā[root]|hōnā[pres.pl.2] ? that mother training in (come[past-part.f.]|eye|x) be[pres-perf.pl.f.12hon3] , you all surrender (be[root]|be[pres.pl.2]) ?
100Are all of you mothers who have come for training surrendered?
101जब सरेण्डर हो चुके हो तो फिर मोह कहाँ से आया . jab surrender hō chukē hō tō phir mōh kahā̃ sē āyā . jab surrender hōnā[pres-perf.pl.m.2.root+cuknā] tō phir[adv.]|phirnā[root] mōh[n.f.;sg.] kahā̃ sē[postp.] ānā[past-part.m.sg.d.] . when surrender be[pres-perf.pl.m.2.root+cuknā] then (then|turn[root]) attachment where from come[past-part.m.sg.d.] .
101If you are surrendered, where did the attachment come from?
102जब कोई जलकर खत्म हो जाता है तो फिर उसमें कुछ रहता है ? jab kōī jalkar khatm hō jātā hai tō phir usmē̃ kuchh rahtā hai ? jab kōī[pn.;d.] jalnā[abs.] ḵẖatm[adj.] hōnā[pres.sg.m.23.root+jānā] tō phir[adv.]|phirnā[root] vah[pn.sg.mē̃] kuchh rahnā[pres.sg.m.23] ? when some x[abs.] finished be[pres.sg.m.23.root+jānā] then (then|turn[root]) that[.mē̃] anything remain[pres.sg.m.23] ?
102When something burns and crumbles away, does anything remain? 103Nothing at all.
103कुछ भी नहीं . kuchh bhī nahī̃ . kuchh bhī[x] nahī̃[neg] . anything not . 104अगर कुछ है तो इसका मतलब कि तीर लगा है लेकिन पूरे जले नहीं है . agar kuchh hai tō iskā matlab ki tīr lagā hai lēkin pūrē jalē nahī̃ hai . agar kuchh hōnā[pres.sg.23] tō yah[pn.sg.kā] matlab[n.m.;sg.,d.] ki[conj.] tīr[n.m.;sg.,d.] lagnā[pres-perf.sg.m.23] lēkin pūrā[adj.ā=>ē;m.o.,m.pl.] jalnā[past-part.m.pl.,o.]|jalnā[opt.sg.23] nahī̃[neg] hōnā[pres.sg.23] . if anything be[pres.sg.23] then this[.kā] x that arrow x[pres-perf.sg.m.23] but full (x[past-part.m.pl.,o.]|x[opt.sg.23]) not be[pres.sg.23] .
104If something still remains, it means that although the matchstick has been lit, you did not completely burn away.
105मरे हैं , जले नहीं हैं . marē haĩ , jalē nahī̃ haĩ . marnā[pres-perf.pl.m.12hon3] , jalnā[past-part.m.pl.,o.]|jalnā[opt.sg.23] nahī̃[neg] hōnā[pres.pl.12hon3] . die[pres-perf.pl.m.12hon3] , (x[past-part.m.pl.,o.]|x[opt.sg.23]) not be[pres.pl.12hon3] .
105You have died but not yet burnt away.
106रावण को भी पहले मारते हैं फिर जलाते हैं . rāvaṇ kō bhī pahlē mārtē haĩ phir jalātē haĩ . rāvaṇ[n.m.;sg.,d.] kō[postp.] bhī[p.] pahlē[adv.]|pahlā[adj.ā=>ē;m.o.,m.pl.] mārnā[pres.pl.m.12hon3] phir[adv.]|phirnā[root] jalānā[pres.pl.m.12hon3] . Ravan to too (firstly|x) beat[pres.pl.m.12hon3] (then|turn[root]) burn[pres.pl.m.12hon3] .
106They first kill Ravan and then burn him.
107तो मरजीवा बने हो परन्तु जलकर एकदम खाक बन जाए , वो नहीं बने हैं . tō marjīvā banē hō parantu jalkar ēkdam khāk ban jāē , vō nahī̃ banē haĩ . tō marjīvā[adj.ā=>ā;m.sg.d.] bannā[pres-perf.pl.m.2] parantu[conj.] jalnā[abs.] ēkdam khāk[n.f.;sg.] bannā[opt.sg.23.root+jānā] , vah[pn.;d.] nahī̃[neg] bannā[pres-perf.pl.m.12hon3] . then dying alive become[pres-perf.pl.m.2] however x[abs.] x ashes become[opt.sg.23.root+jānā] , that not become[pres-perf.pl.m.12hon3] .
107So you have died a living death, but you have not yet turned to ashes by being burnt away.
108सरेण्डर का अर्थ तो बड़ा है . surrender kā arth|earth tō baṛā hai . surrender kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth tō baṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . surrender of (meaning|earth) then very be[pres.sg.23] .
108The meaning of surrender is very great.
109मेरा कुछ रहा ही नहीं . mērā kuchh rahā hī nahī̃ . maĩ[pn.sg.kā] kuchh rahnā[past-part.m.sg.d.]|rahānā[root] hī[p.] nahī̃[neg] . I[.kā] anything (remain[past-part.m.sg.d.]|enable to live[root]) only not .
109Nothing of mine remains in that.
110सरेण्डर हुआ तो तन-मन-धन सब कुछ अर्पण . surrender huā tō tan-man-dhan sab kuchh arpaṇ . surrender hōnā[past-part.m.sg.d.] tō tan-man-dhan[n.m.;sg.,d.] sab kuchh[x] arpaṇ[n.m.;sg.,d.] . surrender be[past-part.m.sg.d.] then body, mind and wealth everything surrender .
110When you surrender, you surrender the body, mind and wealth.
111जब मन अर्पण कर दिया तो उस मन में अपने अनुसार संकल्प उठा ही कैसे सकते हैं ? jab man arpaṇ kar diyā tō us man mē̃ apnē anusār saṅkalp uṭhā hī kaisē saktē haĩ ? jab man[n.m.;sg.,d.] arpaṇ[n.m.;sg.,d.] karnā[past-part.m.sg.d..root+dēnā] tō vah[pn.sg.o.] man[n.m.;sg.,d.] mē̃[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] anusār saṅkalp[n.m.;sg.,d.] uṭhānā[root]|uṭhnā[past-part.m.sg.d.] hī[p.] kaisā[adj.ā=>ē;m.o.,m.pl.] saknā[pres.pl.m.12hon3] ? when mind surrender do[past-part.m.sg.d..root+dēnā] then that mind in one’s own according to thought (uplift[root]|wake up[past-part.m.sg.d.]) only how can[pres.pl.m.12hon3] ?
111Since you have surrendered your mind, how can you create the thoughts that you wish to?
112तन से विकर्म कर ही कैसे सकते हैं ? tan sē vikarma kar hī kaisē saktē haĩ ? tan[n.m.;sg.,d.] sē[postp.] vikarm[n.m.;sg.,d.] karnā[root] hī[p.] kaisā[adj.ā=>ē;m.o.,m.pl.] saknā[pres.pl.m.12hon3] ? body from sin do[root] only how can[pres.pl.m.12hon3] ?
112How can you perform sinful actions through the body?
113और धन को भी विकल्प अथवा व्यर्थ कार्यों में लगा ही कैसे सकते हो ? aur dhan kō bhī vikalp athavā vyarth kāryō̃ mē̃ lagā hī kaisē saktē hō ? aur dhan[n.m.;sg.,d.] kō[postp.] bhī[p.] vikalp[n.m.;sg.,d.] athavā vyarth[n.m.;sg.,d.] kārya[n.m.+ō̃;pl.o.] mē̃[postp.] lagā[adj.ā=>ā;m.sg.d.]|lagānā[root]|lagnā[past-part.m.sg.d.] hī[p.] kaisā[adj.ā=>ē;m.o.,m.pl.] saknā[pres.pl.m.2] ? and wealth to too x that is wasteful task in (x|attach[root]|x[past-part.m.sg.d.]) only how can[pres.pl.m.2] ?
113This shows that you gave it to Baba and then took it back.
114इससे सिद्ध है कि देकर फिर वापिस ले लेते हैं . issē siddha hai ki dēkar phir vāpis lē lētē haĩ . yah[pn.sg.sē] siddh[adj.] hōnā[pres.sg.23] ki[conj.] dēnā[abs.] phir[adv.]|phirnā[root] vāpis, vāpas lēnā[pres.pl.m.12hon3.root+lēnā] . this[.sē] successful be[pres.sg.23] that give[abs.] (then|turn[root]) back take[pres.pl.m.12hon3.root+lēnā] . 115जबकि तन , मन , धन दे दिया है तो मन में क्या चलाना है वो भी श्रीमत मिलती है , तन से क्या करना है , वो भी मत मिलती है , धन से क्या करना है सो भी मालूम है . jabki tan , man , dhan dē diyā hai tō man mē̃ kyā chalānā hai vō bhī śhrīmat miltī hai , tan sē kyā karnā hai , vō bhī mat miltī hai , dhan sē kyā karnā hai sō bhī mālūm hai . jabki tan[n.m.;sg.,d.] , man[n.m.;sg.,d.] , dhan[n.m.;sg.,d.] dēnā[pres-perf.sg.m.23.root+dēnā] tō man[n.m.;sg.,d.] mē̃[postp.] kyā chalānā[pres.sg.23.oblig1] vah[pn.;d.] bhī[p.] śhrīmat[n.m.;sg.,d.] milnā[pres.sg.f.23] , tan[n.m.;sg.,d.] sē[postp.] kyā karnā[pres.sg.23.oblig1] , vah[pn.;d.] bhī[p.] mat[n.m.;sg.,d.] milnā[pres.sg.f.23] , dhan[n.m.;sg.,d.] sē[postp.] kyā karnā[pres.sg.23.oblig1] sō|sōnā[root] bhī[p.] mālūm[adj.] hōnā[pres.sg.23] . x body , mind , wealth give[pres-perf.sg.m.23.root+dēnā] then mind in what x[pres.sg.23.oblig1] that too shrimat receive[pres.sg.f.23] , body from what do[pres.sg.23.oblig1] , that too directions receive[pres.sg.f.23] , wealth from what do[pres.sg.23.oblig1] (x|sleep[root]) too x be[pres.sg.23] .
114Since you have given your body, mind and wealth, you have received shrimat about what you should have in your mind, and you have also received shrimat about what you have to do through your body. 115You know what you have to do with your wealth as well.
116जिनको दिया उनकी मत पर ही तो चलना होगा . jinkō diyā unkī mat par hī tō chalnā hōgā . jō[pn.pl.kō] dēnā[past-part.m.sg.d.] vah[pn.pl.kī] mat[n.m.;sg.,d.] par[adj.]|par[postp.] hī[p.] tō chalnā[fut.m.sg.23.oblig1] . that[.kō] give[past-part.m.sg.d.] that[.kī] directions (other|at) only then continue[fut.m.sg.23.oblig1] .
116You have to follow the directions of the One to whom you have given everything.
117जिसने मन दे दिया उसकी अवस्था क्या होगी ? jisnē man dē diyā uskī avasthā kyā hōgī ? jō[pn.sg.nē] man[n.m.;sg.,d.] dēnā[past-part.m.sg.d..root+dēnā] vah[pn.sg.kī] avasthā[n.f.;sg.] kyā hōnā[fut.f.sg.23] ? that[.nē] mind give[past-part.m.sg.d..root+dēnā] that[.kī] stage what be[fut.f.sg.23] ?
117What will be the stage of one who has given his mind?
118मनमनाभव . manmanābhav . manmanābhav . Manmanabhav .
118Manmanabhav.
119उसका मन वहाँ ही लगा रहेगा . uskā man vahā̃ hī lagā rahēgā . vah[pn.sg.kā] man[n.m.;sg.,d.] vahā̃ hī[p.] lagnā[fut.m.sg.23.past-part+rahnā] . that[.kā] mind there only x[fut.m.sg.23.past-part+rahnā] .
119His mind will be fixed on that One.
120इस मंत्र को कभी भूलेंगे नहीं . is mantra kō kabhī bhūlē̃gē nahī̃ . yah[pn.sg.o.] mantra[n.m.;sg.,d.] kō[postp.] kabhī[adv.] bhūlnā[fut.m.pl.12hon3] nahī̃[neg] . this mantra to ever forget[fut.m.pl.12hon3] not .
120He will never forget this mantra.
121जो मनमनाभव होगा उसमें मोह हो सकता है ? jō manmanābhav hōgā usmē̃ mōh hō saktā hai ? jō[pn.;d.] manmanābhav hōnā[fut.m.sg.23] vah[pn.sg.mē̃] mōh[n.f.;sg.] hōnā[pres.sg.m.23.root+saknā] ? that Manmanabhav be[fut.m.sg.23] that[.mē̃] attachment be[pres.sg.m.23.root+saknā] ?
121Can there be attachment in someone who is always in the stage of manmanabhav?
122तो मोहजीत बनने के लिए अपने वायदे याद करो . tō mōhjīt bannē kē liē apnē vāydē yād karō . tō mōhjīt[adj.] bannā[inf.m.pl.,o.] kē liē[x] apnā[pn.ā=>ē;m.o.,m.pl.] vāydā[n.m.ā=>ē;sg.o.,m.pl.d.] yād karnā[opt.pl.2,imp.pl.2] . then conqueror of attachment become[inf.m.pl.,o.] for one’s own promise remember .
122In order to become a conqueror of attachment, remember your promises.
123यहाँ ट्रेनिंग से जब निकलेंगे तो आप कौन सा ठप्पा लगवा कर निकलेंगे ? yahā̃ training sē jab nikalē̃gē tō āp kaun sā ṭhappā lagvā kar nikalē̃gē ? yahā̃ training sē[postp.] jab nikalnā[fut.m.pl.12hon3] tō āp[pn.pl.] kaun sā[x] ṭhappā[n.m.ā=>ā;sg.d.] lagvānā[root] karnā[fut.m.pl.12hon3.root+nikalnā] ? here training from when be extracted[fut.m.pl.12hon3] then you which stamp x[root] do[fut.m.pl.12hon3.root+nikalnā] ?
123Everyone will emerge from this training, and so what will you stamp yourself with before you go from here?
124 ( मोहजीत का ) अगर मोहजीत का ठप्पा लग जायेगा तो सीधी पोस्ट ठिकाने पर पहुँचेगी . ( mōhjīt kā ) agar mōhjīt kā ṭhappā lag jāyēgā tō sīdhī post ṭhikānē par pahũchēgī . ( mōhjīt[adj.] kā[postp.ā=>ā;m.sg.d.] ) agar mōhjīt[adj.] kā[postp.ā=>ā;m.sg.d.] ṭhappā[n.m.ā=>ā;sg.d.] lagnā[fut.m.sg.23.root+jānā] tō sīdhā[adj.ā=>ī;f.] post ṭhikānā[n.m.ā=>ē;sg.o.,m.pl.d.] par[adj.]|par[postp.] pahuñchnā[fut.f.sg.23] . ( conqueror of attachment of ) if conqueror of attachment of stamp x[fut.m.sg.23.root+jānā] then direct x destination (other|at) reach[fut.f.sg.23] .
124(Of being a conqueror of attachment.) 125If the stamp of being a conqueror of attachment has been applied, the post will directly reach its destination.
125और सीधा ठप्पा नहीं होगा तो पोस्ट ठिकाने पर नहीं पहुँचेगी . aur sīdhā ṭhappā nahī̃ hōgā tō post ṭhikānē par nahī̃ pahũchēgī . aur sīdhā[adj.ā=>ā;m.sg.d.] ṭhappā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[fut.m.sg.23] tō post ṭhikānā[n.m.ā=>ē;sg.o.,m.pl.d.] par[adj.]|par[postp.] nahī̃[neg] pahuñchnā[fut.f.sg.23] . and direct stamp not be[fut.m.sg.23] then x destination (other|at) not reach[fut.f.sg.23] .
126And if the stamp is not correct, it will not reach its destination. 127Therefore you must definitely apply the stamp.
126इसलिए ही ठप्पा जरूर लगाना है . isliē hī ṭhappā jarūr lagānā hai . isliē hī[p.] ṭhappā[n.m.ā=>ā;sg.d.] zarūr lagānā[pres.sg.23.oblig1] . therefore only stamp definitely attach[pres.sg.23.oblig1] .
128Then we will have a surrender ceremony for the mothers.
127इन माताओं का ही फिर समर्पित समारोह करेंगे . in mātāō̃ kā hī phir samarpit samārōh karē̃gē . in|yah[pn.pl.o.] mātā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] hī[p.] phir[adv.]|phirnā[root] samarpit[adj.] samārōh[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . (in|this) mother of only (then|turn[root]) x ceremony do[fut.m.pl.12hon3] .
129In that, we shall only call those who have applied the stamp.
128उसमें बुलायेंगे भी उनको जिन्होंने ठप्पा लगाया होगा . usmē̃ bulāyēṅgē bhī unkō jinhōnnē ṭhappā lagāyā hōgā . vah[pn.sg.mē̃] bulānā[fut.m.pl.12hon3] bhī[p.] vah[pn.pl.kō] jō[pn.pl.nē] ṭhappā lagānā[past-part.m.sg.d.] hōnā[fut.m.sg.23] . that[.mē̃] call[fut.m.pl.12hon3] too that[.kō] that[.nē] stamp be[fut.m.sg.23] .
130We will have a gathering of just those who have conquered attachment.
129मोहजीत वालों का ही सम्मेलन करेंगे . mōhjīt vālō̃ kā hī sammēlan karē̃gē . mōhjīt[adj.] vālā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] hī[p.] sammēlan[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . conqueror of attachment those who of only x do[fut.m.pl.12hon3] .
131Therefore, prepare yourself quickly.
130इसलिये जल्दी-जल्दी तैयार हो जाओ . isliyē jaldī-jaldī taiyār hō jāō . isliē jaldī taiyār[adj.] hōnā[opt.pl.2,imp.pl.2.root+jānā] . therefore very quickly x be[opt.pl.2,imp.pl.2.root+jānā] .
132Achcha. 133* * * O M S H A N T I* * *