Avyakt murli for Thursday 18 September 1969
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (89)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (59)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (38)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
करना karnā (35)
To do.
Also used after a transitive English verb to conjugate.
को kō (34)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (34)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
का kā (33)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (31)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (27)
Inclusive emphatic particle: too, also, even.
जो jō (24)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (22)
And.
Else.
Other.
ही hī (22)
Emphatic particle with a sense of exclusion : only.
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (21)
To come.
क्या kyā (20)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
देखना dēkhnā (15)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
नहीं nahī̃ (15)
No.
Not.
आकर्षण ākarṣhaṇ (12)
Attraction, charm, allurement.
key (12)
Key.
आप āp (11)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
वायदा vāydā (11)
Promise, commitment.
अगर agar (10)
If, if so be, in case, in the event of.
अव्यक्त avyakt (10)
Not manifest, not apparent, imperceptible, indistinct.
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
देह dēh (10)
Body.
K (10)
The letter K of our alphabet (used as an initial in acronyms).
संयम saṅyam (10)
Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.
स्वयं svayã (10)
व्यक्त vyakt (10)
चरित्र charitra (9)
Character.
जानना jānnā (9)
To know, to become aware of, to perceive.
कि ki (9)
That (to report indirect speech, example he says that).
मैं maĩ (9)
I. (personal pronoun)
आसक्ति āsakti (8)
Attachment, fascination, fondness, addiction.
चाहना chāhnā (8)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देना dēnā (8)
To give.
कोई kōī (8)
Some, any, someone, anyone.
क्यों kyō̃ (8)
Why.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाप bāp (7)
Father.
जब jab (7)
(Relative pronoun) When.
ना nā (7)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पहला pahlā (7)
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
भूलना bhūlnā (6)
To forget.
बीच bīch (6)
Middle, centre.
चित्र chitra (6)
Picture, painting, illustration, figure, photo.
जलना jalnā (6)
कहना kahnā (6)
Say.
लगना lagnā (6)
मन man (6)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
सर्वशक्तिमान् sarvśhaktimān (6)
Almighty, all powerful, omnipotent.
बदलना badalnā (5)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
चीज़ chīz (5)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दूर dūr (5)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
कारण kāraṇ (5)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के लिए kē liē (5)
For, for the sake of.
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मोह mōh (5)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
रहना rahnā (5)
To remain, to stay.
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शक्ति śhakti (5)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
ठीक ṭhīk (5)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तू tū (5)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
या yā (5)
Or, either.
यही yahī (5)
Emphatic form of yah: this very.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (4)
To go, to depart, to lose, to flow.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेना lēnā (4)
To take.
मोहजीत mōhjīt (4)
Conqueror of mōh, conqueror of the delusion and the darkness of the mind that makes us indulge in worldly and sensual pleasures, conqueror of the attachment to the world (and therefore of all forms of attachment).
सकना saknā (4)
To can, to be able to.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
से दूर sē dūr (4)
Far from, far off from.
surrender (4)
Surrender.
तरफ taraph (4)
Side, direction.
Towards.
ठप्पा ṭhappā (4)
A stamp, die, printer's block, type.
An impression, print (of hand, foot, paw).
Mould (as for working metal).
training (4)
Training.
याद yād (4)
Remembrance, recollection, memory.
अभिमान abhimān (3)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भाव bhāv (3)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
बिठाना biṭhānā (3)
धन dhan (3)
Wealth, riches, money.
ध्यान dhyān (3)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दो dō (3)
Two, 2.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
खींचना, खैंचना khīñchnā, khaiñchnā (3)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
कोई भी kōī bhī (3)
Anyone, someone, any.
मालूम mālūm (3)
Known.
Evident, apparent.
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
माता mātā (3)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
Idol, statue, image.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पर par (3)
Opposite, inimical, other, alien, higher.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सब कुछ sab kuchh (3)
Everything, all.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
तन tan (3)
Body.
वा vā (3)
Or.
वतन vatan (3)
Homeland, native country.
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
ऐसा aisā (2)
Such, of this type.
आकर्षित ākarṣhit (2)
Attracted, charmed, allured.
आना ānā (2)
अन्दर andar (2)
In, inside, within.
अर्पण arpaṇ (2)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
औरों aurō̃ (2)
(The) others.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चुम्बक chumbak (2)
A magnet.
in (2)
In.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जबकि jabki (2)
जहाँ jahā̃ (2)
Where, wherever.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
कमी kamī (2)
कौन kaun (2)
interrogative pronoun. Who
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुश्किल muśhkil (2)
Difficult, hard, intricate.
Difficulty, hardship.
निभाना nibhānā (2)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पाठ pāṭh (2)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
post (2)
प्रकार prakār (2)
Manner, way.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूर्ण pūrṇ (2)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबका sabkā (2)
(genitive case of sab) Of everyone.
समझना samajhnā (2)
To understand.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सिद्ध siddh (2)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सीधा sīdhā (2)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
सो sō (2)
सोना sōnā (2)
To sleep.
ठिकाना ṭhikānā (2)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
तीन tīn (2)
(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.
तुम tum (2)
You (between equals).
वहां vahā̃ (2)
There.
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
विचित्र vichitr (2)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अब ab (1)
Now.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभव anubhav (1)
Experience.
अनुसार anusār (1)
According to, in conformity with.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अथवा athavā (1)
Or.
That is.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
Necessity, need, requirement.
बदल badal (1)
बजाए bajāē (1)
In place.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (1)
Time, occasion.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भान bhān (1)
Perception, consciousness, recollection.
ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (1)
Ornament of the Brahmin clan.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चलाना chalānā (1)
चलना chalnā (1)
Continue.
(a person) Of sound character.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
Considering oneself as the body.
Bodily pride.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
दिखाना dikhānā (1)
दोनों dōnō̃ (1)
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
eye (1)
Eye.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
हम ham (1)
We.
(rustic form) I.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
I (1)
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
कभी kabhī (1)
Sometime, ever.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
करवाना karvānā (1)
To cause to be done, &c., to have or get done; to cause (one) to do or make.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाक khāk (1)
Ashes, dust, earth.
खिलाना khilānā (1)
To feed.
खिंचना khiñchnā (1)
Someone, anyone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्योंकि kyōṅki (1)
Because, since.
लगा lagā (1)
लगवाना lagvānā (1)
लाना lānā (1)
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मददगार madadgār (1)
Helper, supporter, assistant.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मानना mānnā (1)
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मरजीवा marjīvā (1)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मतलब matlab (1)
मिलन milan (1)
Meeting, union, contact.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुआफिक muāphik (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पदार्थ padārtha (1)
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
परन्तु parantu (1)
But, however.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रहाना rahānā (1)
To make stay, to make remain.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शब्द śhabd (1)
Word, term, sound.
सबने sabnē (1)
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समारोह samārōh (1)
Celebratory function, festival (secular or religious), ceremony.
समर्पित samarpit (1)
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सम्मेलन sammēlan (1)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (1)
Body.
service (1)
Service.
सिर्फ sirph (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
शुरू śhurū (1)
Beginning, commencement.
तैयार taiyār (1)
Body, mind and money.
तरह tarah (1)
To stamp, to print.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
तीनों tīnō̃ (1)
The three, all three.
तीर tīr (1)
An arrow.
title (1)
Title.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्पन्न utpanna (1)
Back, back again.
वर्तमान vartamān (1)
Present, existing; current.
The present.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विकल्प vikalp (1)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.