Avyakt murli for Monday 20 October 1969

⁰> > 20-10-69 Om Shanti Avyakt Bapdada Madhuban

¹Perfection through the awareness of a bindu (point) and Sindhu (Ocean)

²Into which gathering has BapDada come today? ³What would you call today's gathering?

⁴Today, it is the gathering of the Sun of Knowledge and the stars.

⁵Each star is one that reveals its own sparkle. ⁶BapDada has come to see the sparkle of each star.

⁷What have all of you come to make yourselves in this bhatthi?

⁸(Angels.) ⁹Are you not angels?

¹⁰We will emerge from this bhatthi being firmly stamped with the stamp of perfection.

¹¹You are making efforts to become angels.

¹²However, you have come in this bhatthi to sacrifice any weaknesses that you have in order to become perfect.

¹³It is like that, is it not?

¹⁴What will you remember in order to remove the weaknesses?

¹⁵Something through which you will be stamped with the stamp of perfection?

¹⁶Today, BapDada is telling you something very easy.

¹⁷The easiest thing that you have to remember is: I am a point and Baba is also a point. ¹⁸But, together with being a point, He is also the Ocean.

¹⁹So a point (bindu) and an ocean (sindu) are the introduction of the children and the Father.

²⁰If you remember these two words, you can easily become perfect.

²¹What are small children in a school taught first of all? ²²First of all, they put a point.

²³Then, as they progress, they are taught the number one or Alpha. ²⁴So this is also just a point, and then you progress further.

²⁵So the remembrance of the point is just the one thing in which everything is included.

²⁶There is the remembrance of One, the constant stage, the direction of One and you are the helpers in just the one task.

²⁷If you remember everything connected with one, you can make yourself move ahead very fast.

²⁸Just apply a point (full stop), and there is no need to go beyond that.

²⁹If you go into expansion, that is only for the sake of service.

³⁰If you are not involved in service, there is no need to use your intellect for anything except the point and the One.

³¹Remember just these things and you will easily be able to attain perfection.

³²Is it easy or difficult?

³³It is an easy path but what makes the easy things difficult?

³⁴(Sanskars.) ³⁵Why do these sanskars emerge?

³⁶By your forgetfulness, you create all these things.

³⁷Whether they are the past sanskars or past karmic bondages, or the mistakes of the present time, the main reason for all these is your forgetfulness.

³⁸Because of your forgetfulness, all these wasteful things make the easy things difficult.

³⁹What will happen if you have remembrance?

⁴⁰What aim have you come with? ⁴¹Remembrance means being perfect, and forgetfulness means being imperfect.

⁴²When there is forgetfulness there are many obstacles, and when there is remembrance, everything is easy and perfect.

⁴³If you continue to make the awareness of all that you have heard powerful, forgetfulness will automatically run away.

⁴⁴If you do not let go of remembrance, how can you forget?

⁴⁵There is darkness when the sun sets.

⁴⁶If the sun does not set, how can there be darkness?

⁴⁷In the same way, if you constantly maintain the sun of remembrance, there cannot be the darkness of forgetfulness.

⁴⁸Do you know this alokik drill?

⁴⁹Generally, those who practise that drill remain healthy.

⁵⁰As well as being healthy, they also remain powerful. ⁵¹The extent to which someone practises this alokik drill, to that extent he remains healthy and free from the sickness of Maya, and he also remains the embodiment of power to the same extent.

⁵²According to how much you practise this alokik drill of the intellect, to that extent you will attain the aim of becoming what you want.

⁵³You have to use your hands and feet exactly as the drill-master tells you to, do you not?

⁵⁴Here also, if everyone is told to become incorporeal from corporeal in one second, will you be able to do that?

⁵⁵Just as you very quickly use your physical hands and feet according to the directions you receive in a drill, in the same way, do you have the practice of becoming incorporeal from corporeal in one second?

⁵⁶How long does it take to become incorporeal from corporeal?

⁵⁷Since it is your original stage, why are you not able to stabilise yourself in that stage in one second?

⁵⁸(We have karmic bondages.)

⁵⁹Are we still to continue to hear the sound of karmic bondages even now?

⁶⁰Will we continue to hear about karmic bondages until you leave these old bodies?

⁶¹Who is the one who gives answers to the questions in this class?

⁶²You have given many names, now who is the one who is able to go beyond the questions and answers?

⁶³Have you imbibed the power of discrimination in this bhatthi?

⁶⁴Each of you has to make effort to go from here having become perfect. ⁶⁵Is that possible now, or will it only happen at the end?

⁶⁶(It is possible.) ⁶⁷What will you do till the end then? ⁶⁸(We will create subjects.)

⁶⁹You yourself will become the crowned ones and you will make others only into subjects!

⁷⁰You also have to make others like you are.

⁷¹You do have to create subjects also.

⁷²Otherwise, without the subjects, who will you rule over?

⁷³So can it be understood that all these stars will go from here having become perfect?

⁷⁴It is essential for each of you to have the enthusiasm and faith that you will become perfect and make others this also.

⁷⁵If you constantly and eternally maintain this zeal and enthusiasm, then you will definitely attain your aim.

⁷⁶BapDada has the faith that you will emerge from this yagya kund (square vessel for the sacrificial fire, heart of the sacrificial fire) having become complete. ⁷⁷Have you seen the memorial of the yagya kund?

⁷⁸The yagya is the whole area where the sacrificial fire takes place, but special importance is given to the yagya kund (place where the fire is lit).