0> 20-10-69 ओम शान्ति अव्यक्त बापदादा मधुबन> 20-10-69 ōm śhānti avyakt bāpdādā madhuban> 20-10-69 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]> 20-10-69 Om peace avyakt BapDada Madhuban1 बिन्दु और सिन्धु की स्मृति से सम्पूर्णता bindu aur sindhu key|kī smr̥iti sē sampūrṇtā bindu[n.m.;sg.,d.] aur sindhu[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] smr̥iti[n.f.;sg.] sē[postp.] sampūrṇtā[n.f.;sg.] point and ocean (key|do[past-part.f.]|of) awareness from perfection 2आज किस संगठन में बाप-दादा आए है ? āj kis saṅgaṭhan mē̃ bāp-dādā āē hai ? āj kaun[pn.sg.o.]|kyā[pn.sg.o.] saṅgaṭhan[x] mē̃[postp.] bāpdādā ānā[x] ? today (who|what) gathering in BapDada come[x] ? 3आज के संगठन को क्या कहेंगे ? āj K|kē saṅgaṭhan kō kyā kahē̃gē ? āj K|kā[postp.ā=>ē;m.o.,m.pl.] saṅgaṭhan[x] kō[postp.] kyā kahnā[fut.m.pl.12hon3] ? today (K|of) gathering to what say[fut.m.pl.12hon3] ?
0> > 20-10-69 Om Shanti Avyakt Bapdada Madhuban
4आज का संगठन है ज्ञान सूर्य और सितारों का . āj kā saṅgaṭhan hai gyān sūrya aur sitārō̃ kā . āj kā[postp.ā=>ā;m.sg.d.] saṅgaṭhan[x] hōnā[pres.sg.23] gyān sūrya[x] aur sitārā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] . today of gathering be[pres.sg.23] Sun of Knowledge and star of .
1Perfection through the awareness of a bindu (point) and Sindhu (Ocean)
5हरेक सितारा अपनी-अपनी चमक दिखाने वाला है . harēk sitārā apnī-apnī chamak dikhānē vālā hai . har ēk sitārā[n.m.ā=>ā;sg.d.] apnā[pn.ā=>ī;f.] chamaknā[root]|chamak[n.f.;sg.] dikhānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . each one star one’s own (x[root]|sparkle) x[inf.m.pl.,o.] those who be[pres.sg.23] .
2Into which gathering has BapDada come today? 3What would you call today's gathering?
6बाप-दादा हरेक सितारे की चमक देखने के लिये आये है . bāp-dādā harēk sitārē key|kī chamak dēkhnē K|kē liyē āyē hai . bāpdādā har ēk sitārā[n.m.ā=>ē;sg.o.,m.pl.d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] chamaknā[root]|chamak[n.f.;sg.] dēkhnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[x.past-part+ānā] . BapDada each one star (key|do[past-part.f.]|of) (x[root]|sparkle) see[inf.m.pl.,o.] (K|of) take[x.past-part+ānā] .
4Today, it is the gathering of the Sun of Knowledge and the stars.
7आप सभी इस भट्ठी में आये हो तो अपने को क्या बनाने के लिये आये हो ? āp sabhī is bhaṭṭhī mē̃ āyē hō tō apnē kō kyā banānē K|kē liyē āyē hō ? āp[pn.pl.] sab[adv.hī] yah[pn.sg.o.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] ānā[pres-perf.pl.m.2] tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] kyā banānā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[pres-perf.pl.m.2.past-part+ānā] ? you all this bhatti in come[pres-perf.pl.m.2] then one’s own to what create[inf.m.pl.,o.] (K|of) take[pres-perf.pl.m.2.past-part+ānā] ?
5Each star is one that reveals its own sparkle. 6BapDada has come to see the sparkle of each star.
8मालूम है भट्ठी से क्या बनकर निकलना है ? mālūm hai bhaṭṭhī sē kyā bankar nikalnā hai ? mālūm[adj.] hōnā[pres.sg.23] bhaṭṭhī[n.f.ī=>ī;sg.] sē[postp.] kyā bannā[abs.] nikalnā[pres.sg.23.oblig1] ? x be[pres.sg.23] bhatti from what become[abs.] be extracted[pres.sg.23.oblig1] ?
7What have all of you come to make yourselves in this bhatthi?
9 ( फरिश्ता ) फरिश्ता नहीं हो ? ( phariśhtā ) phariśhtā nahī̃ hō ? ( phariśhtā[n.m.ā=>ā;sg.d.] ) phariśhtā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] ? ( angel ) angel not (be[root]|be[pres.pl.2]) ?
8(Angels.) 9Are you not angels?
10इस भट्ठी में सम्पूर्णता का ठप्पा लगाकर निकलेंगे . is bhaṭṭhī mē̃ sampūrṇtā kā ṭhappā lagākar nikalē̃gē . yah[pn.sg.o.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] sampūrṇtā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ṭhappā[n.m.ā=>ā;sg.d.] lagānā[abs.] nikalnā[fut.m.pl.12hon3] . this bhatti in perfection of stamp attach[abs.] be extracted[fut.m.pl.12hon3] .
10We will emerge from this bhatthi being firmly stamped with the stamp of perfection.
11अभी फरिश्ते बनने के पुरुषार्थी हो . abhī phariśhtē bannē K|kē puruṣhārthī hō . ab[adv.hī] phariśhtā[n.m.ā=>ē;sg.o.,m.pl.d.] bannā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] purūṣhārthī[adj.] hōnā[root]|hōnā[pres.pl.2] . now angel become[inf.m.pl.,o.] (K|of) effort-maker (be[root]|be[pres.pl.2]) .
11You are making efforts to become angels.
12लेकिन सम्पूर्णता में जो कमी है , उसी कमी को इस भट्ठी में स्वाहा करने के लिये आये हो . lēkin sampūrṇtā mē̃ jō kamī hai , usī kamī kō is bhaṭṭhī mē̃ svāhā karnē K|kē liyē āyē hō . lēkin sampūrṇtā[n.f.;sg.] mē̃[postp.] jō[pn.;d.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , vah[pn.sg.hī] kamī[n.f.ī=>ī;sg.] kō[postp.] yah[pn.sg.o.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] svāhā karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[pres-perf.pl.m.2.past-part+ānā] . but perfection in that x be[pres.sg.23] , that[.hī] x to this bhatti in sacrificed do[inf.m.pl.,o.] (K|of) take[pres-perf.pl.m.2.past-part+ānā] .
12However, you have come in this bhatthi to sacrifice any weaknesses that you have in order to become perfect.
13ऐसे हो ना ? aisē hō nā ? aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] nā ? such (be[root]|be[pres.pl.2]) ∅ ?
13It is like that, is it not?
14कमियों को दूर करने के लिये क्या बात याद रखेंगे ? kamiyō̃ kō dūr karnē K|kē liyē kyā bāt yād rakhē̃gē ? kamī[n.f.ī=>ī;sg.] kō[postp.] dūr[adj.] karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] kyā bāt[n.f.;sg.] yād rakhnā[fut.m.pl.12hon3] ? x to distant do[inf.m.pl.,o.] (K|of) take[past-part.m.pl.,o.] what matter remember ?
14What will you remember in order to remove the weaknesses?
15जिससे सम्पूर्णता का पूरा ही छाप लगाकर जायेंगे ? jissē sampūrṇtā kā pūrā hī chhāp lagākar jāyēṅgē ? jō[pn.sg.sē] sampūrṇtā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] pūrā[adj.ā=>ā;m.sg.d.] hī[p.] chhāpnā[root]|chhāp[n.f.;sg.] lagānā[abs.] jānā[fut.m.pl.12hon3] ? that[.sē] perfection of full only (print[root]|stamp) attach[abs.] go[fut.m.pl.12hon3] ?
15Something through which you will be stamped with the stamp of perfection?
16आज बाप-दादा बहुत सहज बात सुनाते हैं . āj bāp-dādā bahut sahaj bāt sunātē haĩ . āj bāpdādā bahut sahaj[adj.] bāt[n.f.;sg.] sunānā[pres.pl.m.12hon3] . today BapDada very easy matter speak[pres.pl.m.12hon3] .
16Today, BapDada is telling you something very easy.
17बहुत सहज ते सहज यही बात याद रखना है कि मैं बिन्दु हूँ और बाप भी बिन्दु है , लेकिन बिन्दु के साथ-साथ सिन्धु है . bahut sahaj tē sahaj yahī bāt yād rakhnā hai ki maĩ bindu hū̃ aur bāp bhī bindu hai , lēkin bindu K|kē sāth-sāth sindhu hai . bahut sahaj[adj.] sē sahaj[adj.] yahī[pn.;d.] bāt[n.f.;sg.] yād rakhnā[pres.sg.23.oblig1] ki[conj.] maĩ[pn.sg.d.] bindu[n.m.;sg.,d.] hōnā[pres.sg.1] aur bāp[n.m.;sg.,d.] bhī[p.] bindu[n.m.;sg.,d.] hōnā[pres.sg.23] , lēkin bindu[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth sindhu[n.m.;sg.,d.] hōnā[pres.sg.23] . very easy from easy this matter remember that I point be[pres.sg.1] and father too point be[pres.sg.23] , but point (K|of) x ocean be[pres.sg.23] .
17The easiest thing that you have to remember is: I am a point and Baba is also a point. 18But, together with being a point, He is also the Ocean.
18तो बिन्दु और सिन्धु यह बाप और बच्चे का परिचय है . tō bindu aur sindhu yah bāp aur bachchē kā parichay hai . tō bindu[n.m.;sg.,d.] aur sindhu[n.m.;sg.,d.] yah[pn.sg.d.] bāp[n.m.;sg.,d.] aur bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] parichay[n.m.;sg.,d.] hōnā[pres.sg.23] . then point and ocean this father and child of introduction be[pres.sg.23] .
19So a point (bindu) and an ocean (sindu) are the introduction of the children and the Father.
19दो शब्द भी अगर याद रखो तो सम्पूर्णता सहज आ सकती है . dō śhabda bhī agar yād rakhō tō sampūrṇtā sahaj ā saktī hai . dēnā[opt.pl.2,imp.pl.2]|dō[adj.] śhabd[n.m.;sg.,d.] bhī[p.] agar yād rakhnā[opt.pl.2,imp.pl.2] tō sampūrṇtā[n.f.;sg.] sahaj[adj.] ānā[pres.sg.f.23.root+saknā] . (give[opt.pl.2,imp.pl.2]|two) word too if remember then perfection easy come[pres.sg.f.23.root+saknā] .
20If you remember these two words, you can easily become perfect.
20स्कूल में छोटे बच्चों को जब पढ़ाते है तो पहले-पहले क्या सिखलाते है ? school mē̃ chhōṭē bachchō̃ kō jab paṛhātē hai tō pahlē-pahlē kyā sikhlātē hai ? school mē̃[postp.] chhōṭā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] jab paṛhānā[x] tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] kyā sikhlānā[x] ? school in small child to when teach[x] then (x|firstly) what teach[x] ?
21What are small children in a school taught first of all? 22First of all, they put a point.
21पहले तो बिन्दु ही लिखेंगे . pahlē tō bindu hī likhē̃gē . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tō bindu[n.m.;sg.,d.] hī[p.] likhnā[fut.m.pl.12hon3] . (x|firstly) then point only write[fut.m.pl.12hon3] . 22फिर आगे बढ़ते है तो एक वा अल्फ सिखलाते है . phir āgē baṛhtē hai tō ēk vā alpha sikhlātē hai . phir[adv.]|phirnā[root] āgē baṛhnā[x] tō ēk[adj.] vā alpha[n.m.;sg.,d.] sikhlānā[x] . (then|turn[root]) previously grow[x] then one or Alpha teach[x] . 23तो यह भी एक बिन्दु . tō yah bhī ēk bindu . tō yah[pn.sg.d.] bhī[p.] ēk[adj.] bindu[n.m.;sg.,d.] . then this too one point .
23Then, as they progress, they are taught the number one or Alpha. 24So this is also just a point, and then you progress further.
24फिर आगे बढ़ते है तो बिन्दु की याद एक , उस एक में ही सभी बातें आ जाती है . phir āgē baṛhtē hai tō bindu key|kī yād ēk , us ēk mē̃ hī sabhī bātē̃ ā jātī hai . phir[adv.]|phirnā[root] āgē baṛhnā[x] tō bindu[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yād[n.f.;sg.] ēk[adj.] , vah[pn.sg.o.] ēk[adj.] mē̃[postp.] hī[p.] sab[adv.hī] bāt[n.f.+ē̃;pl.d.] ānā[pres.sg.f.23.root+jānā] . (then|turn[root]) previously grow[x] then point (key|do[past-part.f.]|of) remembrance one , that one in only all matter come[pres.sg.f.23.root+jānā] .
25So the remembrance of the point is just the one thing in which everything is included.
25एक की याद और एकरस अवस्था एक की ही मत और एक के ही कर्तव्य में मददगार . ēk key|kī yād aur ēkras avasthā ēk key|kī hī mat aur ēk K|kē hī kartavya mē̃ madadgār . ēk[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yād[n.f.;sg.] aur ēkras[adj.] avasthā[n.f.;sg.] ēk[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] hī[p.] mat[n.m.;sg.,d.] aur ēk[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] hī[p.] kartavya[n.m.;sg.,d.] mē̃[postp.] madadgār[n.m.;sg.,d.] . one (key|do[past-part.f.]|of) remembrance and constant and stable stage one (key|do[past-part.f.]|of) only directions and one (K|of) only activity in helper .
26There is the remembrance of One, the constant stage, the direction of One and you are the helpers in just the one task.
26अगर एक-एक बात ही याद रखे तो बहुत ही अपने को आगे बढ़ा सकते हैं . agar ēk-ēk bāt hī yād rakhē tō bahut hī apnē kō āgē baṛhā saktē haĩ . agar ēk[adj.] bāt[n.f.;sg.] hī[p.] yād rakhnā[opt.sg.23] tō bahut hī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] āgē baṛhānā[pres.pl.m.12hon3.root+saknā] . if one matter only remember then very only one’s own to previously increase[pres.pl.m.12hon3.root+saknā] .
27If you remember everything connected with one, you can make yourself move ahead very fast.
27सिर्फ बिन्दु और एक , उसके आगे विस्तार में जाने की दरकार नहीं . sirph bindu aur ēk , uskē āgē vistār mē̃ jānē key|kī darkār nahī̃ . sirph[adj.] bindu[n.m.;sg.,d.] aur ēk[adj.] , uskā[pn.sg.kē] āgē vistār[n.m.;sg.,d.] mē̃[postp.] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] darkār[n.f.;sg.] nahī̃[neg] . only point and one , of that[.kē] previously expansion in (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) (key|do[past-part.f.]|of) need not .
28Just apply a point (full stop), and there is no need to go beyond that.
28विस्तार में जाना है तो सिर्फ सर्विस प्रति . vistār mē̃ jānā hai tō sirph service prati . vistār[n.m.;sg.,d.] mē̃[postp.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] tō sirph[adj.] service[n.f.;sg.] prati . expansion in (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) then only service for .
29If you go into expansion, that is only for the sake of service.
29अगर सर्विस नहीं तो बिन्दु और एक . agar service nahī̃ tō bindu aur ēk . agar service[n.f.;sg.] nahī̃ tō[x] bindu[n.m.;sg.,d.] aur ēk[adj.] . if service otherwise point and one . 30उसके आगे अपनी बुद्धि को चलाने की इतनी आवश्यकता नहीं है . uskē āgē apnī buddhi kō chalānē key|kī itnī āvaśhyaktā nahī̃ hai . uskā[pn.sg.kē] āgē apnā[pn.ā=>ī;f.] buddhi[n.f.;sg.] kō[postp.] chalānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] itnā[adj.ā=>ī;f.] āvaśhyaktā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] . of that[.kē] previously one’s own intellect to x[inf.m.pl.,o.] (key|do[past-part.f.]|of) such need not be[pres.sg.23] .
30If you are not involved in service, there is no need to use your intellect for anything except the point and the One.
31सिर्फ यही बातें याद रखो तो सहज सम्पूर्णता को पा सकते हो . sirph yahī bātē̃ yād rakhō tō sahaj sampūrṇtā kō pā saktē hō . sirph[adj.] yahī[pn.;d.] bāt[n.f.+ē̃;pl.d.] yād rakhnā[opt.pl.2,imp.pl.2] tō sahaj[adj.] sampūrṇtā[n.f.;sg.] kō[postp.] pānā[pres.pl.m.2.root+saknā] . only this matter remember then easy perfection to x[pres.pl.m.2.root+saknā] .
31Remember just these things and you will easily be able to attain perfection.
32सहज है वा मुश्किल है ? sahaj hai vā muśhkil hai ? sahaj[adj.] hōnā[pres.sg.23] vā muśhkil[adj.] hōnā[pres.sg.23] ? easy be[pres.sg.23] or difficult be[pres.sg.23] ?
32Is it easy or difficult?
33सहज मार्ग है लेकिन सहज को मुश्किल कौन बनाता है . sahaj mārg hai lēkin sahaj kō muśhkil kaun banātā hai . sahaj[adj.] mārg[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin sahaj[adj.] kō[postp.] muśhkil[adj.] kaun[pn.;d.] banānā[pres.sg.m.23] . easy path be[pres.sg.23] but easy to difficult who create[pres.sg.m.23] .
33It is an easy path but what makes the easy things difficult?
34 ( संस्कार ) यह संस्कार भी उत्पन्न क्यों होते है ? ( saṅskār ) yah saṅskār bhī utpanna kyō̃ hōtē hai ? ( saṅskār[x] ) yah[pn.sg.d.] saṅskār[x] bhī[p.] utpanna[adj.] kyō̃ hōnā[x] ? ( sanskar ) this sanskar too x why be[x] ?
34(Sanskars.) 35Why do these sanskars emerge?
35सिर्फ अपनी विस्मृति इन सब बातों को उत्पन्न करती है . sirph apnī vismr̥iti in sab bātō̃ kō utpanna kartī hai . sirph[adj.] apnā[pn.ā=>ī;f.] vismr̥iti[n.f.ī=>ī;sg.] in|yah[pn.pl.o.] sab[adj.] bāt[n.f.+ō̃;pl.o.] kō[postp.] utpanna[adj.] karnā[pres.sg.f.23] . only one’s own forgetting (in|this) all matter to x do[pres.sg.f.23] .
36By your forgetfulness, you create all these things.
36चाहे पिछले संस्कार चाहे , पिछले कर्म बन्धन चाहे , वर्तमान की भूले जो भी कुछ होता है . chāhē pichhlē saṅskār chāhē , pichhlē karma bandhan chāhē , vartamān key|kī bhūlē jō bhī kuchh hōtā hai . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē pichhlā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē , pichhlā[adj.ā=>ē;m.o.,m.pl.] karm[n.m.;sg.,d.] bandhan[n.m.;sg.,d.] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē , vartamān[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhūlnā[opt.sg.23]|bhūlnā[past-part.m.pl.,o.] jō[pn.;d.] bhī[p.] kuchh hōnā[pres.sg.m.23] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) past sanskar (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) , past deed bondage (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) , present (key|do[past-part.f.]|of) (forget[opt.sg.23]|forget[past-part.m.pl.,o.]) that too anything be[pres.sg.m.23] . 37उनका मूल कारण अपनी विस्मृति है . unkā mūl kāraṇ apnī vismr̥iti hai . vah[pn.pl.kā] mūl[n.m.;sg.,d.] kāraṇ[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] vismr̥iti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . that[.kā] main because one’s own forgetting be[pres.sg.23] .
37Whether they are the past sanskars or past karmic bondages, or the mistakes of the present time, the main reason for all these is your forgetfulness.
38अपनी विस्मृति के कारण यह सभी व्यर्थ बातें सहज को मुश्किल बना देती है . apnī vismr̥iti K|kē kāraṇ yah sabhī vyarth bātē̃ sahaj kō muśhkil banā dētī hai . apnā[pn.ā=>ī;f.] vismr̥iti[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] yah[pn.sg.d.] sab[adv.hī] vyarth[n.m.;sg.,d.] bāt[n.f.+ē̃;pl.d.] sahaj[adj.] kō[postp.] muśhkil[adj.] bannā[pres.sg.f.23.past-part+dēnā]|banānā[pres.sg.f.23.root+dēnā] . one’s own forgetting (K|of) because this all wasteful matter easy to difficult (become[pres.sg.f.23.past-part+dēnā]|create[pres.sg.f.23.root+dēnā]) .
38Because of your forgetfulness, all these wasteful things make the easy things difficult.
39स्मृति रहने से क्या होगा ? smr̥iti rahnē sē kyā hōgā ? smr̥iti[n.f.;sg.] rahnā[inf.m.pl.,o.] sē[postp.] kyā hōnā[fut.m.sg.23] ? awareness remain[inf.m.pl.,o.] from what be[fut.m.sg.23] ?
39What will happen if you have remembrance?
40जो लक्ष्य रख करके आये हो स्मृति सम्पूर्ण विस्मृति असम्पूर्ण . jō lakṣhya rakh karkē āyē hō smr̥iti sampūrṇ vismr̥iti asampūrṇa . jō[pn.;d.] lakṣhya[adj.] rakhnā[root] karnā[abs.] ānā[pres-perf.pl.m.2] smr̥iti[n.f.;sg.] sampūrṇ[adj.] vismr̥iti[n.f.ī=>ī;sg.] x . that aim keep[root] do[abs.] come[pres-perf.pl.m.2] awareness complete forgetting x .
40What aim have you come with? 41Remembrance means being perfect, and forgetfulness means being imperfect.
41विस्मृति है तो बहुत ही विघ्न है . vismr̥iti hai tō bahut hī vighna hai . vismr̥iti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō bahut hī[p.] vighna[n.m.;sg.,d.] hōnā[pres.sg.23] . forgetting be[pres.sg.23] then very only obstacle be[pres.sg.23] . 42और स्मृति है तो सहज और सम्पूर्णता . aur smr̥iti hai tō sahaj aur sampūrṇtā . aur smr̥iti[n.f.;sg.] hōnā[pres.sg.23] tō sahaj[adj.] aur sampūrṇtā[n.f.;sg.] . and awareness be[pres.sg.23] then easy and perfection .
42When there is forgetfulness there are many obstacles, and when there is remembrance, everything is easy and perfect.
43जो बातें सुनाई अगर इस स्मृति को मजबूत करते जाओ तो विस्मृति आपे ही भाग जायेगी . jō bātē̃ sunāī agar is smr̥iti kō majbūt kartē jāō tō vismr̥iti āpē hī bhāg jāyēgī . jō[pn.;d.] bāt[n.f.+ē̃;pl.d.] sunānā[past-part.f.] agar yah[pn.sg.o.] smr̥iti[n.f.;sg.] kō[postp.] majbūt[adj.] karnā[opt.pl.2,imp.pl.2.pres-part+jānā] tō vismr̥iti[n.f.ī=>ī;sg.] āpēhī hī[p.] bhāgnā[fut.f.sg.23.root+jānā] . that matter speak[past-part.f.] if this awareness to x do[opt.pl.2,imp.pl.2.pres-part+jānā] then forgetting automatically only run[fut.f.sg.23.root+jānā] .
43If you continue to make the awareness of all that you have heard powerful, forgetfulness will automatically run away.
44स्मृति को छोडेंगे ही नहीं तो विस्मृति कहाँ से आयेगी . smr̥iti kō chhōḍēṅgē hī nahī̃ tō vismr̥iti kahā̃ sē āyēgī . smr̥iti[n.f.;sg.] kō[postp.] chhōṛnā[fut.m.pl.12hon3] hī[p.] nahī̃ tō[x] vismr̥iti[n.f.ī=>ī;sg.] kahā̃ sē[postp.] ānā[fut.f.sg.23] . awareness to renounce[fut.m.pl.12hon3] only otherwise forgetting where from come[fut.f.sg.23] .
44If you do not let go of remembrance, how can you forget?
45सूर्यास्त हो जाता है तब अंधियारा हो जाता है . sūryāst hō jātā hai tab andhiyārā hō jātā hai . sūryāst[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+jānā] tab andhiyārā, andhērā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.m.23.root+jānā] . sunset be[pres.sg.m.23.root+jānā] for only then darkness be[pres.sg.m.23.root+jānā] .
45There is darkness when the sun sets.
46सूर्यास्त ही ना हो तो अंधियारा कैसे आवे ? sūryāst hī nā hō tō andhiyārā kaisē āvē ? sūryāst[n.m.;sg.,d.] hī[p.] nā hōnā[root]|hōnā[pres.pl.2] tō andhiyārā, andhērā[n.m.ā=>ā;sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] ānā[opt.sg.23] ? sunset only ∅ (be[root]|be[pres.pl.2]) then darkness how come[opt.sg.23] ?
46If the sun does not set, how can there be darkness?
47वैसे ही अगर स्मृति का सूर्य सदा कायम रखेंगे तो विस्मृति का अंधियारा आ नहीं सकता . vaisē hī agar smr̥iti kā sūrya sadā kāyam rakhē̃gē tō vismr̥iti kā andhiyārā ā nahī̃ saktā . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] agar smr̥iti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sūrya, sūraj[n.m.;sg.,d.] sadā kāyam[adj.] rakhnā[fut.m.pl.12hon3] tō vismr̥iti[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] andhiyārā, andhērā[n.m.ā=>ā;sg.d.] ānā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] . x only if awareness of sun constantly x keep[fut.m.pl.12hon3] then forgetting of darkness come[root] not can[pres-part.m.sg.d.] .
47In the same way, if you constantly maintain the sun of remembrance, there cannot be the darkness of forgetfulness.
48यह अलौकिक ड्रिल जानते हो ? yah alaukik drill jāntē hō ? yah[pn.sg.d.] alaukik[adj.] drill jānnā[pres.pl.m.2] ? this alokik drill know[pres.pl.m.2] ?
48Do you know this alokik drill?
49वैसे भी अभी वह जो ड्रिल करते हैं , वह तन्दुरुस्त रहते हैं . vaisē bhī abhī vah jō drill kartē haĩ , vah tandurust rahtē haĩ . vaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] ab[adv.hī] vah[pn.sg.d.] jō[pn.;d.] drill karnā[pres.pl.m.12hon3] , vah[pn.sg.d.] tandarūst[adj.] rahnā[pres.pl.m.12hon3] . x too now that that drill do[pres.pl.m.12hon3] , that x remain[pres.pl.m.12hon3] .
49Generally, those who practise that drill remain healthy.
50तन्दुरुस्ती के साथ-साथ शक्तिशाली भी रहते है तो यह अलौकिक ड्रिल जो जितनी करता है उतना ही तन्दुरुस्त अर्थात् माया की व्याधि नहीं आती और शक्ति स्वरुप भी रहता है . tandurustī K|kē sāth-sāth śhaktiśhālī bhī rahtē hai tō yah alaukik drill jō jitnī kartā hai utnā hī tandurust arthāt māyā key|kī vyādhi nahī̃ ātī aur śhakti svarup bhī rahtā hai . tandarustī[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth śhaktiśhālī[adj.] bhī[p.] rahnā[x] tō yah[pn.sg.d.] alaukik[adj.] drill jō[pn.;d.] jitnā[adj.ā=>ī;f.] karnā[pres.sg.m.23] utnā[adj.ā=>ā;m.sg.d.] hī[p.] tandarūst[adj.] arthāt māyā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vyādhi[n.f.ī=>ī;sg.] nahī̃[neg] ānā[pres-part.f.] aur śhakti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] bhī[p.] rahnā[pres.sg.m.23] . health (K|of) x powerful too remain[x] then this alokik drill that the more do[pres.sg.m.23] x only x that is Maya (key|do[past-part.f.]|of) illness not come[pres-part.f.] and Shakti form too remain[pres.sg.m.23] .
50As well as being healthy, they also remain powerful. 51The extent to which someone practises this alokik drill, to that extent he remains healthy and free from the sickness of Maya, and he also remains the embodiment of power to the same extent.
51जितना-जितना यह अलौकिक बुद्धि की ड्रिल करते रहेंगे उतना ही जो लक्ष्य है बनने का , वह बन पावेंगे . jitnā-jitnā yah alaukik buddhi key|kī drill kartē rahē̃gē utnā hī jō lakṣhya hai bannē kā , vah ban pāvēṅgē . jitnā[adj.ā=>ā;m.sg.d.] yah[pn.sg.d.] alaukik[adj.] buddhi[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] drill karnā[fut.m.pl.12hon3.pres-part+rahnā] utnā[adj.ā=>ā;m.sg.d.] hī[p.] jō[pn.;d.] lakṣhya[adj.] hōnā[pres.sg.23] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] , vah[pn.sg.d.] bannā[root]|ban[n.m.;sg.,d.] x . the more this alokik intellect (key|do[past-part.f.]|of) drill do[fut.m.pl.12hon3.pres-part+rahnā] x only that aim be[pres.sg.23] become[inf.m.pl.,o.] of , that (become[root]|x) x .
52According to how much you practise this alokik drill of the intellect, to that extent you will attain the aim of becoming what you want.
52ड्रिल में जैसे ड्रिल मास्टर कहता है वैसे हाथ-पाँव चलाते है ना . drill mē̃ jaisē drill master kahtā hai vaisē hāth-pā̃v chalātē hai nā . drill mē̃[postp.] jaisā[adj.ā=>ē;m.o.,m.pl.] drill master kahnā[pres.sg.m.23] vaisā[adj.ā=>ē;m.o.,m.pl.] x chalānā[x] nā . drill in like drill master say[pres.sg.m.23] x x x[x] ∅ .
53You have to use your hands and feet exactly as the drill-master tells you to, do you not?
53यहाँ भी अगर सभी को कहा जाये एक सेकेण्ड में साकारी से निराकारी बन जाओ तो बन सकेंगे ? yahā̃ bhī agar sabhī kō kahā jāyē ēk second mē̃ sākārī sē nirākārī ban jāō tō ban sakē̃gē ? yahā̃ bhī[p.] agar sab[adv.hī] kō[postp.] kahnā[past-part.m.pl.,o..passive] ēk[adj.] second mē̃[postp.] sākār, sākārī[adj.ā=>ā;m.sg.d.] sē[postp.] nirākār[adj.] bannā[opt.pl.2,imp.pl.2.root+jānā] tō bannā[fut.m.pl.12hon3.root+saknā] ? here too if all to say[past-part.m.pl.,o..passive] one second in sakar from incorporeal become[opt.pl.2,imp.pl.2.root+jānā] then become[fut.m.pl.12hon3.root+saknā] ?
54Here also, if everyone is told to become incorporeal from corporeal in one second, will you be able to do that?
54जैसे स्कूल शरीर के हाथ-पाँव झट डायरेक्शन प्रमाण-ड्रिल में चलाते रहते है , वैसे एक सेकेण्ड में साकारी से निराकारी बनने की प्रैक्टिस है ? jaisē school śharīr K|kē hāth-pā̃v jhaṭ direction pramāṇ-ḍril mē̃ chalātē rahtē hai , vaisē ēk second mē̃ sākārī sē nirākārī bannē key|kī practice hai ? jaisā[adj.ā=>ē;m.o.,m.pl.] school śharīr[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] x jhaṭ direction x mē̃[postp.] chalānā[x.pres-part+rahnā] , vaisā[adj.ā=>ē;m.o.,m.pl.] ēk[adj.] second mē̃[postp.] sākār, sākārī[adj.ā=>ā;m.sg.d.] sē[postp.] nirākār[adj.] bannā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] practice hōnā[pres.sg.23] ? like school body (K|of) x x direction x in x[x.pres-part+rahnā] , x one second in sakar from incorporeal become[inf.m.pl.,o.] (key|do[past-part.f.]|of) practice be[pres.sg.23] ?
55Just as you very quickly use your physical hands and feet according to the directions you receive in a drill, in the same way, do you have the practice of becoming incorporeal from corporeal in one second?
55साकारी से निराकारी बनने में कितना समय लगता है ? sākārī sē nirākārī bannē mē̃ kitnā samay lagtā hai ? sākār, sākārī[adj.ā=>ā;m.sg.d.] sē[postp.] nirākār[adj.] bannā[inf.m.pl.,o.] mē̃[postp.] kitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] lagnā[pres.sg.m.23] ? sakar from incorporeal become[inf.m.pl.,o.] in so time x[pres.sg.m.23] ?
56How long does it take to become incorporeal from corporeal?
56जबकि अपना ही असली स्वरूप है फिर भी सेकेण्ड में क्यों नहीं स्थित हो सकते ? jabki apnā hī aslī svarūp hai phir bhī second mē̃ kyō̃ nahī̃ sthit hō saktē ? jabki apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] hī[p.] aslī[adj.] svarūp[n.m.;sg.,d.] hōnā[pres.sg.23] phir bhī[x] second mē̃[postp.] kyō̃ nahī̃[neg] sthit[adj.] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.pl.,o.] ? x (one’s own|adopt[root]) only x form be[pres.sg.23] nevertheless second in why not stabilised (be[root]|be[pres.pl.2]) can[pres-part.m.pl.,o.] ?
57Since it is your original stage, why are you not able to stabilise yourself in that stage in one second?
57अब तक कर्मबन्धन ? ab tak karmbandhan ? ab[adv.] tak karmbandhan[n.m.;sg.,d.] ? now until karmic bondages ?
58(We have karmic bondages.)
58क्या अब तक भी कर्मबन्धन की आवाज सुनते रहेंगे ? kyā ab tak bhī karmbandhan key|kī āvāj suntē rahē̃gē ? kyā ab[adv.] tak bhī[p.] karmbandhan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvāz[n.f.;sg.] sunnā[fut.m.pl.12hon3.pres-part+rahnā] ? what now until too karmic bondages (key|do[past-part.f.]|of) noise listen[fut.m.pl.12hon3.pres-part+rahnā] ?
59Are we still to continue to hear the sound of karmic bondages even now?
59जब यह पुराना शरीर छोड़ देंगे तब तक कर्मबन्धन सुनते रहेंगे . jab yah purānā śharīr chhōṛ dēgē tab tak karmbandhan suntē rahē̃gē . jab yah[pn.sg.d.] purānā[adj.ā=>ā;m.sg.d.] śharīr[n.m.;sg.,d.] chhōṛnā[fut.m.pl.12hon3.root+dēnā] tab tak[x] karmbandhan[n.m.;sg.,d.] sunnā[fut.m.pl.12hon3.pres-part+rahnā] . when this old body renounce[fut.m.pl.12hon3.root+dēnā] x karmic bondages listen[fut.m.pl.12hon3.pres-part+rahnā] .
60Will we continue to hear about karmic bondages until you leave these old bodies?
60इस क्लास में प्रश्र का उत्तर देने वाले कौन हैं ? is class mē̃ praśra kā uttar dēnē vālē kaun haĩ ? yah[pn.sg.o.] class mē̃[postp.] x kā[postp.ā=>ā;m.sg.d.] uttar[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kaun[pn.;d.] hōnā[pres.pl.12hon3] ? this class in x of answer give[inf.m.pl.,o.] those who who be[pres.pl.12hon3] ?
61Who is the one who gives answers to the questions in this class?
61वह तो बहुत नाम सुनाये , फिर प्रश्र-उत्तर से पार जाने वाले कौन हैं ? vah tō bahut nām sunāyē , phir praśr-uttar sē pār jānē vālē kaun haĩ ? vah[pn.sg.d.] tō bahut nām[n.m.;sg.,d.] sunānā[past-part.m.pl.,o.] , phir[adv.]|phirnā[root] x sē[postp.] pār[n.m.;sg.,d.] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kaun[pn.;d.] hōnā[pres.pl.12hon3] ? that then very name speak[past-part.m.pl.,o.] , (then|turn[root]) x from across (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) those who who be[pres.pl.12hon3] ?
62You have given many names, now who is the one who is able to go beyond the questions and answers?
62इस भट्ठी में परखने की पावर आयेगी . is bhaṭṭhī mē̃ parakhnē key|kī power āyēgī . yah[pn.sg.o.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] parakhnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] power ānā[fut.f.sg.23] . this bhatti in x[inf.m.pl.,o.] (key|do[past-part.f.]|of) power come[fut.f.sg.23] .
63Have you imbibed the power of discrimination in this bhatthi?
63हरेक को यही कोशिश करनी चाहिए कि हम सम्पूर्ण बनकर ही जायेंगे ऐसे अब हो सकता है ? harēk kō yahī kōśhiśh karnī chāhiē ki ham sampūrṇ bankar hī jāyēṅgē aisē ab hō saktā hai ? har ēk kō[postp.] yahī[pn.;d.] kōśhiśh[n.f.;sg.] karnā[.oblig3] ki[conj.] ham[pn.pl.] sampūrṇ[adj.] bannā[abs.] hī[p.] jānā[fut.m.pl.12hon3] aisā[adj.ā=>ē;m.o.,m.pl.] ab[adv.] hōnā[pres.sg.m.23.root+saknā] ? each one to this try do[.oblig3] that we complete become[abs.] only go[fut.m.pl.12hon3] such now be[pres.sg.m.23.root+saknā] ?
64Each of you has to make effort to go from here having become perfect. 65Is that possible now, or will it only happen at the end?
64वा अंत में होगा ( हो सकता है ) तो बाकी अंत तक रहकर क्या करेंगे ? vā ant mē̃ hōgā ( hō saktā hai ) tō bākī ant tak rahkar kyā karē̃gē ? vā ant[n.m.;sg.,d.] mē̃[postp.] hōnā[fut.m.sg.23] ( hōnā[pres.sg.m.23.root+saknā] ) tō bākī|bākī ant[n.m.;sg.,d.] tak rahnā[abs.] kyā karnā[fut.m.pl.12hon3] ? or end in be[fut.m.sg.23] ( be[pres.sg.m.23.root+saknā] ) then (others|but) end until remain[abs.] what do[fut.m.pl.12hon3] ?
66(It is possible.) 67What will you do till the end then? 68(We will create subjects.)
65 ( प्रजा बनायेंगे ) स्वयं राजा , ताजधारी बन जायेंगे और दूसरों को प्रजा बनायेंगे . ( prajā banāyēṅgē ) svayã rājā , tājdhārī ban jāyēṅgē aur dūsrō̃ kō prajā banāyēṅgē . ( prajā[n.m.;sg.,d.] banānā[fut.m.pl.12hon3] ) svayã rājā[n.m.;sg.,d.] , tājdhārī[adj.] bannā[fut.m.pl.12hon3.root+jānā] aur dūsrā[n.m.+ō̃;pl.o.] kō[postp.] prajā[n.m.;sg.,d.] banānā[fut.m.pl.12hon3] . ( x create[fut.m.pl.12hon3] ) x king , crowned become[fut.m.pl.12hon3.root+jānā] and other to x create[fut.m.pl.12hon3] .
69You yourself will become the crowned ones and you will make others only into subjects!
66आप समान भी बनाना है . āp samān bhī banānā hai . āp[pn.pl.] samān[adj.] bhī[p.] banānā[pres.sg.23.oblig1] . you equal too create[pres.sg.23.oblig1] .
70You also have to make others like you are.
67प्रजा भी बनानी है . prajā bhī banānī hai . prajā[n.m.;sg.,d.] bhī[p.] banānā[pres.sg.23.oblig1] . x too create[pres.sg.23.oblig1] .
71You do have to create subjects also.
68नहीं तो प्रजा बिगर राज्य किस पर करेंगे ? nahī̃ tō prajā bigar rājya kis par karē̃gē ? nahī̃ tō[x] prajā[n.m.;sg.,d.] bigar rājya[n.m.;sg.,d.] kaun[pn.sg.o.]|kyā[pn.sg.o.] par[postp.]|par[adj.] karnā[fut.m.pl.12hon3] ? otherwise x without kingdom (who|what) (at|other) do[fut.m.pl.12hon3] ?
72Otherwise, without the subjects, who will you rule over?
69तो ऐसे समझे कि इतने सभी सितारे सम्पूर्ण बन करके ही जायेंगे . tō aisē samajhē ki itnē sabhī sitārē sampūrṇ ban karkē hī jāyēṅgē . tō aisā[adj.ā=>ē;m.o.,m.pl.] samajhnā[past-part.m.pl.,o.]|samajhnā[opt.sg.23] ki[conj.] itnā[adj.ā=>ē;m.o.,m.pl.] sab[adv.hī] sitārā[n.m.ā=>ē;sg.o.,m.pl.d.] sampūrṇ[adj.] bannā[root]|ban[n.m.;sg.,d.] karnā[abs.] hī[p.] jānā[fut.m.pl.12hon3] . then such (understand[past-part.m.pl.,o.]|understand[opt.sg.23]) that such all star complete (become[root]|x) do[abs.] only go[fut.m.pl.12hon3] .
73So can it be understood that all these stars will go from here having become perfect?
70यही उमंग और निश्चय हरेक में होना आवश्यक है कि हम सम्पूर्ण बने और सर्व को बनायेंगे . yahī umaṅg aur niśhchay harēk mē̃ hōnā āvaśhyak hai ki ham sampūrṇ banē aur sarv kō banāyēṅgē . yahī[pn.;d.] umaṅg[n.f.;sg.] aur niśhchay[n.m.;sg.,d.] har ēk mē̃[postp.] hōnā[inf.m.sg.d.] āvaśhyak[adj.] hōnā[pres.sg.23] ki[conj.] ham[pn.pl.] sampūrṇ[adj.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] aur sarv[adj.] kō[postp.] banānā[fut.m.pl.12hon3] . this zeal and faith each one in be[inf.m.sg.d.] x be[pres.sg.23] that we complete (become[past-part.m.pl.,o.]|become[opt.sg.23]) and all to create[fut.m.pl.12hon3] .
74It is essential for each of you to have the enthusiasm and faith that you will become perfect and make others this also.
71यही उमंग-उत्साह सदा कायम रहे तो अवश्य ही लक्ष्य की प्राप्ति हो जायेगी . yahī umaṅg-utsāh sadā kāyam rahē tō avaśhya hī lakṣhya key|kī prāpti hō jāyēgī . yahī[pn.;d.] umaṅg-utsāh[n.m.;sg.,d.] sadā kāyam[adj.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] tō avaśhya hī[p.] lakṣhya[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prāpti[n.f.;sg.] hōnā[fut.f.sg.23.root+jānā] . this zeal and enthusiasm constantly x (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) then x only aim (key|do[past-part.f.]|of) attainment be[fut.f.sg.23.root+jānā] .
75If you constantly and eternally maintain this zeal and enthusiasm, then you will definitely attain your aim.
72और बाप-दादा को निश्चय है ऐसे सम्पूर्ण ही इस यज्ञ कुण्ड से निकलेंगे . aur bāp-dādā kō niśhchay hai aisē sampūrṇ hī is yagya kuṇḍ sē nikalē̃gē . aur bāpdādā kō[postp.] niśhchay[n.m.;sg.,d.] hōnā[pres.sg.23] aisā[adj.ā=>ē;m.o.,m.pl.] sampūrṇ[adj.] hī[p.] yah[pn.sg.o.] yagya kuṇḍ[x] sē[postp.] nikalnā[fut.m.pl.12hon3] . and BapDada to faith be[pres.sg.23] such complete only this x from be extracted[fut.m.pl.12hon3] . 73कुण्ड का यादगार देखा है ? kuṇḍ kā yādgār dēkhā hai ? kuṇḍ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] dēkhnā[pres-perf.sg.m.23] ? x of memorial see[pres-perf.sg.m.23] ? 74यह तो जो भी स्थान है सभी यह ही है लेकिन फिर भी यज्ञ कुण्ड का महत्व होता है . yah tō jō bhī sthān hai sabhī yah hī hai lēkin phir bhī yagya kuṇḍ kā mahatva hōtā hai . yah[pn.sg.d.] tō jō[pn.;d.] bhī[p.] sthān[n.m.;sg.,d.] hōnā[pres.sg.23] sab[adv.hī] yah[pn.sg.d.] hī[p.] hōnā[pres.sg.23] lēkin phir bhī[x] yagya kuṇḍ[x] kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] hōnā[pres.sg.m.23] . this then that too place be[pres.sg.23] all this only be[pres.sg.23] but nevertheless x of importance be[pres.sg.m.23] .
76BapDada has the faith that you will emerge from this yagya kund (square vessel for the sacrificial fire, heart of the sacrificial fire) having become complete. 77Have you seen the memorial of the yagya kund?
75वैसे भी देखा होगा गंगा और यमुना दोनों का महत्व है लेकिन फिर भी काम का महत्व ज्यादा है . vaisē bhī dēkhā hōgā gaṅgā aur yamunā dōnō̃ kā mahatva hai lēkin phir bhī kām kā mahatva jyādā hai . vaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] dēkhnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] gaṅgā[n.f.;sg.] aur jamunā[n.f.;sg.] dōnō̃ kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin phir bhī[x] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . x too see[past-part.m.sg.d.] be[fut.m.sg.23] Ganges and Jamuna x of importance be[pres.sg.23] but nevertheless (task|lust) of importance more be[pres.sg.23] . 76वहाँ नहाना श्रेष्ठ माना जाता है . vahā̃ nahānā śhrēṣhṭh mānā jātā hai . vahā̃ nahānā[inf.m.sg.d.] śhrēṣhṭha[adj.] mānnā[pres.sg.m.23.past-part+jānā]|mānnā[pres.sg.m.23.passive] . there bathe[inf.m.sg.d.] elevated (x[pres.sg.m.23.past-part+jānā]|x[pres.sg.m.23.passive]) .
78The yagya is the whole area where the sacrificial fire takes place, but special importance is given to the yagya kund (place where the fire is lit).
77गंगा-यमुना तो बहुत स्थानों पर होती है लेकिन फिर भी विशेष काम पर नहाने क्यों जाते है ? gaṅgā-yamunā tō bahut sthānō̃ par hōtī hai lēkin phir bhī viśhēṣh kām par nahānē kyō̃ jātē hai ? x tō bahut sthān[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] hōnā[pres.sg.f.23] lēkin phir bhī[x] viśhēṣh[adj.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] par[postp.]|par[adj.] nahānā[inf.m.pl.,o.] kyō̃ jānā[x] ? x then very place (at|other) be[pres.sg.f.23] but nevertheless special (task|lust) (at|other) bathe[inf.m.pl.,o.] why go[x] ? 78उनका विशेष महत्व क्या है ? unkā viśhēṣh mahatva kyā hai ? vah[pn.pl.kā] viśhēṣh[adj.] mahatva[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? that[.kā] special importance what be[pres.sg.23] ?
79You must have seen that both the river Ganges and river Jamuna have importance, yet their confluence has greater importance still.
79काम के महत्व को अच्छी तरह से जानते हो ना . kām K|kē mahatva kō achchhī tarah sē jāntē hō nā . kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mahatva[n.m.;sg.,d.] kō[postp.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] jānnā[pres.pl.m.2] nā . (task|lust) (K|of) importance to achcha x from know[pres.pl.m.2] ∅ .
80It is considered to be very elevated to bathe there.
80जैसे विशेष स्थानों का विशेष महत्व होता है , इसी प्रकार मधुबन की भट्ठी का भी विशेष महत्व है . jaisē viśhēṣh sthānō̃ kā viśhēṣh mahatva hōtā hai , isī prakār madhuban key|kī bhaṭṭhī kā bhī viśhēṣh mahatva hai . jaisā[adj.ā=>ē;m.o.,m.pl.] viśhēṣh[adj.] sthān[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] mahatva[n.m.;sg.,d.] hōnā[pres.sg.m.23] , yah[pn.sg.hī] prakār[n.m.;sg.,d.] madhuban[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhaṭṭhī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] viśhēṣh[adj.] mahatva[n.m.;sg.,d.] hōnā[pres.sg.23] . like special place of special importance be[pres.sg.m.23] , this[.hī] form Madhuban (key|do[past-part.f.]|of) bhatti of too special importance be[pres.sg.23] .
81The Ganges and the Jamuna exist at many places, yet why do people especially go to bathe at the confluence of the two?
81इस भट्ठी से सम्पूर्णता की सौगात बाप द्वारा मिलती है . is bhaṭṭhī sē sampūrṇtā key|kī saugāt bāp dvārā miltī hai . yah[pn.sg.o.] bhaṭṭhī[n.f.ī=>ī;sg.] sē[postp.] sampūrṇtā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] saugāt[n.f.;sg.] bāp[n.m.;sg.,d.] dvārā milnā[pres.sg.f.23] . this bhatti from perfection (key|do[past-part.f.]|of) gift father through receive[pres.sg.f.23] .
82What is its special importance? 83Do you know the importance of the confluence age very well?
82यह मिलन का अर्थात् संगम का विशेष सौभाग्य बच्चों को मिलता है , यह मिलन ही सम्पूर्णता की सौगात के रूप में है . yah milan kā arthāt saṅgam kā viśhēṣh saubhāgya bachchō̃ kō miltā hai , yah milan hī sampūrṇtā key|kī saugāt K|kē rūp mē̃ hai . yah[pn.sg.d.] milan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] arthāt saṅgam[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] saubhāgya[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] milnā[pres.sg.m.23] , yah[pn.sg.d.] milan[n.m.;sg.,d.] hī[p.] sampūrṇtā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] saugāt[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] . this meeting of that is confluence of special fortune child to receive[pres.sg.m.23] , this meeting only perfection (key|do[past-part.f.]|of) gift (K|of) Rup in be[pres.sg.23] . 83इस मिलन का ही यह काम यादगार है . is milan kā hī yah kām yādgār hai . yah[pn.sg.o.] milan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hī[p.] yah[pn.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] yādgār[x] hōnā[pres.sg.23] . this meeting of only this (task|lust) memorial be[pres.sg.23] .
84Just as special places have special importance, in the same way, the bhatthi in Madhuban has special importance. 85You receive the gift of perfection from the Father in this bhatthi.
84तो यह मिलना ही सम्पूर्णता की सौगात है . tō yah milnā hī sampūrṇtā key|kī saugāt hai . tō yah[pn.sg.d.] milnā[inf.m.sg.d.] hī[p.] sampūrṇtā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] saugāt[n.f.;sg.] hōnā[pres.sg.23] . then this receive[inf.m.sg.d.] only perfection (key|do[past-part.f.]|of) gift be[pres.sg.23] .
86Children receive the special fortune of this meeting, or confluence.
85भट्ठी से सम्पूर्ण बनने का तो छाप वा ठप्पा लगाकर ही जायेंगे लेकिन उसके साथ-साथ इस भट्ठी में हिसाब करना भी अच्छी रीति सीखना है . bhaṭṭhī sē sampūrṇ bannē kā tō chhāp vā ṭhappā lagākar hī jāyēṅgē lēkin uskē sāth-sāth is bhaṭṭhī mē̃ hisāb karnā bhī achchhī rīti sīkhnā hai . bhaṭṭhī[n.f.ī=>ī;sg.] sē[postp.] sampūrṇ[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] tō chhāpnā[root]|chhāp[n.f.;sg.] vā ṭhappā[n.m.ā=>ā;sg.d.] lagānā[abs.] hī[p.] jānā[fut.m.pl.12hon3] lēkin uskā[pn.sg.kē] sāth-sāth yah[pn.sg.o.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] hisāb[n.m.;sg.,d.] karnā[inf.m.sg.d.] bhī[p.] achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] sīkhnā[pres.sg.23.oblig1] . bhatti from complete become[inf.m.pl.,o.] of then (print[root]|stamp) or stamp attach[abs.] only go[fut.m.pl.12hon3] but of that[.kē] x this bhatti in account do[inf.m.sg.d.] too achcha way learn[pres.sg.23.oblig1] .
87This meeting itself is perfection in the form of a gift. 88The confluence age is the memorial of this meeting and so this meeting is the gift of perfection.
86कहाँ-कहाँ हिसाब पूरा न करने के कारण जहाँ प्लस करना है वहाँ माइनस कर लेते है . kahā̃-kahā̃ hisāb pūrā na karnē K|kē kāraṇ jahā̃ plus karnā hai vahā̃ minus kar lētē hai . kahā̃ hisāb[n.m.;sg.,d.] pūrā[adj.ā=>ā;m.sg.d.] na[neg] karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] jahā̃ plus karnā[pres.sg.23.oblig1] vahā̃ minus karnā[x.root+lēnā] . where account full not do[inf.m.pl.,o.] (K|of) because where there x do[pres.sg.23.oblig1] there substract do[x.root+lēnā] .
89You will definitely go from this bhatthi having been stamped with the stamp of perfection.
87जहाँ माइनस करना है वहाँ प्लस कर लेते है इसलिए स्थिति डगमग होती है . jahā̃ minus karnā hai vahā̃ plus kar lētē hai isliē sthiti ḍagmag hōtī hai . jahā̃ minus karnā[pres.sg.23.oblig1] vahā̃ plus karnā[x.root+lēnā] isliē sthiti[n.f.;sg.] ḍagmag[adj.] hōnā[pres.sg.f.23] . where there substract do[pres.sg.23.oblig1] there x do[x.root+lēnā] therefore stage rocking be[pres.sg.f.23] .
90However, together with that, you must also learn very well how to calculate.
88यह हिसाब भी पूरा सीखना है कि किस बात में जोड़ना है और किस बात में कट करना है ? yah hisāb bhī pūrā sīkhnā hai ki kis bāt mē̃ jōṛnā hai aur kis bāt mē̃ kaṭ karnā hai ? yah[pn.sg.d.] hisāb[n.m.;sg.,d.] bhī[p.] pūrā[adj.ā=>ā;m.sg.d.] sīkhnā[pres.sg.23.oblig1] ki[conj.] kaun[pn.sg.o.]|kyā[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] jōṛnā[pres.sg.23.oblig1] aur kaun[pn.sg.o.]|kyā[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] kaṭnā[root]|kaṭ[x] karnā[pres.sg.23.oblig1] ? this account too full learn[pres.sg.23.oblig1] that (who|what) matter in connect[pres.sg.23.oblig1] and (who|what) matter in (be cut away[root]|x) do[pres.sg.23.oblig1] ?
91In some cases, because you do not know how to calculate very well, you subtract instead of adding and add instead of subtracting.
89प्रवृत्ति में रहने के कारण जहाँ ना जोड़ना वहाँ भी जोड़ लेते है और जहाँ काटना ना हो वहाँ भी काट लेते है . pravr̥itti mē̃ rahnē K|kē kāraṇ jahā̃ nā jōṛnā vahā̃ bhī jōṛ lētē hai aur jahā̃ kāṭnā nā hō vahā̃ bhī kāṭ lētē hai . pravr̥itti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] jahā̃ nā jōṛnā[inf.m.sg.d.] vahā̃ bhī[p.] jōṛnā[x.root+lēnā] aur jahā̃ kāṭnā[inf.m.sg.d.] nā hōnā[root]|hōnā[pres.pl.2] vahā̃ bhī[p.] kāṭnā[x.root+lēnā] . famille in remain[inf.m.pl.,o.] (K|of) because where there ∅ connect[inf.m.sg.d.] there too connect[x.root+lēnā] and where there bite[inf.m.sg.d.] ∅ (be[root]|be[pres.pl.2]) there too bite[x.root+lēnā] .
92This is why your stage fluctuates. 93You have to learn to calculate accurately in which aspect you must add and in which aspect you must subtract.
90यह छोटा - - सा हिसाब बड़ी समस्या का रूप हो जाता है इसलिए यह भी पूरा-पूरा सीखना है कि प्रवृत्ति में रहते हुए भी क्या तोड़ना है क्या जोड़ना है . yah chhōṭā - - sā hisāb baṛī samasyā kā rūp hō jātā hai isliē yah bhī pūrā-pūrā sīkhnā hai ki pravr̥itti mē̃ rahtē huē bhī kyā tōṛnā hai kyā jōṛnā hai . yah[pn.sg.d.] chhōṭā[adj.ā=>ā;m.sg.d.] - - sā[adj.ā=>ā;m.sg.d.] hisāb[n.m.;sg.,d.] baṛā[adj.ā=>ī;f.] samasyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+jānā] isliē yah[pn.sg.d.] bhī[p.] pūrā[adj.ā=>ā;m.sg.d.] sīkhnā[pres.sg.23.oblig1] ki[conj.] pravr̥itti[n.f.;sg.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] kyā tōṛnā[pres.sg.23.oblig1] kyā jōṛnā[pres.sg.23.oblig1] . this small - - x account very problem of Rup be[pres.sg.m.23.root+jānā] therefore this too full learn[pres.sg.23.oblig1] that famille in remain[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too what break[pres.sg.23.oblig1] what connect[pres.sg.23.oblig1] .
94Because of living in a household, you even add where you do not have to add, and you subtract where you are not supposed to. 95This small calculation takes on the form of a great problem.
91और जोड़ना भी है तो कहाँ तक और किस रूप में ? aur jōṛnā bhī hai tō kahā̃ tak aur kis rūp mē̃ ? aur jōṛnā[inf.m.sg.d.] bhī[p.] hōnā[pres.sg.23] tō kahā̃ tak[x] aur kaun[pn.sg.o.]|kyā[pn.sg.o.] rūp[n.m.;sg.,d.] mē̃[postp.] ? and connect[inf.m.sg.d.] too be[pres.sg.23] then to what extent and (who|what) Rup in ? 92आपको भट्ठी में बुलाया है तो उसका कार्य भी बतायेंगे ना . āpkō bhaṭṭhī mē̃ bulāyā hai tō uskā kārya bhī batāyēṅgē nā . āp[pn.pl.kō] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] bulānā[pres-perf.sg.m.23] tō vah[pn.sg.kā] kārya[n.m.;sg.,d.] bhī[p.] batānā[fut.m.pl.12hon3] nā . you[.kō] bhatti in call[pres-perf.sg.m.23] then that[.kā] task too tell[fut.m.pl.12hon3] ∅ .
96This is why whilst living in the household, you have to learn accurately where to cut off and where to forge a link.
93कौन-कौन सी पढ़ाई की सबजेक्ट में परिपक्व होना है ? kaun-kaun C|see|sī paṛhāī kī subject mē̃ paripakva hōnā hai ? kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] paṛhānā[past-part.f..past-part+karnā] subject mē̃[postp.] paripakva[adj.] hōnā[pres.sg.23.oblig1] ? who (x|see) teach[past-part.f..past-part+karnā] subject in mature be[pres.sg.23.oblig1] ?
97And, if you have to forge a link, then to what extent, and in which form.
94एक तो अलौकिक ईथरीय ड्रिल की सबजेक्ट और दूसरी यह हिसाब करना , दोनों ही बातें इस भट्ठी में सीखनी है . ēk tō alaukik ītharīy drill key|kī subject aur dūsrī yah hisāb karnā , dōnō̃ hī bātē̃ is bhaṭṭhī mē̃ sīkhnī hai . ēk[adj.] tō alaukik[adj.] x drill key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] subject aur dūsrā[adj.ā=>ī;f.] yah[pn.sg.d.] hisāb[n.m.;sg.,d.] karnā[inf.m.sg.d.] , dōnō̃ hī[p.] bāt[n.f.+ē̃;pl.d.] yah[pn.sg.o.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] sīkhnā[pres.sg.23.oblig1] . one then alokik x drill (key|do[past-part.f.]|of) subject and other this account do[inf.m.sg.d.] , x only matter this bhatti in learn[pres.sg.23.oblig1] .
98You have been called to the bhatthi and so you will also be told about the task of the bhatthi. 99In which subjects of the study do you have to become strong?
95अगर इन दोनों बातों में सम्पूर्ण बन गये तो बाकी क्या रहेगा . agar in dōnō̃ bātō̃ mē̃ sampūrṇ ban gayē tō bākī kyā rahēgā . agar in|yah[pn.pl.o.] dōnō̃ bāt[n.f.+ō̃;pl.o.] mē̃[postp.] sampūrṇ[adj.] bannā[past-part.m.pl.,o..root+jānā] tō bākī|bākī kyā rahnā[fut.m.sg.23] . if (in|this) x matter in complete become[past-part.m.pl.,o..root+jānā] then (others|but) what remain[fut.m.sg.23] . 96सम्पूर्ण तो बन कर ही निकलेंगे . sampūrṇ tō ban kar hī nikalē̃gē . sampūrṇ[adj.] tō bannā[root]|ban[n.m.;sg.,d.] karnā[root] hī[p.] nikalnā[fut.m.pl.12hon3] . complete then (become[root]|x) do[root] only be extracted[fut.m.pl.12hon3] .
100Firstly, in the subject of the alokik Godly drill, and secondly, in calculation: you have to learn both these things in this bhatthi.
97खुद तो बन जायेंगे लेकिन औरों को बनाने का कार्य भी बाकी रहेगा . khud tō ban jāyēṅgē lēkin aurō̃ kō banānē kā kārya bhī bākī rahēgā . khud tō bannā[fut.m.pl.12hon3.root+jānā] lēkin aurō̃ kō[postp.] banānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] bhī[p.] bākī|bākī rahnā[fut.m.sg.23] . oneself then become[fut.m.pl.12hon3.root+jānā] but others to create[inf.m.pl.,o.] of task too (others|but) remain[fut.m.sg.23] .
101If you become perfect in both these things, what else remains?
98इसी निमित्त ही जाना है . isī nimitt hī jānā hai . yah[pn.sg.hī] nimitt[n.m.;sg.,d.] hī[p.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . this[.hī] instrument only (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .
102You will emerge from here having become perfect.
99सम्बन्ध के कारण नहीं जाना है . sambandh K|kē kāraṇ nahī̃ jānā hai . sambandh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] nahī̃[neg] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . relationship (K|of) because not (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) . 100लेकिन सर्विस के निमित्त जाना है . lēkin service kē nimitt jānā hai . lēkin service[n.f.;sg.] kē nimitt[x] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . but service x (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .
103You will become that, but the task of making others like that will still remain.
101जाना भी है तो सिर्फ सर्विस के निमित्त . jānā bhī hai tō sirph service kē nimitt . jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] bhī[p.] hōnā[pres.sg.23] tō sirph[adj.] service[n.f.;sg.] kē nimitt[x] . (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) too be[pres.sg.23] then only service x .
104You have to go from here because of this.
102जहाँ भी रहो लेकिन अपने को ऐसा समझकर रहेंगे तो अवस्था न्यारी और प्यारी रहेगी . jahā̃ bhī rahō lēkin apnē kō aisā samajhkar rahē̃gē tō avasthā nyārī aur pyārī rahēgī . jahā̃ bhī[p.] rahnā[opt.pl.2,imp.pl.2] lēkin apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] aisā[adj.ā=>ā;m.sg.d.] samajhnā[abs.] rahnā[fut.m.pl.12hon3] tō avasthā[n.f.;sg.] nyārā[adj.ā=>ī;f.] aur pyārā[adj.ā=>ī;f.] rahnā[fut.f.sg.23] . where there too remain[opt.pl.2,imp.pl.2] but one’s own to such understand[abs.] remain[fut.m.pl.12hon3] then stage unique and loving remain[fut.f.sg.23] .
105You must not go because of your relationships, but only for the sake of service.
103जैसे बाप-दादा सर्विस के निमित्त आते जाते हैं ना . jaisē bāp-dādā service kē nimitt ātē jātē haĩ nā . jaisā[adj.ā=>ē;m.o.,m.pl.] bāpdādā service[n.f.;sg.] kē nimitt[x] ānā[pres.pl.m.12hon3.pres-part+jānā] nā . like BapDada service x come[pres.pl.m.12hon3.pres-part+jānā] ∅ .
106Even if you have to go, it is just for the sake of service.
104तो आप सभी को भी सिर्फ सर्विस के अर्थ निमित्त जाना है और सर्विस की सफलता पाकर के फिर सम्मुख आना है . tō āp sabhī kō bhī sirph service K|kē arth|earth nimitt jānā hai aur service key|kī saphaltā pākar K|kē phir sammukh ānā hai . tō āp[pn.pl.] sab[adv.hī] kō[postp.] bhī[p.] sirph[adj.] service[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] arth[n.m.;sg.,d.]|earth nimitt[n.m.;sg.,d.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] aur service[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] saphaltā[n.f.;sg.] pānā[abs.] K|kā[postp.ā=>ē;m.o.,m.pl.] phir[adv.]|phirnā[root] sammukh ānā[pres.sg.23.oblig1] . then you all to too only service (K|of) (meaning|earth) instrument (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) and service (key|do[past-part.f.]|of) success x[abs.] (K|of) (then|turn[root]) in front of you come[pres.sg.23.oblig1] .
107Wherever you stay, consider yourself to be like this. 108Your stage will be loving and detached through this.
105अव्यक्त वतन से वर्तमान समय बाप-दादा हर बच्चे को कौन सा मन्त्र देते है ? avyakt vatan sē vartamān samay bāp-dādā har|her bachchē kō kaun sā mantra dētē hai ? avyakt[adj.] vatan[n.m.;sg.,d.] sē[postp.] vartamān[adj.] samay[n.m.;sg.,d.] bāpdādā harnā[root]|har|her bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] kaun sā[x] mantra[n.m.;sg.,d.] dēnā[x] ? avyakt world from present time BapDada (x[root]|x) child to which mantra give[x] ?
109Just as BapDada comes and goes for the sake of service, all of you also have to go just for the sake of service.
106गो सून कम सून सर्विस प्रति जाओ और साथी बन करके जल्दी आओ . gō sūn cum|kam sūn service prati jāō aur sāthī ban karkē jaldī āō . x x cum|kam[adj.] x service[n.f.;sg.] prati jānā[opt.pl.2,imp.pl.2] aur sāthī[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] karnā[abs.] jaldī ānā[opt.pl.2,imp.pl.2] . x x (x|less) x service for go[opt.pl.2,imp.pl.2] and companion (become[root]|x) do[abs.] very quickly come[opt.pl.2,imp.pl.2] .
110You have to attain success in service and then personally come in front of Baba.
107फिर जाओ . phir jāō . phirnā[opt.pl.2,imp.pl.2.root+jānā] . turn[opt.pl.2,imp.pl.2.root+jānā] . 108जब यहाँ गो सून कम सून होंगे तब बुद्धि द्वारा भी जल्दी होंगे . jab yahā̃ gō sūn cum|kam sūn hōṅgē tab buddhi dvārā bhī jaldī hōṅgē . jab yahā̃ x x cum|kam[adj.] x hōnā[fut.m.pl.12hon3] tab buddhi[n.f.;sg.] dvārā bhī[p.] jaldī hōnā[fut.m.pl.12hon3] . when here x x (x|less) x be[fut.m.pl.12hon3] for only then intellect through too very quickly be[fut.m.pl.12hon3] .
111At the present time, which mantra does BapDada give from the subtle region to each child?
109बुद्धि की ड्रिल भी गो सून कम सून है ना . buddhi key|kī drill bhī gō sūn cum|kam sūn hai nā . buddhi[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] drill bhī[p.] x x cum|kam[adj.] x hōnā[pres.sg.23] nā . intellect (key|do[past-part.f.]|of) drill too x x (x|less) x be[pres.sg.23] ∅ . 110वह स्थिति तब होगी जब यह स्कूल मन्त्र याद रखेंगे . vah sthiti tab hōgī jab yah school mantra yād rakhē̃gē . vah[pn.sg.d.] sthiti[n.f.;sg.] tab hōnā[fut.f.sg.23] jab yah[pn.sg.d.] school mantra[n.m.;sg.,d.] yād rakhnā[fut.m.pl.12hon3] . that stage for only then be[fut.f.sg.23] when this school mantra remember .
112Go soon, come soon. 113Go for the sake of service then quickly come back with companions, and then go back again.
111इस मन्त्र से उस मन्त्र का सम्बन्ध है . is mantra sē us mantra kā sambandh hai . yah[pn.sg.o.] mantra[n.m.;sg.,d.] sē[postp.] vah[pn.sg.o.] mantra[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] . this mantra from that mantra of relationship be[pres.sg.23] . 112तब तो बताया यह कुण्ड का महत्व है . tab tō batāyā yah kuṇḍ kā mahatva hai . tab tō batānā[past-part.m.sg.d.] yah[pn.sg.d.] kuṇḍ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] hōnā[pres.sg.23] . for only then then tell[past-part.m.sg.d.] this x of importance be[pres.sg.23] .
114When you go soon, come soon quickly here, you will then be able to do that quickly with the intellect.
113यहाँ आपको सौगात के रूप में मिलती है वहाँ पुरुषार्थ रूप में . yahā̃ āpkō saugāt K|kē rūp mē̃ miltī hai vahā̃ puruṣhārth rūp mē̃ . yahā̃ āp[pn.pl.kō] saugāt[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] milnā[pres.sg.f.23] vahā̃ puruṣhārth[n.m.;sg.,d.] rūp[n.m.;sg.,d.] mē̃[postp.] . here you[.kō] gift (K|of) Rup in receive[pres.sg.f.23] there effort Rup in .
115The drill of the intellect is also 'go soon, come soon', is it not?
114तो यह कुण्ड का विशेष महत्व हुआ ना . tō yah kuṇḍ kā viśhēṣh mahatva huā nā . tō yah[pn.sg.d.] kuṇḍ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] mahatva[n.m.;sg.,d.] hōnā[past-part.m.sg.d.] nā . then this x of special importance be[past-part.m.sg.d.] ∅ . 115यहाँ वरदान वहाँ मेहनत . yahā̃ vardān vahā̃ mēhnat . yahā̃ vardān[n.m.;sg.,d.] vahā̃ mēhnat[n.f.;sg.] . here blessing there effort .
116You will be able to have that stage when you remember this physical mantra.
116जब वरदान मिल सकता है तो मेहनत क्यों करते है . jab vardān mil saktā hai tō mēhnat kyō̃ kartē hai . jab vardān[n.m.;sg.,d.] milnā[pres.sg.m.23.root+saknā] tō mēhnat[n.f.;sg.] kyō̃ karnā[x] . when blessing receive[pres.sg.m.23.root+saknā] then effort why do[x] .
117This mantra is connected with that mantra.
117इस यश कुण्ड से भाषा बोलना भी सीखकर जाना है . is yaś kuṇḍ sē bhāṣhā bōlnā bhī sīkhkar jānā hai . yah[pn.sg.o.] x kuṇḍ[n.m.;sg.,d.] sē[postp.] bhāṣhā[n.f.;sg.] bōlnā[inf.m.sg.d.] bhī[p.] sīkhnā[abs.] jānnā[pres-perf.sg.m.23]|jānā[pres.sg.23.oblig1] . this x x from language speak[inf.m.sg.d.] too learn[abs.] (know[pres-perf.sg.m.23]|go[pres.sg.23.oblig1]) .
118This is why you were told about the importance of the yagya kund.
118ऐसा सैम्पल बनना है जो आपको देख दूसरे भी आकर्षित होकर यज्ञ कुण्ड में स्वाहा हो जाये . aisā sample bannā hai jō āpkō dēkh dūsrē bhī ākarṣhit hōkar yagya kuṇḍ mē̃ svāhā hō jāyē . aisā[adj.ā=>ā;m.sg.d.] sample bannā[pres.sg.23.oblig1] jō[pn.;d.] āp[pn.pl.kō] dēkhnā[root] dūsrā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] ākarṣhit[adj.] hōnā[abs.] yagya kuṇḍ[x] mē̃[postp.] svāhā hōnā[past-part.m.pl.,o..root+jānā] . such sample become[pres.sg.23.oblig1] that you[.kō] see[root] other too attracted be[abs.] x in sacrificed be[past-part.m.pl.,o..root+jānā] .
119Here, you receive it as a gift and there you receive it in the form of effort. 120So there is special significance of the yagya kund.
119बाप-दादा हरेक की तस्वीर से हरेक की तकदीर और तदबीर देखते है कहाँ तक अपनी तकदीर बनाते है . bāp-dādā harēk key|kī taṣhwīr sē harēk key|kī takdīr aur tadbīr dēkhtē hai kahā̃ tak apnī takdīr banātē hai . bāpdādā har ēk key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] taṣhwīr[x] sē[postp.] har ēk key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] takdīr[n.f.;sg.] aur tadbīr[n.f.;sg.] dēkhnā[x] kahā̃ tak[x] apnā[pn.ā=>ī;f.] takdīr[n.f.;sg.] banānā[x] . BapDada each one (key|do[past-part.f.]|of) x from each one (key|do[past-part.f.]|of) fortune and effort see[x] to what extent one’s own fortune create[x] .
121Here it is a blessing, and there it is effort. 122Since you can receive it as a blessing, why are you making effort?
120आप भी जब किसको देखते हो तो हरेक की तस्वीर से उनकी तदबीर , उनके पुरुषार्थ का जो विशेष गुण है , वही देखना है . āp bhī jab kiskō dēkhtē hō tō harēk key|kī taṣhwīr sē unkī tadbīr , unkē puruṣhārth kā jō viśhēṣh guṇ hai , vahī dēkhnā hai . āp[pn.pl.] bhī[p.] jab kaun[pn.sg.kō] dēkhnā[pres.pl.m.2] tō har ēk key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] taṣhwīr[x] sē[postp.] vah[pn.pl.kī] tadbīr[n.f.;sg.] , vah[pn.pl.kē] puruṣhārth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] viśhēṣh[adj.] guṇ[n.m.;sg.,d.] hōnā[pres.sg.23] , vahī dēkhnā[pres.sg.23.oblig1] . you too when who[.kō] see[pres.pl.m.2] then each one (key|do[past-part.f.]|of) x from that[.kī] effort , that[.kē] effort of that special virtue be[pres.sg.23] , this see[pres.sg.23.oblig1] .
123A faithful intellect is victorious. 124If you have the doubt in yourself that you do not know what will happen, then you will not be able to become that.
121हर एक के पुरुषार्थ में विशेष गुण जरुर होता है . har ēk K|kē puruṣhārth mē̃ viśhēṣh guṇ jarur hōtā hai . har ēk[x] K|kā[postp.ā=>ē;m.o.,m.pl.] puruṣhārth[n.m.;sg.,d.] mē̃[postp.] viśhēṣh[adj.] guṇ[n.m.;sg.,d.] zarūr hōnā[pres.sg.m.23] . each one (K|of) effort in special virtue definitely be[pres.sg.m.23] .
125Therefore, as your stage changes, your language should also change.
122उस गुण को देखना है . us guṇ kō dēkhnā hai . vah[pn.sg.o.] guṇ[n.m.;sg.,d.] kō[postp.] dēkhnā[pres.sg.23.oblig1] . that virtue to see[pres.sg.23.oblig1] . 123एक होता है गुण और गुण के साथ-साथ फिर होता है गुणा . ēk hōtā hai guṇ aur guṇ K|kē sāth-sāth phir hōtā hai guṇā . ēk[adj.] hōnā[pres.sg.m.23] guṇ[n.m.;sg.,d.] aur guṇ[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth phir[adv.]|phirnā[root] hōnā[pres.sg.m.23] guṇā . one be[pres.sg.m.23] virtue and virtue (K|of) x (then|turn[root]) be[pres.sg.m.23] fold .
126You have to learn this language in this sacrificial fire and then go from here.
124शब्द कितना नजदीक है लेकिन वह क्या , वह क्या . śhabda kitnā najdīk hai lēkin vah kyā , vah kyā . śhabd[n.m.;sg.,d.] kitnā[adj.ā=>ā;m.sg.d.] nazdīk hōnā[pres.sg.23] lēkin vah[pn.sg.d.] kyā , vah[pn.sg.d.] kyā . word so x be[pres.sg.23] but that what , that what . 125अगर गुण नहीं देखते हो तो गुणा लग जाता है . agar guṇ nahī̃ dēkhtē hō tō guṇā lag jātā hai . agar guṇ[n.m.;sg.,d.] nahī̃[neg] dēkhnā[pres.pl.m.2] tō guṇā lagnā[pres.sg.m.23.root+jānā] . if virtue not see[pres.pl.m.2] then fold x[pres.sg.m.23.root+jānā] .
127You have to go after having become such samples that when others see you, they will be attracted and also sacrifice themselves in the yagya kund.
126तो हरेक के गुण को देखना है तो गुणा जो लगता है वह खत्म हो जायेगा . tō harēk K|kē guṇ kō dēkhnā hai tō guṇā jō lagtā hai vah khatm hō jāyēgā . tō har ēk K|kā[postp.ā=>ē;m.o.,m.pl.] guṇ[n.m.;sg.,d.] kō[postp.] dēkhnā[pres.sg.23.oblig1] tō guṇā jō[pn.;d.] lagnā[pres.sg.m.23] vah[pn.sg.d.] ḵẖatm[adj.] hōnā[fut.m.sg.23.root+jānā] . then each one (K|of) virtue to see[pres.sg.23.oblig1] then fold that x[pres.sg.m.23] that finished be[fut.m.sg.23.root+jānā] . 127जो एक दो के स्नेही होते है . jō ēk dō K|kē snēhī hōtē hai . jō[pn.;d.] ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēhī[adj.] hōnā[x] . that one (give[opt.pl.2,imp.pl.2]|two) (K|of) loving be[x] .
128From each one's photo, BapDada sees each one's fortune and effort and to what extent each one is creating his fortune.
128ऐसे स्नेही बच्चों से बाप-दादा का भी अति-स्नेह है , स्नेह ही समीप लाता है . aisē snēhī bachchō̃ sē bāp-dādā kā bhī ati-snēh hai , snēh hī samīp lātā hai . aisā[adj.ā=>ē;m.o.,m.pl.] snēhī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] bhī[p.] x hōnā[pres.sg.23] , snēh[n.m.;sg.,d.] hī[p.] samīp[adj.] lānā[pres.sg.m.23] . such loving child from BapDada of too x be[pres.sg.23] , love only close x[pres.sg.m.23] . 129जितना स्नेही उतना समीप तो एक दो में स्नेही हो ? jitnā snēhī utnā samīp tō ēk dō mē̃ snēhī hō ? jitnā[adj.ā=>ā;m.sg.d.] snēhī[adj.] utnā[adj.ā=>ā;m.sg.d.] samīp[adj.] tō ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] mē̃[postp.] snēhī[adj.] hōnā[root]|hōnā[pres.pl.2] ? the more loving x close then one (give[opt.pl.2,imp.pl.2]|two) in loving (be[root]|be[pres.pl.2]) ?
129When all of you see others, from each one's photo, you should be able to see their effort; you should see the special virtue of their effort.
130ऐसे स्नेही बच्चे ही समीप भी आ सकते है अब भी और भविष्य में भी . aisē snēhī bachchē hī samīp bhī ā saktē hai ab bhī aur bhaviṣhya mē̃ bhī . aisā[adj.ā=>ē;m.o.,m.pl.] snēhī[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hī[p.] samīp[adj.] bhī[p.] ānā[x.root+saknā] ab[adv.] bhī[p.] aur bhaviṣhya[adj.] mē̃[postp.] bhī[p.] . such loving child only close too come[x.root+saknā] now too and future in too .
130There is definitely a special virtue in each one's effort. 131You have to see that virtue.
131विशेष स्नेही है इसलिये आज विशेष डबल टीका लगा रहे है . viśhēṣh snēhī hai isliyē āj viśhēṣh double ṭīkā lagā rahē hai . viśhēṣh[adj.] snēhī[adj.] hōnā[pres.sg.23] isliē āj viśhēṣh[adj.] double ṭīkā[n.m.ā=>ā;sg.d.]|ṭīkā[n.f.;sg.] lagnā[x.past-part+rahnā]|lagānā[x] . special loving be[pres.sg.23] therefore today special double (x|comment) (x[x.past-part+rahnā]|attach[x]) .
132One is a virtue (gunn), and together with that, there are also termites (ghun).
132लेकिन अनोखा , लौकिक रीति का टीका नहीं . lēkin anōkhā , laukik rīti kā ṭīkā nahī̃ . lēkin anōkhā[adj.ā=>ā;m.sg.d.] , laukik[adj.] rīti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ṭīkā[n.m.ā=>ā;sg.d.]|ṭīkā[n.f.;sg.] nahī̃[neg] . but unique , worldly way of (x|comment) not . 133डबल टीका कौन सा है ? double ṭīkā kaun sā hai ? double ṭīkā[n.m.ā=>ā;sg.d.]|ṭīkā[n.f.;sg.] kaun sā[x] hōnā[pres.sg.23] ? double (x|comment) which be[pres.sg.23] ?
133The words are very similar, yet there is such a vast difference between the two.
134एक तो निराकारी दूसरा न्यारापन . ēk tō nirākārī dūsrā nyārāpan . ēk[adj.] tō nirākār[adj.] dūsrā[adj.ā=>ā;m.sg.d.] nyārēpan[n.m.;sg.,d.] . one then incorporeal other separation .
134If you do not see the virtues, the termites set in.
135यह डबल टीका हरेक के मस्तिष्क पर अविनाशी स्थित कराने के लिये अविनाशी रूप से ही लगा रहे है . yah double ṭīkā harēk K|kē mastiṣka par avināśhī sthit karānē K|kē liyē avināśhī rūp sē hī lagā rahē hai . yah[pn.sg.d.] double ṭīkā[n.m.ā=>ā;sg.d.]|ṭīkā[n.f.;sg.] har ēk K|kā[postp.ā=>ē;m.o.,m.pl.] x par[postp.]|par[adj.] avināśhī[adj.] sthit[adj.] karānā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] avināśhī[adj.] rūp[n.m.;sg.,d.] sē[postp.] hī[p.] lagnā[x.past-part+rahnā]|lagānā[x] . this double (x|comment) each one (K|of) x (at|other) imperishable stabilised make commit[inf.m.pl.,o.] (K|of) take[past-part.m.pl.,o.] imperishable Rup from only (x[x.past-part+rahnā]|attach[x]) .
135You have to see each one's virtue, then the termites that have set in will be finished. 136All of you are loving.
136यह अविनाशी टीका सदा कायम रहता है ? yah avināśhī ṭīkā sadā kāyam rahtā hai ? yah[pn.sg.d.] avināśhī[adj.] ṭīkā[n.m.ā=>ā;sg.d.]|ṭīkā[n.f.;sg.] sadā kāyam[adj.] rahnā[pres.sg.m.23] ? this imperishable (x|comment) constantly x remain[pres.sg.m.23] ?
137Only the loving children can come close now and in the future.
137तिलक को सुहाग की निशानी कहा जाता है इस तिलक को सदा कायम रखने की कोशिश करनी है . tilak kō suhāg key|kī niśhānī kahā jātā hai is tilak kō sadā kāyam rakhnē key|kī kōśhiśh karnī hai . tilak[n.m.;sg.,d.] kō[postp.] suhāg[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] yah[pn.sg.o.] tilak[n.m.;sg.,d.] kō[postp.] sadā kāyam[adj.] rakhnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kōśhiśh[n.f.;sg.] karnā[pres.sg.23.oblig1] . tilak to x (key|do[past-part.f.]|of) sign (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) this tilak to constantly x keep[inf.m.pl.,o.] (key|do[past-part.f.]|of) try do[pres.sg.23.oblig1] .
138You are especially loving and therefore you are being given a double tilak today but it is a unique tilak.
138जितना - जितना परिपक्व रहेंगे उतना पद पा सकेंगे . jitnā - jitnā paripakva rahē̃gē utnā pad pā sakē̃gē . jitnā[adj.ā=>ā;m.sg.d.] - jitnā[adj.ā=>ā;m.sg.d.] paripakva[adj.] rahnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] pad[n.m.;sg.,d.] pānā[fut.m.pl.12hon3.root+saknā] . the more - the more mature remain[fut.m.pl.12hon3] x status x[fut.m.pl.12hon3.root+saknā] .
139It isn't a tilak that is applied in a lokik way.
139हरेक यही सोचे कि हम ही नम्बर वन है . harēk yahī sōchē ki ham hī number one hai . har ēk yahī[pn.;d.] sōchnā[opt.sg.23]|sōchnā[past-part.m.pl.,o.] ki[conj.] ham[pn.pl.] hī[p.] number one[x] hōnā[pres.sg.23] . each one this (think[opt.sg.23]|think[past-part.m.pl.,o.]) that we only number one be[pres.sg.23] .
140Which is the double tilak?
140अगर हरेक नम्बर वन होंगे तो नम्बर टू कौन आयेंगे ? agar harēk number one hōṅgē tō number two kaun āyēṅgē ? agar har ēk number one[x] hōnā[fut.m.pl.12hon3] tō number two[x] kaun[pn.;d.] ānā[fut.m.pl.12hon3] ? if each one number one be[fut.m.pl.12hon3] then x who come[fut.m.pl.12hon3] ?
141One is that of being incorporeal and the other is that of being detached.
141बाप की क्लास में कभी भी नम्बर नहीं निकल सकते . bāp key|kī class mē̃ kabhī bhī number nahī̃ nikal saktē . bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] class mē̃[postp.] kabhī[adv.] bhī[p.] number nahī̃[neg] nikalnā[root] saknā[pres-part.m.pl.,o.] . father (key|do[past-part.f.]|of) class in ever too number not be extracted[root] can[pres-part.m.pl.,o.] . 142टीचर भी नम्बर वन स्टूडेन्ट भी नम्बर बन . teacher bhī number one student bhī number ban . teacher bhī[p.] number one[x] student bhī[p.] number bannā[root]|ban[n.m.;sg.,d.] . teacher too number one student too number (become[root]|x) .
142Baba is applying this double tilak with the eternal stage so that it can remain on each one's forehead eternally.
143तो एक-एक नम्बरवन . tō ēk-ēk number one . tō ēk[adj.] number one . then one number one . 144तो ऐसी क्लास का तो मधुबन में चित्र होना चाहिये . tō aisī class kā tō madhuban mē̃ chitra hōnā chāhiyē . tō aisā[adj.ā=>ī;f.] class kā[postp.ā=>ā;m.sg.d.] tō madhuban[n.m.;sg.,d.] mē̃[postp.] chitra[n.m.;sg.,d.] hōnā[.oblig3] . then such class of then Madhuban in picture be[.oblig3] .
143You must keep this imperishable tilak with you constantly. 144Achcha. 145* * * O M S H A N T I* * *