Avyakt murli for Thursday 25 December 1969

⁰> > 25-12-69 Om Shanti Avyakt Bapdada Madhuban ¹In order to become free from being attracted, consider yourself to be BapDada’s entrusted property.

²Where have you called BapDada and why?

³Where are you now sitting? ⁴You are in Madhuban, but where in Madhuban has Baba come?

⁵Are you sitting in a flower garden or a gathering?

⁶BapDada is seeing the spiritual spirits, and together with that, He is taking the fragrance of the spirit that has emerged from each flower.

⁷The essence that people extract from flowers is called the spirit.

⁸The fragrance of that is very sweet and good.

⁹So whilst being in Madhuban, Baba was on a tour of the spiritual world.

¹⁰All of you have to perform every action whilst in the stage of a spiritual spirit; only then will there be that sparkle in service and in your actions.

¹¹You now wish to bring about newness, do you not?

¹²Or are you content to move along as you have been doing?

¹³There will be a new sparkle when there is spirituality in your every action, every thought and in your speech.

¹⁴How can you bring about spirituality?

¹⁵What do you have to do to maintain spirituality constantly?

¹⁶What do you have to change?

¹⁷(Every one gave a different answer.) ¹⁸These are the main things which are firm with everyone.

¹⁹But what is the reason for there not being spirituality?

²⁰The question is, why are you not able to remain faithful and obedient.

²¹(A lack of relationship.) ²²Why is there a lack of relationship?

²³All of you have applied on yourself the tilak of an intellect that has faith.

²⁴The question is, why isn't there spirituality constantly?

²⁵The reason for there not being spirituality constantly is that there is a weakness whilst moving along in considering yourself and others, for whom you are instrumental in service, to be BapDada's property.

²⁶The more you consider yourself and others to be BapDada's property, the more there will be spirituality.

²⁷There is some weakness when you do not consider yourself to be BapDada's property.

²⁸You should create thoughts in your mind whilst considering the mind to be given to you in trust.

²⁹You must not misuse that trust.

³⁰In other words, you explain to others whilst considering them to be trustees, do you not?

³¹You call them trustees, but you must consider your mind and body, and whatever else you have received for use as an instrument, whether it is a student, the centre or any physical object to be something that is given to you in trust.

³²When you consider it to be given to you in trust, you will remain unattracted by it.

³³Your intellect will not be drawn to it.

³⁴It is only when you remain unattracted that there will be spirituality.

³⁵You have to surrender yourself to the Flame to this extent.

³⁶You have surrendered yourselves, but to what extent? ³⁷"These are my sanskars."

³⁸The words, 'my sanskars' should be erased. ³⁹Where did "my sanskars" come from?

⁴⁰You have to surrender yourself to such an extent that even your nature changes.

⁴¹When the nature of all of you changes, your images will become angelic.

⁴²What are the images of the perfect stage of the confluence age?

⁴³What is the speciality of angels?

⁴⁴One is that there is total lightness. ⁴⁵Because of that lightness, they are able to adapt their stage according to the circumstances. ⁴⁶Those who are heavy cannot adapt themselves to any circumstance.

⁴⁷So the main speciality of angels is that they will remain light in all aspects.

⁴⁸They remain light in thoughts, light in their speech, light in their actions and light in their relationships.

⁴⁹If there is lightness in these four aspects, then that is the stage of an angel.

⁵⁰So now, check: To what extent is there lightness in these four aspects?

⁵¹Those who are light will be able to recognise the sanskars of any soul within a second.

⁵²And they will also be able to make a decision, within a second, about whatever circumstance comes in front of them.

⁵³This is the sign of being an angel.

⁵⁴When all these virtues are practically visible in your actions, then understand that your perfect stage is close.

⁵⁵In what aspects were you able to see the perfect stage of the sakar form?

⁵⁶(Different ideas were given.) ⁵⁷Achcha, what is the main virtue of this group?

⁵⁸This group is of those who are co-operative with the yagya.

⁵⁹All of you have passed in being co-operative with the yagya.

⁶⁰What else do you have to do?

⁶¹There will also be such a stage in which whatever thought arises in someone else's mind, it will reach you in advance.

⁶²There will be no need to speak or hear that.

⁶³But it will only happen like that, that you can read the thoughts of others, when you fully apply a brake to your own thoughts.

⁶⁴The brake should be powerful.

⁶⁵If you are not able to merge your thoughts, you will not be able to understand the thoughts of others.

⁶⁶This is why you were told to continue to finish the expansion of thoughts.

⁶⁷The greater your power to merge thoughts, the greater the power will be to understand the thoughts of others.

⁶⁸Because of going into the expansion of your own thoughts, you are not able to understand yourself. ⁶⁹So how will you be able to understand others?

⁷⁰This is why you will continue to reach this stage numberwise according to effort. ⁷¹This is also the sign of the perfect stage.

⁷²You must check yourself in these aspects to see how close you have come to your perfect stage.

⁷³This is an "all-rounder" group.

⁷⁴What is the aim of those who are "all-rounders"?

⁷⁵You have the characteristics of that aim, but you must keep a higher aim.

⁷⁶According to what you are in a practical form now, which of you will be qualified as a king?

⁷⁷According to the result of service at present, which kings will you become?

⁷⁸One's status is clear through one's effort.