Avyakt murli for Thursday 25 December 1969
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (107)
To be.
To happen, to occur.
To exist.
To be born.
का kā (92)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
K (51)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (48)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (47)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (37)
Inclusive emphatic particle: too, also, even.
यह yah (32)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (31)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (27)
Key.
बनना bannā (25)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अपना apnā (23)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अब ab (21)
Now.
और aur (21)
And.
Else.
Other.
जो jō (21)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (20)
To come.
से sē (19)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
लेकिन lēkin (16)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
क्या kyā (15)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
विश्व viśhva (15)
The world, universe.
ही hī (14)
Emphatic particle with a sense of exclusion : only.
नहीं nahī̃ (13)
No.
Not.
बात bāt (12)
A matter, topic, subject, concern, fact, thing.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
रहना rahnā (12)
To remain, to stay.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समझना samajhnā (12)
To understand.
संकल्प saṅkalp (12)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
महाराजा mahārājā (11)
Great king, supreme power, sovereign, emperor.
जब jab (10)
(Relative pronoun) When.
कि ki (10)
That (to report indirect speech, example he says that).
रूप rūp (10)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
तब tab (10)
Then, at that time, afterwards, thereupon, therefore, hence.
ऐसा aisā (9)
Such, of this type.
देना dēnā (9)
To give.
कोई kōī (9)
Some, any, someone, anyone.
अमानत amānat (8)
अंगुली, उंगली aṅgulī, uṅglī (8)
Finger, finger's breadth.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
सहयोगी sahyōgī (8)
Colleague, co-worker.
Co-operating.
Co-operative.
कहाँ kahā̃ (7)
Interrogative pronominal adverb : Where ?
कारण kāraṇ (7)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
लेना lēnā (7)
To take.
पुष्प puṣhp (7)
Flower.
संस्कार saṅskār (7)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्व sarv (7)
All ; whole, entire, complete.
स्नेह snēh (7)
Love, affection.
Oil, oily substance.
stage (7)
Stage.
(Bābā) State, condition.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
दूसरा dūsrā (6)
Second.
Other, another.
Next.
हल्का halkā (6)
Light, cheap, thin, faint.
हर har (6)
हरना harnā (6)
her (6)
इतना itnā (6)
As much as this, this much; so much, so many.
जाना jānā (6)
To go, to depart, to lose, to flow.
जितना jitnā (6)
As much as, as many, how much, however much.
कौन kaun (6)
interrogative pronoun. Who
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नज़दीक nazdīk (6)
फूल phūl (6)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
राजा rājā (6)
King, monarch, prince.
सम्बन्ध sambandh (6)
Connection, relationship.
सम्पूर्ण sampūrṇ (6)
Whole, entire, complete, perfect.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आत्मा ātmā (5)
The soul, the spirit, the self.
डालना ḍālnā (5)
To put in, to pour, to drop, to thrust.
fool (5)
group (5)
Group.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
क्यों kyō̃ (5)
Why.
मैं maĩ (5)
I. (personal pronoun)
मन man (5)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
परखना parakhnā (5)
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
फूलना phūlnā (5)
रखना rakhnā (5)
To put, to place, to keep, to possess, to have, to employ, to appoint.
service (5)
Service.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
आज āj (4)
Today.
औरों aurō̃ (4)
(The) others.
बदलना badalnā (4)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
हल्कापन halkāpan (4)
Lightness.
Cheapness.
Thinness.
हर एक har ēk (4)
Each, every.
Each one, everybody.
in (4)
In.
(Interrogative pronominal adverb) How far, how long, to what degree.
कहना kahnā (4)
Say.
कौन सा kaun sā (4)
Interrogative adjective and pronoun : which.
लक्ष्य lakṣhya (4)
The aim, object, objective, target, goal.
Indicated, implied.
मधुबन madhuban (4)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मुख्य mukhya (4)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नींव nīṃv (4)
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
संगठित saṅgaṭhit (4)
Organised; integrated.
तक tak (4)
To, upto, till, until, by.
उठना uṭhnā (4)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (4)
वा vā (4)
Or.
अगर agar (3)
If, if so be, in case, in the event of.
अनासक्त anāsakt (3)
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप bāp (3)
Father.
बरसना barasnā (3)
To rain, to fall in showers.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (3)
Continue.
cum (3)
दिखाना dikhānā (3)
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमी kamī (3)
कायम kāyam (3)
खुशबू khuśhbū (3)
Fragrance, perfume, odour.
मेहनत mēhnat (3)
Labour, hard work, toil.
Industry, application.
Exercise.
निमित्त nimitt (3)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
To reach, to arrive.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (3)
Opposite, inimical, other, alien, higher.
Circumstance(s).
(Bābā) External situation, external condition.
प्रकार prakār (3)
Manner, way.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
qualification (3)
Qualification.
quality (3)
रूह rūh (3)
The soul, the spirit.
रूहानी rūhānī (3)
Spiritual.
सकना saknā (3)
To can, to be able to.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संगठन saṅgaṭhan (3)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
स्नेही snēhī (3)
A lover.
Loving, affectionate.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आगे āgē (2)
Ahead, in front of, before; in future.
all-rounder (2)
All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अपने आप apnē āp (2)
By oneself, on one's own.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
Necessity, need, requirement.
बहुत bahut (2)
Many, much.
Very.
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भारी bhārī (2)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
brake (2)
Brake.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
गिनना ginnā (2)
A bouquet.
हम ham (2)
We.
(rustic form) I.
जानना jānnā (2)
To know, to become aware of, to perceive.
के आगे kē āgē (2)
In front of, ahead of, before.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (2)
On, upon.
Above.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लाना lānā (2)
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मजबूत majbūt (2)
make up (2)
To make up.
Makeup.
मिटाना miṭānā (2)
मिटना miṭnā (2)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
nature (2)
Nature.
नवीनता navīntā (2)
Novelty, newness, freshness.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
In order, orderly.
According to his rank, his position.
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (2)
But, however.
पढ़ाना paṛhānā (2)
To teach, to instruct, to educate.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (2)
pass (2)
To pass.
पात्र pātr (2)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
An angel, a divine messenger.
Condition, state, life of an angel.
practical (2)
Practical.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रौनक raunak (2)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
शब्द śhabd (2)
Word, term, sound.
सदा sadā (2)
Always, perpetually, continually, ever.
सहयोग sahyōg (2)
Cooperation, collaboration.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सफल saphal (2)
Successful, effective, fruitful.
सफलता saphaltā (2)
Success, achievement.
second (2)
Second.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वयं svayã (2)
तख्त takht (2)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
तन tan (2)
Body.
trustee (2)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
वहां vahā̃ (2)
There.
वैसा vaisā (2)
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
वर्षा varṣhā (2)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
'not so', Do not believe.
अलग alag (1)
Different, separate, apart, distinct.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुसार anusār (1)
According to, in conformity with.
आप-समान āp-samān (1)
Equal to oneself.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्ति avyakti (1)
बदले badlē (1)
In exchange, in return, in lieu.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भरना bharnā (1)
To fill, to refill.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिस्तर bistar (1)
Bed, bedding (particularly of a soldier, faqīr, traveller, &c., which is rolled up in the morning).
The abode or resting place of a faqīr.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चार chār (1)
Four.
चढ़ाना chaṛhānā (1)
centre (1)
Centre.
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
Divine family, family of gods and goddesses. (golden age)
दलदल daldal (1)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखना dikhnā (1)
To be seen, to appear, to seem.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
essence (1)
Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
As far as.
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (1)
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जास्ती jāstī (1)
More. (often used as a comparison)
जिज्ञासु jigyāsu (1)
जीवन jīvan (1)
Life, animation, existence.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
jump (1)
Jump.
जुड़वाना juṛvānā (1)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (1)
Sometime, ever.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कल्याण kalyāṇ (1)
Welfare.
के लिए kē liē (1)
For, for the sake of.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
ख्यानत khyānat (1)
Defalcation, perfidy, breach of trust.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगा lagā (1)
लगना lagnā (1)
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लात lāt (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
महफिल mahphil (1)
मालूम mālūm (1)
Known.
Evident, apparent.
मतलब matlab (1)
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
To smile, grin, smirk, simper.
(Bābā) To smile.
नशीन naśhīn (1)
A suffix denoting one who sits.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकालना nikālnā (1)
निर्णय nirṇay (1)
Judgment, decision, conclusion.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पढ़ाई paṛhāī (1)
Study, education, learning.
परिवार parivār (1)
Family, household.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
Flower garden.
plan (1)
Plan.
powerful (1)
Powerful.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रंग raṅg (1)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (1)
read (1)
Read.
रोज़ rōz (1)
A day.
Everyday, daily.
सा sā (1)
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सैर sair (1)
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शमा śhamā (1)
A candle, lamp.
समानता samāntā (1)
Equality, equivalence; parity, similarity, likeness.
A relative, relation.
(suffix) Related with, pertaining to.
समेटना samēṭnā (1)
To gather up or together; to scrape together.
To roll up or together; to wrap up.
To finish, to dispose of; to wind up (a business).
समेटने की शक्ति samēṭnē kī śhakti (1)
Power to dispose of, energy to wind up, strength to finish.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (1)
संसार saṅsār (1)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
school (1)
School.
सिर्फ sirph (1)
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
शुरू śhurū (1)
Beginning, commencement.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
the (1)
The.
तिलक tilak (1)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
Until then (correlated with jahā̃ tak 'as long as').
वफादार vaphādār (1)
Faithful, trusty, true, loyal.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
way (1)
Way.
या yā (1)
Or, either.
याद yād (1)
Remembrance, recollection, memory.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (1)
Emphatic form of yah: this very.
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
योग्यता yōgyatā (1)
योजना yōjnā (1)
A plan, a planning, a scheme.
Disposition, arrangement.