Avyakt murli for Thursday 26 March 1970

⁰> > 23/10/05 Madhuban Avyakt BapDada Om Shanti 26/03/70 ¹The qualities and duties of a Maharathi. ²want to speak today, or do you wish to go beyond speaking? ³Do you like the stage of being beyond speaking, or do you enjoy speaking?

⁴(Both) Which do you enjoy more? ⁵Is it possible to be in the stage of being beyond speaking even while speaking? ⁶Can both be together? ⁷Or is it that you can only go beyond speaking when you are not speaking?

⁸If it is possible, when will it happen? ⁹How much time do you need to stabilize yourself in this stage? ¹⁰Is it possible now? ¹¹Or do you need a few months or a few years?

¹²Can you start to practise it now, or is it that while involved in your activity you are unable to practise it? ¹³If it is possible, can you do it from this moment? ¹⁴Those who are called maharathis should have both their practice and their practical application hand-in-hand. ¹⁵This is the difference between maharathis and horse-riders.

¹⁶The sign of maharathis is that as soon as they practise something, it becomes practical. ¹⁷Horse-riders will practise something and it will take a practical form later, whereas the infantry will simply keep on thinking about their plans. ¹⁸There is this difference. ¹⁹Children should not even say the words, "I am paying attention", or "I will practise it."

²⁰You have now gone beyond that stage. ²¹Now whatever are your thoughts should be your actions. ²²There should be no difference between thoughts and actions. ²³Those are childish things.

²⁴First to have a thought, then to create plans and then to carry them out: these are not the days for that. ²⁵How far has the study progressed? ²⁶It is now in the final stage. ²⁷Pay attention to what the virtues and the task of maharathis are.

²⁸Today, Baba has come to tell you just this and to give you a vision of the form of the final stage: what serviceable children can do and not do, what they can speak and not speak. ²⁹Only by imbibing this now will you become an image of it in the final form. ³⁰You saw the proof of this in the corporeal form. ³¹Were Baba's practice and practical application of it the same or was there a difference?

³²Whatever his thoughts were, so too were the actions. ³³The children's duty is only to follow, to place your footsteps in the father's footsteps. ³⁴A footstep means to place your step in his step. ³⁵A person will follow someone who is similar to himself.

³⁶When will that stage come?

³⁷Maharathis would never use the word "sometimes".

³⁸Will you do it sometimes or will you do it now? ³⁹The word 'sometimes' does not seem right coming from you. ⁴⁰The word "sometimes"' proves that there is a weakness. ⁴¹One is definitely to do something, and the other is to say, "Yes, I shall do it, I should think about it."

⁴²There is courage, but there isn’t the faith. ⁴³The words of those who are faithful are not like that. ⁴⁴The meaning of faithful is to have faith in the intellect: to have faith in the intellect in thoughts, words and deeds, everything. ⁴⁵It is not just to have faith in the intellect in knowledge and Baba's introduction, but to have faith in the intellect even in one's thoughts.

⁴⁶There will be faith in their words. ⁴⁷None of their words would ever lack courage. ⁴⁸Such a soul is called a maharathi. ⁴⁹To be a maharathi means to be great.

⁵⁰What plans have you made among yourselves? ⁵¹Have you made such a plan that through it the plan of the new world will take the practical form? ⁵²For the plan of the new world to take the practical form means that nothing of the old world should happen again in a practical form. ⁵³Everyone says this, some in their minds and others with words.

⁵⁴Many plans have been made.

⁵⁵Now we shall see what happens in a practical form.

⁵⁶However, to finish even this thought for all time is the task of a maharathi. ⁵⁷Everyone's vision at present is on the special jewels of Madhuban. ⁵⁸So you have to show them such a vision that their vision only sees your transformed vision. ⁵⁹You should not now have that old vision or that old attitude.

⁶⁰Only then will the final drums beat.

⁶¹This is not a common gathering, this is a gathering that will perform wonders. ⁶²You have to become such an embodiment that when you leave this gathering, everyone will just experience BapDada's words in a practical way. ⁶³BapDada's sanskars, not your own, should be visible in everyone's sanskars. ⁶⁴After removing all the sanskars, what sanskars do you have to fill yourself with?

⁶⁵Those of BapDada.

⁶⁶So everyone should have a vision that you have emerged from here having become similar to BapDada. ⁶⁷You have to make everyone experience this. ⁶⁸None of the past sanskars or thoughts should come in front of you. ⁶⁹First of all, compare: Are these BapDada's sanskars?

⁷⁰If they are not BapDada's sanskars, do not even touch those sanskars.

⁷¹You should not touch them with your intellect, even in thoughts.

⁷²Just as you would not touch anything that is criminal, in the same way, if those sanskars are not the same as BapDada's, do not even touch them. ⁷³When you keep a discipline not to do something, then, no matter what situation comes in front of you, you would not break that discipline. ⁷⁴Instead, you would face the situation because of the aim of what you have to do. ⁷⁵In the same way, you must not touch at all the sanskars that are not the same as BapDada's.

⁷⁶You must think like this.

⁷⁷You have climbed the ladder of going beyond the body and bodily relations, but now your sanskars should not emerge even in your intellect. ⁷⁸As your sanskars, so will be your form. ⁷⁹If someone's sanskars are of easiness and sweetness, they have those sanskars in their practical form. ⁸⁰When your sanskars become the same as BapDada's, everyone will see BapDada's form in you.

⁸¹Just as BapDada is, so you should have the same virtues, the same task, the same words and the same thoughts identically. ⁸²Then it will emerge from everyone's lips: You seem the same. ⁸³The features may be different, but the character would be the same. ⁸⁴However, the character should be visible in the features.

⁸⁵BapDada now has this hope in the children.

⁸⁶All are loving stars of success, effort-making stars.

⁸⁷The efforts of serviceable children are successful.

⁸⁸They would make effort just in name, but success is guaranteed for them anyway. ⁸⁹Now, do you understand what you have to do? ⁹⁰You have to do practically whatever you think and whatever you speak. ⁹¹When Baba hears such words as, "I will think about it, I will see.., my idea is that..."

⁹²Baba laughs.

⁹³Why is it like this even now?

⁹⁴Those matters seem the same as when an old person is playing with dolls.

⁹⁵What does that seem like?

⁹⁶So BapDada is smiling, because even though you are mature, you sometimes start playing the games of childhood. ⁹⁷Do you know what the games with dolls are? ⁹⁸They create a whole life-story: they bring it up from being small, then they marry it. ⁹⁹In the same way, children also create a creation of some thoughts, and sustain it.

¹⁰⁰Then they bring it up and then they themselves become distressed by it.

¹⁰¹So is this not dolls play?

¹⁰²They even then become amazed at themselves.