Avyakt murli for Thursday 26 March 1970

⁰> > 23/10/05 Madhuban Avyakt BapDada Om Shanti 26/03/70 ¹The qualities and duties of a Maharathi. ²want to speak today, or do you wish to go beyond speaking? ³Do you like the stage of being beyond speaking, or do you enjoy speaking?

⁴(Both) Which do you enjoy more? ⁵Is it possible to be in the stage of being beyond speaking even while speaking? ⁶Can both be together? ⁷Or is it that you can only go beyond speaking when you are not speaking?

⁸If it is possible, when will it happen? ⁹How much time do you need to stabilize yourself in this stage? ¹⁰Is it possible now? ¹¹Or do you need a few months or a few years?

¹²Can you start to practise it now, or is it that while involved in your activity you are unable to practise it? ¹³If it is possible, can you do it from this moment? ¹⁴Those who are called maharathis should have both their practice and their practical application hand-in-hand. ¹⁵This is the difference between maharathis and horse-riders.

¹⁶The sign of maharathis is that as soon as they practise something, it becomes practical. ¹⁷Horse-riders will practise something and it will take a practical form later, whereas the infantry will simply keep on thinking about their plans. ¹⁸There is this difference. ¹⁹Children should not even say the words, "I am paying attention", or "I will practise it."

²⁰You have now gone beyond that stage. ²¹Now whatever are your thoughts should be your actions. ²²There should be no difference between thoughts and actions. ²³Those are childish things.

²⁴First to have a thought, then to create plans and then to carry them out: these are not the days for that. ²⁵How far has the study progressed? ²⁶It is now in the final stage. ²⁷Pay attention to what the virtues and the task of maharathis are.

²⁸Today, Baba has come to tell you just this and to give you a vision of the form of the final stage: what serviceable children can do and not do, what they can speak and not speak. ²⁹Only by imbibing this now will you become an image of it in the final form. ³⁰You saw the proof of this in the corporeal form. ³¹Were Baba's practice and practical application of it the same or was there a difference?

³²Whatever his thoughts were, so too were the actions. ³³The children's duty is only to follow, to place your footsteps in the father's footsteps. ³⁴A footstep means to place your step in his step. ³⁵A person will follow someone who is similar to himself.

³⁶When will that stage come?

³⁷Maharathis would never use the word "sometimes".

³⁸Will you do it sometimes or will you do it now? ³⁹The word 'sometimes' does not seem right coming from you. ⁴⁰The word "sometimes"' proves that there is a weakness. ⁴¹One is definitely to do something, and the other is to say, "Yes, I shall do it, I should think about it."

⁴²There is courage, but there isn’t the faith. ⁴³The words of those who are faithful are not like that. ⁴⁴The meaning of faithful is to have faith in the intellect: to have faith in the intellect in thoughts, words and deeds, everything. ⁴⁵It is not just to have faith in the intellect in knowledge and Baba's introduction, but to have faith in the intellect even in one's thoughts.

⁴⁶There will be faith in their words. ⁴⁷None of their words would ever lack courage. ⁴⁸Such a soul is called a maharathi. ⁴⁹To be a maharathi means to be great.

⁵⁰What plans have you made among yourselves? ⁵¹Have you made such a plan that through it the plan of the new world will take the practical form? ⁵²For the plan of the new world to take the practical form means that nothing of the old world should happen again in a practical form. ⁵³Everyone says this, some in their minds and others with words.

⁵⁴Many plans have been made.

⁵⁵Now we shall see what happens in a practical form.

⁵⁶However, to finish even this thought for all time is the task of a maharathi. ⁵⁷Everyone's vision at present is on the special jewels of Madhuban. ⁵⁸So you have to show them such a vision that their vision only sees your transformed vision. ⁵⁹You should not now have that old vision or that old attitude.

⁶⁰Only then will the final drums beat.

⁶¹This is not a common gathering, this is a gathering that will perform wonders. ⁶²You have to become such an embodiment that when you leave this gathering, everyone will just experience BapDada's words in a practical way. ⁶³BapDada's sanskars, not your own, should be visible in everyone's sanskars. ⁶⁴After removing all the sanskars, what sanskars do you have to fill yourself with?

⁶⁵Those of BapDada.

⁶⁶So everyone should have a vision that you have emerged from here having become similar to BapDada. ⁶⁷You have to make everyone experience this. ⁶⁸None of the past sanskars or thoughts should come in front of you. ⁶⁹First of all, compare: Are these BapDada's sanskars?

⁷⁰If they are not BapDada's sanskars, do not even touch those sanskars.

⁷¹You should not touch them with your intellect, even in thoughts.

⁷²Just as you would not touch anything that is criminal, in the same way, if those sanskars are not the same as BapDada's, do not even touch them. ⁷³When you keep a discipline not to do something, then, no matter what situation comes in front of you, you would not break that discipline. ⁷⁴Instead, you would face the situation because of the aim of what you have to do. ⁷⁵In the same way, you must not touch at all the sanskars that are not the same as BapDada's.

⁷⁶You must think like this.

⁷⁷You have climbed the ladder of going beyond the body and bodily relations, but now your sanskars should not emerge even in your intellect. ⁷⁸As your sanskars, so will be your form. ⁷⁹If someone's sanskars are of easiness and sweetness, they have those sanskars in their practical form. ⁸⁰When your sanskars become the same as BapDada's, everyone will see BapDada's form in you.

⁸¹Just as BapDada is, so you should have the same virtues, the same task, the same words and the same thoughts identically. ⁸²Then it will emerge from everyone's lips: You seem the same. ⁸³The features may be different, but the character would be the same. ⁸⁴However, the character should be visible in the features.

⁸⁵BapDada now has this hope in the children.

⁸⁶All are loving stars of success, effort-making stars.

⁸⁷The efforts of serviceable children are successful.

⁸⁸They would make effort just in name, but success is guaranteed for them anyway. ⁸⁹Now, do you understand what you have to do? ⁹⁰You have to do practically whatever you think and whatever you speak. ⁹¹When Baba hears such words as, "I will think about it, I will see.., my idea is that..."

⁹²Baba laughs.

⁹³Why is it like this even now?

⁹⁴Those matters seem the same as when an old person is playing with dolls.

⁹⁵What does that seem like?

⁹⁶So BapDada is smiling, because even though you are mature, you sometimes start playing the games of childhood. ⁹⁷Do you know what the games with dolls are? ⁹⁸They create a whole life-story: they bring it up from being small, then they marry it. ⁹⁹In the same way, children also create a creation of some thoughts, and sustain it.

¹⁰⁰Then they bring it up and then they themselves become distressed by it.

¹⁰¹So is this not dolls play?

¹⁰²They even then become amazed at themselves.

¹⁰³Now, you must not create such a creation. ¹⁰⁴BapDada does not create any wasteful creation, but the children create a wasteful creation and then make effort to finish it and move away from it. ¹⁰⁵Therefore, you must not create such a creation. ¹⁰⁶You create a right creation very quickly, in a second, and you also create an inaccurate creation just as quickly.

¹⁰⁷You have so many thoughts in one second.

¹⁰⁸What need is there to create a creation, give it time and then try to finish it?

¹⁰⁹Now you have to apply a brake to that creation. ¹¹⁰Those people have birth control. ¹¹¹This is the creation of thoughts; and so this too is a birth. ¹¹²There, it is the human population that is ever increasing, whereas here it is the number of thoughts that are ever increasing.

¹¹³You now have to control these. ¹¹⁴Because of a weakness in effort, there is creation of thought. ¹¹⁵Therefore, you now have to finish the name and trace of it. ¹¹⁶The past things, the past sanskars should be experienced as though you don't know which past they belong to.

¹¹⁷Their name and trace should be finished to this extent. ¹¹⁸Your language now has to change. ¹¹⁹Some words, which are not according to the final stage, emerge even now. ¹²⁰This is why you only have to have those thoughts, speak those words and perform those actions.

¹²¹After this bhatti, the sparkle of perfection should be visible on everyone's face. ¹²²If you bring perfection close to you from now, others will also be able to bring it closer to themselves, numberwise. ¹²³If you bring it about at the end, then what would the others do? ¹²⁴The corporeal form (Baba) brought about the complete, perfect stage in a corporeal form.

¹²⁵You were able to see separately the complete and perfect one and the corporeal one. ¹²⁶In the same way, your corporeal form should not be visible separately. ¹²⁷Which virtue was clearly visible in the corporeal form, through which you were able to see perfection coming close? ¹²⁸Which virtue was it that, on seeing it, everyone used to say that although Baba was in the corporeal form, there was the experience of him being avyakt?

¹²⁹Which virtue was that?

¹³⁰(Each one gave his own idea.)

¹³¹The significance of all the things you say is one. ¹³²However, this stage is called being beyond: to be beyond even your own body, to be beyond and to be an observer. ¹³³An example is given of one who becomes a detached observer. ¹³⁴So a detached observer gives the proof of being an observer and appears in front of you in the form of an example.

¹³⁵One thing is to be beyond with your intellect, but you should be beyond even in your sanskars: "These are my sanskars" - go beyond even this consciousness of 'I'. ¹³⁶"I think that" - go beyond this consciousness of "I", "'I think that". ¹³⁷No, but think that this is BapDada's shrimat. ¹³⁸If, after having knowledge in the intellect, there is the consciousness of "I", that consciousness of 'I' causes a loss.

¹³⁹Firstly, you have to renounce thinking "I am this body", and secondly "I think this, I am an enlightened soul, I am wise!" - you also have to finish this consciousness of "I". ¹⁴⁰Wherever you have been using the word "I", you should remember BapDada and wherever you have been using your own understanding, you should remember shrimat. ¹⁴¹Firstly, you have to finish the consciousness of "I" and secondly the consciousness of "mine" This also makes you fall down. ¹⁴²You have to finish the consciousness of the four words: "I" & "mine", "you" and "yours".

¹⁴³These four words have taken you away from perfection. ¹⁴⁴Completely finish the consciousness of these four words. ¹⁴⁵Did you check the words of the sakar form at the end? ¹⁴⁶What did you hear in every situation?

¹⁴⁷"Baba, Baba". ¹⁴⁸In which aspect were you given a correction when there was no success in service? ¹⁴⁹Baba used to explain: Whenever you speak, say, "Baba, Baba", and the arrow will hit the target. ¹⁵⁰When you remember 'Baba', 'I' and 'mine', 'you' and 'yours' finish.

¹⁵¹What will your stage become then? ¹⁵²Everything will become plain and you will be able to stay in plain remembrance. ¹⁵³At present, you find there is effort in stabilizing yourself in the point form. ¹⁵⁴Why?

¹⁵⁵Because your stage throughout the day is not plain, you are not able to stay in plain remembrance. ¹⁵⁶Somewhere or other, there is the consciousness of 'I' and 'mine', 'you' and 'yours'. ¹⁵⁷You were told in the beginning that the golden chains are no less. ¹⁵⁸These chains pull you towards themselves.

¹⁵⁹Each of you should check that your intellect is completely beyond and absolutely plain. ¹⁶⁰How long does it take you to reach somewhere when the road is clear? ¹⁶¹However, if there are obstructions on the same road, it takes longer to reach the destination. ¹⁶²When there are obstructions, there are also obstructions in having plain remembrance.

¹⁶³You now have to finish this.

¹⁶⁴When you do this, others that see you will also do the same. ¹⁶⁵You have to reach this stage numberwise. ¹⁶⁶Only when you reach there will others reach there. ¹⁶⁷You have such a responsibility.

¹⁶⁸If there is a limited consciousness in thoughts, words, deeds, relationships or service, then those boundaries tie you in a bondage. ¹⁶⁹When you have an unlimited stage, you will be able to stabilize yourself in the unlimited form. ¹⁷⁰You now have to remove whatever alloy still remains. ¹⁷¹This bhatthi is for removing the alloy.

¹⁷²Whenever there is a gathering, it should be a gathering of those who are the exact image of BapDada. ¹⁷³You now have to be stamped with this perfection. ¹⁷⁴You should have the stage of perfection from the present time. ¹⁷⁵This is the duty of the maharathis.

¹⁷⁶What else do you have to do now?

¹⁷⁷Who can claim a scholarship?

¹⁷⁸Others will now have visions of those who are to claim a scholarship. ¹⁷⁹It shouldn't be that because BapDada is incognito, you children should also remain incognito. ¹⁸⁰No, the children have to be revealed on the stage. ¹⁸¹There has to be revelation of the children.

¹⁸²Which ones are revealed on the stage of service?

¹⁸³So you also have to bring about the revelation of perfection on the stage. ¹⁸⁴Do not think that you will remain incognito until the end. ¹⁸⁵BapDada's part is incognito, not the children's. ¹⁸⁶So, you now have to bring that about in a practical form.

¹⁸⁷Do you know what service you now have to do?

¹⁸⁸You have had a conference; is that alone service?

¹⁸⁹Together with that, which other elevated service do you have to do?

¹⁹⁰Now, the main service is to change your attitude and your vision. ¹⁹¹It has been remembered: "To take someone beyond with just a glance." ¹⁹²So you have to do this service in a practical form through your attitude and vision. ¹⁹³Speech is just an instrument, but there should be the service through your vision and attitude in order to make someone completely loving and come into a relationship.

¹⁹⁴You can serve many through this service in one second while sitting in one place. ¹⁹⁵Now Baba will see that practical proof. ¹⁹⁶Just as in the beginning you had visions of BapDada while sitting at home, in the same way, while sitting far away, your powerful attitude will perform such a task; it will be as though you have taken them by their hand and brought them here. ¹⁹⁷No matter how much of an atheist or tamoguni person someone may be, you will see him completely transformed.

¹⁹⁸You now have to do this service. ¹⁹⁹However, there will only be success in this service when your attitude is clear in all other respects. ²⁰⁰All of you consider it your responsibility anyway. ²⁰¹Even while having your own service, each of you has to consider the responsibilities of the yagya in exactly the same way as you look after the responsibilities of your centre.

²⁰²You have to offer yourself.

²⁰³Together with speech, there has to be so much power in your attitude and vision that you can transform anyone's sanskars in a very short time. ²⁰⁴If your attitude and vision do not match your words, there is no success. ²⁰⁵This is the main service. ²⁰⁶You have to attract the souls of the unlimited world with this unlimited service from now.

²⁰⁷The service that you think is service of creating subjects, that is happening by your subjects creating their own subjects, that is happening through exhibitions. ²⁰⁸You now have to give unlimited happiness; only then will the entire world consider you to be the bestowers of happiness. ²⁰⁹People call the world emperors, "the Bestowers for the World". ²¹⁰So, now, only when you give happiness will others consider you to be the bestowers of happiness.

²¹¹They will only accept you as this when you give happiness. ²¹²Therefore, you now have to move forward. ²¹³You can serve many in one second.