Avyakt murli for Thursday 2 April 1970

अंगीकार aṅgīkār (14.59)

guard (10.60)

Guard.

ललकारना lalkārnā (10.49)

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

ललकार lalkār (10.49)

Challenge, shout, call (as of encouragement).

lesson (8.20)

तलना talnā (7.46)

To fry.

link (6.53)

Link.

सर्वशक्तिमान् sarvśhaktimān (6.49)

Almighty, all powerful, omnipotent.

guide (6.17)

Guide.

scholarship (5.94)

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

तला talā (5.44)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

संभाल sambhāl (5.33)

बल bal (5.29)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

त्यागी tyāgī (5.13)

One who has made sacrifices, renouncer; a recluse.

reader (4.86)

Reader.

सम्मेलन sammēlan (4.76)

सर्वस्व sarvasva (4.73)

The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).

करवट karvaṭ (4.38)

Lying on one side.
The position of lying or sleeping on the side.
Turning from one side to the other.

रोकना rōknā (4.36)

समानता samāntā (4.30)

Equality, equivalence; parity, similarity, likeness.

सरल saral (4.25)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

help (4.10)

Help.

दौड़ना dauṛnā (3.98)

To run, to run about, to rush.

साहस sāhas (3.97)

भट्ठी bhaṭṭhī (3.94)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

यथाशक्ति yathāśhakti (3.70)

According to power or ability or means; to the best of (one's) ability, as far as possible.

नूँध nūndh (3.68)

Written in advance, fixed, predestined.

चारों chārō̃ (3.64)

The four, the whole four, all four.

रखवाली rakhvālī (3.62)

Guarding, watch/watchmanship, safe-keeping, safeguarding, care.

line (3.59)

Line.

हिम्मतवान himmatvān (3.55)

responsibility (3.42)

Responsibility.

सफाई saphāī (3.34)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

स्पष्ट spaṣhṭ (3.33)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मरना marnā (3.31)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

शक śhak (3.27)

कारणे अकारणे kāraṇē akāraṇē (3.20)

For any reason.

subject (3.19)

Subject.

मिटना miṭnā (3.16)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

touch (3.14)

Touch.

सूरत sūrat (3.10)

टूटना ṭūṭnā (3.09)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

battery (3.08)

Battery.

यज्ञ yagya (3.05)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

निश्चयबुद्धि niśhchaybuddhi (3.02)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

किसलिए kisliē (3.01)

पुरूषार्थी purūṣhārthī (2.99)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

परम param (2.95)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

total (2.95)

Total.

mix (2.94)

charge (2.94)

Charge.

practice (2.91)

Practice.

साक्षी दृष्टा sākṣhī dr̥iṣhṭā (2.90)

Spectator, witness, disinterested witness.

क ka (2.90)

The first consonant of the Devanagari alphabet (used in Hindi).
a. (to number the first element of a list).

अधिक adhik (2.89)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

पहेली pahēlī (2.86)

गोप gōp (2.82)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

देख-रेख dēkh-rēkh (2.82)

Supervision, guidance, care.

service (2.81)

Service.

duty (2.79)

Duty.

fix (2.76)

To fix.

पहले से pahlē sē (2.76)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

हर्ष harṣh (2.72)

आवाज़ āvāz (2.69)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

thought (2.69)

Thought.

pass with honour (2.68)

To pass with honour.

पीछे pīchhē (2.67)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

पार्ट बजाना part bajānā (2.62)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

बदलाना badlānā (2.53)

To change, to modify, to transform.

सम्पूर्णता sampūrṇtā (2.50)

Entirety, completeness; perfection.

example (2.49)

Example.

सहन sahan (2.48)

Patient endurance, forbearance, tolerance.

चार chār (2.41)

Four.

केन्द्र kēndra (2.40)

Centre.

हाल-चाल hāl-chāl (2.40)

General condition, state of affairs.
News.

सच्चाई sachchāī (2.40)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

भेंट bhēṇṭ (2.36)

extra (2.34)

Extra.

पढ़ाना paṛhānā (2.34)

To teach, to instruct, to educate.

उपराम uprām (2.32)

Detached, disinterested.
Close to Rām, close to God.

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

विजय vijay (2.30)

Conquest, victory, triumph.

अपनापन apnāpan (2.29)

(A feeling of) ownness, affinity.

paper (2.24)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

अवस्था avasthā (2.24)

Condition, state, age, stage, phase.

पाण्डव pāṇḍav (2.23)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

साक्षात् sākṣhāt (2.22)

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

catch (2.12)

Catch.

सहनशक्ति sahanśhakti (2.10)

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

ध्यान dhyān (2.10)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

सागर sāgar (2.08)

Sea, ocean (huge expanse of water of which we cannot see the end).

result (2.08)

Result.

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

कारोबार kārōbār (1.98)

Work, labour, business, affairs, dealings, transactions.

अन्त ant (1.98)

End.

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

बुलाना bulānā (1.91)

To call, to convene, to summon, to send for, to invite.

group (1.90)

Group.

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

सम्पूर्ण sampūrṇ (1.88)

Whole, entire, complete, perfect.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

note (1.82)

Note.

संगठन saṅgaṭhan (1.82)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

विजयी vijayī (1.81)

Conquering, victorious, triumphant.
A conqueror.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

सितारा sitārā (1.75)

A star.
Fortune, fate, destiny.

देरी dērī (1.73)

Delay, lag.

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

serviceable (1.69)

Serviceable.

दिखाई dikhāī (1.68)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

कब kab (1.67)

Interrogative adverb: When? At what time ?

जल्दी jaldī (1.67)

Hurry, haste.
Quickly, urgently, immediately.

प्रतिज्ञा pratigyā (1.64)

master (1.63)

Master.

मालूम mālūm (1.62)

Known.
Evident, apparent.

साकार, साकारी sākār, sākārī (1.61)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

mark (1.55)

Mark.

यात्रा yātrā (1.53)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

भविष्य bhaviṣhya (1.52)

Future; what has yet to be, what will be, the future.

ढीला ḍhīlā (1.51)

बताना batānā (1.51)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (1.51)

हिम्मत himmat (1.47)

Courage, boldness.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

के पीछे kē pīchhē (1.43)

झलक jhalak (1.42)

जगह jagah (1.41)

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

तब तक tab tak (1.37)

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सेना sēnā (1.36)

Army, the military.

समीप samīp (1.34)

Near (in place or time), beside, proximate, close by, at hand.

pass (1.34)

To pass.

पास pās (1.34)

see (1.32)

See.

निकालना nikālnā (1.31)

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

बीच-बीच में bīch-bīch mē̃ (1.25)

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

last (1.24)

Last.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

change (1.23)

Change.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

follow (1.20)

Follow.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

वायदा vāydā (1.17)

Promise, commitment.

in (1.17)

In.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

list (1.13)

List.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

मिटाना miṭānā (1.12)

जब तक jab tak (1.12)

As long as.
(with negation) until.

तुम tum (1.11)

You (between equals).

समान samān (1.09)

Equal, equivalent, similar, alike, identical, tantamount.

cum (1.08)

कम kam (1.08)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अन्य anya (1.05)

Other, another, different; separate.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

शब्द śhabd (1.04)

Word, term, sound.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

सा sā (1.03)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद करना yād karnā (1.01)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पुरुषार्थ puruṣhārth (0.99)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

stage (0.98)

Stage.
(Bābā) State, condition.

उतना utnā (0.97)

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

check (0.95)

Check.

सूक्ष्म sūkṣhma (0.94)

Subtle.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.92)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

चलाना chalānā (0.88)

संगम saṅgam (0.88)

Confluence, union, meeting.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

के आगे kē āgē (0.86)

In front of, ahead of, before.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

अन्दर andar (0.83)

In, inside, within.

practical (0.83)

Practical.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

तब tab (0.81)

Then, at that time, afterwards, thereupon, therefore, hence.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तीसरा tīsrā (0.80)

Third.

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कई kaī (0.78)

Several, sundry, divers, some, some few.

आगे āgē (0.77)

Ahead, in front of, before; in future.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

गीत gīt (0.75)

जितना jitnā (0.75)

As much as, as many, how much, however much.

बाबा bābā (0.74)

Father.

सफलता saphaltā (0.73)

Success, achievement.

रहाना rahānā (0.73)

To make stay, to make remain.

मैं maĩ (0.71)

I. (personal pronoun)

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्थिति sthiti (0.70)

Position, situation, state, condition, stage, phase.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अति ati (0.66)

दिल dil (0.64)

Heart, courage, spirit, will.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

शरीर śharīr (0.57)

Body.

तक tak (0.57)

To, upto, till, until, by.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

औरों aurō̃ (0.56)

(The) others.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

सोना sōnā (0.53)

To sleep.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

नशा naśhā (0.52)

Intoxication, drunkenness.

गाना gānā (0.52)

To sing, to chant.
A song.

आना ānā (0.52)

वहां vahā̃ (0.51)

There.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

स्वयं svayã (0.45)

दिखाना dikhānā (0.45)

कोई भी kōī bhī (0.44)

Anyone, someone, any.

सिर्फ sirph (0.44)

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

न na (0.42)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

विश्व viśhva (0.42)

The world, universe.

शक्ति śhakti (0.40)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

याद yād (0.40)

Remembrance, recollection, memory.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

यही yahī (0.40)

Emphatic form of yah: this very.

पहला pahlā (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सर्व sarv (0.37)

All ; whole, entire, complete.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लाना lānā (0.37)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

वैसा vaisā (0.36)

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हम ham (0.35)

We.
(rustic form) I.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

वा vā (0.35)

Or.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

कौन kaun (0.34)

interrogative pronoun. Who

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.31)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

साथ sāth (0.31)

With, together, along with.
Company, association.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

क्यों kyō̃ (0.30)

Why.

लगना lagnā (0.29)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.27)

Sometime, ever.

इतना itnā (0.27)

As much as this, this much; so much, so many.

जब jab (0.27)

(Relative pronoun) When.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जानना jānnā (0.27)

To know, to become aware of, to perceive.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आज āj (0.26)

Today.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

बच्चा bachchā (0.25)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

या yā (0.25)

Or, either.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सकना saknā (0.24)

To can, to be able to.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.21)

Many, much.
Very.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बन ban (0.20)

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

क्योंकि kyōṅki (0.18)

Because, since.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

अगर agar (0.16)

If, if so be, in case, in the event of.

बापदादा bāpdādā (0.16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

चलना chalnā (0.15)

Continue.

अनुभव anubhav (0.14)

Experience.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

समझना samajhnā (0.13)

To understand.

लेना lēnā (0.13)

To take.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.11)

Say.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कोई kōī (0.11)

Some, any, someone, anyone.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

her (0.09)

हर har (0.09)

हरना harnā (0.09)

पर par (0.09)

Opposite, inimical, other, alien, higher.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

के लिए kē liē (0.08)

For, for the sake of.

ना nā (0.08)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.07)

Now.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

बाप bāp (0.07)

Father.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

देना dēnā (0.05)

To give.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

सदा sadā (0.03)

Always, perpetually, continually, ever.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)