Avyakt murli for Thursday 2 April 1970

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (156)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (101)

To do.
Also used after a transitive English verb to conjugate.

का kā (96)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (75)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

key (51)

Key.

वह vah (36)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (33)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (32)

Inclusive emphatic particle: too, also, even.

आना ānā (31)

To come.

को kō (30)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

नहीं nahī̃ (27)

No.
Not.

ही hī (26)

Emphatic particle with a sense of exclusion : only.

अब ab (25)

Now.

से sē (23)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

और aur (22)

And.
Else.
Other.

जो jō (22)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

रहना rahnā (21)

To remain, to stay.

तो tō (21)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बल bal (19)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

देखना dēkhnā (19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

K (19)

The letter K of our alphabet (used as an initial in acronyms).

स्पष्ट spaṣhṭ (19)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

आप āp (16)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बापदादा bāpdādā (16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

क्या kyā (16)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सब sab (16)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनना bannā (15)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

बात bāt (15)

A matter, topic, subject, concern, fact, thing.

न na (14)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आवाज़ āvāz (13)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

एक ēk (13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (13)

Opposite, inimical, other, alien, higher.

मैं maĩ (12)

I. (personal pronoun)

पीछे pīchhē (12)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

result (12)

Result.

रूप rūp (12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जब jab (11)

(Relative pronoun) When.

साकार, साकारी sākār, sākārī (11)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संकल्प saṅkalp (11)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

तब tab (11)

Then, at that time, afterwards, thereupon, therefore, hence.

आगे āgē (10)

Ahead, in front of, before; in future.

ऐसा aisā (10)

Such, of this type.

बच्चा bachchā (10)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जितना jitnā (10)

As much as, as many, how much, however much.

कहना kahnā (10)

Say.

कौन kaun (10)

interrogative pronoun. Who

ललकार lalkār (10)

Challenge, shout, call (as of encouragement).

ललकारना lalkārnā (10)

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

इसलिए isliē (9)

On this account, for this reason, hence, therefore.

जाना jānā (9)

To go, to depart, to lose, to flow.

कोई kōī (9)

Some, any, someone, anyone.

लेकिन lēkin (9)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पुरूषार्थी purūṣhārthī (9)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

शक्ति śhakti (9)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सर्व sarv (9)

All ; whole, entire, complete.

जानना jānnā (8)

To know, to become aware of, to perceive.

कि ki (8)

That (to report indirect speech, example he says that).

समझना samajhnā (8)

To understand.

अंगीकार aṅgīkār (7)

चारों chārō̃ (7)

The four, the whole four, all four.

group (7)

Group.

master (7)

Master.

पर par (7)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

फिर phir (7)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (7)

To turn.
To wander, to ramble, to walk about, to go round.

पुरुषार्थ puruṣhārth (7)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

समान samān (7)

Equal, equivalent, similar, alike, identical, tantamount.

सम्पूर्ण sampūrṇ (7)

Whole, entire, complete, perfect.

सर्वशक्तिमान् sarvśhaktimān (7)

Almighty, all powerful, omnipotent.

service (7)

Service.

स्वयं svayã (7)

उतना utnā (7)

अपना apnā (6)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

cum (6)

हिम्मत himmat (6)

Courage, boldness.

कब kab (6)

Interrogative adverb: When? At what time ?

कम kam (6)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कितना kitnā (6)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

line (6)

Line.

पहुंचना pahuñchnā (6)

To reach, to arrive.

पाण्डव pāṇḍav (6)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

सहज sahaj (6)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

समय samay (6)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

संभाल sambhāl (6)

समीप samīp (6)

Near (in place or time), beside, proximate, close by, at hand.

सिर्फ sirph (6)

स्थिति sthiti (6)

Position, situation, state, condition, stage, phase.

तलना talnā (6)

To fry.

वाला vālā (6)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विशेष viśhēṣh (6)

Special, specific, particular, distinctive, characteristic, typical.

अन्त ant (5)

End.

बहुत bahut (5)

Many, much.
Very.

बनाना banānā (5)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भविष्य bhaviṣhya (5)

Future; what has yet to be, what will be, the future.

चाहना chāhnā (5)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

guard (5)

Guard.

in (5)

In.

लेना lēnā (5)

To take.

लोग log (5)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मिलना milnā (5)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पहला pahlā (5)

पहले pahlē (5)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

रखना rakhnā (5)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समानता samāntā (5)

Equality, equivalence; parity, similarity, likeness.

subject (5)

Subject.

विजय vijay (5)

Conquest, victory, triumph.

विजयी vijayī (5)

Conquering, victorious, triumphant.
A conqueror.

यही yahī (5)

Emphatic form of yah: this very.

अभ्यास abhyās (4)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

बताना batānā (4)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भट्ठी bhaṭṭhī (4)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

जैसा jaisā (4)

Similar to, like, resembling, as, such as.

कमी kamī (4)

मन man (4)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

पढ़ाना paṛhānā (4)

To teach, to instruct, to educate.

पार्ट बजाना part bajānā (4)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पास pās (4)

pass (4)

To pass.

सागर sāgar (4)

Sea, ocean (huge expanse of water of which we cannot see the end).

समझाना samjhānā (4)

(Causative of samajhnā) To persuade, explain.

संगठन saṅgaṭhan (4)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

संस्कार saṅskār (4)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

तक tak (4)

To, upto, till, until, by.

त्यागी tyāgī (4)

One who has made sacrifices, renouncer; a recluse.

वा vā (4)

Or.

वैसा vaisā (4)

यज्ञ yagya (4)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

अच्छा achchhā (3)

Good.
Well.
All right, well done.
So long.

आज āj (3)

Today.

आना ānā (3)

अवस्था avasthā (3)

Condition, state, age, stage, phase.

बाबा bābā (3)

Father.

बाप bāp (3)

Father.

चलना chalnā (3)

Continue.

चार chār (3)

Four.

check (3)

Check.

दौड़ना dauṛnā (3)

To run, to run about, to rush.

देना dēnā (3)

To give.

दिखाना dikhānā (3)

दूसरा dūsrā (3)

Second.
Other, another.
Next.

guide (3)

Guide.

हम ham (3)

We.
(rustic form) I.

जल्दी jaldī (3)

Hurry, haste.
Quickly, urgently, immediately.

कारण kāraṇ (3)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कोई भी kōī bhī (3)

Anyone, someone, any.

कुछ kuchh (3)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लहर lahar (3)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

lesson (3)

link (3)

Link.

मदद madad (3)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मरना marnā (3)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

मिटना miṭnā (3)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

mix (3)

ना nā (3)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

निकालना nikālnā (3)

निश्चयबुद्धि niśhchaybuddhi (3)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

पहले से pahlē sē (3)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

paper (3)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

practice (3)

Practice.

रोकना rōknā (3)

शब्द śhabd (3)

Word, term, sound.

सकना saknā (3)

To can, to be able to.

सम्मेलन sammēlan (3)

सन्तुष्ट santuṣhṭ (3)

Satisfied, gratified, content.

सरल saral (3)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

stage (3)

Stage.
(Bābā) State, condition.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

सूरत sūrat (3)

तला talā (3)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

याद yād (3)

Remembrance, recollection, memory.

यथाशक्ति yathāśhakti (3)

According to power or ability or means; to the best of (one's) ability, as far as possible.

अधिक adhik (2)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

अगर agar (2)

If, if so be, in case, in the event of.

अन्दर andar (2)

In, inside, within.

अनुभव anubhav (2)

Experience.

बाकी bākī (2)

But if.., but, nevertheless.

बाकी bākī (2)

Remaining, left over, remainder, balance, arrears, subtraction.

बुलाना bulānā (2)

To call, to convene, to summon, to send for, to invite.

C (2)

चाहे chāhē (2)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चलाना chalānā (2)

ध्यान dhyān (2)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दिखाई dikhāī (2)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिल dil (2)

Heart, courage, spirit, will.

दो dō (2)

Two, 2.

दोनों dōnō̃ (2)

drama (2)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

duty (2)

Duty.

example (2)

Example.

extra (2)

Extra.

fix (2)

To fix.

हिम्मतवान himmatvān (2)

इतना itnā (2)

As much as this, this much; so much, so many.

कभी kabhī (2)

Sometime, ever.

कई kaī (2)

Several, sundry, divers, some, some few.

के आगे kē āgē (2)

In front of, ahead of, before.

के पास kē pās (2)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Because, since.

last (2)

Last.

मालूम mālūm (2)

Known.
Evident, apparent.

नहीं तो nahī̃ tō (2)

Otherwise, or else, if not, lest, but for.
No, certainly not.

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निशानी niśhānī (2)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नूँध nūndh (2)

Written in advance, fixed, predestined.

ओम् ōm (2)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

परम param (2)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

पढ़ाई paṛhāī (2)

Study, education, learning.

pass with honour (2)

To pass with honour.

फल phal (2)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फिर भी phir bhī (2)

Notwithstanding, even then, in spite of that.

practical (2)

Practical.

पूरा pūrā (2)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सा sā (2)

सहन sahan (2)

Patient endurance, forbearance, tolerance.

साहस sāhas (2)

सहयोगी sahyōgī (2)

Colleague, co-worker.
Co-operating.
Co-operative.

सम्पूर्णता sampūrṇtā (2)

Entirety, completeness; perfection.

शान्ति śhānti (2)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफाई saphāī (2)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

सफलता saphaltā (2)

Success, achievement.

सर्वस्व sarvasva (2)

The whole of a person's property or possessions, one's all, everything; whole substance or essence (of anything).

scholarship (2)

Scholarship.
(Bābā) Reward given to a very good student: the royal position.

see (2)

See.

सितारा sitārā (2)

A star.
Fortune, fate, destiny.

स्वरूप svarūp (2)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वीकार svīkār (2)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

थोड़ा thōṛā (2)

A little, some, meagre, scanty.
Short.

total (2)

Total.

touch (2)

Touch.

तुम tum (2)

You (between equals).

टूटना ṭūṭnā (2)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

त्याग tyāg (2)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

वहां vahā̃ (2)

There.

वही vahī (2)

(emphatic form of vah) That very, that very one.

विश्व viśhva (2)

The world, universe.

या yā (2)

Or, either.

याद करना yād karnā (2)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अन्तिम antim (1)

Last, final, ultimate, concluding, conclusive.

अन्य anya (1)

Other, another, different; separate.

अपनाना apnānā (1)

To (treat as one's) own.
To adopt.
To appropriate.

अपनापन apnāpan (1)

(A feeling of) ownness, affinity.

अर्थात् arthāt (1)

That is, that is to say, namely (viz.).

अति ati (1)

आत्मा ātmā (1)

The soul, the spirit, the self.

औरों aurō̃ (1)

(The) others.

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

बदलाना badlānā (1)

To change, to modify, to transform.

बन ban (1)

battery (1)

Battery.

भाषा bhāṣhā (1)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

भेंट bhēṇṭ (1)

बीच-बीच में bīch-bīch mē̃ (1)

बीज bīj (1)

Seed, kernel. Source, origin, primary cause.

बोलना bōlnā (1)

To speak, to utter, to pronounce.
To bid.

बुद्धियोग buddhiyōg (1)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

catch (1)

Catch.

चौथा chauthā (1)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

चेहरा chēhrā (1)

Face, countenance, mask, front.

change (1)

Change.

charge (1)

Charge.

डालना ḍālnā (1)

To put in, to pour, to drop, to thrust.

देख-रेख dēkh-rēkh (1)

Supervision, guidance, care.

देरी dērī (1)

Delay, lag.

ढीला ḍhīlā (1)

दिखाई देना dikhāī dēnā (1)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिखना dikhnā (1)

To be seen, to appear, to seem.

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

follow (1)

Follow.

गाना gānā (1)

To sing, to chant.
A song.

गीत gīt (1)

गोप gōp (1)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

गुह्य guhya (1)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

गुप्त gupt (1)

Hidden, secret, latent, confidential.

हाल-चाल hāl-chāl (1)

General condition, state of affairs.
News.

हर har (1)

हरना harnā (1)

हर्ष harṣh (1)

हटाना haṭānā (1)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

help (1)

Help.

her (1)

जब तक jab tak (1)

As long as.
(with negation) until.

जगह jagah (1)

जगाना jagānā (1)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

झलक jhalak (1)

झलकना jhalaknā (1)

To shine, glare, glitter, glisten, sparkle, flash.

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

क ka (1)

The first consonant of the Devanagari alphabet (used in Hindi).
a. (to number the first element of a list).

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कहलाना kahlānā (1)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (1)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कारणे अकारणे kāraṇē akāraṇē (1)

For any reason.

कारोबार kārōbār (1)

Work, labour, business, affairs, dealings, transactions.

कर्तव्य kartavya (1)

Duty.
To be done, to be accomplished.

करवट karvaṭ (1)

Lying on one side.
The position of lying or sleeping on the side.
Turning from one side to the other.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के लिए kē liē (1)

For, for the sake of.

के पीछे kē pīchhē (1)

के साथ kē sāth (1)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

केन्द्र kēndra (1)

Centre.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

कुछ भी kuchh bhī (1)

Anything, whatsoever, anything at all.

क्यों kyō̃ (1)

Why.

लहराना laharānā (1)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

लक्षण lakṣhaṇ (1)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

list (1)

List.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महाराजा mahārājā (1)

Great king, supreme power, sovereign, emperor.

महारथी mahārathī (1)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

मैं-पन maĩ-pan (1)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

mark (1)

Mark.

माता mātā (1)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मिटाना miṭānā (1)

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मुरली murlī (1)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मुश्किल muśhkil (1)

Difficult, hard, intricate.
Difficulty, hardship.

नशा naśhā (1)

Intoxication, drunkenness.

ने nē (1)

A postposition denoting the subject (ergative case that is to say with a past participle).

निभाना nibhānā (1)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निश्चय niśhchay (1)

Confidence, faith, certainty.

note (1)

Note.

पहेली pahēlī (1)

पक्का pakkā (1)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पन pan (1)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

परमात्मा paramātmā (1)

Supreme Soul : Śiv and not Brahmā.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फैलाना phailānā (1)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

प्रालब्ध prālabdh (1)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रतिज्ञा pratigyā (1)

रहाना rahānā (1)

To make stay, to make remain.

रखवाली rakhvālī (1)

Guarding, watch/watchmanship, safe-keeping, safeguarding, care.

रत्न ratna (1)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

reader (1)

Reader.

responsibility (1)

Responsibility.

रूकावट rūkāvaṭ (1)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

रुकना ruknā (1)

To stop, to halt, to stay, to stagnate, to stand.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सच्चा sachchā (1)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सच्चाई sachchāī (1)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

सदा sadā (1)

Always, perpetually, continually, ever.

साधन sādhan (1)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सहनशक्ति sahanśhakti (1)

सहयोग sahyōg (1)

Cooperation, collaboration.

शक śhak (1)

साक्षात् sākṣhāt (1)

साक्षात्कार sākṣhātkār (1)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

साक्षी दृष्टा sākṣhī dr̥iṣhṭā (1)

Spectator, witness, disinterested witness.

सम्बन्ध sambandh (1)

Connection, relationship.

संगम saṅgam (1)

Confluence, union, meeting.

साफ sāph (1)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

शरीर śharīr (1)

Body.

साथ sāth (1)

With, together, along with.
Company, association.

साथी sāthī (1)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सेना sēnā (1)

Army, the military.

serviceable (1)

Serviceable.

स्नेह snēh (1)

Love, affection.
Oil, oily substance.

सोना sōnā (1)

To sleep.

श्रेष्ठ śhrēṣhṭha (1)

The best, good, excellent, superior.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सूक्ष्म sūkṣhma (1)

Subtle.

तब तक tab tak (1)

thought (1)

Thought.

तीसरा tīsrā (1)

Third.

तीव्र tīvr (1)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

तो भी tō bhī (1)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तू tū (1)