Avyakt murli for Thursday 28 May 1970

काली kālī (10.67)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

काली kālī (10.67)

agreement (10.17)

संहार sanhār (7.97)

साहस sāhas (7.94)

बलि bali (6.95)

A sacrifice; an oblation

बिच्छू bichchhū (6.50)

Scorpion.

काला kālā (6.30)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

हल्कापन halkāpan (6.28)

Lightness.
Cheapness.
Thinness.

high jump (5.79)

High jump.

समारोह samārōh (5.59)

Celebratory function, festival (secular or religious), ceremony.

टीका ṭīkā (5.42)

टीका ṭīkā (5.42)

A commentary, annotation, gloss.

शीतला, शीतला देवी śhītlā, śhītlā dēvī (5.18)

Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.

दलदल daldal (4.98)

नाम रखना nām rakhnā (4.98)

कोमल kōmal (4.98)

काना kānā (4.86)

One-eyed, monoculous, blind of one eye.
Perforated (as a cowrie, or fruit); having a black speck or spot outside (fruit); having a rotten kernel, or having no kernel (fruit).

show (4.54)

Show, display.

शंकर śhaṅkar (4.41)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

लिखवाना likhvānā (4.38)

पिरोना pirōnā (4.33)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

case (4.31)

Case.

बैकुण्ठ baikuṇṭh (4.10)

उम्मीदवार ummīdvār (3.98)

Candidate.

रचना rachnā (3.94)

Composition, artistic creation; structure.
(Bābā) Creation.

परीक्षा parīkṣhā (3.92)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

समस्या samasyā (3.90)

Problem.

कायर kāyar (3.90)

ठप्पा लगाना ṭhappā lagānā (3.75)

To stamp, to print.

रचना rachnā (3.71)

समर्पण samarpaṇ (3.70)

Dedication, surrender.

नगाड़ा nagāṛā (3.60)

A big kettle-drum, timbal, tomtom.

सामना sāmnā (3.49)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

मौका maukā (3.27)

Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.

हार hār (3.25)

हार hār (3.25)

अर्पण arpaṇ (3.23)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

बदली badlī (3.21)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

नज़ारा nazārā (3.15)

Scene, view, spectacle, sight.

via (3.14)

राजतिलक rājtilak (3.14)

हारना hārnā (3.11)

काटना kāṭnā (3.10)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

बलि चढ़ना bali chaṛhnā (3.08)

To be sacrificed, to sacrifice oneself.

सामना करना sāmnā karnā (3.02)

To confront, to face, to encounter, to oppose, to be insolent.

विनाश vināśh (3.01)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

slogan (3.01)

Slogan.

असुर asur (2.94)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

हल करना hal karnā (2.94)

almighty government (2.86)

Almighty government.

गला galā (2.84)

The neck, the front part of the neck, throat, gullet.
Voice.

सावधान sāvdhān (2.82)

Careful, alert, cautious, attentive.

गलना galnā (2.79)

तिलक tilak (2.75)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

wrong (2.73)

भट्ठी bhaṭṭhī (2.69)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

रखाना rakhānā (2.67)

फलीभूत phalībhūt (2.63)

Fruitful, rewarded by success.

उल्टा ulṭā (2.62)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

बाद bād (2.61)

After, later, subsequently.

प्रतिज्ञा pratigyā (2.59)

group (2.59)

Group.

बोना bōnā (2.58)

To sow, to plant.

दिखलाना dikhlānā (2.55)

To show, to direct, to indicate.

जलना jalnā (2.50)

कुमारी kumārī (2.49)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

उल्टी ulṭī (2.46)

जास्ती jāstī (2.44)

More. (often used as a comparison)

जन्मसिद्ध janmasiddh (2.42)

लाडला lāḍlā (2.40)

केन्द्र kēndra (2.40)

Centre.

आसुरी āsurī (2.38)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

बाहर bāhar (2.38)

Out, outside, exterior, beyond, away.
A foreign land.

बाल bāl (2.32)

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

मिटाना miṭānā (2.24)

जल jal (2.24)

भवन bhavan (2.24)

Place of being or abode, building (public), chamber (legislative), mansion, palace.

पत्ता pattā (2.19)

Leaf (of a tree).
Playing card.

मिसल misāl (2.18)

Like.
Example.

service (2.17)

Service.

खुद khud (2.14)

Self (myself, himself, itself, &c.).
Own, private, personal.

हटाना haṭānā (2.10)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

टिकना ṭiknā (2.04)

To last.
To stay.
To tarry.
To stand (one's ground).

संग saṅg (2.02)

Company, association, contact.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

कर्तव्य kartavya (2.00)

Duty.
To be done, to be accomplished.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

पूजन pūjan (1.96)

Worship, adoring.

विघ्न vighna (1.93)

Interruption, interference, meddling, obstacle, disturbance.

संभाल sambhāl (1.90)

हमेशा hamēśhā (1.89)

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

चढ़ाना chaṛhānā (1.80)

कहानी kahānī (1.74)

उम्मीद ummīd (1.73)

पार करना pār karnā (1.73)

महसूस mahsūs (1.67)

Experienced, felt, perceived.

बाला bālā (1.66)

हल्का halkā (1.66)

Light, cheap, thin, faint.

खाना khānā (1.62)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कमाल kamāl (1.61)

परमधाम paramdhām (1.54)

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

government (1.49)

Government.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

मुक्ति mukti (1.47)

Liberation, freedom; deliverance.
Final deliverance, salvation.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

नाम nām (1.39)

Name.

जड़ jaṛ (1.38)

जड़ jaṛ (1.38)

Inanimate, immovable, inert.
Idiot, stupid.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

जड़ना jaṛnā (1.36)

To stud, to inlay, to fix, to set, to mount, to put in.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

हिम्मत himmat (1.36)

Courage, boldness.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

पत्र patra (1.33)

शुरू होना śhurū hōnā (1.33)

जल्दी jaldī (1.32)

Hurry, haste.
Quickly, urgently, immediately.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

connection (1.31)

Connection.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

यादगार yādgār (1.29)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तो भी tō bhī (1.29)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

हिलना hilnā (1.27)

छोटा chhōṭā (1.27)

Small, little, short, young, petty, subordinate, junior, insignificant.

master (1.26)

Master.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

सम्पूर्ण sampūrṇ (1.25)

Whole, entire, complete, perfect.

जिस समय jis samay (1.24)

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पूर्ण pūrṇ (1.23)

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

वायदा vāydā (1.17)

Promise, commitment.

और कोई aur kōī (1.12)

Someone else, anyone else.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

के आगे kē āgē (1.09)

In front of, ahead of, before.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

अन्दर andar (1.05)

In, inside, within.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

नयन, नैन nayan, nain (1.01)

Eye.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

earth (0.97)

Earth.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सामने sāmnē (0.95)

जहाँ jahā̃ (0.94)

Where, wherever.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

पास pās (0.91)

pass (0.91)

To pass.

गायन gāyan (0.91)

in (0.90)

In.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

चमकना chamaknā (0.86)

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

see (0.84)

See.

सहयोग sahyōg (0.83)

Cooperation, collaboration.

वहां vahā̃ (0.83)

There.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

तीसरा tīsrā (0.80)

Third.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

दिखाना dikhānā (0.77)

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

number one (0.76)

Number one.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कमी kamī (0.65)

के बाद kē bād (0.65)

After.

सा sā (0.65)

तीनों tīnō̃ (0.62)

The three, all three.

कोई भी kōī bhī (0.62)

Anyone, someone, any.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

तैयार taiyār (0.61)

तरफ taraph (0.60)

Side, direction.
Towards.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कब kab (0.60)

Interrogative adverb: When? At what time ?

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

स्थिति sthiti (0.58)

Position, situation, state, condition, stage, phase.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

जीवन jīvan (0.56)

Life, animation, existence.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलाना chalānā (0.56)

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

practical (0.53)

Practical.

सबसे sabsē (0.52)

(superlative) Of all, the most.

दोनों dōnō̃ (0.50)

stage (0.49)

Stage.
(Bābā) State, condition.

कई kaī (0.49)

Several, sundry, divers, some, some few.

दो dō (0.48)

Two, 2.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

वैसा vaisā (0.47)

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ज्ञान gyān (0.43)

Knowledge directly taught by God.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

फिर phir (0.42)

Then, again, afterwards, thereafter, in future, a second time.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

रखना rakhnā (0.40)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

फिरना phirnā (0.38)

To turn.
To wander, to ramble, to walk about, to go round.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.36)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

इतना itnā (0.35)

As much as this, this much; so much, so many.

second (0.34)

Second.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

अगर agar (0.32)

If, if so be, in case, in the event of.

बन ban (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पहला pahlā (0.30)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

हम ham (0.28)

We.
(rustic form) I.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कभी kabhī (0.27)

Sometime, ever.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

आना ānā (0.26)

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

सकना saknā (0.24)

To can, to be able to.

स्वयं svayã (0.24)

वा vā (0.24)

Or.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

कौन kaun (0.23)

interrogative pronoun. Who

जब jab (0.23)

(Relative pronoun) When.

रूप rūp (0.23)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बहुत bahut (0.22)

Many, much.
Very.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

के लिए kē liē (0.21)

For, for the sake of.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.19)

Continue.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

क्योंकि kyōṅki (0.18)

Because, since.

यही yahī (0.15)

Emphatic form of yah: this very.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

लेना lēnā (0.13)

To take.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कोई kōī (0.11)

Some, any, someone, anyone.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

सदा sadā (0.10)

Always, perpetually, continually, ever.

हर har (0.09)

her (0.09)

समझना samajhnā (0.09)

To understand.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

हरना harnā (0.09)

देना dēnā (0.09)

To give.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.08)

Opposite, inimical, other, alien, higher.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.07)

Say.

देखना dēkhnā (0.06)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

आप āp (0.05)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आना ānā (0.05)

To come.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.04)

Now.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.02)

That (to report indirect speech, example he says that).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)