Avyakt murli for Thursday 28 May 1970
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (81)
To be.
To happen, to occur.
To exist.
To be born.
का kā (60)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (42)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (41)
Inclusive emphatic particle: too, also, even.
यह yah (39)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (38)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (29)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (29)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बनना bannā (23)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
नहीं nahī̃ (23)
No.
Not.
आना ānā (18)
To come.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
रखना rakhnā (18)
To put, to place, to keep, to possess, to have, to employ, to appoint.
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
group (16)
Group.
और aur (15)
And.
Else.
Other.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
रचना rachnā (13)
देना dēnā (12)
To give.
अपना apnā (11)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ही hī (11)
Emphatic particle with a sense of exclusion : only.
K (11)
The letter K of our alphabet (used as an initial in acronyms).
काला kālā (11)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
से sē (11)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
दिखाना dikhānā (10)
काली kālī (10)
Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.
काली kālī (10)
खाना khānā (10)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कोई kōī (10)
Some, any, someone, anyone.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
समस्या samasyā (9)
Problem.
अगर agar (8)
If, if so be, in case, in the event of.
रचना rachnā (8)
Composition, artistic creation; structure.
(Bābā) Creation.
रूप rūp (8)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
साहस sāhas (8)
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
छोटा chhōṭā (7)
Small, little, short, young, petty, subordinate, junior, insignificant.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
जब jab (7)
(Relative pronoun) When.
key (7)
Key.
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वैसा vaisā (7)
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (6)
Now.
ऐसा aisā (6)
Such, of this type.
बहुत bahut (6)
Many, much.
Very.
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
गलना galnā (6)
हल्कापन halkāpan (6)
Lightness.
Cheapness.
Thinness.
हार hār (6)
हार hār (6)
हारना hārnā (6)
कोई भी kōī bhī (6)
Anyone, someone, any.
सदा sadā (6)
Always, perpetually, continually, ever.
समारोह samārōh (6)
Celebratory function, festival (secular or religious), ceremony.
बलि bali (5)
A sacrifice; an oblation
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलना chalnā (5)
Continue.
high jump (5)
High jump.
हिम्मत himmat (5)
Courage, boldness.
जाना jānā (5)
To go, to depart, to lose, to flow.
कार्य kārya (5)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के लिए kē liē (5)
For, for the sake of.
कि ki (5)
That (to report indirect speech, example he says that).
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेना lēnā (5)
To take.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (5)
Name.
रहना rahnā (5)
To remain, to stay.
संहार sanhār (5)
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
वहां vahā̃ (5)
There.
agreement (4)
बाहर bāhar (4)
Out, outside, exterior, beyond, away.
A foreign land.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दोनों dōnō̃ (4)
दूसरा dūsrā (4)
Second.
Other, another.
Next.
जहाँ jahā̃ (4)
Where, wherever.
कर्तव्य kartavya (4)
Duty.
To be done, to be accomplished.
कौन kaun (4)
interrogative pronoun. Who
master (4)
Master.
समझना samajhnā (4)
To understand.
सामना sāmnā (4)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
सामने sāmnē (4)
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
service (4)
Service.
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
विघ्न vighna (4)
Interruption, interference, meddling, obstacle, disturbance.
विनाश vināśh (4)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
अन्दर andar (3)
In, inside, within.
आप āp (3)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
दो dō (3)
Two, 2.
गला galā (3)
The neck, the front part of the neck, throat, gullet.
Voice.
in (3)
In.
इतना itnā (3)
As much as this, this much; so much, so many.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कहना kahnā (3)
Say.
कमाल kamāl (3)
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
के आगे kē āgē (3)
In front of, ahead of, before.
खुद khud (3)
Self (myself, himself, itself, &c.).
Own, private, personal.
कुमारी kumārī (3)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लगना lagnā (3)
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मिटाना miṭānā (3)
पहला pahlā (3)
परीक्षा parīkṣhā (3)
Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.
पिरोना pirōnā (3)
To thread, to string, to needle.
(Bābā) To string, to be threaded.
रखाना rakhānā (3)
सकना saknā (3)
To can, to be able to.
समर्पण samarpaṇ (3)
Dedication, surrender.
सम्पूर्ण sampūrṇ (3)
Whole, entire, complete, perfect.
show (3)
Show, display.
slogan (3)
Slogan.
तिलक tilak (3)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
Candidate.
ऊपर ūpar (3)
On, upon, above, upward, over.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अर्पण arpaṇ (2)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
और कोई aur kōī (2)
Someone else, anyone else.
बाद bād (2)
After, later, subsequently.
बदली badlī (2)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बन ban (2)
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भट्ठी bhaṭṭhī (2)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
बिच्छू bichchhū (2)
Scorpion.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चढ़ना chaṛhnā (2)
To go up, to ascend, to climb, to rise, to increase.
case (2)
Case.
दलदल daldal (2)
earth (2)
Earth.
हल्का halkā (2)
Light, cheap, thin, faint.
हम ham (2)
We.
(rustic form) I.
हर एक har ēk (2)
Each, every.
Each one, everybody.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
जलना jalnā (2)
जानना jānnā (2)
To know, to become aware of, to perceive.
जीवन jīvan (2)
Life, animation, existence.
कभी kabhī (2)
Sometime, ever.
काटना kāṭnā (2)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कोमल kōmal (2)
क्योंकि kyōṅki (2)
Because, since.
लाडला lāḍlā (2)
लक्षण lakṣhaṇ (2)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मस्तक mastak (2)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नगाड़ा nagāṛā (2)
A big kettle-drum, timbal, tomtom.
नज़र nazar (2)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नज़ारा nazārā (2)
Scene, view, spectacle, sight.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (2)
pass (2)
To pass.
सहयोग sahyōg (2)
Cooperation, collaboration.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To confront, to face, to encounter, to oppose, to be insolent.
संग saṅg (2)
Company, association, contact.
शंकर śhaṅkar (2)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
शीतला, शीतला देवी śhītlā, śhītlā dēvī (2)
Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.
स्नेह snēh (2)
Love, affection.
Oil, oily substance.
स्थित sthit (2)
Situated, located, placed.
Circumstanced.
स्वयं svayã (2)
तरफ taraph (2)
Side, direction.
Towards.
टीका ṭīkā (2)
A commentary, annotation, gloss.
टीका ṭīkā (2)
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
वा vā (2)
Or.
wrong (2)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
Almighty government.
आना ānā (1)
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बैकुण्ठ baikuṇṭh (1)
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाल bāl (1)
बाला bālā (1)
To be sacrificed, to sacrifice oneself.
Similar, identical, equal to the Father.
भवन bhavan (1)
Place of being or abode, building (public), chamber (legislative), mansion, palace.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बोना bōnā (1)
To sow, to plant.
C (1)
चलाना chalānā (1)
चमकना chamaknā (1)
चढ़ाना chaṛhānā (1)
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
connection (1)
Connection.
देवी dēvī (1)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
गायन gāyan (1)
government (1)
Government.
ज्ञान gyān (1)
Knowledge directly taught by God.
हमेशा hamēśhā (1)
हर har (1)
हरना harnā (1)
हटाना haṭānā (1)
To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.
To raise your hand.
her (1)
हिलना hilnā (1)
जल jal (1)
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जास्ती jāstī (1)
More. (often used as a comparison)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कब kab (1)
Interrogative adverb: When? At what time ?
कहानी kahānī (1)
कई kaī (1)
Several, sundry, divers, some, some few.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कमी kamī (1)
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
काना kānā (1)
One-eyed, monoculous, blind of one eye.
Perforated (as a cowrie, or fruit); having a black speck or spot outside (fruit); having a rotten kernel, or having no kernel (fruit).
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कायर kāyar (1)
के बाद kē bād (1)
After.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
केन्द्र kēndra (1)
Centre.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लिखवाना likhvānā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महसूस mahsūs (1)
Experienced, felt, perceived.
मौका maukā (1)
Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मिसल misāl (1)
Like.
Example.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुक्ति mukti (1)
Liberation, freedom; deliverance.
Final deliverance, salvation.
Idol, statue, image.
Eye.
number one (1)
Number one.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परमधाम paramdhām (1)
Circumstance(s).
(Bābā) External situation, external condition.
पत्र patra (1)
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
फलीभूत phalībhūt (1)
Fruitful, rewarded by success.
practical (1)
Practical.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूजन pūjan (1)
Worship, adoring.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
पूर्ण pūrṇ (1)
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राजतिलक rājtilak (1)
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सा sā (1)
सबसे sabsē (1)
(superlative) Of all, the most.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोगी sahyōgī (1)
Colleague, co-worker.
Co-operating.
Co-operative.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
संभाल sambhāl (1)
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
साथ sāth (1)
With, together, along with.
Company, association.
सावधान sāvdhān (1)
Careful, alert, cautious, attentive.
second (1)
Second.
see (1)
See.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
सिवाए sivāē (1)
Except, but, with the exception (of).
स्नेही snēhī (1)
A lover.
Loving, affectionate.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
stage (1)
Stage.
(Bābā) State, condition.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तैयार taiyār (1)
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
To stamp, to print.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
तीनों tīnō̃ (1)
The three, all three.
तीसरा tīsrā (1)
Third.
उल्लास ullās (1)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
उल्टी ulṭī (1)
उम्मीद ummīd (1)
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
वायदा vāydā (1)
Promise, commitment.
via (1)
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
वृक्ष vr̥ikṣha (1)
Tree, shrub.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यही yahī (1)
Emphatic form of yah: this very.