Avyakt murli for Tuesday 26 January 1971

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (89)

To be.
To happen, to occur.
To exist.
To be born.

का kā (57)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

भी bhī (41)

Inclusive emphatic particle: too, also, even.

करना karnā (38)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (31)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

को kō (27)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

वह vah (25)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (23)

And.
Else.
Other.

यह yah (23)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

तो tō (21)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

कोई kōī (17)

Some, any, someone, anyone.

K (16)

The letter K of our alphabet (used as an initial in acronyms).

अपना apnā (15)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

key (15)

Key.

रहना rahnā (15)

To remain, to stay.

जो jō (14)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (14)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

आप āp (13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बनना bannā (13)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जैसा jaisā (13)

Similar to, like, resembling, as, such as.

नहीं nahī̃ (12)

No.
Not.

ही hī (11)

Emphatic particle with a sense of exclusion : only.

सब sab (11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझना samajhnā (11)

To understand.

आना ānā (10)

To come.

लेकिन lēkin (10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (9)

Now.

बनाना banānā (9)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (9)

That (to report indirect speech, example he says that).

अनुभव anubhav (8)

Experience.

देना dēnā (8)

To give.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (8)

Responsibility, obligation.

भविष्य bhaviṣhya (7)

Future; what has yet to be, what will be, the future.

एक ēk (7)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लोग log (7)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मिलना milnā (7)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रूप rūp (7)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समय samay (7)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्पष्ट spaṣhṭ (7)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

स्वरूप svarūp (7)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वाला vālā (7)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

याद yād (7)

Remembrance, recollection, memory.

ऐसा aisā (6)

Such, of this type.

हम ham (6)

We.
(rustic form) I.

कर्तव्य kartavya (6)

Duty.
To be done, to be accomplished.

ख़त्म ḵẖatm (6)

Ended, completed, concluded.

मूर्ति, मूर्त mūrti, mūrt (6)

Idol, statue, image.

आत्मा ātmā (5)

The soul, the spirit, the self.

चलना chalnā (5)

Continue.

देखना dēkhnā (5)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कार्य kārya (5)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

फिरना phirnā (5)

To turn.
To wander, to ramble, to walk about, to go round.

रखना rakhnā (5)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संस्कार saṅskār (5)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वैसा vaisā (5)

valuable (5)

Valuable.

अन्तिम antim (4)

Last, final, ultimate, concluding, conclusive.

cum (4)

दिखाई देना dikhāī dēnā (4)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

गुण guṇ (4)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

हर एक har ēk (4)

Each, every.
Each one, everybody.

जब jab (4)

(Relative pronoun) When.

कदम kadam (4)

Step, pace, footstep.

कम kam (4)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

के लिए kē liē (4)

For, for the sake of.

किरण kiraṇ (4)

A ray (of light), beam, sunbeam, moonbeam.

कितना kitnā (4)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लेना lēnā (4)

To take.

मैं maĩ (4)

I. (personal pronoun)

फिर phir (4)

Then, again, afterwards, thereafter, in future, a second time.

plan (4)

Plan.

practical (4)

Practical.

रोशनी rōśhnī (4)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

साक्षात्कार sākṣhātkār (4)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सर्व sarv (4)

All ; whole, entire, complete.

serviceable (4)

Serviceable.

स्मृति smr̥iti (4)

Memory, remembrance.
Books of traditional code of Hindu law.

स्थिति sthiti (4)

Position, situation, state, condition, stage, phase.

teacher (4)

Teacher.

उठाना uṭhānā (4)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

अनुसार anusār (3)

According to, in conformity with.

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

अव्यक्त avyakt (3)

Not manifest, not apparent, imperceptible, indistinct.

अव्यक्ति avyakti (3)

बापदादा bāpdādā (3)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

दो dō (3)

Two, 2.

दोनों dōnō̃ (3)

drama (3)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दृष्टि dr̥iṣhṭi (3)

Sight, view, vision, glance.
(Bābā) Vision, look.

दूसरा dūsrā (3)

Second.
Other, another.
Next.

follow (3)

Follow.

इतना itnā (3)

As much as this, this much; so much, so many.

जानना jānnā (3)

To know, to become aware of, to perceive.

कहना kahnā (3)

Say.

कारण kāraṇ (3)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कराना karānā (3)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

किताब kitāb (3)

A book.

कुछ kuchh (3)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

निमित्त nimitt (3)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पर par (3)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

पर par (3)

Opposite, inimical, other, alien, higher.

planning (3)

Planning.

power (3)

Power.

programme (3)

Programme.
(Bābā) Event.

रूपी rūpī (3)

(suffix) Having the form of, of the shape of, similar to.

सदा sadā (3)

Always, perpetually, continually, ever.

साकार, साकारी sākār, sākārī (3)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

साक्षात् sākṣhāt (3)

शक्ति śhakti (3)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समीप samīp (3)

Near (in place or time), beside, proximate, close by, at hand.

सामने sāmnē (3)

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

student (3)

Student.

study (3)

Study.

सूर्य, सूरज sūrya, sūraj (3)

Sun.

time (3)

Time.

उतना utnā (3)

वा vā (3)

Or.

value (3)

Value.

विश्व viśhva (3)

The world, universe.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

आधार ādhār (2)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आगे āgē (2)

Ahead, in front of, before; in future.

औरों aurō̃ (2)

(The) others.

अवस्था avasthā (2)

Condition, state, age, stage, phase.

बच्चा bachchā (2)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बहुत bahut (2)

Many, much.
Very.

बड़ा baṛā (2)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भला bhalā (2)

Gentle, noble, good.
Well-being; good.

भाव bhāv (2)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

बुद्धि buddhi (2)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चरित्र charitra (2)

Character.

circumstance (2)

Circumstance.

दूर dūr (2)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

द्वारा dvārā (2)

By, through, through the medium of, through the agency of, by means of, with.

first (2)

First.

ज्ञान gyān (2)

Knowledge directly taught by God.

जाना jānā (2)

To go, to depart, to lose, to flow.

जन्मना janamnā (2)

To be born.

जन्म janm (2)

Birth, origin, genesis.
Life, existence.

जितना jitnā (2)

As much as, as many, how much, however much.

ज्यादा jyādā (2)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कम होना kam hōnā (2)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कौन kaun (2)

interrogative pronoun. Who

क्या kyā (2)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

light (2)

Light.
(Bābā) Electricity.

list (2)

List.

मदद madad (2)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

master (2)

Master.

might (2)

Might.

minute (2)

Minute.

मिटाना miṭānā (2)

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ना nā (2)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

नाम nām (2)

Name.

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पीछे pīchhē (2)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

powerful (2)

Powerful.

प्रभाव prabhāv (2)

प्रत्यक्ष pratyakṣh (2)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

रोकना rōknā (2)

सकना saknā (2)

To can, to be able to.

शान्त śhānt (2)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

सफलतामूर्त saphaltāmūrt (2)

Image of success.

सारा sārā (2)

All, the whole, whole, entire, complete, universal.

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

stage (2)

Stage.
(Bābā) State, condition.

successful (2)

Successful.

स्वयं svayã (2)

तक tak (2)

To, upto, till, until, by.

तुम tum (2)

You (between equals).

वातावरण vātāvaraṇ (2)

Atmosphere.

वायुमण्डल vāyumaṇḍal (2)

The atmosphere.

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

विशेषता viśhēṣhtā (2)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

व्यक्त vyakt (2)

आधारमूर्त ādhārmūrt (1)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

अधिक adhik (1)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

आकारी, आकार ākārī, ākār (1)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अमृतवेला amr̥itvēlā (1)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

आना ānā (1)

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अशान्त aśhānt (1)

Restless, agitated, unquiet, disturbed, perturbed.

आशीर्वाद āśhīrvād (1)

Blessing, benediction.

attention (1)

Attention.

आवश्यक āvaśhyak (1)

बाबा bābā (1)

Father.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बांधना bāndhnā (1)

To tie, to fasten, to bind, to pack, to wrap around.

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1)

बेचैन bēchain (1)

Uneasy, restless, disturbed.

भाना bhānā (1)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भरना bharnā (1)

To fill, to refill.

बीच bīch (1)

Middle, centre.

बीच-बीच में bīch-bīch mē̃ (1)

बिल्कुल bilkul (1)

Entirely, completely, totally, wholly, universally, altogether.

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बुद्धिबल buddhibal (1)

Intellectual power, wisdom, sagacity; deftness.
Strength of intellect; mental power.

busy (1)

Busy.

चाहना chāhnā (1)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलन chalan (1)

Vogue.
Usage, custom.
Conduct.

चार chār (1)

Four.

चारों chārō̃ (1)

The four, the whole four, all four.

chart (1)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दैवी परिवार daivī parivār (1)

Divine family, family of gods and goddesses. (golden age)

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

धूप dhūp (1)

Sunlight, sunshine, heat of the sun, the sun.

diary (1)

Diary.
(Bābā) Diary in which one writes down one's times of remembrance of each day (chart) seen as an income that one accumulates.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाना dikhānā (1)

दिन din (1)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दो चार dō chār (1)

दो-तीन dō-tīn (1)

फ़ायदा fāydā (1)

Advantage, gain, profit, benefit, utility, use, good result.

feeling (1)

Feeling.

follow father (1)

To follow the Father (there is no article in hindi).

घबराना ghabrānā (1)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

हल्का halkā (1)

Light, cheap, thin, faint.

हल्कापन halkāpan (1)

Lightness.
Cheapness.
Thinness.

hospital (1)

Hospital.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

इसलिए isliē (1)

On this account, for this reason, hence, therefore.

ईश्वरीय īśhvarīy (1)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जहाँ jahā̃ (1)

Where, wherever.

जहाँ तक jahā̃ tak (1)

As far as.

जल्दी jaldī (1)

Hurry, haste.
Quickly, urgently, immediately.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

काम kām (1)

Passion, lust.
Desire.

काम kām (1)

Work, task, job, employment, performance, function.

कर्म karm (1)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कर्मातीत karmātīt (1)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

के आगे kē āgē (1)

In front of, ahead of, before.

के पास kē pās (1)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

के पीछे kē pīchhē (1)

कोई भी kōī bhī (1)

Anyone, someone, any.

लगना lagnā (1)

लाना lānā (1)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

महारथी mahārathī (1)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

महसूस करना mahsūs karnā (1)

To experience, to feel, to perceive.

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मानना mānnā (1)

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मुख्य mukhya (1)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

मुश्किल muśhkil (1)

Difficult, hard, intricate.
Difficulty, hardship.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नाश nāśh (1)

नज़दीक nazdīk (1)

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

नियम niyam (1)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

परन्तु parantu (1)

But, however.

पढ़ना-लिखना paṛhnā-likhnā (1)

To study, to read and write.

परिणाम pariṇām (1)

परिवर्तन parivartan (1)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

part (1)

Part.

पास pās (1)

pass (1)

To pass.

patient (1)

फरिश्ता phariśhtā (1)

An angel, a divine messenger.

फरिश्ते-पन phariśhtē-pan (1)

Condition, state, life of an angel.

प्राप्त prāpt (1)

Got, obtained; procured, acquired.

प्रतिदिन pratidin (1)

From day to day, day by day, every day, daily; always, continually.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रहाना rahānā (1)

To make stay, to make remain.

रात rāt (1)

Night.

रत्न ratna (1)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

rest (1)

रीति rīti (1)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

शब्द śhabd (1)

Word, term, sound.

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सहयोग sahyōg (1)

Cooperation, collaboration.

सहयोगीपन sahyōgīpan (1)

साक्षात्कारमूर्त sākṣhātkārmūrt (1)

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफल saphal (1)

Successful, effective, fruitful.

सफलता saphaltā (1)

Success, achievement.

शरीर śharīr (1)

Body.

साथ-साथ sāth-sāth (1)

सवेरे savērē (1)

In the early morning, at dawn, early, soon.

से पहले sē pahlē (1)

sense (1)

service (1)

Service.

शिव śhiv (1)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

स्मृति दिलाना smr̥iti dilānā (1)

To remind.

स्नेह snēh (1)

Love, affection.
Oil, oily substance.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

स्थापना, स्थापन sthāpanā, sthāpan (1)

Establishment.
(in particular) The establishment of the new world.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

student life (1)

Student life.

success (1)

Success.

तैयार taiyār (1)

ताज tāj (1)

Crown, diadem.

तख्तधारी takhtadhārī (1)

तेज tēj (1)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

थकावट, थकान thakāvaṭ, thakān (1)

Weariness, fatigue, tiredness; exhaustion.

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

time table (1)

Timetable.

तीन tīn (1)

तीनों tīnō̃ (1)

The three, all three.

तो भी tō bhī (1)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

traffic (1)

Traffic.

उदाहरण udāharaṇ (1)

उद्धार uddhār (1)

Deliverance, salvation, redemption, riddance, restoration, uplift.

उद्धारमूर्त uddhārmūrt (1)

Image or idol of elevation.
Image or idol of redemption, of deliverance.

ऊपर ūpar (1)

On, upon, above, upward, over.

व va (1)

वरदान vardān (1)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वर्तमान vartamān (1)

Present, existing; current.
The present.

वृत्ति vr̥itti (1)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

व्यक्तिगत vyaktigat (1)

या yā (1)

Or, either.

याद दिलाना yād dilānā (1)

To remind.

याद करना yād karnā (1)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यात्रा yātrā (1)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

ज़रूरी zarūrī (1)

Important, necessary, needful, compulsory, indispensable.