Avyakt murli for Thursday 11 March 1971

⁰> > 11/03/71- 30/03/92

¹The means to overcome adverse situations is your original stage.

²Has the practice of being in the avyakt stage whilst being in the corporeal become easy?

³You have come to your home, to this bhatthi to increase the practice of being able to stabilise your intellect whenever you wish.

⁴So now you have to try to make the practice of a short time here permanent.

⁵Just as you consider yourselves to be avyakt angels whilst walking and moving around when you come to the bhatthi or in Madhuban, in the same way, you should keep this practice with you on the field of action or whilst at your service station.

⁶Wherever you happen to be, you can remember an experience you have had once anywhere.

⁷So by remembering the experiences you have had here, and by stabilising yourself in the same stage you have had here, the intellect will develop that habit.

⁸Just as in lokik life also, a habit pulls you towards itself against your conscious wish, in the same way, after you have developed the habit of stabilising yourself in the avyakt stage, this habit will automatically pull you towards itself.

⁹There are some souls, who even whilst making such effort say: This is my habit. ¹⁰Why do you have this weakness?

¹¹Why did you become angry?

¹²Why did you become so sensitive?

¹³They will say: It is my habit.

¹⁴Even now, some children give this reply.

¹⁵So in the same way, if you create this stage or develop the habit of this practice, then the habit of this avyakt stage will pull you towards itself against your conscious wish.

¹⁶This habit will save you from going to court.

¹⁷Do you understand? ¹⁸Since you are able to adopt bad habits, are you not able to instil this habit?

¹⁹When you have done something in a practical way two to four times, by putting that into a practical form, you develop that practice.

²⁰You put this practice into a practical form in this bhatthi in Madhuban, do you not?

²¹Since you put it into a practical form here, and you develop that practice, then what should something that you have practised become?

²²It should become natural and part of your nature.

²³Do you understand? ²⁴You say: This is my nature.

²⁵So the more you practise it, the more this practice should become natural and part of your nature.

²⁶What will happen when this stage becomes your nature?

²⁷Natural calamities will come.

²⁸This has not yet become your nature, and this is why the natural calamities are waiting.

²⁹Because, if those who are opposing are not able to overcome those situations with their own stage, then how will those situations come about?

³⁰Those who are to oppose are not yet ready, and this is why it is taking long for the curtain to be opened.

³¹Even now, you have not yet developed disinterest in the old habits, the old sanskars, the old things, the old world, the old bodily relations.

³²Whenever you have to go somewhere, you have to turn your back on the things that you have to leave behind.

³³Do you not know how to turn your back on something?

³⁴Firstly, you do not turn your back on anything, and secondly, you do not follow up any instruments you receive.

³⁵You have seen the toy of Sita and Rama, have you not?

³⁶What does Sita do to Ravan? ³⁷She turns her back on him, does she not?

³⁸If you turn your back on him, you will easily be saved from being attracted by him.

³⁹But you do not turn your back on him.

⁴⁰When you come close to the cemetery, the face of the corpse is turned towards the cemetery and the feet in the opposite direction.

⁴¹So you do not know how to turn your back on something either.

⁴²You then turn your face in that direction, and this is why you become trapped by one attraction or another.

⁴³So you do not know how to turn your back on something or to follow up something.

⁴⁴Maya creates many forms in order to attract you, and so, instead of turning your back on her, you become attracted by her.

⁴⁵When you become attracted, you forget your effort, you forget to move forward and you come to a standstill. ⁴⁶So what will happen?

⁴⁷You will take a long time to reach your destination.

⁴⁸This is the bhatthi of the kumars, is it not?

⁴⁹So kumars should keep this toy in front of them.

⁵⁰You turn your face towards Maya.

⁵¹When you turn your face towards Maya, you are not able to face the situations that come to you from Maya.

⁵²If you do not turn your face towards her, you will be able to face the situations created by Maya.

⁵³Do you understand? ⁵⁴Do you know what is the memorial of the kumars remaining pure and satoguni?

⁵⁵Sant Kumar (the kumar who always remained young).

⁵⁶What is their speciality? ⁵⁷They are always shown as young kumars.

⁵⁸It is said that they always have an age of five years.

⁵⁹This is the praise of purity, just as five year old children remain completely pure.

⁶⁰They stay away from the attractions of relationships.

⁶¹No matter how big their lokik family may be, their stage is always that of a small pure child.

⁶²In the same way, this is the memorial of purity.

⁶³A kumar means a pure stage.

⁶⁴In that too, a gathering has been portrayed, not just one.

⁶⁵As an example, only a few would be shown.

⁶⁶So this gathering of yours is a memorial of purity.

⁶⁷There should be such purity where there is no thought or experience of impurity.

⁶⁸Before you go, you have to create your stage as is shown in your memorial.

⁶⁹When you become detached from the things of this world and the relations of this world, you will be loved by the divine family, BapDada and the entire world.

⁷⁰Generally, when you become separated from your relatives, or if you become separated in a lokik way also, then by being separated, you are loved more.

⁷¹If you stay with them, or if you have attachment in that relationship, then you are not loved that much.

⁷²That is a lokik situation, but here, you have to be detached with knowledge.

⁷³You must not simply be detached externally.