Avyakt murli for Thursday 11 March 1971

पीठ pīṭh (9.89)

The back, the loins, the back part (of anything).
Backing, support, aid.

innocent (9.68)

Innocent.

मुँह mũh (9.37)

purity (6.24)

Purity.

आत्मिक-स्वरूप ātmik-svarūp (6.18)

simple (5.80)

pure (5.57)

Pure.

आदत ādat (5.51)

Habit.

saint (5.18)

Saint.

कुमार kumār (5.12)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

beautiful (4.86)

Beautiful.

निर्लोभी nirlōbhī (4.86)

Free from desire, without avarice or greed, unavaricious, uncovetous, contented.
One who is free from desire, or covetousness, &c.

nature (4.67)

Nature.

पकना paknā (4.66)

To ripen.
To be cooked.
To mature.
To supporate.
To turn grey (as hair)

लगाव lagāv (4.15)

Attachment, love, affection.

न्यारेपन nyārēpan (4.12)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

सीता sītā (4.01)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

पर्दा pardā (3.89)

A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)

अल्प alp (3.68)

A little, small, minute, short, few.

खिलौना khilaunā (3.68)

सदाकाल sadākāl (3.51)

कर्मक्षेत्र karmkṣhētr (3.42)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

सतयुगी satyugī (3.41)

Of satyug, of the age of truth, golden aged.

भट्ठी bhaṭṭhī (3.40)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

practice (3.38)

Practice.

योग्यता yōgyatā (3.27)

स्व-स्थिति sva-sthiti (3.19)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

कोमल kōmal (3.14)

पैर pair (3.08)

A foot, leg.
Footing, footprint.

student (3.02)

Student.

स्पष्ट spaṣhṭ (3.01)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

सामना sāmnā (3.01)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

रावण rāvaṇ (2.99)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

सम्बन्धी sambandhī (2.99)

A relative, relation.
(suffix) Related with, pertaining to.

आरम्भ ārambh (2.95)

बचपन bachpan (2.85)

Childhood.

सतोगुणी satōguṇī (2.79)

Having the qualities of goodness and purity, virtuous.

देरी dērī (2.75)

Delay, lag.

आकर्षण ākarṣhaṇ (2.72)

Attraction, charm, allurement.

बिल्कुल bilkul (2.65)

Entirely, completely, totally, wholly, universally, altogether.

अवस्था avasthā (2.60)

Condition, state, age, stage, phase.

परेशान parēśhān (2.56)

Bothered, worried, troubled, harassed.

न्यारा nyārā (2.56)

Separate(d), staying away (from a joint family), unique, novel, distinct.

दिखलाना dikhlānā (2.55)

To show, to direct, to indicate.

बुरी burī (2.50)

स्वाहा svāhā (2.46)

A word uttered while offering oblation to sacrificial fire. Burnt.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

दृष्टान्त dr̥iṣhṭānt (2.42)

विकार vikār (2.41)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

देह dēh (2.38)

Body.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.36)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

पार pār (2.33)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

छाप chhāp (2.30)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

छापना chhāpnā (2.30)

To print, to publish, to mark.

रुकना ruknā (2.28)

To stop, to halt, to stay, to stagnate, to stand.

अभ्यास abhyās (2.27)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

परिस्थिति paristhiti (2.26)

Circumstance(s).
(Bābā) External situation, external condition.

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

अथवा athavā (2.22)

Or.
That is.

dress (2.18)

Dress.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

लौकिक laukik (2.11)

Secular, earthly, worldly, mundane.

आयु āyu (2.08)

दो चार dō chār (2.06)

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

बजाए bajāē (2.03)

In place.

पढ़ाना paṛhānā (2.01)

To teach, to instruct, to educate.

अल्पकाल alpkāl (2.01)

Short term.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

अपने आप apnē āp (1.95)

By oneself, on one's own.

प्यारा pyārā (1.92)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

राजयोगी rājyōgī (1.92)

One who practices yōg to become a rājā (king).

जवाब javāb (1.92)

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

भूल bhūl (1.90)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

यादगार yādgār (1.89)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

योगी yōgī (1.83)

(One) who practices yōg.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

खींचना, खैंचना khīñchnā, khaiñchnā (1.79)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

फँसना phansnā (1.74)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

क्रोध krōdh (1.71)

Anger, wrath, fury, rage.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

भल bhal (1.64)

Even if, even though.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

बाहर bāhar (1.62)

Out, outside, exterior, beyond, away.
A foreign land.

पुराना purānā (1.60)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

से दूर sē dūr (1.56)

Far from, far off from.

मंज़िल mañzil (1.56)

Destination, stage, storey.

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

व्यक्त vyakt (1.54)

भविष्य bhaviṣhya (1.52)

Future; what has yet to be, what will be, the future.

course (1.48)

Course.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

तरफ taraph (1.40)

Side, direction.
Towards.

प्रयत्न prayatna (1.38)

सहित sahit (1.37)

With, together with, along with, accompanied by.

संस्कार saṅskār (1.35)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

माया māyā (1.31)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पवित्र pavitr (1.29)

Holy, sacred, pure.

एक तरफ ēk taraph (1.27)

group (1.27)

Group.

कल kal (1.24)

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बचना bachnā (1.23)

practical (1.22)

Practical.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

बारी bārī (1.20)

अवश्य avaśhya (1.19)

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

भूलना bhūlnā (1.15)

To forget.

title (1.12)

Title.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

फ़र्क fark (1.05)

Difference, distinction, distance.

स्मृति smr̥iti (1.05)

Memory, remembrance.
Books of traditional code of Hindu law.

शब्द śhabd (1.04)

Word, term, sound.

के बाद kē bād (1.03)

After.

मालूम mālūm (1.02)

Known.
Evident, apparent.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

वर्ष varṣh (1.01)

Year.

हां hā̃ (0.98)

Yes, yea.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

इसीलिए isīliē (0.97)

रचना rachnā (0.97)

यहाँ yahā̃ (0.96)

Here, hither, in/at this place.

नज़दीक nazdīk (0.96)

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

कब kab (0.94)

Interrogative adverb: When? At what time ?

गायन gāyan (0.91)

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

दिखाई देना dikhāī dēnā (0.89)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अन्दर andar (0.83)

In, inside, within.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

अलग alag (0.76)

Different, separate, apart, distinct.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सम्बन्ध sambandh (0.74)

Connection, relationship.

सो sō (0.72)

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

in (0.72)

In.

दिखाना dikhānā (0.71)

जीवन jīvan (0.70)

Life, animation, existence.

लाना lānā (0.70)

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

ज्ञान gyān (0.68)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

परिवार parivār (0.63)

Family, household.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तैयार taiyār (0.61)

क्यों kyō̃ (0.60)

Why.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

नाम nām (0.54)

Name.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

उतना utnā (0.51)

वहां vahā̃ (0.51)

There.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

कई kaī (0.49)

Several, sundry, divers, some, some few.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जन्मना janamnā (0.46)

To be born.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.46)

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

वा vā (0.45)

Or.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मैं maĩ (0.45)

I. (personal pronoun)

बार bār (0.44)

Time, occasion.

वैसा vaisā (0.44)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लगना lagnā (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

जहाँ jahā̃ (0.40)

Where, wherever.

याद yād (0.40)

Remembrance, recollection, memory.

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

तक tak (0.39)

To, upto, till, until, by.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सिर्फ sirph (0.36)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हम ham (0.35)

We.
(rustic form) I.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अनुभव anubhav (0.34)

Experience.

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रकार prakār (0.31)

Manner, way.

साथ sāth (0.31)

With, together, along with.
Company, association.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पहला pahlā (0.30)

अगर agar (0.28)

If, if so be, in case, in the event of.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

जब jab (0.28)

(Relative pronoun) When.

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इतना itnā (0.27)

As much as this, this much; so much, so many.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

आगे āgē (0.22)

Ahead, in front of, before; in future.

जितना jitnā (0.22)

As much as, as many, how much, however much.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आज āj (0.21)

Today.

बात bāt (0.20)

A matter, topic, subject, concern, fact, thing.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के लिए kē liē (0.19)

For, for the sake of.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

या yā (0.16)

Or, either.

यही yahī (0.15)

Emphatic form of yah: this very.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

बहुत bahut (0.13)

Many, much.
Very.

समझना samajhnā (0.12)

To understand.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कहना kahnā (0.11)

Say.

क्योंकि kyōṅki (0.11)

Because, since.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

कौन kaun (0.10)

interrogative pronoun. Who

कोई kōī (0.09)

Some, any, someone, anyone.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेना lēnā (0.08)

To take.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सदा sadā (0.07)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देना dēnā (0.06)

To give.

अब ab (0.05)

Now.

बाप bāp (0.05)

Father.

आना ānā (0.05)

To come.

देखना dēkhnā (0.05)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.04)

Opposite, inimical, other, alien, higher.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.03)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सब sab (0.03)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)