0>>>>111-03-71 ओम शान्ति अव्यक्त बापदादा मधुबन11-03-71 ōm śhānti avyakt bāpdādā madhuban11-03-71 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]11-03-71 Om peace avyakt BapDada Madhuban
0> > 11/03/71- 30/03/92
2परिस्थितियों को पार करने का साधन - स्वस्थिति paristhitiyō̃ kō pār karnē kā sādhan - svasthiti paristhiti[n.f.ī=>iyō̃;pl.o.] kō[postp.] pār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] - sva-sthiti[n.f.ī=>ī;sg.] circumstances to across do[inf.m.pl.,o.] of facilities - original stage
1The means to overcome adverse situations is your original stage.
3व्यक्त में रहते अव्यक्त स्थिति में रहने का अभ्यास अभी सहज हो गया है . vyakt mē̃ rahtē avyakt sthiti mē̃ rahnē kā abhyās abhī sahaj hō gayā hai . vyakt[adj.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] ab[adv.hī] sahaj[adj.] hōnā[pres-perf.sg.m.23.root+jānā] . x in remain[pres-part.m.pl.,o.] avyakt stage in remain[inf.m.pl.,o.] of practice now easy be[pres-perf.sg.m.23.root+jānā] .
2Has the practice of being in the avyakt stage whilst being in the corporeal become easy?
4जब जहाँ अपनी बुद्धि को लगाना चाहें तो लगा सकें - इसी अभ्यास को बढ़ाने के लिए अपने घर में अथवा भट्ठीमें आते हो . jab jahā̃ apnī buddhi kō lagānā chāhē̃ tō lagā sakē̃ - isī abhyās kō baṛhānē kē liē apnē ghar mē̃ athavā bhaṭṭhīmē̃ ātē hō . jab jahā̃ apnā[pn.ā=>ī;f.] buddhi[n.f.;sg.] kō[postp.] lagānā[opt.pl.12hon3.inf+cāhnā] tō lagānā[opt.pl.12hon3.root+saknā] - yah[pn.sg.hī] abhyās[n.m.;sg.,d.] kō[postp.] baṛhānā[inf.m.pl.,o.] kē liē[x] apnā[pn.ā=>ē;m.o.,m.pl.] ghar[n.m.;sg.,d.] mē̃[postp.] athavā x ānā[pres.pl.m.2] . when where there one’s own intellect to attach[opt.pl.12hon3.inf+cāhnā] then attach[opt.pl.12hon3.root+saknā] - this[.hī] practice to increase[inf.m.pl.,o.] for one’s own home in that is x come[pres.pl.m.2] .
3You have come to your home, to this bhatthi to increase the practice of being able to stabilise your intellect whenever you wish.
5तो यहाँ के थोड़े समय का अनुभव सदाकाल बनाने का प्रयत्न करना है . tō yahā̃ kē|K thōṛē samay kā anubhav sadākāl banānē kā prayatna karnā hai . tō yahā̃ kā[postp.ā=>ē;m.o.,m.pl.]|K thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] sadākāl banānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] prayatna[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . then here (of|K) short time of experience x create[inf.m.pl.,o.] of x do[pres.sg.23.oblig1] .
4So now you have to try to make the practice of a short time here permanent.
6जैसे यहाँभट्ठीवा मधुबन में चलते-फिरते अपने को अव्यक्तफरिश्ता समझते हो , वैसे कर्मक्षेत्र वासर्विस-भूमि पर भी यह अभ्यास अपने साथ ही रखना है . jaisē yahā̃bhaṭṭhīvā madhuban mē̃ chaltē-phirtē apnē kō avyaktaphariśtā samajhtē hō , vaisē karmakṣhētra vāsarvis-bhūmi par bhī yah abhyās apnē sāth hī rakhnā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] x madhuban[n.m.;sg.,d.] mē̃[postp.] chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] x samajhnā[pres.pl.m.2] , vaisā[adj.ā=>ē;m.o.,m.pl.] karmkṣhētr[n.m.;sg.,d.] x par[postp.]|par[adj.] bhī[p.] yah[pn.sg.d.] abhyās[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] sāth[n.m.;sg.,d.] hī[p.] rakhnā[pres.sg.23.oblig1] . like x Madhuban in mobile one’s own to x understand[pres.pl.m.2] , x field of action x (at|other) too this practice one’s own with only keep[pres.sg.23.oblig1] .
5Just as you consider yourselves to be avyakt angels whilst walking and moving around when you come to the bhatthi or in Madhuban, in the same way, you should keep this practice with you on the field of action or whilst at your service station.
7एक बार का किया हुआ अनुभव कहाँ भी याद कर सकते हैं . ēk bār kā kiyā huā anubhav kahā̃ bhī yād kar saktē haĩ . ēk[adj.] bār[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] karnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] anubhav[n.m.;sg.,d.] kahā̃ bhī[p.] yād karnā[pres.pl.m.12hon3.root+saknā] . one time of do[past-part.m.sg.d.] be[past-part.m.sg.d.] experience where too remember .
6Wherever you happen to be, you can remember an experience you have had once anywhere.
8तो यहाँ का अनुभव वहाँ भी याद रखने से वा यहाँ की स्थिति में वहाँ भी स्थित रहने से बुद्धि को आदत पड़ जायेगी . tō yahā̃ kā anubhav vahā̃ bhī yād rakhnē sē vā yahā̃ kī|key sthiti mē̃ vahā̃ bhī sthit rahnē sē buddhi kō ādat paṛ jāyēgī . tō yahā̃ kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] vahā̃ bhī[p.] yād[n.f.;sg.] rakhnā[inf.m.pl.,o.] sē[postp.] vā yahā̃ kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sthiti[n.f.;sg.] mē̃[postp.] vahā̃ bhī[p.] sthit[adj.] rahnā[inf.m.pl.,o.] sē[postp.] buddhi[n.f.;sg.] kō[postp.] ādat[n.f.;sg.] paṛnā[fut.f.sg.23.root+jānā] . then here of experience there too remembrance keep[inf.m.pl.,o.] from or here (of|do[past-part.f.]|key) stage in there too stabilised remain[inf.m.pl.,o.] from intellect to habit fall[fut.f.sg.23.root+jānā] .
7So by remembering the experiences you have had here, and by stabilising yourself in the same stage you have had here, the intellect will develop that habit.
9जैसे लौकिक जीवन में न चाहते हुए भी आदत अपनी तरफ खींच लेती है , वैसे ही अव्यक्त स्थिति में स्थित होने की आदत बन जाने के बाद यह आदत स्वतः ही अपनी तरफ खींचेगी . jaisē laukik jīvan mē̃ na chāhtē huē bhī ādat apnī taraph khīñch lētī hai , vaisē hī avyakt sthiti mē̃ sthit hōnē kī|key ādat ban jānē kē bād yah ādat svataḥ hī apnī taraph khīñchēgī . jaisā[adj.ā=>ē;m.o.,m.pl.] laukik[adj.] jīvan[n.m.;sg.,d.] mē̃[postp.] na[neg] chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] ādat[n.f.;sg.] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] khīñchnā, khaiñchnā[pres.sg.f.23.root+lēnā] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] avyakt[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key ādat[n.f.;sg.] bannā[root]|ban[n.m.;sg.,d.] jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] kē bād[x] yah[pn.sg.d.] ādat[n.f.;sg.] svataḥ hī[p.] apnā[pn.ā=>ī;f.] taraph[n.m.;sg.,d.] khīñchnā, khaiñchnā[fut.f.sg.23] . like worldly life in not x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too habit one’s own direction pull[pres.sg.f.23.root+lēnā] , x only avyakt stage in stabilised be[inf.m.pl.,o.] (of|do[past-part.f.]|key) habit (become[root]|x) (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) after this habit automatically only one’s own direction pull[fut.f.sg.23] .
8Just as in lokik life also, a habit pulls you towards itself against your conscious wish, in the same way, after you have developed the habit of stabilising yourself in the avyakt stage, this habit will automatically pull you towards itself.
10इतना पुरूषार्थ करते हुए कई ऐसी आत्मायें हैं जो अब भी यही कहती हैं कि मेरी आदत है . itnā purūṣhārth kartē huē kaī aisī ātmāyē̃ haĩ jō ab bhī yahī kahtī haĩ ki mērī ādat hai . itnā[adj.ā=>ā;m.sg.d.] puruṣhārth karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] kaī aisā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] jō[pn.;d.] ab[adv.] bhī[p.] yahī[pn.;d.] kahnā[pres.pl.f.12hon3] ki[conj.] maĩ[pn.sg.kī] ādat[n.f.;sg.] hōnā[pres.sg.23] . such effort do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] some such soul be[pres.pl.12hon3] that now too this say[pres.pl.f.12hon3] that I[.kī] habit be[pres.sg.23] .
9There are some souls, who even whilst making such effort say: This is my habit. 10Why do you have this weakness?
11कमजोरी क्यों है , kamjōrī kyō̃ hai , kamjōrī[n.f.ī=>ī;sg.] kyō̃ hōnā[pres.sg.23] , weakness why be[pres.sg.23] ,
11Why did you become angry?
12क्रोध क्यों किया , कोमल क्यों बने ? krōdh kyō̃ kiyā , kōmal kyō̃ banē ? krōdh[n.m.;sg.,d.] kyō̃ karnā[past-part.m.sg.d.] , kōmal[adj.] kyō̃ bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] ? anger why do[past-part.m.sg.d.] , x why (become[past-part.m.pl.,o.]|become[opt.sg.23]) ?
12Why did you become so sensitive?
13कहेंगे - मेरी आदत है . kahē̃gē - mērī ādat hai . kahnā[fut.m.pl.12hon3] - maĩ[pn.sg.kī] ādat[n.f.;sg.] hōnā[pres.sg.23] . say[fut.m.pl.12hon3] - I[.kī] habit be[pres.sg.23] .
13They will say: It is my habit.
14ऐसे जवाब अभी भी देते हैं . aisē javāb abhī bhī dētē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] javāb[n.m.;sg.,d.] ab[adv.hī] bhī[p.] dēnā[pres.pl.m.12hon3] . such x now too give[pres.pl.m.12hon3] .
14Even now, some children give this reply.
15तो ऐसे ही यह स्थिति वा इस अभ्यास की भी आदत बन जाये ; तो फिर न चाहते हुए भी यह अव्यक्तस्थिति की आदत अपनी तरफआकर्षितकरेगी . tō aisē hī yah sthiti vā is abhyās kī|key bhī ādat ban jāyē ; tō phir na chāhtē huē bhī yah avyaktasthiti kī|key ādat apnī taraphaākarṣitakarēgī . tō aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yah[pn.sg.d.] sthiti[n.f.;sg.] vā yah[pn.sg.o.] abhyās[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bhī[p.] ādat[n.f.;sg.] bannā[past-part.m.pl.,o..root+jānā] ; tō phir[adv.]|phirnā[root] na[neg] chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] yah[pn.sg.d.] x kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key ādat[n.f.;sg.] apnā[pn.ā=>ī;f.] x . then such only this stage or this practice (of|do[past-part.f.]|key) too habit become[past-part.m.pl.,o..root+jānā] ; then (then|turn[root]) not x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too this x (of|do[past-part.f.]|key) habit one’s own x .
15So in the same way, if you create this stage or develop the habit of this practice, then the habit of this avyakt stage will pull you towards itself against your conscious wish.
16यह आदत आपको अदालत में जाने से बचायेगी . yah ādat āpkō adālat mē̃ jānē sē bacāyēgī . yah[pn.sg.d.] ādat[n.f.;sg.] āp[pn.pl.kō] x mē̃[postp.] jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.]|jānnā[opt.sg.23] sē[postp.] x . this habit you[.kō] x in (know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]|know[opt.sg.23]) from x . 17समझा ? samjhā ? samajhnā[past-part.m.sg.d.]|samjhānā[root] ? (understand[past-part.m.sg.d.]|explain[root]) ?
16This habit will save you from going to court.
18जब बुरी-बुरी आदतें अपना सकते हो तो क्या यह आदत नहीं डाल सकते हो ? jab burī-burī ādatē̃ apnā saktē hō tō kyā yah ādat nahī̃ ḍāl saktē hō ? jab burā[adj.ā=>ī;f.]|burī[n.f.ī=>ī;sg.] ādat[n.f.+ē̃;pl.d.] apnānā[pres.pl.m.2.root+saknā] tō kyā yah[pn.sg.d.] ādat[n.f.;sg.] nahī̃[neg] ḍālnā[pres.pl.m.2.root+saknā] ? when (bad|x) habit adopt[pres.pl.m.2.root+saknā] then what this habit not create[pres.pl.m.2.root+saknā] ?
17Do you understand? 18Since you are able to adopt bad habits, are you not able to instil this habit?
19दो-चार बारी भी कोई बात प्रैक्टिकल में लाई जाती है तो प्रैक्टिकल में लाने से प्रैक्टिस हो जाती है . dō-chār bārī bhī kōī bāt practical mē̃ lāī jātī hai tō practical mē̃ lānē sē practice hō jātī hai . dō chār bārī[n.f.ī=>ī;sg.] bhī[p.] kōī[pn.;d.] bāt[n.f.;sg.] practical mē̃[postp.] lānā[pres.sg.f.23.past-part+jānā]|lānā[pres.sg.f.23.passive] tō practical mē̃[postp.] lānā[inf.m.pl.,o.] sē[postp.] practice hōnā[pres.sg.f.23.root+jānā] . x x too some matter practical in (x[pres.sg.f.23.past-part+jānā]|x[pres.sg.f.23.passive]) then practical in x[inf.m.pl.,o.] from practice be[pres.sg.f.23.root+jānā] .
19When you have done something in a practical way two to four times, by putting that into a practical form, you develop that practice.
20यहाँ इस भट्ठी में अथवा मधुबन में इस अभ्यास को प्रैक्टिकल में लाते हो ना . yahā̃ is bhaṭṭhī mē̃ athavā madhuban mē̃ is abhyās kō practical mē̃ lātē hō nā . yahā̃ yah[pn.sg.o.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] athavā madhuban[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.o.] abhyās[n.m.;sg.,d.] kō[postp.] practical mē̃[postp.] lānā[pres.pl.m.2] nā . here this bhatti in that is Madhuban in this practice to practical in x[pres.pl.m.2] ∅ .
20You put this practice into a practical form in this bhatthi in Madhuban, do you not?
21जब यहाँ प्रैक्टिकल में लाते हो और प्रैक्टिस हो जाती है तो वह प्रैक्टिस की हुई चीज क्या बन जानी चाहिए ? jab yahā̃ practical mē̃ lātē hō aur practice hō jātī hai tō vah practice kī|key huī chīj kyā ban jānī chāhiē ? jab yahā̃ practical mē̃[postp.] lānā[pres.pl.m.2] aur practice hōnā[pres.sg.f.23.root+jānā] tō vah[pn.sg.d.] practice kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key hōnā[past-part.f.] chīz[n.f.;sg.] kyā bannā[root]|ban[n.m.;sg.,d.] jānnā[imp.pl.2hon.past-part+cāhnā]|jānā[.oblig3] ? when here practical in x[pres.pl.m.2] and practice be[pres.sg.f.23.root+jānā] then that practice (of|do[past-part.f.]|key) be[past-part.f.] thing what (become[root]|x) (know[imp.pl.2hon.past-part+cāhnā]|go[.oblig3]) ?
21Since you put it into a practical form here, and you develop that practice, then what should something that you have practised become?
22नेचूरल और नेचर बन जानी चाहिए . nēcūral aur nature ban jānī chāhiē . x aur nature bannā[root]|ban[n.m.;sg.,d.] jānnā[imp.pl.2hon.past-part+cāhnā]|jānā[.oblig3] . x and nature (become[root]|x) (know[imp.pl.2hon.past-part+cāhnā]|go[.oblig3]) . 23समझा ? samjhā ? samajhnā[past-part.m.sg.d.]|samjhānā[root] ? (understand[past-part.m.sg.d.]|explain[root]) ?
22It should become natural and part of your nature.
24जैसे कहते हैं ना - यह मेरी नेचर है . jaisē kahtē haĩ nā - yah mērī nature hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kahnā[pres.pl.m.12hon3] nā - yah[pn.sg.d.] maĩ[pn.sg.kī] nature hōnā[pres.sg.23] . like say[pres.pl.m.12hon3] ∅ - this I[.kī] nature be[pres.sg.23] .
23Do you understand? 24You say: This is my nature.
25तो यह अभ्यास प्रैक्टिस से नेचूरल और नेचर बन जाना चाहिए . tō yah abhyās practice sē nēcūral aur nature ban jānā chāhiē . tō yah[pn.sg.d.] abhyās[n.m.;sg.,d.] practice sē[postp.] x aur nature bannā[root]|ban[n.m.;sg.,d.] jānā[imp.pl.2hon.inf+cāhnā]|jānā[.oblig3] . then this practice practice from x and nature (become[root]|x) (go[imp.pl.2hon.inf+cāhnā]|go[.oblig3]) .
25So the more you practise it, the more this practice should become natural and part of your nature.
26यह स्थिति जब नेचर बन जायेगी फिर क्या होगा ? yah sthiti jab nature ban jāyēgī phir kyā hōgā ? yah[pn.sg.d.] sthiti[n.f.;sg.] jab nature bannā[fut.f.sg.23.root+jānā] phir[adv.]|phirnā[root] kyā hōnā[fut.m.sg.23] ? this stage when nature become[fut.f.sg.23.root+jānā] (then|turn[root]) what be[fut.m.sg.23] ?
26What will happen when this stage becomes your nature?
27नेचूरल केलेमिटीज़ हो जायेगी . nēcūral kēlēmiṭīz hō jāyēgī . x x hōnā[fut.f.sg.23.root+jānā] . x x be[fut.f.sg.23.root+jānā] .
27Natural calamities will come.
28आपकी नेचर न बनने के कारण यह नेचूरल केलेमिटीज़ रूकी हुई हैं . āpkī nature na bannē kē|K kāraṇ yah nēcūral kēlēmiṭīz rūkī huī haĩ . āp[pn.pl.kī] nature na[neg] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] yah[pn.sg.d.] x x ruknā[past-part.f.] hōnā[pres-perf.pl.f.12hon3] . you[.kī] nature not become[inf.m.pl.,o.] (of|K) because this x x stop[past-part.f.] be[pres-perf.pl.f.12hon3] .
28This has not yet become your nature, and this is why the natural calamities are waiting.
29क्योंकि अगर सामना करने वाले अपने स्व-स्थिति से उन परिस्थितियों को पार नहीं कर सकेंगे तो फिर वह परिस्थितियां आयेंगी कैसे . kyōṅki agar sāmnā karnē vālē apnē sva-sthiti sē un paristhitiyō̃ kō pār nahī̃ kar sakē̃gē tō phir vah paristhitiyā̃ āyēṅgī kaisē . kyōṅki agar sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] sva-sthiti[n.f.ī=>ī;sg.] sē[postp.] vah[pn.pl.o.] paristhiti[n.f.ī=>iyō̃;pl.o.] kō[postp.] pār[n.m.;sg.,d.] nahī̃[neg] karnā[fut.m.pl.12hon3.root+saknā] tō phir[adv.]|phirnā[root] vah[pn.sg.d.] paristhiti[n.f.ī=>iyā̃;pl.d.] ānā[fut.f.pl.12hon3] kaisā[adj.ā=>ē;m.o.,m.pl.] . because if facing do[inf.m.pl.,o.] those who one’s own original stage from that circumstances to across not do[fut.m.pl.12hon3.root+saknā] then (then|turn[root]) that circumstances come[fut.f.pl.12hon3] how .
29Because, if those who are opposing are not able to overcome those situations with their own stage, then how will those situations come about?
30सामना करने वाले अभी तैयार नहीं हैं , इसलिए यह पर्दा खुलने में देरी पड़ रही है . sāmnā karnē vālē abhī taiyār nahī̃ haĩ , isliē yah pardā khulnē mē̃ dērī paṛ rahī hai . sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] ab[adv.hī] taiyār[adj.] nahī̃[neg] hōnā[pres.pl.12hon3] , isliē yah[pn.sg.d.] pardā[n.m.ā=>ā;sg.d.] khulnā[inf.m.pl.,o.] mē̃[postp.] dērī[n.f.ī=>ī;sg.] paṛnā[pres.sg.f.prog.23] . facing do[inf.m.pl.,o.] those who now x not be[pres.pl.12hon3] , therefore this curtains open up[inf.m.pl.,o.] in x fall[pres.sg.f.prog.23] .
30Those who are to oppose are not yet ready, and this is why it is taking long for the curtain to be opened.
31अभी तक इन पुरानी आदतों से , पुराने संस्कारों से , पुरानी बातों से , पुरानी दुनियॉं से , पुरानी देह के सम्बन्धियों से वैराग्य नहीं हुआ है . abhī tak in purānī ādatō̃ sē , purānē saṅskārō̃ sē , purānī bātō̃ sē , purānī duniyỗ sē , purānī dēh kē|K sambandhiyō̃ sē vairāgya nahī̃ huā hai . ab[adv.hī] tak in|yah[pn.pl.o.] purānā[adj.ā=>ī;f.] ādat[n.f.+ō̃;pl.o.] sē[postp.] , purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] sē[postp.] , purānā[adj.ā=>ī;f.] bāt[n.f.+ō̃;pl.o.] sē[postp.] , purānā[adj.ā=>ī;f.] x sē[postp.] , purānā[adj.ā=>ī;f.] dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sambandhī[n.m.+ō̃;pl.o.] sē[postp.] vairāgya[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-perf.sg.m.23] . now until (in|this) old habit from , old sanskar from , old matter from , old x from , old body (of|K) relative from disinterest not be[pres-perf.sg.m.23] .
31Even now, you have not yet developed disinterest in the old habits, the old sanskars, the old things, the old world, the old bodily relations.
32कहाँ भी जाना होता है तो जिन चीजों को छोड़ना होता है उनसे पीठ करनी होती है . kahā̃ bhī jānā hōtā hai tō jin chījō̃ kō chhōṛnā hōtā hai unsē pīṭh karnī hōtī hai . kahā̃ bhī[p.] jānā[pres.sg.m.23.oblig1] tō jō[pn.pl.o.] chīz[n.f.+ō̃;pl.o.] kō[postp.] chhōṛnā[pres.sg.m.23.oblig1] vah[pn.pl.sē] pīṭh[n.f.;sg.] karnā[pres.sg.f.23.oblig1] . where too go[pres.sg.m.23.oblig1] then that thing to renounce[pres.sg.m.23.oblig1] that[.sē] back do[pres.sg.f.23.oblig1] .
32Whenever you have to go somewhere, you have to turn your back on the things that you have to leave behind.
33तो अभी पीठ करना नहीं आता है . tō abhī pīṭh karnā nahī̃ ātā hai . tō ab[adv.hī] pīṭh[n.f.;sg.] karnā[inf.m.sg.d.] nahī̃[neg] ānā[pres.sg.m.23] . then now back do[inf.m.sg.d.] not come[pres.sg.m.23] .
33Do you not know how to turn your back on something?
34एक तो पीठ नहीं करते हो , दूसरा जो साधन मिलता है उसकी पीठ नहीं करते हो . ēk tō pīṭh nahī̃ kartē hō , dūsrā jō sādhan miltā hai uskī pīṭh nahī̃ kartē hō . ēk[adj.] tō pīṭh[n.f.;sg.] nahī̃[neg] karnā[pres.pl.m.2] , dūsrā[adj.ā=>ā;m.sg.d.] jō[pn.;d.] sādhan[n.m.;sg.,d.] milnā[pres.sg.m.23] vah[pn.sg.kī] pīṭh[n.f.;sg.] nahī̃[neg] karnā[pres.pl.m.2] . one then back not do[pres.pl.m.2] , other that facilities receive[pres.sg.m.23] that[.kī] back not do[pres.pl.m.2] .
34Firstly, you do not turn your back on anything, and secondly, you do not follow up any instruments you receive.
35सीता और रावण का खिलौना देखा है ना . sītā aur rāvaṇ kā khilaunā dēkhā hai nā . sītā[n.f.;sg.] aur rāvaṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] khilaunā[n.m.ā=>ā;sg.d.] dēkhnā[pres-perf.sg.m.23] nā . Sita and Ravan of x see[pres-perf.sg.m.23] ∅ .
35You have seen the toy of Sita and Rama, have you not?
36रावण के तरफ सीता क्या करती है ? rāvaṇ kē|K taraph sītā kyā kartī hai ? rāvaṇ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K taraph[n.m.;sg.,d.] sītā[n.f.;sg.] kyā karnā[pres.sg.f.23] ? Ravan (of|K) direction Sita what do[pres.sg.f.23] ? 37पीठ करती है ना . pīṭh kartī hai nā . pīṭh[n.f.;sg.] karnā[pres.sg.f.23] nā . back do[pres.sg.f.23] ∅ .
36What does Sita do to Ravan? 37She turns her back on him, does she not?
38अगर पीठ कर दिया तो सहज ही उनके आकर्षण से बच जायेंगे . agar pīṭh kar diyā tō sahaj hī unkē ākarṣhaṇ sē bach jāyēṅgē . agar pīṭh[n.f.;sg.] karnā[past-part.m.sg.d..root+dēnā] tō sahaj[adj.] hī[p.] vah[pn.pl.kē] ākarṣhaṇ[x] sē[postp.] bachnā[fut.m.pl.12hon3.root+jānā] . if back do[past-part.m.sg.d..root+dēnā] then easy only that[.kē] attraction from x[fut.m.pl.12hon3.root+jānā] .
38If you turn your back on him, you will easily be saved from being attracted by him.
39लेकिन पीठ नहीं करते हो . lēkin pīṭh nahī̃ kartē hō . lēkin pīṭh[n.f.;sg.] nahī̃[neg] karnā[pres.pl.m.2] . but back not do[pres.pl.m.2] .
39But you do not turn your back on him.
40जैसे श्मशान में जब नज़दीक पहुंचते हैं तो पैर इस तरफ और मुँह उस तरफ करते हैं ना . jaisē śmaśān mē̃ jab nazdīk pahuñchtē haĩ tō pair is taraph aur mũh us taraph kartē haĩ nā . jaisā[adj.ā=>ē;m.o.,m.pl.] x mē̃[postp.] jab nazdīk pahuñchnā[pres.pl.m.12hon3] tō pair[n.m.;sg.,d.] yah[pn.sg.o.] taraph[n.m.;sg.,d.] aur mũh[n.m.;sg.,d.] vah[pn.sg.o.] taraph[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] nā . like x in when x reach[pres.pl.m.12hon3] then foot this direction and x that direction do[pres.pl.m.12hon3] ∅ .
40When you come close to the cemetery, the face of the corpse is turned towards the cemetery and the feet in the opposite direction.
41तो यह भी पीठ करना नहीं आता है . tō yah bhī pīṭh karnā nahī̃ ātā hai . tō yah[pn.sg.d.] bhī[p.] pīṭh[n.f.;sg.] karnā[inf.m.sg.d.] nahī̃[neg] ānā[pres.sg.m.23] . then this too back do[inf.m.sg.d.] not come[pres.sg.m.23] .
41So you do not know how to turn your back on something either.
42फिर मुँह उस तरफ कर लेते हैं , इसलिए आकर्षण में कहाँ फँस जाते हैं . phir mũh us taraph kar lētē haĩ , isliē ākarṣhaṇ mē̃ kahā̃ phans jātē haĩ . phir[adv.]|phirnā[root] mũh[n.m.;sg.,d.] vah[pn.sg.o.] taraph[n.m.;sg.,d.] karnā[pres.pl.m.12hon3.root+lēnā] , isliē ākarṣhaṇ[x] mē̃[postp.] kahā̃ phansnā[pres.pl.m.12hon3.root+jānā] . (then|turn[root]) x that direction do[pres.pl.m.12hon3.root+lēnā] , therefore attraction in where be trapped[pres.pl.m.12hon3.root+jānā] .
42You then turn your face in that direction, and this is why you become trapped by one attraction or another.
43तो दोनों ही प्रकार की पीठ करने नहीं आती है . tō dōnō̃ hī prakār kī|key pīṭh karnē nahī̃ ātī hai . tō dōnō̃ hī[p.] prakār[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key pīṭh[n.f.;sg.] karnā[inf.m.pl.,o.] nahī̃[neg] ānā[pres.sg.f.23] . then x only form (of|do[past-part.f.]|key) back do[inf.m.pl.,o.] not come[pres.sg.f.23] .
43So you do not know how to turn your back on something or to follow up something.
44माया बहुत आकर्षण करने के रूप रचती है . māyā bahut ākarṣhaṇ karnē kē|K rūp rachtī hai . māyā[n.f.;sg.] bahut ākarṣhaṇ[x] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] rachnā[pres.sg.f.23] . Maya very attraction do[inf.m.pl.,o.] (of|K) Rup x[pres.sg.f.23] . 45इसलिए न चाहते हुए भी पीठ करने के बजाय आकर्षण में आ जाते हैं . isliē na chāhtē huē bhī pīṭh karnē kē|K bajāy ākarṣhaṇ mē̃ ā jātē haĩ . isliē na[neg] chāhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] pīṭh[n.f.;sg.] karnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē ākarṣhaṇ[x] mē̃[postp.] ānā[pres.pl.m.12hon3.root+jānā] . therefore not x[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too back do[inf.m.pl.,o.] (of|K) x attraction in come[pres.pl.m.12hon3.root+jānā] .
44Maya creates many forms in order to attract you, and so, instead of turning your back on her, you become attracted by her.
46उसी आकर्षण में पुरूषार्थ को भूल , आगे बढ़ने को भूल रूक भी जाते हैं ; तो क्या होगा ? usī ākarṣhaṇ mē̃ purūṣhārth kō bhūl , āgē baṛhnē kō bhūl rūk bhī jātē haĩ ; tō kyā hōgā ? vah[pn.sg.hī] ākarṣhaṇ[x] mē̃[postp.] puruṣhārth kō[postp.] bhūlnā[root]|bhūl[n.f.;sg.] , āgē baṛhnā[inf.m.pl.,o.] kō[postp.] bhūlnā[root]|bhūl[n.f.;sg.] ruknā[root] bhī[p.] jānā[pres.pl.m.12hon3] ; tō kyā hōnā[fut.m.sg.23] ? that[.hī] attraction in effort to (forget[root]|mistake) , previously grow[inf.m.pl.,o.] to (forget[root]|mistake) stop[root] too go[pres.pl.m.12hon3] ; then what be[fut.m.sg.23] ?
45When you become attracted, you forget your effort, you forget to move forward and you come to a standstill. 46So what will happen?
47मंजिल पर पहुँचने में देरी हो जायेगी . mañjil par pahuñchnē mē̃ dērī hō jāyēgī . mañzil[n.f.;sg.] par[postp.]|par[adj.] pahuñchnā[inf.m.pl.,o.] mē̃[postp.] dērī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23.root+jānā] . destination (at|other) reach[inf.m.pl.,o.] in x be[fut.f.sg.23.root+jānā] .
47You will take a long time to reach your destination.
48कुमारों की भट्ठीहै ना . kumār kī|key bhaṭṭhīhai nā . kumār[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key x nā . kumar (of|do[past-part.f.]|key) x ∅ .
48This is the bhatthi of the kumars, is it not?
49तो कुमारों को यह खिलौना सामने रखना चाहिए . tō kumār kō yah khilaunā sāmnē rakhnā chāhiē . tō kumār[n.m.;sg.,d.] kō[postp.] yah[pn.sg.d.] khilaunā[n.m.ā=>ā;sg.d.] sāmnē rakhnā[imp.pl.2hon.inf+cāhnā]|rakhnā[.oblig3] . then kumar to this x x (keep[imp.pl.2hon.inf+cāhnā]|keep[.oblig3]) .
49So kumars should keep this toy in front of them.
50माया की तरफ मुँह कर लेते हैं . māyā kī|key taraph mũh kar lētē haĩ . māyā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key taraph[n.m.;sg.,d.] mũh[n.m.;sg.,d.] karnā[pres.pl.m.12hon3.root+lēnā] . Maya (of|do[past-part.f.]|key) direction x do[pres.pl.m.12hon3.root+lēnā] .
50You turn your face towards Maya.
51माया की तरफ मुँह करने से जो परीक्षायें माया की तरफ से आती हैं , उनका सामना नहीं कर सकते हैं . māyā kī|key taraph mũh karnē sē jō parīkṣhāyē̃ māyā kī|key taraph sē ātī haĩ , unkā sāmnā nahī̃ kar saktē haĩ . māyā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key taraph[n.m.;sg.,d.] mũh[n.m.;sg.,d.] karnā[inf.m.pl.,o.] sē[postp.] jō[pn.;d.] parīkṣhā[n.f.+ē̃;pl.d.] māyā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key taraph[n.m.;sg.,d.] sē[postp.] ānā[pres.pl.f.12hon3] , vah[pn.pl.kā] sāmnā[n.m.ā=>ā;sg.d.] nahī̃[neg] karnā[pres.pl.m.12hon3.root+saknā] . Maya (of|do[past-part.f.]|key) direction x do[inf.m.pl.,o.] from that being careful Maya (of|do[past-part.f.]|key) direction from come[pres.pl.f.12hon3] , that[.kā] facing not do[pres.pl.m.12hon3.root+saknā] .
51When you turn your face towards Maya, you are not able to face the situations that come to you from Maya.
52अगर उस तरफ मुँह न करो तो माया की परिस्थितियों को मुँह दे सको अर्थात् सामना कर सको . agar us taraph mũh na karō tō māyā kī|key paristhitiyō̃ kō mũh dē sakō arthāt sāmnā kar sakō . agar vah[pn.sg.o.] taraph[n.m.;sg.,d.] mũh[n.m.;sg.,d.] na[neg] karnā[opt.pl.2,imp.pl.2] tō māyā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key paristhiti[n.f.ī=>iyō̃;pl.o.] kō[postp.] mũh[n.m.;sg.,d.] dēnā[opt.pl.2,imp.pl.2.root+saknā] arthāt sāmnā karnā[opt.pl.2,imp.pl.2.root+saknā] . if that direction x not do[opt.pl.2,imp.pl.2] then Maya (of|do[past-part.f.]|key) circumstances to x give[opt.pl.2,imp.pl.2.root+saknā] that is face[opt.pl.2,imp.pl.2.root+saknā] . 53समझा ? samjhā ? samajhnā[past-part.m.sg.d.]|samjhānā[root] ? (understand[past-part.m.sg.d.]|explain[root]) ?
52If you do not turn your face towards her, you will be able to face the situations created by Maya.
54कुमारों का सदा प्योर और सतोगुणी रहने का यादगार कौनसा है , मालूम है ? kumār kā sadā pure aur satōguṇī rahnē kā yādgār kaunsā hai , mālūm hai ? kumār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sadā pure aur satōguṇī[adj.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , mālūm[adj.] hōnā[pres.sg.23] ? kumar of constantly pure and satoguni remain[inf.m.pl.,o.] of memorial which be[pres.sg.23] , x be[pres.sg.23] ?
53Do you understand? 54Do you know what is the memorial of the kumars remaining pure and satoguni?
55सनंतकुमार . sanantakumār . x . x . 56उन्हों की विशेषता क्या दिखाते हैं ? unhō̃ kī|key viśhēṣhtā kyā dikhātē haĩ ? vah[pn.pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key viśhēṣhtā[n.f.;sg.] kyā dikhānā[pres.pl.m.12hon3] ? that (of|do[past-part.f.]|key) speciality what x[pres.pl.m.12hon3] ?
55Sant Kumar (the kumar who always remained young).
57उन्हों को सदैव छोटा कुमार रूप ही दिखाते हैं . unhō̃ kō sadaiv chhōṭā kumār rūp hī dikhātē haĩ . vah[pn.pl.o.] kō[postp.] sadā chhōṭā[adj.ā=>ā;m.sg.d.] kumār[x] rūp[n.m.;sg.,d.] hī[p.] dikhānā[pres.pl.m.12hon3] . that to constantly small kumar Rup only x[pres.pl.m.12hon3] .
56What is their speciality? 57They are always shown as young kumars.
58कहते हैं - उन्हों की सदैव 5 वर्ष की आयु रहती है . kahtē haĩ - unhō̃ kī|key sadaiv 5 varṣh kī|key āyu rahtī hai . kahnā[pres.pl.m.12hon3] - vah[pn.pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key sadā 5 varṣh[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key āyu[n.f.;sg.] rahnā[pres.sg.f.23] . say[pres.pl.m.12hon3] - that (of|do[past-part.f.]|key) constantly 5 year (of|do[past-part.f.]|key) x remain[pres.sg.f.23] .
58It is said that they always have an age of five years.
59यह प्योरिटी का गायन है . yah purity kā gāyan hai . yah[pn.sg.d.] purity kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] . this purity of x be[pres.sg.23] . 60जैसे 5 वर्ष का छोटा बच्चा बिल्कुल प्योर रहता है ना . jaisē 5 varṣh kā chhōṭā bachchā bilkul pure rahtā hai nā . jaisā[adj.ā=>ē;m.o.,m.pl.] 5 varṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chhōṭā[adj.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ā;sg.d.] bilkul[adv.] pure rahnā[pres.sg.m.23] nā . like 5 year of small child at all pure remain[pres.sg.m.23] ∅ .
59This is the praise of purity, just as five year old children remain completely pure.
61सम्बन्धों के आकर्षण से दूर रहता है . sambandhō̃ kē|K ākarṣhaṇ sē dūr rahtā hai . sambandh[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K ākarṣhaṇ[x] sē dūr[x] rahnā[pres.sg.m.23] . relationship (of|K) attraction distant from remain[pres.sg.m.23] .
60They stay away from the attractions of relationships.
62भल कितना भी लौकिक परिवार हो लेकिन स्थिति ऐसी हो जैसे छोटा बच्चा प्योर होता है . bhal kitnā bhī laukik parivār hō lēkin sthiti aisī hō jaisē chhōṭā bachchā pure hōtā hai . bhal kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] laukik[adj.] parivār[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] lēkin sthiti[n.f.;sg.] aisā[adj.ā=>ī;f.] hōnā[root]|hōnā[pres.pl.2] jaisā[adj.ā=>ē;m.o.,m.pl.] chhōṭā[adj.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ā;sg.d.] pure hōnā[pres.sg.m.23] . although so too worldly family (be[root]|be[pres.pl.2]) but stage such (be[root]|be[pres.pl.2]) like small child pure be[pres.sg.m.23] .
61No matter how big their lokik family may be, their stage is always that of a small pure child.
63वैसे ही प्योरिटी का यह यादगार है . vaisē hī purity kā yah yādgār hai . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] purity kā[postp.ā=>ā;m.sg.d.] yah[pn.sg.d.] yādgār[x] hōnā[pres.sg.23] . x only purity of this memorial be[pres.sg.23] .
62In the same way, this is the memorial of purity.
64कुमार अर्थात् पवित्र अवस्था . kumār arthāt pavitra avasthā . kumār[x] arthāt pavitr[adj.] avasthā[n.f.;sg.] . kumar that is pure stage .
63A kumar means a pure stage.
65उसमें भी सिर्फ एक नहीं , संगठन दिखलाया है . usmē̃ bhī sirph ēk nahī̃ , saṅgaṭhan dikhlāyā hai . vah[pn.sg.mē̃] bhī[p.] sirph[adj.] ēk[adj.] nahī̃[neg] , saṅgaṭhan[x] dikhlānā[pres-perf.sg.m.23] . that[.mē̃] too only one not , gathering show[pres-perf.sg.m.23] .
64In that too, a gathering has been portrayed, not just one.
66दृष्टान्त में तो थोड़े ही दिखाये जाते हैं . dr̥iṣhṭānt mē̃ tō thōṛē hī dikhāyē jātē haĩ . dr̥iṣhṭānt[n.m.;sg.,d.] mē̃[postp.] tō thōṛā[adj.ā=>ē;m.o.,m.pl.] hī[p.] dikhānā[pres.pl.m.12hon3.past-part+jānā]|dikhānā[pres.pl.m.12hon3.passive] . x in then short only (x[pres.pl.m.12hon3.past-part+jānā]|x[pres.pl.m.12hon3.passive]) .
65As an example, only a few would be shown.
67तो यह आप लोगों का संगठन प्योरीटी का यादगार है . tō yah āp lōgō̃ kā saṅgaṭhan pyōrīṭī kā yādgār hai . tō yah[pn.sg.d.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] saṅgaṭhan[x] x kā[postp.ā=>ā;m.sg.d.] yādgār[x] hōnā[pres.sg.23] . then this you people of gathering x of memorial be[pres.sg.23] .
66So this gathering of yours is a memorial of purity.
68ऐसी प्योरिटी होती है जिसमें अपवित्रता का संकल्प वा अनुभव ही नहीं हो . aisī purity hōtī hai jismē̃ apavitratā kā saṅkalp vā anubhav hī nahī̃ hō . aisā[adj.ā=>ī;f.] purity hōnā[pres.sg.f.23] jō[pn.sg.mē̃] apavitratā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] vā anubhav[n.m.;sg.,d.] hī[p.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . such purity be[pres.sg.f.23] that[.mē̃] impurity of thought or experience only not (be[root]|be[pres.pl.2]) .
67There should be such purity where there is no thought or experience of impurity.
69ऐसी स्थिति यादगार समान बनाकर जानी है . aisī sthiti yādgār samān banākar jānī hai . aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] yādgār[x] samān[adj.] banānā[abs.] jānnā[pres-perf.sg.f.23]|jānā[pres.sg.23.oblig1] . such stage memorial equal create[abs.] (know[pres-perf.sg.f.23]|go[pres.sg.23.oblig1]) . 70भट्ठी में इसीलिए आये हो ना . bhaṭṭhī mē̃ isīliē āyē hō nā . bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] isīliē ānā[pres-perf.pl.m.2] nā . bhatti in x come[pres-perf.pl.m.2] ∅ .
68Before you go, you have to create your stage as is shown in your memorial.
71बिल्कुल इस दुनिया की बातों से , सम्बन्ध से न्यारे बनेंगे तब दैवी परिवार के , बापदादा के और सारी दुनिया के प्यारे बनेंगे . bilkul is duniyā kī|key bātō̃ sē , sambandh sē nyārē banē̃gē tab daivī parivār kē|K , bāpdādā kē|K aur sārī duniyā kē|K pyārē banē̃gē . bilkul[adv.] yah[pn.sg.o.] duniyā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bāt[n.f.+ō̃;pl.o.] sē[postp.] , sambandh[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ē;m.o.,m.pl.] bannā[fut.m.pl.12hon3] tab daivī parivār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K , bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K aur sārā[adj.ā=>ī;f.] duniyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K pyārā[adj.ā=>ē;m.o.,m.pl.] bannā[fut.m.pl.12hon3] . at all this world (of|do[past-part.f.]|key) matter from , relationship from unique become[fut.m.pl.12hon3] for only then divine family (of|K) , BapDada (of|K) and the whole world (of|K) loving become[fut.m.pl.12hon3] .
69When you become detached from the things of this world and the relations of this world, you will be loved by the divine family, BapDada and the entire world.
72वैसे भी कोई सम्बन्धियों से जब न्यारे हो जाते हैं , लौकिक रीति भी अलग हो जाते हैं तो न्यारे होने के बाद ज्यादा प्यारे होते हैं . vaisē bhī kōī sambandhiyō̃ sē jab nyārē hō jātē haĩ , laukik rīti bhī alag hō jātē haĩ tō nyārē hōnē kē bād jyādā pyārē hōtē haĩ . vaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] kōī[pn.;d.] sambandhī[n.m.+ō̃;pl.o.] sē[postp.] jab nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3.root+jānā] , laukik[adj.] rīti[n.f.;sg.] bhī[p.] alag[adj.] hōnā[pres.pl.m.12hon3.root+jānā] tō nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[inf.m.pl.,o.] kē bād[x] jyādā[adj.ā=>ā;m.sg.d.] pyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3] . x too some relative from when unique be[pres.pl.m.12hon3.root+jānā] , worldly way too separate be[pres.pl.m.12hon3.root+jānā] then unique be[inf.m.pl.,o.] after more loving be[pres.pl.m.12hon3] .
70Generally, when you become separated from your relatives, or if you become separated in a lokik way also, then by being separated, you are loved more.
73और अगर उन्हों के साथ रहते हैं वा उन्हों के सम्बन्ध के लगाव में होते हैं तो इतने प्यारे नहीं होते हैं . aur agar unhō̃ kē sāth rahtē haĩ vā unhō̃ kē|K sambandh kē|K lagāv mē̃ hōtē haĩ tō itnē pyārē nahī̃ hōtē haĩ . aur agar vah[pn.pl.o.] kē sāth[x] rahnā[pres.pl.m.12hon3] vā vah[pn.pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sambandh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K lagāv[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.m.12hon3] tō itnā[adj.ā=>ē;m.o.,m.pl.] pyārā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] hōnā[pres.pl.m.12hon3] . and if that with remain[pres.pl.m.12hon3] or that (of|K) relationship (of|K) attachment in be[pres.pl.m.12hon3] then such loving not be[pres.pl.m.12hon3] .
71If you stay with them, or if you have attachment in that relationship, then you are not loved that much.
74वह हुआ लौकिक . vah huā laukik . vah[pn.sg.d.] hōnā[past-part.m.sg.d.] laukik[adj.] . that be[past-part.m.sg.d.] worldly . 75लेकिन यहाँ न्यारा बनना है ज्ञान सहित . lēkin yahā̃ nyārā bannā hai gyān sahit . lēkin yahā̃ nyārā[adj.ā=>ā;m.sg.d.] bannā[pres.sg.23.oblig1] gyān[n.m.;sg.,d.] sahit . but here unique become[pres.sg.23.oblig1] knowledge including .
72That is a lokik situation, but here, you have to be detached with knowledge.
76सिर्फ बाहर से न्यारा नहीं बनना है . sirph bāhar sē nyārā nahī̃ bannā hai . sirph[adj.] bāhar sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] nahī̃[neg] bannā[pres.sg.23.oblig1] . only outside from unique not become[pres.sg.23.oblig1] . 77मन का लगाव न हो . man kā lagāv na hō . man[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] lagāv[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] . mind of attachment not (be[root]|be[pres.pl.2]) .
73You must not simply be detached externally.
78जितना-जितना न्यारा बनेंगे उतना - उतना प्यारा अवश्य बनेंगे . jitnā-jitnā nyārā banē̃gē utnā - utnā pyārā avaśhya banē̃gē . jitnā[adj.ā=>ā;m.sg.d.] nyārā[adj.ā=>ā;m.sg.d.] bannā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] - utnā[adj.ā=>ā;m.sg.d.] pyārā[adj.ā=>ā;m.sg.d.] avaśhya bannā[fut.m.pl.12hon3] . the more unique become[fut.m.pl.12hon3] x - x loving x become[fut.m.pl.12hon3] .
74There should be no attachment of the mind either.
79जब अपनी देह से भी न्यारे हो जाते हो तो वह न्यारेपन की अवस्था अपने आप को भी प्यारी लगती है - ऐसा अनुभव कब किया है ? jab apnī dēh sē bhī nyārē hō jātē hō tō vah nyārēpan kī|key avasthā apnē āp kō bhī pyārī lagtī hai - aisā anubhav kab kiyā hai ? jab apnā[pn.ā=>ī;f.] dēh[n.f.;sg.] sē[postp.] bhī[p.] nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.2.root+jānā] tō vah[pn.sg.d.] nyārēpan[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key avasthā[n.f.;sg.] apnē āp[x] kō[postp.] bhī[p.] pyārā[adj.ā=>ī;f.] lagnā[pres.sg.f.23] - aisā[adj.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] kab karnā[pres-perf.sg.m.23] ? when one’s own body from too unique be[pres.pl.m.2.root+jānā] then that separation (of|do[past-part.f.]|key) stage by yourself to too loving x[pres.sg.f.23] - such experience when do[pres-perf.sg.m.23] ? 80जब अपनी न्यारेपन की अवस्था अपने को भी प्यारी लगती है , तो लगाव से न्यारी अवस्था प्यारी नहीं लगेगी ? jab apnī nyārēpan kī|key avasthā apnē kō bhī pyārī lagtī hai , tō lagāv sē nyārī avasthā pyārī nahī̃ lagēgī ? jab apnā[pn.ā=>ī;f.] nyārēpan[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key avasthā[n.f.;sg.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] pyārā[adj.ā=>ī;f.] lagnā[pres.sg.f.23] , tō lagāv[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ī;f.] avasthā[n.f.;sg.] pyārā[adj.ā=>ī;f.] nahī̃[neg] lagnā[fut.f.sg.23] ? when one’s own separation (of|do[past-part.f.]|key) stage one’s own to too loving x[pres.sg.f.23] , then attachment from unique stage loving not x[fut.f.sg.23] ?
75The more detached you become, you will definitely be that much loved. 76At the moment, you become detached from your body, and this stage of being detached is loved by the self also. 77Have you ever had this experience?
81जिस दिन देह में लगाव होता है , न्यारापन नहीं होता है तो अपने आप को भी प्यारे नहीं लगते हो , परेशान होते हो . jis din dēh mē̃ lagāv hōtā hai , nyārāpan nahī̃ hōtā hai tō apnē āp kō bhī pyārē nahī̃ lagtē hō , parēśhān hōtē hō . jō[pn.sg.o.] din[n.m.;sg.,d.] dēh[n.f.;sg.] mē̃[postp.] lagāv[n.m.;sg.,d.] hōnā[pres.sg.m.23] , nyārēpan[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] tō apnē āp[x] kō[postp.] bhī[p.] pyārā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] lagnā[pres.pl.m.2] , parēśhān[adj.] hōnā[pres.pl.m.2] . that day body in attachment be[pres.sg.m.23] , separation not be[pres.sg.m.23] then by yourself to too loving not x[pres.pl.m.2] , distressed be[pres.pl.m.2] .
78When you have attachment to your body, when you cannot become detached, you do not love yourself and you yourself feel distressed.
82ऐसे ही बाहर के लगाव से अगर न्यारे नहीं होते हैं तो प्यारे बनने के बजाय परेशान होते हैं . aisē hī bāhar kē|K lagāv sē agar nyārē nahī̃ hōtē haĩ tō pyārē bannē kē|K bajāy parēśhān hōtē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bāhar kā[postp.ā=>ē;m.o.,m.pl.]|K lagāv[n.m.;sg.,d.] sē[postp.] agar nyārā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] hōnā[pres.pl.m.12hon3] tō pyārā[adj.ā=>ē;m.o.,m.pl.] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē parēśhān[adj.] hōnā[pres.pl.m.12hon3] . such only outside (of|K) attachment from if unique not be[pres.pl.m.12hon3] then loving become[inf.m.pl.,o.] (of|K) x distressed be[pres.pl.m.12hon3] .
79In the same way, if you do not become detached from external attachment, then instead of being loved, you become distressed.
83यह अनुभव तो सभी को होगा . yah anubhav tō sabhī kō hōgā . yah[pn.sg.d.] anubhav[n.m.;sg.,d.] tō sab[adv.hī] kō[postp.] hōnā[fut.m.sg.23] . this experience then all to be[fut.m.sg.23] .
80All of you must have had this experience.
84सिर्फ ऐसे-ऐसे अनुभव सदाकाल नहीं बना सकते हो . sirph aisē-aisē anubhav sadākāl nahī̃ banā saktē hō . sirph[adj.] aisā[adj.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] sadākāl nahī̃[neg] banānā[pres.pl.m.2.root+saknā] . only such experience x not create[pres.pl.m.2.root+saknā] .
81It is just that you are not able to have such experiences all the time.
85ऐसा कोई है जिसने इस न्यारे और प्यारेपन का अनुभव नहीं किया हो ? aisā kōī hai jisnē is nyārē aur pyārēpan kā anubhav nahī̃ kiyā hō ? aisā[adj.ā=>ā;m.sg.d.] kōī[pn.;d.] hōnā[pres.sg.23] jō[pn.sg.nē] yah[pn.sg.o.] nyārā[adj.ā=>ē;m.o.,m.pl.] aur pyārā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[x] ? such some be[pres.sg.23] that[.nē] this unique and loving of experience not do[x] ?
82Is there anyone here who has not experienced this loving and detached stage?
86अपने को योगी कहलाते हो . apnē kō yōgī kahlātē hō . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] yōgī[x] kahlānā[pres.pl.m.2] . one’s own to yogi call[pres.pl.m.2] .
83You call yourselves yogis, do you not?
87जब अपने को सहज राजयोगी कहलाते हो तो यह अनुभव नहीं किया हो , यह हो नहीं सकता . jab apnē kō sahaj rājyōgī kahlātē hō tō yah anubhav nahī̃ kiyā hō , yah hō nahī̃ saktā . jab apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sahaj[adj.] rājyōgī[adj.] kahlānā[pres.pl.m.2] tō yah[pn.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[x] , yah[pn.sg.d.] hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.m.sg.d.] . when one’s own to easy Raja Yogi call[pres.pl.m.2] then this experience not do[x] , this (be[root]|be[pres.pl.2]) not can[pres-part.m.sg.d.] .
84Since you call yourselves easy Raja Yogis, it is not possible that you have not had this experience.
88नहीं तो यह टाइटिल अपने को दे नहीं सकते हो . nahī̃ tō yah title apnē kō dē nahī̃ saktē hō . nahī̃ tō[x] yah[pn.sg.d.] title apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] dēnā[opt.sg.23]|dēnā[root] nahī̃[neg] saknā[pres.pl.m.2] . otherwise this title one’s own to (give[opt.sg.23]|give[root]) not can[pres.pl.m.2] .
85Otherwise, you cannot give yourselves this title.
89योगी अर्थात् यह योग्यता है तब योगी हैं . yōgī arthāt yah yōgyatā hai tab yōgī haĩ . yōgī[x] arthāt yah[pn.sg.d.] yōgyatā[n.f.;sg.] hōnā[pres.sg.23] tab yōgī[x] hōnā[pres.pl.12hon3] . yogi that is this x be[pres.sg.23] for only then yogi be[pres.pl.12hon3] .
86A yogi means one who has these qualities, and this is why he is a yogi.
90नहीं तो फिर अपने परिचय में यह शब्द नहीं कह सकते हो कि हम सहज राजयोग की पढ़ाई के स्टूडेन्ट हैं . nahī̃ tō phir apnē parichay mē̃ yah śhabda nahī̃ kah saktē hō ki ham sahaj rājyōg kī|key paṛhāī kē|K student haĩ . nahī̃ tō[x] phir[adv.]|phirnā[root] apnā[pn.ā=>ē;m.o.,m.pl.] parichay[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] śhabd[n.m.;sg.,d.] nahī̃[neg] kahnā[pres.pl.m.2.root+saknā] ki[conj.] ham[pn.pl.] sahaj rājyōg[x] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] kā[postp.ā=>ē;m.o.,m.pl.]|K student hōnā[pres.pl.12hon3] . otherwise (then|turn[root]) one’s own introduction in this word not say[pres.pl.m.2.root+saknā] that we x (of|do[past-part.f.]|key) (study|teach[past-part.f.]) (of|K) student be[pres.pl.12hon3] .
87Otherwise, you 88cannot say in your introduction that you are students of easy Raja Yoga.
91स्टूडेण्ट तो हो ना . student tō hō nā . student tō hōnā[root]|hōnā[pres.pl.2] nā . student then (be[root]|be[pres.pl.2]) ∅ .
89You are students, are you not?
92स्टूडेण्ट को पढ़ाई का अनुभव न हो , यह हो नहीं सकता . student kō paṛhāī kā anubhav na hō , yah hō nahī̃ saktā . student kō[postp.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] , yah[pn.sg.d.] hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.m.sg.d.] . student to (study|teach[past-part.f.]) of experience not (be[root]|be[pres.pl.2]) , this (be[root]|be[pres.pl.2]) not can[pres-part.m.sg.d.] .
90It is not possible that students would not have the experience of their study.
93हाँ , यह जरूर है कि इस अनुभव को कहाँ तक सदाकाल बना सकते हो वा अल्पकाल का अनुभव करते हो . hā̃ , yah jarūr hai ki is anubhav kō kahā̃ tak sadākāl banā saktē hō vā alpkāl kā anubhav kartē hō . hā̃ , yah[pn.sg.d.] zarūr hōnā[pres.sg.23] ki[conj.] yah[pn.sg.o.] anubhav[n.m.;sg.,d.] kō[postp.] kahā̃ tak[x] sadākāl banānā[pres.pl.m.2.root+saknā] vā alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] . yes , this definitely be[pres.sg.23] that this experience to to what extent x create[pres.pl.m.2.root+saknā] or temporary period of experience do[pres.pl.m.2] . 94यह फर्क हो सकता है . yah phark hō saktā hai . yah[pn.sg.d.] fark[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+saknā] . this difference be[pres.sg.m.23.root+saknā] .
91Yes, it is certain that there can be the difference in the extent to which you are able to make this experience permanent or temporary.
95लेकन जो पुराने स्टूडेन्टस् हैं उन्हों का अनुभव अल्पकाल नहीं होना चाहिए . lēkan jō purānē sṭūḍēnṭas haĩ unhō̃ kā anubhav alpkāl nahī̃ hōnā chāhiē . x jō[pn.;d.] purānā[adj.ā=>ē;m.o.,m.pl.] x hōnā[pres.pl.12hon3] vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] alpkāl[n.m.;sg.,d.] nahī̃[neg] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . x that old x be[pres.pl.12hon3] that of experience temporary period not (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
92However, those who are old students should not only have a temporary experience of this even now.
96अगर अब तक अल्पकाल का ही अनुभव है तो फिर क्या होगा ? agar ab tak alpkāl kā hī anubhav hai tō phir kyā hōgā ? agar ab[adv.] tak alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hī[p.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.23] tō phir[adv.]|phirnā[root] kyā hōnā[fut.m.sg.23] ? if now until temporary period of only experience be[pres.sg.23] then (then|turn[root]) what be[fut.m.sg.23] ?
93If even now, you have this experience temporarily, what will happen?
97संगमयुग का वर्सा और भविष्य का वर्सा - दोनों ही अल्प समय प्राप्त होगा . saṅgamyug kā varsā aur bhaviṣhya kā varsā - dōnō̃ hī alp samay prāpt hōgā . saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] varsā[n.m.ā=>ā;sg.d.] aur bhaviṣhya[adj.] kā[postp.ā=>ā;m.sg.d.] varsā[n.m.ā=>ā;sg.d.] - dōnō̃ hī[p.] alp[adj.] samay[n.m.;sg.,d.] prāpt[adj.] hōnā[fut.m.sg.23] . confluence age of inheritance and future of inheritance - x only temporary time reached be[fut.m.sg.23] .
94You will only receive the inheritance of the confluence age and the future inheritance for a temporary period.
98समझा ? samjhā ? samajhnā[past-part.m.sg.d.]|samjhānā[root] ? (understand[past-part.m.sg.d.]|explain[root]) ?
95Do you understand?
99जो पूरा समय वर्सा प्राप्त करने का है वह नहीं कर सकेंगे , अल्प समय करेंगे . jō pūrā samay varsā prāpt karnē kā hai vah nahī̃ kar sakē̃gē , alp samay karē̃gē . jō[pn.;d.] pūrā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] varsā[n.m.ā=>ā;sg.d.] prāpt[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] vah[pn.sg.d.] nahī̃[neg] karnā[fut.m.pl.12hon3.root+saknā] , alp[adj.] samay[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] . that full time inheritance reached do[inf.m.pl.,o.] of be[pres.sg.23] that not do[fut.m.pl.12hon3.root+saknā] , temporary time do[fut.m.pl.12hon3] .
96You will not be able to claim the full inheritance that you should. 97You will only claim it for a temporary period.
100तो इसी में ही सन्तुष्ट हो क्या ? tō isī mē̃ hī santuṣhṭ hō kyā ? tō yah[pn.sg.hī] mē̃[postp.] hī[p.] santuṣhṭ[adj.] hōnā[root]|hōnā[pres.pl.2] kyā ? then this[.hī] in only content (be[root]|be[pres.pl.2]) what ?
98So are you content with just this much?
101आज कुमारों कीभट्ठीका आरम्भ है ना . āj kumār kībhaṭṭhīkā ārambh hai nā . āj kumār[n.m.;sg.,d.] x ārambh[n.m.;sg.,d.] hōnā[pres.sg.23] nā . today kumar x x be[pres.sg.23] ∅ .
99Today is the beginning of the bhatthi of the kumars.
102भट्ठीका आरम्भ अर्थात् पकने का आरम्भ . bhaṭṭhīkā ārambh arthāt paknē kā ārambh . x ārambh[n.m.;sg.,d.] arthāt paknā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] ārambh[n.m.;sg.,d.] . x x that is be cooked[inf.m.pl.,o.] of x .
100The beginning of the bhatthi means the beginning of becoming strong.
103कोई स्वाहा होगा , कोई भट्ठी में पकेगा , कोई प्योरिटी का संकल्प दृढ़ करेगा . kōī svāhā hōgā , kōī bhaṭṭhī mē̃ pakēgā , kōī purity kā saṅkalp dr̥iṛh karēgā . kōī[pn.;d.] svāhā hōnā[fut.m.sg.23] , kōī[pn.;d.] bhaṭṭhī[n.f.ī=>ī;sg.] mē̃[postp.] paknā[fut.m.sg.23] , kōī[pn.;d.] purity kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] dr̥iṛh[adj.] karnā[fut.m.sg.23] . some sacrificed be[fut.m.sg.23] , some bhatti in be cooked[fut.m.sg.23] , some purity of thought determined do[fut.m.sg.23] .
101Some will sacrifice themselves, others will become strong and others will have a determined thought for purity.
104यहाँ तो करने लिए ही आये हो ना . yahā̃ tō karnē liē hī āyē hō nā . yahā̃ tō karnā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.]|liē hī[p.] ānā[pres-perf.pl.m.2] nā . here then do[inf.m.pl.,o.] (take[past-part.m.pl.,o.]|for) only come[pres-perf.pl.m.2] ∅ .
102This is why you have come here, is it not?
105अब देखना है कि जो कहा वह किया ? ab dēkhnā hai ki jō kahā vah kiyā ? ab[adv.] dēkhnā[pres.sg.23.oblig1] ki[conj.] jō[pn.;d.] kahnā[past-part.m.sg.d.] vah[pn.sg.d.] karnā[past-part.m.sg.d.] ? now see[pres.sg.23.oblig1] that that say[past-part.m.sg.d.] that do[past-part.m.sg.d.] ?
103Now see that you do what you say.
106यह जो ग्रुप है वह पूरा माया से इनोसेन्ट और ज्ञान से सेन्ट बनकर जाना . yah jō group hai vah pūrā māyā sē innocent aur gyān sē saint bankar jānā . yah[pn.sg.d.] jō[pn.;d.] group hōnā[pres.sg.23] vah[pn.sg.d.] pūrā[adj.ā=>ā;m.sg.d.] māyā[n.f.;sg.] sē[postp.] innocent aur gyān[n.m.;sg.,d.] sē[postp.] saint bannā[abs.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . this that group be[pres.sg.23] that full Maya from innocent and knowledge from saint become[abs.] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .
104This group has to become innocent of Maya and become saints with knowledge.
107जैसे सतयुगी आत्मायें जब यहाँ आती हैं तो विकारों की बातों की नॉलेजसे इनोसेन्ट होती हैं . jaisē satyugī ātmāyē̃ jab yahā̃ ātī haĩ tō vikārō̃ kī|key bātō̃ kī|key nôlējasē innocent hōtī haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] satyugī[adj.] ātmā[n.f.+ē̃;pl.d.] jab yahā̃ ānā[pres.pl.f.12hon3] tō vikār[n.m.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bāt[n.f.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key x innocent hōnā[pres.pl.f.12hon3] . like golden-aged soul when here come[pres.pl.f.12hon3] then vice (of|do[past-part.f.]|key) matter (of|do[past-part.f.]|key) x innocent be[pres.pl.f.12hon3] . 108देखा है ना . dēkhā hai nā . dēkhnā[pres-perf.sg.m.23] nā . see[pres-perf.sg.m.23] ∅ .
105When the golden-aged souls come here, they are innocent of the knowledge of vice. 106Do you remember what you souls were when you were in satyug?
109अपना याद आता है कि जब हम आत्मायें सतयुग में थीं तो क्या थीं ? apnā yād ātā hai ki jab ham ātmāyē̃ satyug mē̃ thī̃ tō kyā thī̃ ? apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] yād[n.f.;sg.] ānā[pres.sg.m.23] ki[conj.] jab ham[pn.pl.] ātmā[n.f.+ē̃;pl.d.] satyug[n.m.;sg.,d.] mē̃[postp.] hōnā[past.f.pl] tō kyā hōnā[past.f.pl] ? (one’s own|adopt[root]) remembrance come[pres.sg.m.23] that when we soul golden age in be[past.f.pl] then what be[past.f.pl] ?
107You were innocent of the knowledge of Maya. 108Do you remember that?
110माया की नॉलेजसे इनोसेन्ट थीं - याद आता है ? māyā kī|key nôlējasē innocent thī̃ - yād ātā hai ? māyā[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key x innocent hōnā[past.f.pl] - yād[n.f.;sg.] ānā[pres.sg.m.23] ? Maya (of|do[past-part.f.]|key) x innocent be[past.f.pl] - remembrance come[pres.sg.m.23] ? 111अपने वह संस्कार स्मृति में आते हैं वा सुना हुआ है इसलिए समझते हो ? apnē vah saṅskār smr̥iti mē̃ ātē haĩ vā sunā huā hai isliē samajhtē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] vah[pn.sg.d.] saṅskār[x] smr̥iti[n.f.;sg.] mē̃[postp.] ānā[pres.pl.m.12hon3] vā sunnā[past-part.m.sg.d.]|sunānā[root] hōnā[pres-perf.sg.m.23] isliē samajhnā[pres.pl.m.2] ? one’s own that sanskar awareness in come[pres.pl.m.12hon3] or (listen[past-part.m.sg.d.]|speak[root]) be[pres-perf.sg.m.23] therefore understand[pres.pl.m.2] ?
109Are you able to make those sanskars emerge into your consciousness, or are you just able to understand about it because you have heard about it?
112जैसे अपने इस जन्म में बचपन की बातें स्पष्ट स्मृति में आती हैं , वैसे ही जो कल के आपके संस्कार थे वह कल के संस्कार आज के जीवन में संस्कारों के समान स्पष्ट स्मृति में आते हैं वा स्मृति में लाना पड़ता है ? jaisē apnē is janm mē̃ bachpan kī|key bātē̃ spaṣhṭ smr̥iti mē̃ ātī haĩ , vaisē hī jō kal kē|K āpkē saṅskār thē vah kal kē|K saṅskār āj kē|K jīvan mē̃ saṅskārō̃ kē|K samān spaṣhṭ smr̥iti mē̃ ātē haĩ vā smr̥iti mē̃ lānā paṛtā hai ? jaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] janm[n.m.;sg.,d.]|janamnā[root] mē̃[postp.] bachpan[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key bāt[n.f.+ē̃;pl.d.] spaṣhṭ[adj.] smr̥iti[n.f.;sg.] mē̃[postp.] ānā[pres.pl.f.12hon3] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] jō[pn.;d.] kal kā[postp.ā=>ē;m.o.,m.pl.]|K āp[pn.pl.kē] saṅskār[x] hōnā[past.pl] vah[pn.sg.d.] kal kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] āj kā[postp.ā=>ē;m.o.,m.pl.]|K jīvan[n.m.;sg.,d.] mē̃[postp.] saṅskār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K samān[adj.] spaṣhṭ[adj.] smr̥iti[n.f.;sg.] mē̃[postp.] ānā[pres.pl.m.12hon3] vā smr̥iti[n.f.;sg.] mē̃[postp.] lānā[pres.sg.m.23.oblig2] ? like one’s own this (life|be born[root]) in childhood (of|do[past-part.f.]|key) matter clearly awareness in come[pres.pl.f.12hon3] , x only that x (of|K) you[.kē] sanskar be[past.pl] that x (of|K) sanskar today (of|K) life in sanskar (of|K) equal clearly awareness in come[pres.pl.m.12hon3] or awareness in x[pres.sg.m.23.oblig2] ?
110Just as the things you have done in your childhood of this birth are clearly in your consciousness, in the same way, are your sanskars of yesterday clearly in your consciousness in the form of sanskars in your life today. 111Or, do you have to bring them into your consciousness?
113जो समझते हैं कि हमारे सतयुगी संस्कार ऐसे ही मुझे स्पष्ट स्मृति में आते हैं जैसे इस जीवन के बचपन के संस्कार स्पष्ट स्मृति में आते हैं , वह हाथ उठाओ . jō samajhtē haĩ ki hamārē satyugī saṅskār aisē hī mujhē spaṣhṭ smr̥iti mē̃ ātē haĩ jaisē is jīvan kē|K bachpan kē|K saṅskār spaṣhṭ smr̥iti mē̃ ātē haĩ , vah hāth uṭhāō . jō[pn.;d.] samajhnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.kē] satyugī[adj.] saṅskār[x] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] maĩ[pn.sg.kō] spaṣhṭ[adj.] smr̥iti[n.f.;sg.] mē̃[postp.] ānā[pres.pl.m.12hon3] jaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachpan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] spaṣhṭ[adj.] smr̥iti[n.f.;sg.] mē̃[postp.] ānā[pres.pl.m.12hon3] , vah[pn.sg.d.] hāth uṭhānā[opt.pl.2,imp.pl.2] . that understand[pres.pl.m.12hon3] that we[.kē] golden-aged sanskar such only I[.kō] clearly awareness in come[pres.pl.m.12hon3] like this life (of|K) childhood (of|K) sanskar clearly awareness in come[pres.pl.m.12hon3] , that raise your hands .
112Those who think that their golden-aged sanskars are clearly in their consciousness, just as the sanskars of the childhood of this life are clearly in their consciousness, raise your hand!
114यह स्पष्ट स्मृति में आना चाहिए . yah spaṣhṭ smr̥iti mē̃ ānā chāhiē . yah[pn.sg.d.] spaṣhṭ[adj.] smr̥iti[n.f.;sg.] mē̃[postp.] ānā[imp.pl.2hon.inf+cāhnā]|ānā[.oblig3] . this clearly awareness in (come[imp.pl.2hon.inf+cāhnā]|come[.oblig3]) .
113They should be clearly in your consciousness.
115साकार रूप में ( ब्रह्मा बाप में ) स्पष्ट स्मृति में थे ना . sākār rūp mē̃ ( brahmā bāp mē̃ ) spaṣhṭ smr̥iti mē̃ thē nā . sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] ( brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] mē̃[postp.] ) spaṣhṭ[adj.] smr̥iti[n.f.;sg.] mē̃[postp.] hōnā[past.pl] nā . sakar Rup in ( Brahma father in ) clearly awareness in be[past.pl] ∅ .
114They were clearly in the consciousness of the sakar form.
116यह स्मृति तब होगी जब अपने आत्मिक-स्वरूप की स्मृति स्पष्ट और सदाकाल रहेगी . yah smr̥iti tab hōgī jab apnē ātmik-svarūp kī|key smr̥iti spaṣhṭ aur sadākāl rahēgī . yah[pn.sg.d.] smr̥iti[n.f.;sg.] tab hōnā[fut.f.sg.23] jab apnā[pn.ā=>ē;m.o.,m.pl.] ātmik-svarūp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key smr̥iti[n.f.;sg.] spaṣhṭ[adj.] aur sadākāl rahnā[fut.f.sg.23] . this awareness for only then be[fut.f.sg.23] when one’s own x (of|do[past-part.f.]|key) awareness clearly and x remain[fut.f.sg.23] . 117तो फिर यह स्मृति भी स्पष्ट और सदाकाल रहेगी . tō phir yah smr̥iti bhī spaṣhṭ aur sadākāl rahēgī . tō phir[adv.]|phirnā[root] yah[pn.sg.d.] smr̥iti[n.f.;sg.] bhī[p.] spaṣhṭ[adj.] aur sadākāl rahnā[fut.f.sg.23] . then (then|turn[root]) this awareness too clearly and x remain[fut.f.sg.23] .
115You will only be able to have this consciousness when you have the consciousness of the form of the soul clearly and all the time.
118अभी आत्मिक-स्थिति की स्मृति कब-कब देह के पर्दे के अन्दर छिप जाती है . abhī ātmik-sthiti kī|key smr̥iti kab-kab dēh kē|K pardē kē|K andar chhip jātī hai . ab[adv.hī] x kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key smr̥iti[n.f.;sg.] kab dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K pardā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar chhipnā[pres.sg.f.23.root+jānā] . now x (of|do[past-part.f.]|key) awareness when body (of|K) curtains (of|K) inside secretly[pres.sg.f.23.root+jānā] .
116At present, the consciousness of the form of the soul is sometimes hidden behind the curtain of the body.
119इसलिए यह स्मृति भी पर्दे के अन्दर दिखाई देती है , स्पष्ट नहीं दिखाई देती है . isliē yah smr̥iti bhī pardē kē|K andar dikhāī dētī hai , spaṣhṭ nahī̃ dikhāī dētī hai . isliē yah[pn.sg.d.] smr̥iti[n.f.;sg.] bhī[p.] pardā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar dikhāī dēnā[pres.sg.f.23] , spaṣhṭ[adj.] nahī̃[neg] dikhāī dēnā[pres.sg.f.23] . therefore this awareness too curtains (of|K) inside be visible , clearly not be visible .
117This is why this consciousness is also visible from behind the curtain, but it is not clear.
120आत्मिक-स्मृति स्पष्ट और बहुत समय रहने से अपना भविष्य वर्सा अथवा अपने भविष्य के संस्कार स्वरूप में सामने आयेंगे . ātmik-smr̥ti spaṣhṭ aur bahut samay rahnē sē apnā bhaviṣhya varsā athavā apnē bhaviṣhya kē|K saṅskār svarūp mē̃ sāmnē āyēṅgē . x spaṣhṭ[adj.] aur bahut samay[n.m.;sg.,d.] rahnā[inf.m.pl.,o.] sē[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] bhaviṣhya[adj.] varsā[n.m.ā=>ā;sg.d.] athavā apnā[pn.ā=>ē;m.o.,m.pl.] bhaviṣhya[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] svarūp[n.m.;sg.,d.] mē̃[postp.] sāmnē ānā[fut.m.pl.12hon3] . x clearly and very time remain[inf.m.pl.,o.] from (one’s own|adopt[root]) future inheritance that is one’s own future (of|K) sanskar form in x come[fut.m.pl.12hon3] .
118When you have the consciousness of the soul clearly and for a long time, you will be able to see your future inheritance, that is, your future sanskars will emerge in front of you.
121आपने चित्र में क्या दिखाया है ? āpnē chitra mē̃ kyā dikhāyā hai ? āp[pn.pl.nē] chitra[n.m.;sg.,d.] mē̃[postp.] kyā dikhānā[pres-perf.sg.m.23] ? you[.nē] picture in what x[pres-perf.sg.m.23] ?
119What have you shown in your pictures?
122एक तरफ विकार भागते , दूसरी तरफ बुद्धि की स्मृति बाप और भविष्य प्राप्ति की तरफ . ēk taraph vikār bhāgtē , dūsrī taraph buddhi kī|key smr̥iti bāp aur bhaviṣhya prāpti kī|key taraph . ēk taraph[x] vikār[n.m.;sg.,d.] bhāgnā[pres-part.m.pl.,o.] , dūsrā[adj.ā=>ī;f.] taraph[n.m.;sg.,d.] buddhi[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key smr̥iti[n.f.;sg.] bāp[n.m.;sg.,d.] aur bhaviṣhya[adj.] prāpti[n.f.;sg.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key taraph[n.m.;sg.,d.] . x vice run[pres-part.m.pl.,o.] , other direction intellect (of|do[past-part.f.]|key) awareness father and future attainment (of|do[past-part.f.]|key) direction . 123यह लक्ष्मी-नारायण का चित्र दिखाया है ना . yah lakṣhmī-nārāyaṇ kā chitra dikhāyā hai nā . yah[pn.sg.d.] lakṣhmī-nārāyaṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] dikhānā[pres-perf.sg.m.23] nā . this Lakshmi and Narayan of picture x[pres-perf.sg.m.23] ∅ .
120On the one side, you have shown the vices running away, and on the other side, the consciousness of the intellect running towards Baba and the future attainment.
124यह चित्र किसके लिए बनाया है ? yah chitra kiskē liē banāyā hai ? yah[pn.sg.d.] chitra[n.m.;sg.,d.] kaun[pn.sg.kē] lēnā[past-part.m.pl.,o.]|liē banānā[pres-perf.sg.m.23] ? this picture who[.kē] (take[past-part.m.pl.,o.]|for) create[pres-perf.sg.m.23] ?
121The picture of Lakshmi and Narayan has been shown.
125दूसरों के लिए या अपनी स्थिति के लिए ? dūsrō̃ kē liē yā apnī sthiti kē liē ? dūsrā[n.m.+ō̃;pl.o.] kē liē[x] yā apnā[pn.ā=>ī;f.] sthiti[n.f.;sg.] kē liē[x] ? other for or one’s own stage for ?
122Have you created this picture for others, or for your own stage?
126तो भविष्य संस्कारों को स्पष्ट स्मृति में लाने के लिए आत्मिक-स्वरूप की स्मृति सदाकाल और स्पष्ट रहे . tō bhaviṣhya saṅskārō̃ kō spaṣhṭ smr̥iti mē̃ lānē kē liē ātmik-svarūp kī|key smr̥iti sadākāl aur spaṣhṭ rahē . tō bhaviṣhya[adj.] saṅskār[x] kō[postp.] spaṣhṭ[adj.] smr̥iti[n.f.;sg.] mē̃[postp.] lānā[inf.m.pl.,o.] kē liē[x] ātmik-svarūp[n.m.;sg.,d.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key smr̥iti[n.f.;sg.] sadākāl aur spaṣhṭ[adj.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . then future sanskar to clearly awareness in x[inf.m.pl.,o.] for x (of|do[past-part.f.]|key) awareness x and clearly (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) .
123So in order to bring your future sanskars into your consciousness clearly, you must constantly and clearly have the consciousness of the form of your soul.
127जैसे यह देह स्पष्ट दिखाई देती है , वैसे अपनी आत्मा का स्वरूप स्पष्ट दिखाई दे अर्थात् अनुभव में आये . jaisē yah dēh spaṣhṭ dikhāī dētī hai , vaisē apnī ātmā kā svarūp spaṣhṭ dikhāī dē arthāt anubhav mē̃ āyē . jaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] dēh[n.f.;sg.] spaṣhṭ[adj.] dikhāī dēnā[pres.sg.f.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ī;f.] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] spaṣhṭ[adj.] dikhāī dēnā[opt.sg.23] arthāt anubhav[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] . like this body clearly be visible , x one’s own soul of form clearly be visible that is experience in (come[past-part.m.pl.,o.]|come[opt.sg.23]) .
124Just as you are clearly able to see your body, in the same way, you should clearly be able to see the form of your soul, that is, you should be able to experience it.
128तो अब कुमारों को क्या करना है ? tō ab kumār kō kyā karnā hai ? tō ab[adv.] kumār[n.m.;sg.,d.] kō[postp.] kyā karnā[pres.sg.23.oblig1] ? then now kumar to what do[pres.sg.23.oblig1] ?
125What do the kumars now have to do?
129सेन्ट भी बनना है , इनोसेन्ट भी बनना है . saint bhī bannā hai , innocent bhī bannā hai . saint bhī[p.] bannā[pres.sg.23.oblig1] , innocent bhī[p.] bannā[pres.sg.23.oblig1] . saint too become[pres.sg.23.oblig1] , innocent too become[pres.sg.23.oblig1] .
126You must become a saint and also be innocent.
130सहज पढ़ाई है ना . sahaj paṛhāī hai nā . sahaj[adj.] paṛhānā[pres-perf.sg.f.23] nā . easy teach[pres-perf.sg.f.23] ∅ .
127This is an easy study, is it not?
131दो शब्द में आपका पूरा कोर्स हो जायेगा . dō śhabda mē̃ āpkā pūrā course hō jāyēgā . dēnā[opt.pl.2,imp.pl.2]|dō[adj.] śhabd[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.kā] pūrā[adj.ā=>ā;m.sg.d.] course hōnā[fut.m.sg.23.root+jānā] . (give[opt.pl.2,imp.pl.2]|two) word in you[.kā] full course be[fut.m.sg.23.root+jānā] .
128Your course will be completed in two words.
132यह छाप लगाकर जाना . yah chhāp lagākar jānā . yah[pn.sg.d.] chhāp[n.f.;sg.]|chhāpnā[root] lagānā[abs.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . this (stamp|print[root]) attach[abs.] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .
129You must apply this stamp before you go.
133कमज़ोरी , परेशानी आदि - - इन बातों से बिल्कुल इनोसेन्ट . kamzōrī , parēśhānī ādi - - in bātō̃ sē bilkul innocent . kamjōrī[n.f.ī=>ī;sg.] , parēśhānī[n.f.ī=>ī;sg.] ādi[adj.] - - in|yah[pn.pl.o.] bāt[n.f.+ō̃;pl.o.] sē[postp.] bilkul[adv.] innocent . weakness , distress etc. - - (in|this) matter from at all innocent .
130You must be completely innocent of weaknesses and disturbances.
134कमजोरी शब्द भी समाप्त होना है . kamjōrī śhabda bhī samāpt hōnā hai . kamjōrī[n.f.ī=>ī;sg.] śhabd[n.m.;sg.,d.] bhī[p.] samāpt[adj.] hōnā[pres.sg.23.oblig1] . weakness word too finished be[pres.sg.23.oblig1] .
131Even the word 'weakness' should be completely finished.
135इस ग्रुप का नाम कौनसा है ? is group kā nām kaunsā hai ? yah[pn.sg.o.] group kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? this group of name which be[pres.sg.23] ? 136सिम्पलिसिटी और प्योरिटी में रहने वाला ग्रुप . simpalisiṭī aur purity mē̃ rahnē vālā group . x aur purity mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] group . x and purity in remain[inf.m.pl.,o.] those who group .
132The name of this group is the group that stays within simplicity and purity.
137जो सिम्पल होता है वही ब्युटीफुल होता है . jō simple hōtā hai vahī beautiful hōtā hai . jō[pn.;d.] simple hōnā[pres.sg.m.23] vahī beautiful hōnā[pres.sg.m.23] . that x be[pres.sg.m.23] this beautiful be[pres.sg.m.23] .
133That which is simple is beautiful.
138सिम्पलिसिटी सिर्फ ड्रेस की नहीं लेकिन सभी बातों की . simpalisiṭī sirph dress kī|key nahī̃ lēkin sabhī bātō̃ kī|key . x sirph[adj.] dress kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key nahī̃[neg] lēkin sab[adv.hī] bāt[n.f.+ō̃;pl.o.] kā[postp.ā=>ī;f.]|karnā[past-part.f.]|key . x only dress (of|do[past-part.f.]|key) not but all matter (of|do[past-part.f.]|key) .
134You must not just have simplicity of your costume, but simplicity in everything.
139निरहंकारी बनना अर्थात् सिम्पल बनना . nirahaṅkārī bannā arthāt simple bannā . nirahaṅkārī, nirahaṅkār[adj.] bannā[inf.m.sg.d.] arthāt simple bannā[inf.m.sg.d.] . egoless become[inf.m.sg.d.] that is x become[inf.m.sg.d.] .
135To be egoless means to be simple.
140निरक्रोधी अर्थात् सिम्पूल . nirakrōdhī arthāt simpūl . x arthāt x . x that is x .
136To be free from anger means to be simple.
141निर्लोभी अर्थात् सिम्पुल . nirlōbhī arthāt simple . nirlōbhī[adj.] arthāt simple . free from greed that is x .
137To be free from greed means to be simple.
142यह सिम्पलिसिटी प्योरिटी का साधन है . yah simpalisiṭī purity kā sādhan hai . yah[pn.sg.d.] x purity kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] hōnā[pres.sg.23] . this x purity of facilities be[pres.sg.23] .
138This simplicity is the method for purity.
143अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
139Achcha.
144सलोगन क्या याद रखेंगे ? salōgan kyā yād rakhē̃gē ? x kyā yād rakhnā[fut.m.pl.12hon3] ? x what remember ?
140What slogan will you remember?
145कुमार जो चाहे सो कर सकते हैं . kumār jō chāhē sō kar saktē haĩ . kumār[x] jō[pn.;d.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] sō|sōnā[root] karnā[pres.pl.m.12hon3.root+saknā] . kumar that (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) (x|sleep[root]) do[pres.pl.m.12hon3.root+saknā] . 146जो भी बातें कहो वह पहले करेंगे , दिखायेंगे , फिर कहेंगे . jō bhī bātē̃ kahō vah pahlē karē̃gē , dikhāyēṅgē , phir kahē̃gē . jō[pn.;d.] bhī[p.] bāt[n.f.+ē̃;pl.d.] kahnā[opt.pl.2,imp.pl.2] vah[pn.sg.d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] karnā[fut.m.pl.12hon3] , dikhānā[fut.m.pl.12hon3] , phir[adv.]|phirnā[root] kahnā[fut.m.pl.12hon3] . that too matter say[opt.pl.2,imp.pl.2] that (x|firstly) do[fut.m.pl.12hon3] , x[fut.m.pl.12hon3] , (then|turn[root]) say[fut.m.pl.12hon3] . 147पहले कहेंगे नहीं . pahlē kahē̃gē nahī̃ . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] kahnā[fut.m.pl.12hon3] nahī̃[neg] . (x|firstly) say[fut.m.pl.12hon3] not .
141Whatever you say, you will first do it and show others, and then you will speak about it. 142You will not first speak about it, but you will first do it and show others and then speak about it.
148पहले करेंगे , दिखायेंगे , फिर कहेंगे . pahlē karē̃gē , dikhāyēṅgē , phir kahē̃gē . pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] karnā[fut.m.pl.12hon3] , dikhānā[fut.m.pl.12hon3] , phir[adv.]|phirnā[root] kahnā[fut.m.pl.12hon3] . (x|firstly) do[fut.m.pl.12hon3] , x[fut.m.pl.12hon3] , (then|turn[root]) say[fut.m.pl.12hon3] .
143So you must remember this slogan. 144Achcha.
149यह सलोगन याद रखना . yah salōgan yād rakhnā . yah[pn.sg.d.] x yād rakhnā[x] . this x remember . 150अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
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