Avyakt murli for Thursday 20 May 1971
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (83)
To be.
To happen, to occur.
To exist.
To be born.
का kā (55)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (55)
To do.
Also used after a transitive English verb to conjugate.
तो tō (37)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (33)
Inclusive emphatic particle: too, also, even.
में mē̃ (31)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (26)
Key.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (22)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
को kō (22)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
देना dēnā (21)
To give.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
से sē (19)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (19)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (18)
And.
Else.
Other.
नहीं nahī̃ (18)
No.
Not.
अपना apnā (17)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (16)
The soul, the spirit, the self.
देखना dēkhnā (16)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
वरदान vardān (16)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
आप āp (13)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
वरदाता vardātā (13)
कि ki (12)
That (to report indirect speech, example he says that).
ऐसा aisā (11)
Such, of this type.
इतना itnā (11)
As much as this, this much; so much, so many.
K (11)
The letter K of our alphabet (used as an initial in acronyms).
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
दूसरा dūsrā (10)
Second.
Other, another.
Next.
क्या kyā (10)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
वा vā (10)
Or.
अब ab (9)
Now.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
के लिए kē liē (9)
For, for the sake of.
सूरत sūrat (9)
बार bār (8)
Time, occasion.
खाना khānā (8)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पड़ना paṛnā (8)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
रूप rūp (8)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
विधाता vidhātā (8)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
कोई kōī (7)
Some, any, someone, anyone.
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शक्ति śhakti (7)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अन्त ant (6)
End.
अनुभव anubhav (6)
Experience.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बढ़ना baṛhnā (6)
To increase, to multiply, to grow, to progress, to advance.
दोनों dōnō̃ (6)
एक ēk (6)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हर har (6)
हरना harnā (6)
her (6)
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
लेना lēnā (6)
To take.
आना ānā (5)
To come.
बन ban (5)
checking (5)
Checking.
ज्ञान gyān (5)
Knowledge directly taught by God.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जब jab (5)
(Relative pronoun) When.
कौन kaun (5)
interrogative pronoun. Who
माला mālā (5)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
सकना saknā (5)
To can, to be able to.
समझना samajhnā (5)
To understand.
service (5)
Service.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
चलना chalnā (4)
Continue.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
गलना galnā (4)
जमा jamā (4)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (4)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (4)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
कमाना kamānā (4)
To earn, to acquire, to get.
To accumulate, to save.
खाता khātā (4)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
part (4)
Part.
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (4)
Always, perpetually, continually, ever.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्व sarv (4)
All ; whole, entire, complete.
stage (4)
Stage.
(Bābā) State, condition.
वही vahī (4)
(emphatic form of vah) That very, that very one.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाप bāp (3)
Father.
बीज bīj (3)
Seed, kernel. Source, origin, primary cause.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
दर्पण darpaṇ (3)
Mirror, looking glass.
दिखाना dikhānā (3)
दृष्टि dr̥iṣhṭi (3)
Sight, view, vision, glance.
(Bābā) Vision, look.
गायन gāyan (3)
गुण guṇ (3)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
कई kaī (3)
Several, sundry, divers, some, some few.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मैं maĩ (3)
I. (personal pronoun)
मालूम mālūm (3)
Known.
Evident, apparent.
merge (3)
To merge.
Idol, statue, image.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नशा naśhā (3)
Intoxication, drunkenness.
पहला pahlā (3)
पास pās (3)
pass (3)
To pass.
रहना rahnā (3)
To remain, to stay.
रत्न ratna (3)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
स्वयं svayã (3)
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
वैसा vaisā (3)
To sacrifice oneself, to devote oneself (for another, saying, 'I devote myself for thee,' — a phrase used by women).
विजय vijay (3)
Conquest, victory, triumph.
विजयी vijayī (3)
Conquering, victorious, triumphant.
A conqueror.
विशेष viśhēṣh (3)
Special, specific, particular, distinctive, characteristic, typical.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (2)
If, if so be, in case, in the event of.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
Necessity, need, requirement.
बहुत bahut (2)
Many, much.
Very.
बल bal (2)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (2)
check (2)
Check.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
cum (2)
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
धारण dhāraṇ (2)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
गला galā (2)
The neck, the front part of the neck, throat, gullet.
Voice.
इच्छा ichchhā (2)
Wish, desire, will.
जब तक jab tak (2)
As long as.
(with negation) until.
जानना jānnā (2)
To know, to become aware of, to perceive.
जड़ jaṛ (2)
जड़ jaṛ (2)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (2)
To stud, to inlay, to fix, to set, to mount, to put in.
कब kab (2)
Interrogative adverb: When? At what time ?
कहना kahnā (2)
Say.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कर्म karm (2)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Towards.
खजाना khajānā (2)
Treasure.
Treasury, repository.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुल kul (2)
A tribe, community, sect.
A family, house, lineage.
क्योंकि kyōṅki (2)
Because, since.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोक lōk (2)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मुख्य mukhya (2)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निर्बल nirbal (2)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
प्रजा prajā (2)
Subjects, public, people.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
साहस sāhas (2)
सजना sajnā (2)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सामना sāmnā (2)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
सामने sāmnē (2)
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
साथ sāth (2)
With, together, along with.
Company, association.
सिर्फ sirph (2)
स्पष्ट spaṣhṭ (2)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
To adorn, to dress, to embellish, to decorate.
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
तब तक tab tak (2)
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तीसरा tīsrā (2)
Third.
या yā (2)
Or, either.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अचानक achānak (1)
All of a sudden, suddenly, unexpectedly.
आदत ādat (1)
Habit.
आगे āgē (1)
Ahead, in front of, before; in future.
आज āj (1)
Today.
आना ānā (1)
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अपने आप apnē āp (1)
By oneself, on one's own.
अथवा athavā (1)
Or.
That is.
attention (1)
Attention.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बच्चा bachchā (1)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
balance (1)
Balance.
bank (1)
Bank.
Similar, identical, equal to the Father.
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भक्त bhakt (1)
A devotee.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भराना bharānā (1)
भरना bharnā (1)
To fill, to refill.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भीख bhīkh (1)
भिखारी bhikhārī (1)
A beggar, a pauper.
बीच bīch (1)
Middle, centre.
बिगाड़ना bigāṛnā (1)
To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
चिन्ह chinh (1)
Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
धीरे dhīrē (1)
दो चार dō chār (1)
double (1)
Double.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
emerge (1)
To emerge.
extra (1)
Extra.
foundation (1)
Foundation.
गरीब garīb (1)
हम ham (1)
We.
(rustic form) I.
Without courage, without boldness.
इच्छुक ichchhuk (1)
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
Credit account, deposit account, accumulation account.
जाना jānā (1)
To go, to depart, to lose, to flow.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जास्ती jāstī (1)
More. (often used as a comparison)
झलक jhalak (1)
झलकना jhalaknā (1)
To shine, glare, glitter, glisten, sparkle, flash.
जितना jitnā (1)
As much as, as many, how much, however much.
जीवन jīvan (1)
Life, animation, existence.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कहानी kahānī (1)
कहावत kahāvat (1)
A saying, proverb.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
knowledge (1)
Knowledge.
कोई भी kōī bhī (1)
Anyone, someone, any.
One thing or another.
कुर्बान kurbān (1)
'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.
लगना lagnā (1)
लम्बा lambā (1)
Long, lengthy, tall.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
मौका maukā (1)
Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.
merciful (1)
Merciful.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नमस्कार namaskār (1)
natural (1)
Natural.
Eye.
निहाल nihāl (1)
Fulfilled, gratified, delighted.
निकालना nikālnā (1)
निशाना niśhānā (1)
A target, butt, mark, aim.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पालन pālan (1)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
परन्तु parantu (1)
But, however.
पता patā (1)
Address, whereabouts, information, knowledge.
फलक phalak (1)
Pride.
Sparkle of happiness.
Intoxication.
practical (1)
Practical.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
programme (1)
Programme.
(Bābā) Event.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रहस्य rahasya (1)
Secret, mystery, secrecy.
रहम rahm (1)
Pity, mercy, compassion.
रजोगुणी rajōguṇī (1)
result (1)
Result.
रोज़ rōz (1)
A day.
Everyday, daily.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सतोगुणी satōguṇī (1)
Having the qualities of goodness and purity, virtuous.
second (1)
Second.
serviceable (1)
Serviceable.
सीखना sīkhnā (1)
To learn.
The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
stock (1)
Stock.
Good feeling, auspicious feeling.
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुन्दर sundar (1)
शुरू śhurū (1)
Beginning, commencement.
तमोगुणी tamoguṇī (1)
तरफ taraph (1)
Side, direction.
Towards.
तरस taras (1)
Pity, compassion, mercy.
तीन tīn (1)
तीनों tīnō̃ (1)
The three, all three.
ऊपर ūpar (1)
On, upon, above, upward, over.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (1)
व va (1)
वचन vachan (1)
Utterance, speech.
वारी vārī (1)
Devoted one.
My life! my darling! my precious one!
वारिस vāris (1)
Heir, successor, legatee.
वर्णन varṇan (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
वृक्ष vr̥ikṣha (1)
Tree, shrub.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यही yahī (1)
Emphatic form of yah: this very.