Avyakt murli for Sunday 30 May 1971

⁰> > 20/12/09 Madhuban Avyakt BapDada Om shanti 30/05/71

¹The Father’s order and promise.

²BapDada gives an order and also makes a promise.

³In which elevated versions are both an order and a promise included?

⁴Can you remember such elevated versions in which both an order and a promise are included?

⁵There are many such elevated versions.

⁶There is a long list of them.

⁷However, these elevated versions have atemptation: If you take one step forward, BapDada will take a thousand steps forward, not just ten steps.

⁸Such versions have the order that you should take one step forward, and they also have the promise that BapDada will take a thousand steps forward.

⁹You should constantly keep in your consciousness such elevated versions which bring zeal and enthusiasm.

¹⁰By obeying the order, you can easily make yourself move forward, because when Baba fulfils His promise, the promise then takes on the form of help.

¹¹First is your own courage and secondly, you receive help. ¹²When you have both, everything becomes easy.

¹³This is why you should constantly keep such elevated versions in your consciousness.

¹⁴This consciousness brings you power.

¹⁵For instance, when those who were Rajput (caste of warrior kings), went onto a battlefield, no matter how weak they were, they were reminded of their clan: “Rajputs are like this, they used to be like this, this is what they used to do, and you belong to such a clan.” When they were reminded of this, they became powerful.

¹⁶Simply by listening to the praise of their clan, they themselves became as great.

¹⁷In the same way, you belong to the sun dynasty. ¹⁸What were those who ruled the sun-dynasty kingdom?

¹⁹How did they rule the kingdom? ²⁰On the basis of which power did they rule their kingdom?

²¹This awareness, and, at the same time, the awareness of the Godly clan of the confluence age: if you have the awareness of both of these in your intellect, you receive power.

²²Simply on the basis of this awareness it becomes easy with this power to oppose Maya.

²³So what is the method to attain success in every task?

²⁴First of all, take power into yourself through the awareness, and then carry out the task.

²⁵Then, no matter how weak you may be, you will become powerful for that time on the basis of the awareness.

²⁶Even though someone may not consider himself to be worthy of that task at that time, through having the awareness, he will see himself as worthy of it and will have zeal and enthusiasm in the future.

²⁷So, before carrying out all tasks, first of all, have the consciousness of this Godly clan and also that of the future, and by having the consciousness of both of these, you will not remain weak.

²⁸If you are not weak, you would not become unsuccessful.

²⁹The reason for being unsuccessful is that you are weak.

³⁰When you collect power by having the awareness, any lack of power, that is, weaknesses, finish.

³¹You cannot then be unsuccessful.

³²Therefore, in order to become a constant image of success, make your consciousness powerful and you yourself will then become an embodiment.

³³As is your consciousness, so you will experience your form.

³⁴If you have the consciousness of being a Shakti, you are able to face anything as an embodiment of shakti (power).

³⁵If you have the consciousness of being an effort-maker and that you will try and see, your form will become weak.

³⁶Therefore, by making your consciousness powerful, your form will also become powerful.

³⁷So, this is the method of success.

³⁸Then you will not be able to say: Why am I not able to do something even though I wish to do it?

³⁹Together with the wish for something, you also need power, and you receive power by having the awareness.

⁴⁰If your awareness is weak, then the thoughts you have do not becomepractical, and whatever actions you perform are not successful either.

⁴¹Is it easy or difficult to maintain your consciousness?

⁴²Whatever is done easily can be done constantly.

⁴³Even if you do have constant awareness, one is ordinary awareness and the other ispowerful awareness.

⁴⁴You do have awareness in an ordinary way, but you should havepowerful awareness.

⁴⁵A judge has the awareness of being ajudge throughout the day. ⁴⁶However, at the time when he is sitting on his seat, his awareness of being ajudge is more powerful than the awareness throughout the rest of the day.

⁴⁷So, by remaining engaged in yourduty, that is, in your task, you are able to have a powerful awareness.

⁴⁸Otherwise, if you have an ordinary awareness, you also remain in an ordinary awareness. ⁴⁹However, for how long are you able to have thepowerful awareness through which you become an embodiment, and through which you receive success?

⁵⁰You arepractising this, are you not?

⁵¹Constantly consider yourselves to be on Godlyservice.

⁵²You may be doing physical service, but even then, consider yourselves to be on Godlyservice.

⁵³Even though you may be preparing food, which is a physical task, to fill that with Godly sanskars and to make the foodpowerful is Godly service.

⁵⁴It is said: As the food, so the mind.

⁵⁵So, only if you have a divine form at the time of preparing food will the food give that effect to the mind.

⁵⁶Even though you may be doing the physical work of preparing food, you are still on Godlyservice!

⁵⁷You even write: On Godly service only.

⁵⁸What is the meaning of that?

⁵⁹We are constantly Godly children just for this task.

⁶⁰Although that is a physical task, I am still constantly on Godlyservice.

⁶¹As long as I have this Godly birth, every second, every thought and every task are for Godlyservice.

⁶²Those people sit on their seat for a short time and do their ownservice, but it is not the same for you.

⁶³No matter where you may be, you must have the awareness of being onservice; then no weakness can come to you.

⁶⁴When you leave the seat of yourservice, you are not able to set your stage.

⁶⁵You should not leave yourseat.

⁶⁶You have intoxication when you sit on your seat.