Avyakt murli for Sunday 18 July 1971
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (65)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (56)
To do.
Also used after a transitive English verb to conjugate.
का kā (54)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
और aur (36)
And.
Else.
Other.
तो tō (33)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (27)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
रहना rahnā (26)
To remain, to stay.
में mē̃ (24)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (22)
Inclusive emphatic particle: too, also, even.
K (21)
The letter K of our alphabet (used as an initial in acronyms).
यह yah (20)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अपना apnā (19)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
से sē (19)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
नहीं nahī̃ (16)
No.
Not.
दिन din (15)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
ही hī (15)
Emphatic particle with a sense of exclusion : only.
रूप rūp (15)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
key (14)
Key.
फिरना phirnā (13)
To turn.
To wander, to ramble, to walk about, to go round.
अन्तर antar (12)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
फिर phir (12)
Then, again, afterwards, thereafter, in future, a second time.
वा vā (12)
Or.
दोनों dōnō̃ (11)
बनना bannā (10)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
आना ānā (9)
To come.
बुद्धि buddhi (9)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Controlling power.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
स्थिति sthiti (9)
Position, situation, state, condition, stage, phase.
याद yād (9)
Remembrance, recollection, memory.
ऐसा aisā (8)
Such, of this type.
अर्थात् arthāt (8)
That is, that is to say, namely (viz.).
दूसरा dūsrā (8)
Second.
Other, another.
Next.
जब jab (8)
(Relative pronoun) When.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
संकल्प saṅkalp (8)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सोना sōnā (8)
To sleep.
अर्पण arpaṇ (7)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
बाप bāp (7)
Father.
चक्र chakra (7)
चक्र, चक्कर chakra, chakkar (7)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चुक्तू chuktū (7)
Settled, paid up, paid in full.
के लिए kē liē (7)
For, for the sake of.
power (7)
Power.
रखना rakhnā (7)
To put, to place, to keep, to possess, to have, to employ, to appoint.
तीन tīn (7)
व्यर्थ vyarth (7)
Useless, fruitless, futile, ineffective, unprofitable.
अगर agar (6)
If, if so be, in case, in the event of.
जाना jānā (6)
To go, to depart, to lose, to flow.
कर्म karm (6)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
register (6)
A register.
To register.
A book in which details of person's conduct and behaviour are entered.
रीति rīti (6)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सदा sadā (6)
Always, perpetually, continually, ever.
स्मृति smr̥iti (6)
Memory, remembrance.
Books of traditional code of Hindu law.
will (6)
Will.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
चलना chalnā (5)
Continue.
देना dēnā (5)
To give.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जानना jānnā (5)
To know, to become aware of, to perceive.
कौन सा kaun sā (5)
Interrogative adjective and pronoun : which.
खाता khātā (5)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शक्ति śhakti (5)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
संस्कार saṅskār (5)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
साफ sāph (5)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
सारा sārā (5)
All, the whole, whole, entire, complete, universal.
अन्दर andar (4)
In, inside, within.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
हिसाब hisāb (4)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
कर्तव्य kartavya (4)
Duty.
To be done, to be accomplished.
कि ki (4)
That (to report indirect speech, example he says that).
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मुख्य mukhya (4)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
प्रिय priy (4)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
रात rāt (4)
Night.
समय samay (4)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सो sō (4)
स्थित sthit (4)
Situated, located, placed.
Circumstanced.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (3)
Now.
औरों aurō̃ (3)
(The) others.
automatically (3)
अवस्था avasthā (3)
Condition, state, age, stage, phase.
बालक bālak (3)
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
control (3)
Control.
कहना kahnā (3)
Say.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
के साथ kē sāth (3)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
लेना lēnā (3)
To take.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सकना saknā (3)
To can, to be able to.
समझना samajhnā (3)
To understand.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
टिकाना ṭikānā (3)
To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)
वही vahī (3)
(emphatic form of vah) That very, that very one.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्त ant (2)
End.
आत्मा ātmā (2)
The soul, the spirit, the self.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Remembrance of the Father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बीती bītī (2)
Past events or experiences; the past.
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
check (2)
Check.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
clear (2)
दर्पण darpaṇ (2)
Mirror, looking glass.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
ज्ञान gyān (2)
Knowledge directly taught by God.
Accounts.
in (2)
In.
जहाँ jahā̃ (2)
Where, wherever.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कोई kōī (2)
Some, any, someone, anyone.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्योंकि kyōṅki (2)
Because, since.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मालिकपन mālikpan (2)
The condition of being master, lord, owner.
मूँझना mūnjhnā (2)
To be confused.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नींद nīnd (2)
Sleep.
पाना pānā (2)
पर par (2)
Opposite, inimical, other, alien, higher.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
प्रति prati (2)
Towards.
राज़ rāz (2)
Secret.
रोज़ rōz (2)
A day.
Everyday, daily.
शब्द śhabd (2)
Word, term, sound.
सम्बन्ध sambandh (2)
Connection, relationship.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
सफाई saphāī (2)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
सफलता saphaltā (2)
Success, achievement.
Image of success.
The best, good, excellent, superior.
स्वतः svataḥ (2)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तरफ taraph (2)
Side, direction.
Towards.
वहां vahā̃ (2)
There.
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
'not so', Do not believe.
आजकल ājkal (1)
Nowadays, these days.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
अनुभव anubhav (1)
Experience.
अन्य anya (1)
Other, another, different; separate.
अर्पणमय arpaṇmay (1)
असत्य asatya (1)
Untrue, false.
A lie, falsehood; untruth.
अशुद्ध aśhuddh (1)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
अथवा athavā (1)
Or.
That is.
अति ati (1)
आवश्यक āvaśhyak (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बजाए bajāē (1)
In place.
बाल bāl (1)
बन ban (1)
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
चलाना chalānā (1)
checker (1)
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
connection (1)
Connection.
cum (1)
डगमग ḍagmag (1)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
दैवी daivī (1)
Divine, ethereal, celestial.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दिल dil (1)
Heart, courage, spirit, will.
Daily routine.
Daily observance of bk rules throughout the day.
दो dō (1)
Two, 2.
drill (1)
Drill.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
emerge (1)
To emerge.
full stop (1)
Full stop.
godly student (1)
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
हंस hans (1)
A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.
हँसना hãsnā (1)
To laugh, to deride, to ridicule, to joke.
हिम्मत himmat (1)
Courage, boldness.
invention (1)
Invention.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जितना jitnā (1)
As much as, as many, how much, however much.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (1)
Sometime, ever.
कली kalī (1)
कल्याण kalyāṇ (1)
Welfare.
Who makes happiness.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कंकड़ kaṅkaṛ (1)
Gravel, pebble, small piece of stone.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्जदार karjdār (1)
Indebted, in debt, debtor.
Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).
कौन kaun (1)
interrogative pronoun. Who
के आगे kē āgē (1)
In front of, ahead of, before.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
किनारा kinārā (1)
Bank, shore, edge, border, verge.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगना lagnā (1)
लकीर lakīr (1)
A line, lineament.
A streak, stripe.
ले जाना lē jānā (1)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
life (1)
Life.
लिखाना likhānā (1)
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लोक lōk (1)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महसूस mahsūs (1)
Experienced, felt, perceived.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
merge (1)
To merge.
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मृत्यु mr̥ityu (1)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नेत्र nētra (1)
The eye.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
प्रभु prabhu (1)
Master, lord, ruler.
God.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूर्ण pūrṇ (1)
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
राजा rājā (1)
King, monarch, prince.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
राज़ी rāzī (1)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सच्चाई sachchāī (1)
Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साहेब sāhēb (1)
The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्थ samarth (1)
Capable, competent.
Powerful.
सामने sāmnē (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (1)
Successful, effective, fruitful.
सर्व sarv (1)
All ; whole, entire, complete.
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
सवेरे savērē (1)
In the early morning, at dawn, early, soon.
science (1)
Science.
से पहले sē pahlē (1)
second (1)
Second.
'who has, carries, or supports the service'. Server, servant.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
silence (1)
Silence.
सिर्फ sirph (1)
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सोना sōnā (1)
Gold, an excellent thing.
stage (1)
Stage.
(Bābā) State, condition.
status (1)
Status.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (1)
Beginning, commencement.
स्वदर्शन चक्र svadarśhan chakra (1)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
स्वप्न svapn (1)
A dream.
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
तीनों tīnō̃ (1)
The three, all three.
तीसरा tīsrā (1)
Third.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वैसा vaisā (1)
वर्णन varṇan (1)
वर्ष varṣh (1)
Year.
Forgetting, forgetfulness, loss of memory, obliviousness.
वृद्ध vr̥iddh (1)
Old, elderly, aged.
An aged man, old man.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यंत्र yantra (1)
Machine, instrument, amulet, talisman, mystical diagram.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युवा yuvā (1)
Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).