Avyakt murli for Sunday 18 July 1971

register (7.38)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

महामन्त्र mahāmantra (7.19)

controlling power (7.01)

Controlling power.

will (6.68)

Will.

टिकाना ṭikānā (6.28)

To cause to stop, stay, remain, or last, &c.
To stop, detain, check.
To retain.
To fix (in or on a place), to station, encamp.
To put (one) up, lodge, billet.
To apply, lay on, give (a blow or slap, &c.)

अर्पण arpaṇ (6.11)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

चुक्तू chuktū (5.42)

Settled, paid up, paid in full.

साफ sāph (5.26)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

power (4.17)

Power.

चक्र chakra (4.08)

अर्पणमय arpaṇmay (3.90)

कर्जदार karjdār (3.75)

Indebted, in debt, debtor.

control (3.67)

Control.

भस्म करना bhasma karnā (3.63)

वृद्ध vr̥iddh (3.62)

Old, elderly, aged.
An aged man, old man.

कली kalī (3.51)

मूँझना mūnjhnā (3.43)

To be confused.

सफाई saphāī (3.34)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

status (3.27)

Status.

बालक bālak (3.22)

राज़ rāz (3.21)

Secret.

साफ करना sāph karnā (3.20)

प्रिय priy (3.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

मालिकपन mālikpan (3.15)

The condition of being master, lord, owner.

असत्य asatya (3.14)

Untrue, false.
A lie, falsehood; untruth.

सफलतामूर्त saphaltāmūrt (3.09)

Image of success.

automatically (3.06)

चक्र, चक्कर chakra, chakkar (2.94)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

checker (2.90)

ईश्वर īśhvar (2.90)

God, Ruler, Master, Lord.

नींद nīnd (2.82)

Sleep.

कंकड़ kaṅkaṛ (2.82)

Gravel, pebble, small piece of stone.

खाता khātā (2.80)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

अन्तर antar (2.79)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

बीती bītī (2.79)

Past events or experiences; the past.

दर्पण darpaṇ (2.79)

Mirror, looking glass.

स्वदर्शन चक्र svadarśhan chakra (2.79)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

clear (2.70)

godly student (2.66)

युवा yuvā (2.60)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

हिसाब-किताब hisāb-kitāb (2.60)

Accounts.

मृत्यु mr̥ityu (2.55)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

रात rāt (2.52)

Night.

चक्रवर्ती chakravartī (2.50)

दैवी daivī (2.48)

Divine, ethereal, celestial.

यात्रा yātrā (2.43)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

सच्चाई sachchāī (2.40)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

तीन tīn (2.36)

साहेब sāhēb (2.32)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

बाल bāl (2.32)

यंत्र yantra (2.30)

Machine, instrument, amulet, talisman, mystical diagram.

लिखाना likhānā (2.27)

अवस्था avasthā (2.24)

Condition, state, age, stage, phase.

अशुद्ध aśhuddh (2.21)

Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.

महान्, महा mahān, mahā (2.19)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

हंस hans (2.16)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

नेत्र nētra (2.14)

The eye.

सवेरे savērē (2.12)

In the early morning, at dawn, early, soon.

रीति rīti (2.10)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

विस्मृति vismr̥iti (2.08)

Forgetting, forgetfulness, loss of memory, obliviousness.

कर्मबन्धन karmbandhan (2.07)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

बाप की याद bāp kī yād (2.04)

Remembrance of the Father.

life (2.04)

Life.

कांटा kāṇṭā (2.01)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

कर्तव्य kartavya (2.00)

Duty.
To be done, to be accomplished.

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

समाप्त करना samāpt karnā (1.94)

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

मुख्य mukhya (1.80)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

merge (1.80)

To merge.

से पहले sē pahlē (1.79)

हिसाब hisāb (1.77)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

full stop (1.76)

Full stop.

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

invention (1.71)

Invention.

नाम निशान nām niśhān (1.69)

सोना sōnā (1.69)

To sleep.

सो sō (1.67)

महसूस mahsūs (1.67)

Experienced, felt, perceived.

दूसरे तरफ dūsrē taraph (1.66)

व्यर्थ vyarth (1.63)

Useless, fruitless, futile, ineffective, unprofitable.

राज़ी rāzī (1.62)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

drill (1.60)

Drill.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सोना sōnā (1.51)

Gold, an excellent thing.

रोज़ rōz (1.48)

A day.
Everyday, daily.

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

silence (1.42)

Silence.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

दिन din (1.35)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

शुरू होना śhurū hōnā (1.33)

खाना khānā (1.31)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

connection (1.31)

Connection.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

बजाए bajāē (1.28)

In place.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पूर्ण pūrṇ (1.23)

अन्दर andar (1.22)

In, inside, within.

अन्त ant (1.21)

End.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

बुद्धि buddhi (1.15)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

स्वप्न svapn (1.14)

A dream.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

औरों aurō̃ (1.11)

(The) others.

अथवा athavā (1.11)

Or.
That is.

राजा rājā (1.08)

King, monarch, prince.

science (1.08)

Science.

आवश्यक āvaśhyak (1.08)

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

अन्य anya (1.05)

Other, another, different; separate.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

कौन सा kaun sā (1.03)

Interrogative adjective and pronoun : which.

वर्णन varṇan (1.03)

मालूम mālūm (1.02)

Known.
Evident, apparent.

भूल जाना bhūl jānā (0.99)

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

emerge (0.97)

To emerge.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

सफल saphal (0.95)

Successful, effective, fruitful.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कल्याण kalyāṇ (0.89)

Welfare.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

शुरू śhurū (0.87)

Beginning, commencement.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

स्थिति sthiti (0.83)

Position, situation, state, condition, stage, phase.

शब्द śhabd (0.82)

Word, term, sound.

तीसरा tīsrā (0.80)

Third.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

प्रति prati (0.78)

Towards.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

दोनों dōnō̃ (0.77)

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

check (0.75)

Check.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सफलता saphaltā (0.73)

Success, achievement.

स्मृति smr̥iti (0.72)

Memory, remembrance.
Books of traditional code of Hindu law.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

in (0.72)

In.

कर्म karm (0.71)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

आजकल ājkal (0.69)

Nowadays, these days.

पाना pānā (0.69)

ज्ञान gyān (0.68)

Knowledge directly taught by God.

याद yād (0.67)

Remembrance, recollection, memory.

अति ati (0.66)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

जहाँ jahā̃ (0.64)

Where, wherever.

वर्ष varṣh (0.64)

Year.

सारा sārā (0.63)

All, the whole, whole, entire, complete, universal.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

तीनों tīnō̃ (0.62)

The three, all three.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

तरफ taraph (0.60)

Side, direction.
Towards.

सम्बन्ध sambandh (0.59)

Connection, relationship.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चलाना chalānā (0.56)

वा vā (0.55)

Or.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के आगे kē āgē (0.54)

In front of, ahead of, before.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

हिम्मत himmat (0.52)

Courage, boldness.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वहां vahā̃ (0.51)

There.

stage (0.49)

Stage.
(Bābā) State, condition.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तब tab (0.45)

Then, at that time, afterwards, thereupon, therefore, hence.

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

फिर phir (0.44)

Then, again, afterwards, thereafter, in future, a second time.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सामने sāmnē (0.41)

फिरना phirnā (0.40)

To turn.
To wander, to ramble, to walk about, to go round.

दिल dil (0.40)

Heart, courage, spirit, will.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

second (0.34)

Second.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

संकल्प saṅkalp (0.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

रूप rūp (0.29)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अगर agar (0.28)

If, if so be, in case, in the event of.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

श्रेष्ठ śhrēṣhṭha (0.26)

The best, good, excellent, superior.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.25)

For, for the sake of.

तक tak (0.24)

To, upto, till, until, by.

दो dō (0.24)

Two, 2.

सकना saknā (0.24)

To can, to be able to.

जब jab (0.24)

(Relative pronoun) When.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

जितना jitnā (0.22)

As much as, as many, how much, however much.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बन ban (0.20)

चलना chalnā (0.19)

Continue.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

लगना lagnā (0.18)

क्योंकि kyōṅki (0.18)

Because, since.

कभी kabhī (0.17)

Sometime, ever.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

वैसा vaisā (0.16)

सिर्फ sirph (0.16)

पहला pahlā (0.15)

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वयं svayã (0.15)

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सर्व sarv (0.11)

All ; whole, entire, complete.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.10)

Father.

कौन kaun (0.10)

interrogative pronoun. Who

लेना lēnā (0.10)

To take.

सदा sadā (0.10)

Always, perpetually, continually, ever.

अनुभव anubhav (0.09)

Experience.

समझना samajhnā (0.08)

To understand.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

कहना kahnā (0.07)

Say.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

देना dēnā (0.06)

To give.

एक ēk (0.06)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कोई kōī (0.05)

Some, any, someone, anyone.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

आना ānā (0.04)

To come.

पर par (0.04)

Opposite, inimical, other, alien, higher.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

रहना rahnā (0.03)

To remain, to stay.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अब ab (0.03)

Now.

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.03)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.02)

That (to report indirect speech, example he says that).

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)