Avyakt murli for Friday 20 August 1971

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0>>>>120-08-71 ओम शान्ति अव्यक्त बापदादा मधुबन20-08-71 ōm śhānti avyakt bāpdādā madhuban20-08-71 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]20-08-71 Om peace avyakt BapDada Madhuban

0> > 09/05/10 Madhuban Avyakt BapDada Om Shanti 20/08/71

2सबसे श्रेष्ठ तख्त और ताज़sabsē śhrēṣhṭh takht aur tāzsabsē śhrēṣhṭha[adj.] takht[n.m.;sg.,d.] aur tāj[n.m.;sg.,d.]the most elevated throne and crown

1The most elevated of all throne and crown.

3आज यह भट्ठीका ग्रुप डबल भट्ठीकरने लिए आये हुए हैं . āj yah bhaṭṭhīkā group double bhaṭṭhīkaranē liē āyē huē haĩ . āj yah[pn.sg.d.] x group double x lēnā[past-part.m.pl.,o.]|liē ānā[opt.sg.23]|ānā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] . today this x group double x (take[past-part.m.pl.,o.]|for) (come[opt.sg.23]|come[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] .

2Today, this bhatthigroup has come to have a double bhatthi.

4डबल भट्ठी कौनसी है  ? double bhaṭṭhī kaunsī hai  ? double bhaṭṭhī[n.f.ī=>ī;sg.] kaun sā[adj.ā=>ī;f.] hōnā[pres.sg.23]  ? double bhatti which be[pres.sg.23]  ?

3What is a double bhatthi?

5डबल भट्ठी के रहस्य को समझते हो  ? double bhaṭṭhī kē|K rahasya kō samajhtē hō  ? double bhaṭṭhī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K rahasya[n.m.;sg.,d.] kō[postp.] samajhnā[pres.pl.m.2]  ? double bhatti (of|K) significance to understand[pres.pl.m.2]  ?

4Do you understand the meaning of adouble bhatthi?

6मधुबन तो है ही भट्ठी , लेकिन मधुबन भट्ठी के अन्दर भी विशेष कौनसीभट्ठीमें अपने रहे हुए संस्कारों को भस्म करने लिए आये हैं  ? madhuban tō hai hī bhaṭṭhī , lēkin madhuban bhaṭṭhī kē|K andar bhī viśhēṣh kaunasībhaṭṭhīmē̃ apnē rahē huē saṅskārō̃ kō bhasma karnē liē āyē haĩ  ? madhuban[n.m.;sg.,d.] tō hōnā[pres.sg.23] hī[p.] bhaṭṭhī[n.f.ī=>ī;sg.] , lēkin madhuban[n.m.;sg.,d.] bhaṭṭhī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar bhī[p.] viśhēṣh[adj.] x apnā[pn.ā=>ē;m.o.,m.pl.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] saṅskār[x] kō[postp.] bhasm[n.m.;sg.,d.] karnā[inf.m.pl.,o.] lēnā[pres-perf.pl.m.12hon3.past-part+ānā]  ? Madhuban then be[pres.sg.23] only bhatti , but Madhuban bhatti (of|K) inside too special x one’s own (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) be[past-part.m.pl.,o.] sanskar to burnt away do[inf.m.pl.,o.] take[pres-perf.pl.m.12hon3.past-part+ānā]  ?

5Madhuban is a bhatthi anyway, but, even within the Madhuban bhatthi, to which special bhatthi have you come in order to burn away your sanskars that still remain?

7तो डबलभट्ठीका फोर्स भी बढ़ता है ना  ; क्योंकि कोर्स मिलता है . tō ḍabalabhaṭṭhīkā force bhī baṛhtā hai nā  ; kyōṅki course miltā hai . tō x force bhī[p.] baṛhnā[pres.sg.m.23] nā  ; kyōṅki course milnā[pres.sg.m.23] . then x force too grow[pres.sg.m.23] ∅  ; because course receive[pres.sg.m.23] .

6So theforce of a double bhatthi increases, does it not? 7Because you receive acourse.

8एक तो जनरल , दूसरा पर्सनल . ēk tō general , dūsrā personal . ēk[adj.] tō general , dūsrā[adj.ā=>ā;m.sg.d.] personal . one then x , other x .

8One is general and the other is personal.

9डबल कोर्स होने कारण डबल फोर्स भी बढ़ता है . double course hōnē kāraṇ double force bhī baṛhtā hai . double course hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] double force bhī[p.] baṛhnā[pres.sg.m.23] . double course be[inf.m.pl.,o.] because double force too grow[pres.sg.m.23] .

9Because you have adouble course, the double force increases.

10तो जैसे डबल फोर्स बढ़ता है , वैसे ही सदा अपने को डबल ताजधारी समझकर चलते रहें तो यह डबल कोर्स सदैव फोर्स में रहे . tō jaisē double force baṛhtā hai , vaisē hī sadā apnē kō double tājdhārī samajhkar chaltē rahē̃ tō yah double course sadaiv force mē̃ rahē . tō jaisā[adj.ā=>ē;m.o.,m.pl.] double force baṛhnā[pres.sg.m.23] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sadā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] double tājdhārī[adj.] samajhnā[abs.] chalnā[opt.pl.12hon3.pres-part+rahnā] tō yah[pn.sg.d.] double course sadā force mē̃[postp.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . then like double force grow[pres.sg.m.23] , x only constantly one’s own to double crowned understand[abs.] continue[opt.pl.12hon3.pres-part+rahnā] then this double course constantly force in (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) .

10So, just as thedouble force increases, in the same way, constantly continue to move along considering yourselves to be those who have adouble crown. 11So this double course should constantly remain inforce.

11डबल ताज कौनसा है  ? double tāj kaunsā hai  ? double tāj[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ? double crown which be[pres.sg.23]  ?

12What is a double crown?

12अभी डबल ताजधारी हो कि भविष्य में बनेंगे . abhī double tājdhārī hō ki bhaviṣhya mē̃ banē̃gē . ab[adv.hī] double tājdhārī[adj.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] bhaviṣhya[adj.] mē̃[postp.] bannā[fut.m.pl.12hon3] . now double crowned (be[root]|be[pres.pl.2]) that future in become[fut.m.pl.12hon3] .

13Are you those with a double crown now, or will you become that in the future?

13अभी डबल ताज कौनसा है  ? abhī double tāj kaunsā hai  ? ab[adv.hī] double tāj[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ? now double crown which be[pres.sg.23]  ?

14Whichdouble crown do you have at present?

14एक है लाइट अर्थात् प्योरिटी की निशानी का . ēk hai light arthāt purity kī|key niśhānī kā . ēk[adj.] hōnā[pres.sg.23] light arthāt purity karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] . one be[pres.sg.23] light that is purity (do[past-part.f.]|of|key) sign of . 15और दूसरा है जो संगमयुग पर सर्व प्राप्तियां होती हैं , जिस शक्ति द्वारा ही ज़िम्मेवारी को धारण कर सकते हैं . aur dūsrā hai jō saṅgamyug par sarv prāptiyā̃ hōtī haĩ , jis śhakti dvārā hī zimmēvārī kō dhāraṇ kar saktē haĩ . aur dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] jō[pn.;d.] saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] sarv[adj.] prāpti[n.f.ī=>iyā̃;pl.d.] hōnā[pres.pl.f.12hon3] , jō[pn.sg.o.] śhakti[n.f.ī=>ī;sg.] dvārā hī[p.] zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] kō[postp.] dhāraṇ karnā[pres.pl.m.12hon3.root+saknā] . and other be[pres.sg.23] that confluence age (at|other) all attainment be[pres.pl.f.12hon3] , that Shakti through only responsibility to adopt[pres.pl.m.12hon3.root+saknā] .

15One is of light: that is, it is a sign ofpurity, and the other is of all the attainments of the confluence age, and, through this power, you are able to fulfil all responsibilities.

16तो लाइट का क्राउन भी और माइट का भी है . tō light kā crown bhī aur might kā bhī hai . tō light kā[postp.ā=>ā;m.sg.d.] crown bhī[p.] aur might kā[postp.ā=>ā;m.sg.d.] bhī[p.] hōnā[pres.sg.23] . then light of crowned too and might of too be[pres.sg.23] . 17प्योरिटी का भी और पावर का भी , यह डबल ताज निरन्तर धारण करने वाले . purity kā bhī aur power kā bhī , yah double tāj nirantar dhāraṇ karnē vālē . purity kā[postp.ā=>ā;m.sg.d.] bhī[p.] aur power kā[postp.ā=>ā;m.sg.d.] bhī[p.] , yah[pn.sg.d.] double tāj[n.m.;sg.,d.] nirantar[x] dhāraṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . purity of too and power of too , this double crown x adopting do[inf.m.pl.,o.] those who .

16So you have thecrown of light and the crown of might; that of purity and alsopower. 17You are those who constantly wear this double crown.

18तो बताओ डबल फोर्स सदा कायम नहीं रहेगा  ? tō batāō double force sadā kāyam nahī̃ rahēgā  ? tō batānā[opt.pl.2,imp.pl.2] double force sadā kāyam[adj.] nahī̃[neg] rahnā[fut.m.sg.23]  ? then tell[opt.pl.2,imp.pl.2] double force constantly x not remain[fut.m.sg.23]  ?

18So, will you not be able to havedouble force all the time?

19दोनों की आवश्यकता है . dōnō̃ kī|key āvaśhyaktā hai . dōnō̃ karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] . x (do[past-part.f.]|of|key) need be[pres.sg.23] .

19There is a need for both of them.

20और दोनों सदा कायम रहने से सदा शक्तिशाली - स्वरूप दिखाई देंगे . aur dōnō̃ sadā kāyam rahnē sē sadā śhaktiśhālī - svarūp dikhāī dēgē . aur dōnō̃ sadā kāyam[adj.] rahnā[inf.m.pl.,o.] sē[postp.] sadā śhaktiśhālī[adj.] - svarūp[n.m.;sg.,d.] dikhāī dēnā[fut.m.pl.12hon3] . and x constantly x remain[inf.m.pl.,o.] from constantly powerful - form be visible .

20When you have both these powers at all times, you will constantly be seen as an embodiment of power.

21सर्विसमें सफलता प्राप्त करने लिए भी यह दो ताज आवश्यक हैं . sarvisamē̃ saphaltā prāpt karnē liē bhī yah dō tāj āvaśhyak haĩ . x saphaltā[n.f.;sg.] prāpt[adj.] karnā[inf.m.pl.,o.] lēnā[past-part.m.pl.,o.]|liē bhī[p.] yah[pn.sg.d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] tāj[n.m.;sg.,d.] āvaśhyak[adj.] hōnā[pres.pl.12hon3] . x success reached do[inf.m.pl.,o.] (take[past-part.m.pl.,o.]|for) too this (two|give[opt.pl.2,imp.pl.2]) crown x be[pres.pl.12hon3] .

21In order to attain success inservice, both these crowns are also necessary.

22फिर जितना-जितना नम्बरवार हरेक ने धारण किये हैं उस प्रमाण स्वरूप में सफलता वा अपने पुरूषार्थ में सफलता पाते जा रहे हैं . phir jitnā-jitnā number-vār harēk nē dhāraṇ kiyē haĩ us pramāṇ svarūp mē̃ saphaltā vā apnē purūṣhārth mē̃ saphaltā pātē jā rahē haĩ . phirnā[root]|phir[adv.] jitnā[adj.ā=>ā;m.sg.d.] number-wār har ēk nē[postp.] dhāraṇ karnā[pres-perf.pl.m.12hon3] vah[pn.sg.o.] pramāṇ|pramāṇ[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] mē̃[postp.] saphaltā[n.f.;sg.] vā apnā[pn.ā=>ē;m.o.,m.pl.] puruṣhārth mē̃[postp.] saphaltā[n.f.;sg.] pānā[pres-part.m.pl.,o.] jānā[pres.pl.m.prog.12hon3] . (turn[root]|then) the more numberwise each one ∅ adopt[pres-perf.pl.m.12hon3] that (under) form in success or one’s own effort in success x[pres-part.m.pl.,o.] go[pres.pl.m.prog.12hon3] .

22Then, to the extent that each of you has adopted them numberwise, accordingly, you will continue to receive success in becoming an embodiment and also in your effort.

23तो डबल ताज भी चाहिए और डबल तख्त भी चाहिए . tō double tāj bhī chāhiē aur double takht bhī chāhiē . tō double tāj[n.m.;sg.,d.] bhī[p.] chāhiē|chāhnā[imp.pl.2hon] aur double takht[n.m.;sg.,d.] bhī[p.] chāhiē|chāhnā[imp.pl.2hon] . then double crown too (should|x[imp.pl.2hon]) and double throne too (should|x[imp.pl.2hon]) .

23So you need thedouble crown and also the double throne.

24डबल तख्त कौनसा है  ? double takht kaunsā hai  ? double takht[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ? double throne which be[pres.sg.23]  ?

24What is the double throne?

25 ( हरेक ने अपना-अपना रेसपान्स किया ) एक तो बापदादा के दिल रूपी तख्त नशीन होना है . ( harēk nē apnā-apnā response kiyā ) ēk tō bāpdādā kē|K dil rūpī takht naśhīn hōnā hai . ( har ēk nē[postp.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] response karnā[past-part.m.sg.d.] ) ēk[adj.] tō bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] rūpī[adj.] takht[n.m.;sg.,d.] naśhīn[adj.] hōnā[pres.sg.23.oblig1] . ( each one ∅ (adopt[root]|one’s own) response do[past-part.m.sg.d.] ) one then BapDada (of|K) heart in the form of throne seated be[pres.sg.23.oblig1] .

25(Each gave his own response.) 26One is to be seated on the heart throne of BapDada.

26सभी से श्रेष्ठ तख्त तो बापदादा के दिल तख्त नशीन बनना ही है . sabhī sē śhrēṣhṭh takht tō bāpdādā kē|K dil takht naśhīn bannā hī hai . sab[adv.hī] sē[postp.] śhrēṣhṭha[adj.] takht[n.m.;sg.,d.] tō bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] takht[n.m.;sg.,d.] naśhīn[adj.] bannā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] . all from elevated throne then BapDada (of|K) heart throne seated become[inf.m.sg.d.] only be[pres.sg.23] .

27The most elevated throne is to be seated on the heart throne of BapDada.

27साथ-साथ इस तख्त पर बैठने के लिए भी अचल , अडोल एकरस स्थिति का तख्त चाहिए . sāth-sāth is takht par baiṭhnē kē liē bhī achal , aḍōl ēkras sthiti kā takht chāhiē . sāth-sāth yah[pn.sg.o.] takht[n.m.;sg.,d.] par[postp.]|par[adj.] baiṭhnā[inf.m.pl.,o.] kē liē[x] bhī[p.] achal , aḍōl[adj.] ēkras[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] takht[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] . x this throne (at|other) sit[inf.m.pl.,o.] for too unshakeable , unshakeable constant and stable stage of throne (should|x[imp.pl.2hon]) .

28As well as that, in order to be able to sit on this throne, you need to have the throne of an unshakeable and immovable stage.

28अगर इस स्थिति के तख्त पर स्थित नहीं हो पाते तो बापदादा के दिल रूपी तख्त पर भी स्थित नहीं हो सकते हैं . agar is sthiti kē|K takht par sthit nahī̃ hō pātē tō bāpdādā kē|K dil rūpī takht par bhī sthit nahī̃ hō saktē haĩ . agar yah[pn.sg.o.] sthiti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K takht[n.m.;sg.,d.] par[postp.]|par[adj.] sthit[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] pānā[pres-part.m.pl.,o.] tō bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] rūpī[adj.] takht[n.m.;sg.,d.] par[postp.]|par[adj.] bhī[p.] sthit[adj.] nahī̃[neg] hōnā[pres.pl.m.12hon3.root+saknā] . if this stage (of|K) throne (at|other) stabilised not (be[root]|be[pres.pl.2]) x[pres-part.m.pl.,o.] then BapDada (of|K) heart in the form of throne (at|other) too stabilised not be[pres.pl.m.12hon3.root+saknā] .

29If you are not able to stabilise yourself in this stage, you will not be able to stabilise yourself on the heart throne of BapDada.

29इसलिए यह अचल , अडोल एकरस स्थिति का तख्त बहुत आवश्यक है . isliē yah achal , aḍōl ēkras sthiti kā takht bahut āvaśhyak hai . isliē yah[pn.sg.d.] achal , aḍōl[adj.] ēkras[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] takht[n.m.;sg.,d.] bahut āvaśhyak[adj.] hōnā[pres.sg.23] . therefore this unshakeable , unshakeable constant and stable stage of throne very x be[pres.sg.23] .

30This is why this throne of a constant, unshakeable and immovable stage is absolutely essential.

30इस तख्त से बार-बार डगमग हो जाते हैं . is takht sē bār-bār ḍagmag hō jātē haĩ . yah[pn.sg.o.] takht[n.m.;sg.,d.] sē[postp.] bār[n.f.;sg.] ḍagmag[adj.] hōnā[pres.pl.m.12hon3.root+jānā] . this throne from time rocking be[pres.pl.m.12hon3.root+jānā] .

31You fluctuate on this throne again and again.

31इसलिए अपने अकालतख्त नशीन न बनने के कारण इस एकरस स्थिति के तख्त पर भी स्थित नहीं हो सकते . isliē apnē akāltakht naśhīn na bannē kē|K kāraṇ is ēkras sthiti kē|K takht par bhī sthit nahī̃ hō saktē . isliē apnā[pn.ā=>ē;m.o.,m.pl.] akāl takht[n.m.;sg.,d.] naśhīn[adj.] na[neg] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] yah[pn.sg.o.] ēkras[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K takht[n.m.;sg.,d.] par[postp.]|par[adj.] bhī[p.] sthit[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.pl.,o.] . therefore one’s own immortal throne seated not become[inf.m.pl.,o.] (of|K) because this constant and stable stage (of|K) throne (at|other) too stabilised not (be[root]|be[pres.pl.2]) can[pres-part.m.pl.,o.] .

32This is why, because you are not able to be seated on your immortal throne, you are not able to stabilise yourself on this throne of a constant stage.

32तो अपने इस भ्रकुटि के तख्त पर अकालमूर्त बन स्थित होंगे तो एकरस स्थिति के तख्त पर और बापदादा के दिल तख्त पर विराजमान हो सकेंगे . tō apnē is bhrakuṭi kē|K takht par akālmūrt ban sthit hōṅgē tō ēkras sthiti kē|K takht par aur bāpdādā kē|K dil takht par virājmān hō sakē̃gē . tō apnā[pn.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] x kā[postp.ā=>ē;m.o.,m.pl.]|K takht[n.m.;sg.,d.] par[postp.]|par[adj.] akāl mūrt[n.f.;sg.] ban[n.m.;sg.,d.]|bannā[root] sthit[adj.] hōnā[fut.m.pl.12hon3] tō ēkras[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K takht[n.m.;sg.,d.] par[postp.]|par[adj.] aur bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] takht[n.m.;sg.,d.] par[postp.]|par[adj.] virājmān[adj.] hōnā[fut.m.pl.12hon3.root+saknā] . then one’s own this x (of|K) throne (at|other) immortal image (x|become[root]) stabilised be[fut.m.pl.12hon3] then constant and stable stage (of|K) throne (at|other) and BapDada (of|K) heart throne (at|other) seated be[fut.m.pl.12hon3.root+saknā] .

33If you become an immortal image and stabilise yourself on the throne of the forehead, you will be able to sit on the throne of a constant stage and also on BapDada's heart throne.

33तो डबल ताजधारी भी हो , डबल तख्तनशीन भी हो और जो नॉलेजमिल रही है वह नॉलेज भी मुख्य दो बातों की है . tō double tājdhārī bhī hō , double takhtnaśhīn bhī hō aur jō nôlējamil rahī hai vah knowledge bhī mukhya dō bātō̃ kī hai . tō double tājdhārī[adj.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] , double takhtnaśhīn[adj.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] aur jō[pn.;d.] x rahnā[pres-perf.sg.f.23] vah[pn.sg.d.] knowledge bhī[p.] mukhya[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ō̃;pl.o.] karnā[pres-perf.sg.f.23] . then double crowned too (be[root]|be[pres.pl.2]) , double seated on the throne too (be[root]|be[pres.pl.2]) and that x remain[pres-perf.sg.f.23] that knowledge too main (two|give[opt.pl.2,imp.pl.2]) matter do[pres-perf.sg.f.23] .

34So you have thedouble crown and are also seated on the double throne; and theknowledge that you receive is mainly of two subjects.

34वह कौनसी हैं  ? vah kaunsī haĩ  ? vah[pn.sg.d.] kaun sā[adj.ā=>ī;f.] hōnā[pres.pl.12hon3]  ? that which be[pres.pl.12hon3]  ?

35What are they?

35नॉलेज भी मुख्य दो बातों की मिलती है ना . knowledge bhī mukhya dō bātō̃ kī|key miltī hai nā . knowledge bhī[p.] mukhya[adj.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key milnā[pres.sg.f.23] nā . knowledge too main (two|give[opt.pl.2,imp.pl.2]) matter (do[past-part.f.]|of|key) receive[pres.sg.f.23] ∅ . 36‘ अल्फ ’ और ‘ बेकहो वा ‘ रचयिता ’ और ‘ रचना ’ कहो . ‘ alpha ’ aur ‘ bēkahō vā ‘ rachayitā ’ aur ‘ rachnā ’ kahō . ‘ alpha[n.m.;sg.,d.] ’ aur ‘ x vā ‘ rachayitā[x] ’ aur ‘ rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] ’ kahnā[opt.pl.2,imp.pl.2] . ‘ Alpha ’ and ‘ x or ‘ Creator ’ and ‘ (creation|x[inf.m.sg.d.]) ’ say[opt.pl.2,imp.pl.2] .

36You receiveknowledge of two main things: You can call it Alpha and beta or the Creator and creation.

37रचना में पूरी नॉलेजआ जाती है . rachnā mē̃ pūrī nôlējaā jātī hai . rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] mē̃[postp.] pūrā[adj.ā=>ī;f.]|pūrī[n.f.ī=>ī;sg.] x jānā[pres.sg.f.23] . (creation|x[inf.m.sg.d.]) in (full|puri) x go[pres.sg.f.23] .

37The entireknowledge is included in ‘creation’.

38तो रचयिता और रचना - इन दोनों मुख्य बातों में अगर नॉलेजफुल है तो पावरफुल भी बन सकते हैं . tō rachayitā aur rachnā - in dōnō̃ mukhya bātō̃ mē̃ agar knowledgeful hai tō powerful bhī ban saktē haĩ . tō rachayitā[x] aur rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] - yah[pn.pl.o.]|in dōnō̃ mukhya[adj.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] agar knowledgeful hōnā[pres.sg.23] tō powerful bhī[p.] bannā[pres.pl.m.12hon3.root+saknā] . then Creator and (creation|x[inf.m.sg.d.]) - (this|in) x main matter in if knowledgeful be[pres.sg.23] then powerful too become[pres.pl.m.12hon3.root+saknā] .

38If the creators are knowledge-full in both these main aspects, they can also becomepowerful.

39अगर कोई रचना की नॉलेजमें पूरानॉलेजफुल नहीं है , कमजोर हैं तो स्थिति डगमग होती है . agar kōī rachnā kī|key nôlējamē̃ pūrānôlējaphul nahī̃ hai , kamjōr haĩ tō sthiti ḍagmag hōtī hai . agar kōī[pn.;d.] rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x x nahī̃[neg] hōnā[pres.sg.23] , kamjōr[adj.] hōnā[pres.pl.12hon3] tō sthiti[n.f.;sg.] ḍagmag[adj.] hōnā[pres.sg.f.23] . if some (creation|x[inf.m.sg.d.]) (do[past-part.f.]|of|key) x x not be[pres.sg.23] , weak be[pres.pl.12hon3] then stage rocking be[pres.sg.f.23] .

39If some do not have the full knowledge of creation, if they are weak, then their stage fluctuates.

40रचना की भी पूरी नॉलेज को जानना है , जानना सिर्फ सुनने को नहीं कहते . rachnā kī|key bhī pūrī knowledge kō jānnā hai , jānnā sirph sunnē kō nahī̃ kahtē . rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] pūrā[adj.ā=>ī;f.]|pūrī[n.f.ī=>ī;sg.] knowledge kō[postp.] jānnā[pres.sg.23.oblig1] , jānnā[inf.m.sg.d.] sirph[adj.] sunnā[inf.m.pl.,o.] kō[postp.] nahī̃[neg] kahnā[pres-part.m.pl.,o.] . (creation|x[inf.m.sg.d.]) (do[past-part.f.]|of|key) too (full|puri) knowledge to know[pres.sg.23.oblig1] , know[inf.m.sg.d.] only listen[inf.m.pl.,o.] to not say[pres-part.m.pl.,o.] .

40You also have to know the entireknowledge of the Creator. 41Just to listen to the knowledge does not mean to know it.

41जानना अर्थात् मानना और चलना इसको कहते हैंनॉलेजफुल - जो जानता , मानता और चलता भी है . jānnā arthāt mānnā aur chalnā iskō kahtē hainnôlējaphul - jō jāntā , māntā aur chaltā bhī hai . jānnā[inf.m.sg.d.] arthāt mānnā[inf.m.sg.d.] aur chalnā[inf.m.sg.d.] yah[pn.sg.kō] kahnā[pres-part.m.pl.,o.] x - jō[pn.;d.] jānnā[pres-part.m.sg.d.] , mānnā[pres-part.m.sg.d.] aur chalnā[pres-part.m.sg.d.] bhī[p.] hōnā[pres.sg.23] . know[inf.m.sg.d.] that is x[inf.m.sg.d.] and continue[inf.m.sg.d.] this[.kō] say[pres-part.m.pl.,o.] x - that know[pres-part.m.sg.d.] , x[pres-part.m.sg.d.] and continue[pres-part.m.sg.d.] too be[pres.sg.23] .

42To know means to accept it and to move according to it. 43Such ones are calledknowledge-full: those who know, accept and also move according to that.

42अगर मानना और चलना नहीं है तो नॉलेजफुल वा ज्ञानस्वरूप नहीं कहा जाता . agar mānnā aur chalnā nahī̃ hai tō knowledgeful vā jñānasvarūp nahī̃ kahā jātā . agar mānnā[inf.m.sg.d.] aur chalnā[inf.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] tō knowledgeful vā x nahī̃[neg] kahnā[past-part.m.sg.d.] jānā[pres-part.m.sg.d.] . if x[inf.m.sg.d.] and continue[inf.m.sg.d.] not be[pres.sg.23] then knowledgeful or x not say[past-part.m.sg.d.] go[pres-part.m.sg.d.] .

44If they do not accept and move according to that, then they can neither be calledknowledge-full nor embodiments of knowledge.

43चलना-मानना अर्थात् स्वरूप बनना . calanā-mānanā arthāt svarūp bannā . x arthāt svarūp[n.m.;sg.,d.] bannā[inf.m.sg.d.] . x that is form become[inf.m.sg.d.] .

45To accept and to move according to that means to become an embodiment.

44कुछ-न-कुछ रचयिता और रचना के नॉलेज की कमी हो जाने कारण पुरूषार्थ में कमी पड़ती है . kuchh-na-kuchh rachayitā aur rachnā kē|K knowledge kī|key kamī hō jānē kāraṇ purūṣhārth mē̃ kamī paṛtī hai . kuchh-na-kuchh rachayitā[x] aur rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K knowledge karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] jānā[inf.m.pl.,o.]|jānnā[past-part.m.pl.,o.]|jānnā[opt.sg.23] kāraṇ[n.m.;sg.,d.] puruṣhārth mē̃[postp.] kamī[n.f.ī=>ī;sg.] paṛnā[pres.sg.f.23] . to some extent Creator and (creation|x[inf.m.sg.d.]) (of|K) knowledge (do[past-part.f.]|of|key) x (be[root]|be[pres.pl.2]) (go[inf.m.pl.,o.]|know[past-part.m.pl.,o.]|know[opt.sg.23]) because effort in x fall[pres.sg.f.23] .

46Because there is a lack of knowledge about either the Creator or creation, there is a weakness in effort.

45इसलिए सारी नॉलेजकी इन दो बातों को ध्यान में रखते हुए चलो . isliē sārī nôlējakī in dō bātō̃ kō dhyān mē̃ rakhtē huē chalō . isliē sārā[adj.ā=>ī;f.] x yah[pn.pl.o.]|in dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ō̃;pl.o.] kō[postp.] dhyān[n.m.;sg.,d.] mē̃[postp.] rakhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] . therefore the whole x (this|in) (two|give[opt.pl.2,imp.pl.2]) matter to attention in keep[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] .

47This is why you must pay attention to these two aspects of the entire knowledge as you continue to move along.

46अच्छा , यह तो हुईनॉलेज . achchhā , yah tō huīnôlēj . achchhā[adj.ā=>ā;m.sg.d.] , yah[pn.sg.d.] tō x . achcha , this then x .

48Achcha. 49That is in terms ofknowledge.

47ऐसे ही डबल कर्त्तव्य में भी रहना है . aisē hī double karttavya mē̃ bhī rahnā hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] double kartavya[n.m.;sg.,d.] mē̃[postp.] bhī[p.] rahnā[pres.sg.23.oblig1] . such only double activity in too remain[pres.sg.23.oblig1] .

50In the same way, you must perform a double task.

48यह डबल कर्त्तव्य कौनसा है  ? yah double karttavya kaunsā hai  ? yah[pn.sg.d.] double kartavya[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ? this double activity which be[pres.sg.23]  ?

51What is thedouble task?

49आज दो की गिनती ही सुना रहे हैं . āj dō kī|key gintī hī sunā rahē haĩ . āj dō[adj.]|dēnā[opt.pl.2,imp.pl.2] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ginnā[pres-part.f.]|gintī[x] hī[p.] sunānā[pres.pl.m.prog.12hon3] . today (two|give[opt.pl.2,imp.pl.2]) (do[past-part.f.]|of|key) (x[pres-part.f.]|x) only speak[pres.pl.m.prog.12hon3] .

52Today, Baba is telling you about twos.

50दो कर्त्तव्य बताओ . dō karttavya batāō . dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kartavya[n.m.;sg.,d.] batānā[opt.pl.2,imp.pl.2] . (two|give[opt.pl.2,imp.pl.2]) activity tell[opt.pl.2,imp.pl.2] .

53Tell Baba about your two tasks.

51सारे दिन में डबल कर्त्तव्य आपका चलता रहता है . sārē din mē̃ double karttavya āpkā chaltā rahtā hai . sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] double kartavya[n.m.;sg.,d.] āp[pn.pl.kā] chalnā[pres.sg.m.23.pres-part+rahnā] . the whole day in double activity you[.kā] continue[pres.sg.m.23.pres-part+rahnā] .

54Adouble task is performed throughout the day.

52मुख्य कर्त्तव्य है ही विनाश और स्थापना का . mukhya karttavya hai hī vināśh aur sthāpanā kā . mukhya[adj.] kartavya[n.m.;sg.,d.] hōnā[pres.sg.23] hī[p.] vināśh[n.m.;sg.,d.] aur sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] . main activity be[pres.sg.23] only destruction and establishment of .

55The main task is of destruction and establishment.

53कुछ विनाश करना है और कुछ रचना रचनी है . kuchh vināśh karnā hai aur kuchh rachnā rachnī hai . kuchh vināśh[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] aur kuchh[x] rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] rachnā[pres.sg.23.oblig1] . anything destruction do[pres.sg.23.oblig1] x (creation|x[inf.m.sg.d.]) x[pres.sg.23.oblig1] .

56You have to destroy some things and create some things.

54रचना सभी प्रकार की रचते हो . rachnā sabhī prakār kī|key rachtē hō . rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] sab[adv.hī] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rachnā[pres.pl.m.2] . (creation|x[inf.m.sg.d.]) all form (do[past-part.f.]|of|key) x[pres.pl.m.2] .

57You create all types of things.

55एक तो सर्विस द्वारा अपनी राजधानी की रचना कर रहे हो और दूसरी करनी है बुद्धि में शुद्ध संकल्पों की रचना . ēk tō service dvārā apnī rājdhānī kī|key rachnā kar rahē hō aur dūsrī karnī hai buddhi mē̃ śhuddha saṅkalpō̃ kī|key rachnā . ēk[adj.] tō service[n.f.;sg.] dvārā apnā[pn.ā=>ī;f.] rājdhānī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] karnā[pres.pl.m.prog.2] aur dūsrā[adj.ā=>ī;f.] karnā[pres.sg.23.oblig1] buddhi[n.f.;sg.] mē̃[postp.] śhuddh[x] saṅkalp[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] . one then service through one’s own kingdom (do[past-part.f.]|of|key) (creation|x[inf.m.sg.d.]) do[pres.pl.m.prog.2] and other do[pres.sg.23.oblig1] intellect in pure thought (do[past-part.f.]|of|key) (creation|x[inf.m.sg.d.]) .

58Firstly, you are creating your kingdom throughservice. 59Secondly, you have to create the creation of pure thoughts in your intellect.

56और व्यर्थ संकल्पों वा विकल्पों के विनाश की विधि भी आप लोग समझ गये हो . aur vyarth saṅkalpō̃ vā vikalpō̃ kē|K vināśh kī|key vidhi bhī āp lōg samajh gayē hō . aur vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] vā vikalp[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vināśh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vidhi[n.m.;sg.,d.] bhī[p.] āp[pn.pl.] log[n.m.;sg.,d.] samajhnā[pres-perf.pl.m.2.root+jānā] . and wasteful thought or x (of|K) destruction (do[past-part.f.]|of|key) method too you people understand[pres-perf.pl.m.2.root+jānā] .

60You also understand the method of destroying wasteful and sinful thoughts.

57रचना मन्सा द्वारा भी और वाणी द्वारा भी  ; दोनों प्रकार की रचना रचते हो . rachnā mansā dvārā bhī aur vāṇī dvārā bhī  ; dōnō̃ prakār kī|key rachnā rachtē hō . rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] mansā dvārā bhī[p.] aur vāṇī[n.f.ī=>ī;sg.] dvārā bhī[p.]  ; dōnō̃ prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] rachnā[pres.pl.m.2] . (creation|x[inf.m.sg.d.]) through the mind through too and words through too  ; x form (do[past-part.f.]|of|key) (creation|x[inf.m.sg.d.]) x[pres.pl.m.2] .

61You create a creation through your mind and your words; you create both types of creation.

58इसी प्रकार डबल कर्त्तव्य करते हो . isī prakār double karttavya kartē hō . yah[pn.sg.hī] prakār[n.m.;sg.,d.] double kartavya[n.m.;sg.,d.] karnā[pres.pl.m.2] . this[.hī] form double activity do[pres.pl.m.2] .

62In this way, you carry out adouble task.

59इसी कार्य में सारा दिन बिजी रहें तो बताओ एकरस स्थिति नहीं हो सकती  ? isī kārya mē̃ sārā din busy rahē̃ tō batāō ēkras sthiti nahī̃ hō saktī  ? yah[pn.sg.hī] kārya[n.m.;sg.,d.] mē̃[postp.] sārā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] busy rahnā[opt.pl.12hon3] tō batānā[opt.pl.2,imp.pl.2] ēkras[adj.] sthiti[n.f.;sg.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.]  ? this[.hī] task in the whole day busy remain[opt.pl.12hon3] then tell[opt.pl.2,imp.pl.2] constant and stable stage not (be[root]|be[pres.pl.2]) can[pres-part.f.]  ?

63If you remained busy in this task the whole day, would you not be able to have a constant stage?

60एकरस स्थिति नहीं रहती , उसका कारण रचना रचने नहीं आती वा विनाश करना नहीं आता . ēkras sthiti nahī̃ rahtī , uskā kāraṇ rachnā rachnē nahī̃ ātī vā vināśh karnā nahī̃ ātā . ēkras[adj.] sthiti[n.f.;sg.] nahī̃[neg] rahnā[pres-part.f.] , vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] rachnā[inf.m.pl.,o.] nahī̃[neg] ānā[pres-part.f.] vā vināśh[n.m.;sg.,d.] karnā[inf.m.sg.d.] nahī̃[neg] ānā[pres-part.m.sg.d.] . constant and stable stage not remain[pres-part.f.] , that[.kā] because (creation|x[inf.m.sg.d.]) x[inf.m.pl.,o.] not come[pres-part.f.] or destruction do[inf.m.sg.d.] not come[pres-part.m.sg.d.] .

64The reason for not having a constant stage is that you do not know how to create or destroy.

61दोनों कर्त्तव्य में कमी होने कारण एकरस स्थिति ठहर नहीं सकती . dōnō̃ karttavya mē̃ kamī hōnē kāraṇ ēkras sthiti ṭhahar nahī̃ saktī . dōnō̃ kartavya[n.m.;sg.,d.] mē̃[postp.] kamī[n.f.ī=>ī;sg.] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] ēkras[adj.] sthiti[n.f.;sg.] ṭhaharnā[root] nahī̃[neg] saknā[pres-part.f.] . x activity in x be[inf.m.pl.,o.] because constant and stable stage stay[root] not can[pres-part.f.] .

65Because of a weakness in both these tasks, you are not able to have a constant stage.

62इसलिए डबल कर्त्तव्य में रहना है . isliē double karttavya mē̃ rahnā hai . isliē double kartavya[n.m.;sg.,d.] mē̃[postp.] rahnā[pres.sg.23.oblig1] . therefore double activity in remain[pres.sg.23.oblig1] .

66This is why you have to perform adouble task.

63यह डबल कर्त्तव्य भी तब कर सकेंगे जब पोजिशन में रहेंगे . yah double karttavya bhī tab kar sakē̃gē jab pōjiśan mē̃ rahē̃gē . yah[pn.sg.d.] double kartavya[n.m.;sg.,d.] bhī[p.] tab karnā[fut.m.pl.12hon3.root+saknā] jab x mē̃[postp.] rahnā[fut.m.pl.12hon3] . this double activity too for only then do[fut.m.pl.12hon3.root+saknā] when x in remain[fut.m.pl.12hon3] .

67You can only perform a double task when you maintain yourposition.

64डबल पोजिशन कौनसा है  ? double pōjiśan kaunsā hai  ? double x kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ? double x which be[pres.sg.23]  ?

68What is the double position?

65इस समय का पूछ रहे हैं . is samay kā pūchh rahē haĩ . is samay[x] kā[postp.ā=>ā;m.sg.d.] pūchhnā[pres.pl.m.prog.12hon3] . at this time of ask[pres.pl.m.prog.12hon3] .

69Baba is asking about the presentposition.

66डीटी ( देवत्व ) से इस समय का गॉडली पोजिशन हाइएस्ट है . deity ( dēvatva ) sē is samay kā godly pōjiśan highest hai . deity ( x ) sē[postp.] is samay[x] kā[postp.ā=>ā;m.sg.d.] godly[adj.] x high hōnā[pres.sg.23] . deity ( x ) from at this time of Godly x high be[pres.sg.23] .

70The present Godly position is higher than the deityposition.

67तो एक यह पोजिशन है कि गॉडली चिल्ड्रेन हैं , ब्रह्माकुमार-कुमारियां भी हैं . tō ēk yah pōjiśan hai ki godly children haĩ , brahmākumār-kumāriyā̃ bhī haĩ . tō ēk[adj.] yah[pn.sg.d.] x hōnā[pres.sg.23] ki[conj.] godly[adj.] children hōnā[pres.pl.12hon3] , brahmākumār kumārī[n.f.ī=>iyā̃;pl.d.] bhī[p.] hōnā[pres.pl.12hon3] . then one this x be[pres.sg.23] that Godly children be[pres.pl.12hon3] , x too be[pres.pl.12hon3] .

71So one is this position of your constantly beingGodly children, Brahma Kumars and Kumaris.

68यह हुआ साकारी पोजिशन और दूसरा है निराकारी पोजिशन . yah huā sākārī pōjiśan aur dūsrā hai nirākārī pōjiśan . yah[pn.sg.d.] hōnā[past-part.m.sg.d.] sākār, sākārī[adj.ā=>ā;m.sg.d.] x aur dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] nirākār[adj.] x . this be[past-part.m.sg.d.] sakar x and other be[pres.sg.23] incorporeal x . 69हम सभी आत्माओं से हीरो पार्टधारी आत्मायें , श्रेष्ठ आत्माएं हैं . ham sabhī ātmāō̃ sē hero part-dhārī ātmāyē̃ , śhrēṣhṭh ātmāē̃ haĩ . ham[pn.pl.] sab[adv.hī] ātmā[n.f.+ō̃;pl.o.] sē[postp.] hero part-dhārī[x] ātmā[n.f.+ē̃;pl.d.] , śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . we all soul from hero actor soul , elevated soul be[pres.pl.12hon3] .

72This is the corporealposition, and the other is the incorporeal position: We, thehero actors, are the most elevated of all souls. 73We are the most elevated souls out of all the souls of the entire world.

70और दूसरा पोजीशन है ईश्वरीय सन्तान ब्रह्माकुमार-कुमारीपन का . aur dūsrā position hai īśhvarīy santān brahmākumār-kumārīpan kā . aur dūsrā[adj.ā=>ā;m.sg.d.] position hōnā[pres.sg.23] īśhvarīy[adj.] santān[n.m.;sg.,d.] x kā[postp.ā=>ā;m.sg.d.] . and other position be[pres.sg.23] Godly child x of .

74The otherposition is that of being a Godly child, of being a Brahma Kumar or Kumari.

71यह दोनों पोजिशन स्मृति में रहें तो कर्म और संकल्प दोनों ही श्रेष्ठ हो जायेंगे . yah dōnō̃ pōjiśan smr̥iti mē̃ rahē̃ tō karma aur saṅkalp dōnō̃ hī śhrēṣhṭh hō jāyēṅgē . yah[pn.sg.d.] dōnō̃ x smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[opt.pl.12hon3] tō karm[n.m.;sg.,d.] aur saṅkalp[n.m.;sg.,d.] dōnō̃ hī[p.] śhrēṣhṭha[adj.] hōnā[fut.m.pl.12hon3.root+jānā] . this x x awareness in remain[opt.pl.12hon3] then deed and thought x only elevated be[fut.m.pl.12hon3.root+jānā] .

75If you have both thesepositions in your awareness, your thoughts and actions would both become elevated.

72श्रेष्ठ आत्मा अथवा हीरो अपने को समझने से ऐसा कोई व्यवहार नहीं करेंगे जो ईश्वरीय मर्यादाओं के वा ब्राह्मण कुल की मर्यादा के विपरीत हो . śhrēṣhṭh ātmā athavā hero apnē kō samajhnē sē aisā kōī vyavahār nahī̃ karē̃gē jō īśhvarīy maryādāō̃ kē|K vā brāhmaṇ kul kī|key maryādā kē|K viparīt hō . śhrēṣhṭha[adj.] ātmā[n.f.;sg.] athavā hero apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] samajhnā[inf.m.pl.,o.] sē[postp.] aisā[adj.ā=>ā;m.sg.d.] kōī[pn.;d.] vyavahār[n.m.;sg.,d.] nahī̃[neg] karnā[fut.m.pl.12hon3] jō[pn.;d.] īśhvarīy[adj.] maryādā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K vā brāhmaṇ kul[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key maryādā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K viparīt[adj.] hōnā[root]|hōnā[pres.pl.2] . elevated soul that is hero one’s own to understand[inf.m.pl.,o.] from such some behaviour not do[fut.m.pl.12hon3] that Godly code of conduct (of|K) or Brahmin clan (do[past-part.f.]|of|key) code of conduct (of|K) that has no love for God (be[root]|be[pres.pl.2]) .

76An elevated soul means that by considering yourself to be ahero soul you will not act in a way that is against the Godly maryadas or the Brahmin maryadas.

73इसलिए यह दोनों पोजिशन स्मृति में होंगी तो माया की अपोजिशन खत्म हो जायेगी . isliē yah dōnō̃ pōjiśan smr̥iti mē̃ hōṅgī tō māyā kī|key apōjiśan khatm hō jāyēgī . isliē yah[pn.sg.d.] dōnō̃ x smr̥iti[n.f.;sg.] mē̃[postp.] hōnā[fut.f.pl.12hon3] tō māyā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x ḵẖatm[adj.] hōnā[fut.f.sg.23.root+jānā] . therefore this x x awareness in be[fut.f.pl.12hon3] then Maya (do[past-part.f.]|of|key) x finished be[fut.f.sg.23.root+jānā] .

77Therefore, when you have both thesepositions in your awareness, the opposition from Maya will finish.

74इसलिए डबल पोजिशन भी सदैव स्मृति में रखो . isliē double pōjiśan bhī sadaiv smr̥iti mē̃ rakhō . isliē double x bhī[p.] sadā smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[opt.pl.2,imp.pl.2] . therefore double x too constantly awareness in keep[opt.pl.2,imp.pl.2] .

78This is why you must constantly have thedouble position in your awareness.

75अच्छा डबल निशाना कौनसा है  ? achchhā double niśhānā kaunsā hai  ? achchhā[adj.ā=>ā;m.sg.d.] double niśhānā[n.m.ā=>ā;sg.d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ? achcha double x which be[pres.sg.23]  ?

79Achcha. 80What is thedouble goal?

76जो डबल नशा होगा वही डबल निशाना होगा . jō double naśhā hōgā vahī double niśhānā hōgā . jō[pn.;d.] double naśhā[n.m.ā=>ā;sg.d.] hōnā[fut.m.sg.23] vahī double niśhānā[n.m.ā=>ā;sg.d.] hōnā[fut.m.sg.23] . that double intoxication be[fut.m.sg.23] this double x be[fut.m.sg.23] .

81The double intoxication will be the double goal.

77एक है निराकारी निशाना . ēk hai nirākārī niśhānā . ēk[adj.] hōnā[pres.sg.23] nirākār[adj.] niśhānā[n.m.ā=>ā;sg.d.] . one be[pres.sg.23] incorporeal x .

82One is the incorporeal goal.

78सदैव अपने को निराकारी देश के निवासी समझना और निराकारी स्थिति में स्थित रहना . sadaiv apnē kō nirākārī dēśh kē|K nivāsī samajhnā aur nirākārī sthiti mē̃ sthit rahnā . sadā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] nirākār[adj.] dēśh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K nivāsī[n.m.;sg.,d.] samajhnā[inf.m.sg.d.] aur nirākār[adj.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[inf.m.sg.d.] . constantly one’s own to incorporeal land (of|K) resident understand[inf.m.sg.d.] and incorporeal stage in stabilised remain[inf.m.sg.d.] .

83Constantly consider yourself to be a resident of the incorporeal world and stabilise yourself in the incorporeal stage.

79साकार में रहते हुए अपने को निराकारी समझकर चलना . sākār mē̃ rahtē huē apnē kō nirākārī samajhkar chalnā . sākār, sākārī[adj.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] nirākār[adj.] samajhnā[abs.] chalnā[inf.m.sg.d.] . sakar in remain[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] one’s own to incorporeal understand[abs.] continue[inf.m.sg.d.] . 80एक - सोल-कान्सेस वा आत्म - अभिमानी बनने का निशाना और दूसरा - निर्विकारी स्टेज , जिसमें मन्सा की भी निर्विकारीपन की स्टेज बनानी पड़ती है . ēk - soul-conscious vā ātma - abhimānī bannē kā niśhānā aur dūsrā - nirvikārī stage , jismē̃ mansā kī|key bhī nirvikārīpan kī|key stage banānī paṛtī hai . ēk[adj.] - soul conscious vā ātmā[n.f.;sg.] - abhimānī[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] niśhānā[n.m.ā=>ā;sg.d.] aur dūsrā[adj.ā=>ā;m.sg.d.] - nirvikārī[adj.] stage , jō[pn.sg.mē̃] mansā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage banānā[pres.sg.f.23.oblig2] . one - soul conscious or soul - conscious become[inf.m.pl.,o.] of x and other - viceless stage , that[.mē̃] through the mind (do[past-part.f.]|of|key) too x (do[past-part.f.]|of|key) stage create[pres.sg.f.23.oblig2] .

84Even whilst in the corporeal world, move along considering yourself to be incorporeal. 85This is known as the goal of beingsoul conscious. 86Secondly, you sometimes have to create the stage of being viceless in the mind.

81तो एक है निराकारी निशाना और दूसरा है साकारी . tō ēk hai nirākārī niśhānā aur dūsrā hai sākārī . tō ēk[adj.] hōnā[pres.sg.23] nirākār[adj.] niśhānā[n.m.ā=>ā;sg.d.] aur dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] sākār, sākārī[adj.ā=>ā;m.sg.d.] . then one be[pres.sg.23] incorporeal x and other be[pres.sg.23] sakar .

87One is the incorporeal goal and the other is the corporeal goal.

82तो निराकारी और निर्विकारी - यह हैं दो निशानी . tō nirākārī aur nirvikārī - yah haĩ dō niśhānī . tō nirākār[adj.] aur nirvikārī[adj.] - yah[pn.sg.d.] hōnā[pres.pl.12hon3] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] niśhānī[n.f.ī=>ī;sg.] . then incorporeal and viceless - this be[pres.pl.12hon3] (two|give[opt.pl.2,imp.pl.2]) sign .

88So, to be incorporeal and to be viceless are the two goals.

83सारा दिन पुरूषार्थ योगी और पवित्र बनने का करते हो ना . sārā din purūṣhārth yōgī aur pavitra bannē kā kartē hō nā . sārā[adj.ā=>ā;m.sg.d.] din[n.m.;sg.,d.] puruṣhārth yōgī[x] aur pavitr[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] karnā[pres.pl.m.2] nā . the whole day effort yogi and pure become[inf.m.pl.,o.] of do[pres.pl.m.2] ∅ .

89Throughout the day, you make effort to be yogi and to be pure.

84जब तक पूरी रीति आत्म - अभिमानी न बने हैं . jab tak pūrī rīti ātma - abhimānī na banē haĩ . jab tak[x] pūrā[adj.ā=>ī;f.]|pūrī[n.f.ī=>ī;sg.] rīti[n.f.;sg.] ātmā[n.f.;sg.] - abhimānī[adj.] na[neg] bannā[pres-perf.pl.m.12hon3] . as long as (full|puri) way soul - conscious not become[pres-perf.pl.m.12hon3] . 85तो निर्विकारी भी नहीं बन सकते . tō nirvikārī bhī nahī̃ ban saktē . tō nirvikārī[adj.] bhī[p.] nahī̃[neg] ban[n.m.;sg.,d.]|bannā[root] saknā[pres-part.m.pl.,o.] . then viceless too not (x|become[root]) can[pres-part.m.pl.,o.] .

90Unless you become completely soul conscious, you cannot become viceless.

86तो निर्विकारीपन का निशाना और निराकारीपन का निशाना , जिसको फरिश्ता कहो , कर्मातीत स्टेज कहो . tō nirvikārīpan kā niśhānā aur nirākārīpan kā niśhānā , jiskō phariśhtā kahō , karmātīt stage kahō . tō x kā[postp.ā=>ā;m.sg.d.] niśhānā[n.m.ā=>ā;sg.d.] aur x kā[postp.ā=>ā;m.sg.d.] niśhānā[n.m.ā=>ā;sg.d.] , jō[pn.sg.kō] phariśhtā[n.m.ā=>ā;sg.d.] kahnā[opt.pl.2,imp.pl.2] , karmātīt[adj.] stage kahnā[opt.pl.2,imp.pl.2] . then x of x and x of x , that[.kō] angel say[opt.pl.2,imp.pl.2] , karmateet stage say[opt.pl.2,imp.pl.2] .

91So there is the goal to be viceless and the goal to be incorporeal which you can either call being an angel or having the karmateetstage.

87लेकिन फरिश्ता भी तब बनेंगे जब कोई भी इमप्योरिटी अर्थात् पांच तत्वों की आकर्षण आकर्षितनहीं करेगी . lēkin phariśhtā bhī tab banē̃gē jab kōī bhī impurity arthāt pāñch tatvō̃ kī|key ākarṣhaṇ ākarṣitanahī̃ karēgī . lēkin phariśhtā[n.m.ā=>ā;sg.d.] bhī[p.] tab bannā[fut.m.pl.12hon3] jab kōī bhī[x] impurity arthāt pañch[adj.] tatva[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ākarṣhaṇ[x] x karnā[fut.f.sg.23] . but angel too for only then become[fut.m.pl.12hon3] when anyone impurity that is five element (do[past-part.f.]|of|key) attraction x do[fut.f.sg.23] .

92However, only when you are not attracted by any impurity or any of the five elements can you become an angel.

88ज़राभी मन्सा संकल्प भी इमप्योअर अर्थात् अपवित्रता का न हो , तब फरिश्तेपन की निशानी में टिक सकेंगे . zarābhī mansā saṅkalp bhī imapyōar arthāt apavitratā kā na hō , tab phariśhtēpan kī|key niśhānī mē̃ ṭik sakē̃gē . x mansā saṅkalp[n.m.;sg.,d.] bhī[p.] x arthāt apavitratā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] na[neg] hōnā[root]|hōnā[pres.pl.2] , tab phariśhtē-pan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] mē̃[postp.] ṭiknā[fut.m.pl.12hon3.root+saknā] . x through the mind thought too x that is impurity of not (be[root]|be[pres.pl.2]) , for only then angelic stage (do[past-part.f.]|of|key) sign in stay[fut.m.pl.12hon3.root+saknā] .

93You should not have the slightestimpure thoughts in the mind. 94Only then will you be able to stabilise yourself in the stage of an angel.

89तो यह डबल निशाना भी सदैव स्मृति में रखना . tō yah double niśhānā bhī sadaiv smr̥iti mē̃ rakhnā . tō yah[pn.sg.d.] double niśhānā[n.m.ā=>ā;sg.d.] bhī[p.] sadā smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[inf.m.sg.d.] . then this double x too constantly awareness in keep[inf.m.sg.d.] .

95So you must constantly have thisdouble goal in your awareness too.

90और डबल प्राप्ति कौनसी हैं  ? aur double prāpti kaunsī haĩ  ? aur double prāpti[n.f.;sg.] kaun sā[adj.ā=>ī;f.] hōnā[pres.pl.12hon3]  ? and double attainment which be[pres.pl.12hon3]  ?

96And, what is the double attainment?

91अतीन्द्रिय सुख की प्राप्ति , उसमें शान्ति और खुशी समाई हुई है . atīndriya sukh kī|key prāpti , usmē̃ śhānti aur khuśhī samāī huī hai . atīndriya[adj.] sukh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] , vah[pn.sg.mē̃] śhānti aur khuśhī[n.f.ī=>ī;sg.] samānā[past-part.f.] hōnā[pres-perf.sg.f.23] . x happiness (do[past-part.f.]|of|key) attainment , that[.mē̃] peace and happiness merge[past-part.f.] be[pres-perf.sg.f.23] .

97The attainment of supersensuous happiness. 98Happiness and peace are merged in that.

92यह हुआ संगमयुग का वर्सा . yah huā saṅgamyug kā varsā . yah[pn.sg.d.] hōnā[past-part.m.sg.d.] saṅgamyug[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] varsā[n.m.ā=>ā;sg.d.] . this be[past-part.m.sg.d.] confluence age of inheritance .

99This is the inheritance of the confluence age.

93अभी जो प्राप्ति है वह फिर कभी भी प्राप्त नहीं हो सकती . abhī jō prāpti hai vah phir kabhī bhī prāpt nahī̃ hō saktī . ab[adv.hī] jō[pn.;d.] prāpti[n.f.;sg.] hōnā[pres.sg.23] vah[pn.sg.d.] phirnā[root]|phir[adv.] kabhī[adv.] bhī[p.] prāpt[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.] . now that attainment be[pres.sg.23] that (turn[root]|then) ever too reached not (be[root]|be[pres.pl.2]) can[pres-part.f.] .

100The attainment of the present time cannot be received at any other time.

94तो डबल प्राप्ति है बाप और वर्सा . tō double prāpti hai bāp aur varsā . tō double prāpti[n.f.;sg.] hōnā[pres.sg.23] bāp[n.m.;sg.,d.] aur varsā[n.m.ā=>ā;sg.d.] . then double attainment be[pres.sg.23] father and inheritance .

101Thedouble attainment is that of the Father and the inheritance.

95बाप की प्राप्ति भी सारे कल्प में नहीं कर सकते . bāp kī|key prāpti bhī sārē kalp mē̃ nahī̃ kar saktē . bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] bhī[p.] sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] karnā[root] saknā[pres-part.m.pl.,o.] . father (do[past-part.f.]|of|key) attainment too the whole cycle in not do[root] can[pres-part.m.pl.,o.] . 96और बाप द्वारा अभी जो वर्सा मिलता है वह भी सारे कल्प के अन्दर अभी ही मिलता है . aur bāp dvārā abhī jō varsā miltā hai vah bhī sārē kalp kē|K andar abhī hī miltā hai . aur bāp[n.m.;sg.,d.] dvārā ab[adv.hī] jō[pn.;d.] varsā[n.m.ā=>ā;sg.d.] milnā[pres.sg.m.23] vah[pn.sg.d.] bhī[p.] sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K andar ab[adv.hī] hī[p.] milnā[pres.sg.m.23] . and father through now that inheritance receive[pres.sg.m.23] that too the whole cycle (of|K) inside now only receive[pres.sg.m.23] . 97फिर कभी भी नहीं मिलेगा . phir kabhī bhī nahī̃ milēgā . phirnā[root]|phir[adv.] kabhī[adv.] bhī[p.] nahī̃[neg] milnā[fut.m.sg.23] . (turn[root]|then) ever too not receive[fut.m.sg.23] .

102You cannot find the Father at any other time throughout the entire cycle, and you receive the inheritance from the Father only at this time. 103You still only receive that at this time of the cycle, never again.

98इस समय की प्राप्ति ’ ’ अतीन्द्रिय सुख और फुल नॉलेज ’ ’ फिर कभी भी नहीं मिल सकती . is samay kī|key prāpti ’ ’ atīndriya sukh aur full knowledge ’ ’ phir kabhī bhī nahī̃ mil saktī . is samay[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] ’ ’ atīndriya[adj.] sukh[n.m.;sg.,d.] aur full knowledge[x] ’ ’ phirnā[root]|phir[adv.] kabhī[adv.] bhī[p.] nahī̃[neg] milnā[root] saknā[pres-part.f.] . at this time (do[past-part.f.]|of|key) attainment ’ ’ x happiness and full knowledge ’ ’ (turn[root]|then) ever too not receive[root] can[pres-part.f.] .

104The attainment of this time, that is, supersensuous happiness andfull knowledge, cannot be received at any other time.

99तो दो शब्दों में डबल प्राप्ति - बाप और वर्सा . tō dō śhabdō̃ mē̃ double prāpti - bāp aur varsā . tō dō[adj.]|dēnā[opt.pl.2,imp.pl.2] śhabd[n.m.;sg.,d.] mē̃[postp.] double prāpti[n.f.;sg.] - bāp[n.m.;sg.,d.] aur varsā[n.m.ā=>ā;sg.d.] . then (two|give[opt.pl.2,imp.pl.2]) word in double attainment - father and inheritance .

105So there isdouble attainment in two words: Father and the inheritance.

100इसमें नॉलेज भी आ जाती है तो अतीन्द्रिय सुख भी आ जाता और रूहानी खुशी भी आ जाती . ismē̃ knowledge bhī ā jātī hai tō atīndriya sukh bhī ā jātā aur rūhānī khuśhī bhī ā jātī . yah[pn.sg.mē̃] knowledge bhī[p.] ānā[pres.sg.f.23.root+jānā] tō atīndriya[adj.] sukh[n.m.;sg.,d.] bhī[p.] ānā[root] jānā[pres-part.m.sg.d.] aur rūhānī[adj.] khuśhī[n.f.ī=>ī;sg.] bhī[p.] ānā[root] jānā[pres-part.f.] . this[.mē̃] knowledge too come[pres.sg.f.23.root+jānā] then x happiness too come[root] go[pres-part.m.sg.d.] and spiritual happiness too come[root] go[pres-part.f.] .

106Knowledge and also supersensuous happiness are included in that. 107Spiritual happiness is also included in that.

101रूहानी शक्ति भी आ जाती है . rūhānī śhakti bhī ā jātī hai . rūhānī[adj.] śhakti[n.f.ī=>ī;sg.] bhī[p.] ānā[pres.sg.f.23.root+jānā] . spiritual Shakti too come[pres.sg.f.23.root+jānā] .

108Spiritual power is also included in that.

102तो यह है डबल प्राप्ति . tō yah hai double prāpti . tō yah[pn.sg.d.] hōnā[pres.sg.23] double prāpti[n.f.;sg.] . then this be[pres.sg.23] double attainment . 103समझा . samjhā . samjhānā[root]|samajhnā[past-part.m.sg.d.] . (explain[root]|understand[past-part.m.sg.d.]) .

109So this is thedouble attainment.

104यह सभी दो-दो बातें धारण तब कर सकेंगे जब अपने को भी कम्बाइन्ड समझेंगे . yah sabhī dō-dō bātē̃ dhāraṇ tab kar sakē̃gē jab apnē kō bhī combined samajhē̃gē . yah[pn.sg.d.] sab[adv.hī] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ē̃;pl.d.] dhāraṇ[n.m.;sg.,d.] tab karnā[fut.m.pl.12hon3.root+saknā] jab apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] combined samajhnā[fut.m.pl.12hon3] . this all (two|give[opt.pl.2,imp.pl.2]) matter adopting for only then do[fut.m.pl.12hon3.root+saknā] when one’s own to too combined understand[fut.m.pl.12hon3] .

110Do you understand? 111You will be able to imbibe these pairs of things when you consider yourself to becombined.

105एक बाप और दूसरा मैं , कम्बाइन्ड समझने से यह सभी दो-दो बातें सहज धारण हो सकती हैं . ēk bāp aur dūsrā maĩ , combined samajhnē sē yah sabhī dō-dō bātē̃ sahaj dhāraṇ hō saktī haĩ . ēk[adj.] bāp[n.m.;sg.,d.] aur dūsrā[adj.ā=>ā;m.sg.d.] maĩ[pn.sg.d.] , combined samajhnā[inf.m.pl.,o.] sē[postp.] yah[pn.sg.d.] sab[adv.hī] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ē̃;pl.d.] sahaj[adj.] dhāraṇ[n.m.;sg.,d.] hōnā[pres.pl.f.12hon3.root+saknā] . one father and other I , combined understand[inf.m.pl.,o.] from this all (two|give[opt.pl.2,imp.pl.2]) matter easy adopting be[pres.pl.f.12hon3.root+saknā] .

112“The Father and I” - by considering yourself to becombined with the Father, it will be easy to imbibe these pairs of things.

106भट्ठीमें आये हो ना . bhaṭṭhīmē̃ āyē hō nā . x ānā[pres-perf.pl.m.2] nā . x come[pres-perf.pl.m.2] ∅ .

113You have come to a bhatthi, have you not?

107तो यह सभी जो दो-दो बातें सुनाईं वह अच्छी तरह से स्मृति-स्वरूपभट्ठीसे बनकर जाना . tō yah sabhī jō dō-dō bātē̃ sunāī̃ vah achchhī tarah sē smr̥ti-svarūpabhaṭṭhīsē bankar jānā . tō yah[pn.sg.d.] sab[adv.hī] jō[pn.;d.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] bāt[n.f.+ē̃;pl.d.] sunānā[past-part.f.pl.] vah[pn.sg.d.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] x bannā[abs.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . then this all that (two|give[opt.pl.2,imp.pl.2]) matter speak[past-part.f.pl.] that achcha x from x become[abs.] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .

114So, before you return home become a very good an embodiment of the awareness of the pairs of things that you were told about in this bhatthi.

108सिर्फ सुनकर नहीं जाना . sirph sunkar nahī̃ jānā . sirph[adj.] sunnā[abs.] nahī̃[neg] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . only listen[abs.] not (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .

115Do not return home just having heard about it.

109सुना तो बहुत है . sunā tō bahut hai . sunnā[past-part.m.sg.d.]|sunānā[root] tō bahut hōnā[pres.sg.23] . (listen[past-part.m.sg.d.]|speak[root]) then very be[pres.sg.23] .

116You have heard a great deal.

110सुनना अर्थात् मानना और चलना , अर्थात् स्वरूप बनना . sunnā arthāt mānnā aur chalnā , arthāt svarūp bannā . sunnā[inf.m.sg.d.] arthāt mānnā[inf.m.sg.d.] aur chalnā[inf.m.sg.d.] , arthāt svarūp[n.m.;sg.,d.] bannā[inf.m.sg.d.] . listen[inf.m.sg.d.] that is x[inf.m.sg.d.] and continue[inf.m.sg.d.] , that is form become[inf.m.sg.d.] .

117To listen means to accept, and to move along according to it means to become the form.

111तो ज्ञानी हो लेकिन ज्ञान-स्वरूप बनकर जाना . tō gyānī hō lēkin gyān-svarūp bankar jānā . tō gyānī[adj.] hōnā[root]|hōnā[pres.pl.2] lēkin gyān-svarūp[n.m.;sg.,d.] bannā[abs.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . then gyani (be[root]|be[pres.pl.2]) but x become[abs.] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .

118So you are gyani souls, but you must become embodiments of gyan before you return.

112योगी हो लेकिन योगयुक्त , युक्तियुक्त बनकर जाना . yōgī hō lēkin yōgyukt , yuktiyukt bankar jānā . yōgī[x] hōnā[root]|hōnā[pres.pl.2] lēkin yōgyukt[x] , yuktiyukt[adj.] bannā[abs.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . yogi (be[root]|be[pres.pl.2]) but yogyukt , tactful become[abs.] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .

119You are yogi, but you must be accurate in yoga and be accurate in everything before you return.

113तपस्वी कुमार हो लेकिन त्याग-मूर्त भी बन जाना . tapasvī kumār hō lēkin tyāg-mūrta bhī ban jānā . tapasvī[n.m.;sg.,d.] kumār[x] hōnā[root]|hōnā[pres.pl.2] lēkin x bhī[p.] ban[n.m.;sg.,d.]|bannā[root] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . tapaswi kumar (be[root]|be[pres.pl.2]) but x too (x|become[root]) (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .

120You are tapaswi kumars but you must also become embodiments of renunciation before you return.

114त्याग-मूर्त के बिना तपस्वी मूर्त बन नहीं सकते . tyāg-mūrta kē|K binā tapasvī mūrt ban nahī̃ saktē . x kā[postp.ā=>ē;m.o.,m.pl.]|K binā tapasvī[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] ban[n.m.;sg.,d.]|bannā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . x (of|K) without tapaswi image (x|become[root]) not can[pres-part.m.pl.,o.] .

121Without becoming embodiments of renunciation, you cannot become embodiments of tapasya.

115तो तपस्वी हो लेकिन साथ-साथ त्याग-मूर्त भी बनना है . tō tapasvī hō lēkin sāth-sāth tyāg-mūrta bhī bannā hai . tō tapasvī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] lēkin sāth-sāth x bhī[p.] bannā[pres.sg.23.oblig1] . then tapaswi (be[root]|be[pres.pl.2]) but x x too become[pres.sg.23.oblig1] .

122You are tapaswi, but together with that, you also need to become embodiments of renunciation.

116ब्रह्माकुमर हो लेकिन ब्रह्माकुमार वा ब्राह्मणों के कुल की मर्यादाओं को जानकर मर्यादा पुरूषोत्तम बनकर जाना . brahmākumar hō lēkin brahmākumār vā brāhmaṇō̃ kē|K kul kī|key maryādāō̃ kō jānkar maryādā purūṣhōttam bankar jānā . x hōnā[root]|hōnā[pres.pl.2] lēkin brahmākumār[n.m.;sg.,d.] vā brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kul[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key maryādā[n.f.+ō̃;pl.o.] kō[postp.] jānnā[abs.] maryādā[n.f.;sg.] purūṣhōttam[n.m.;sg.,d.] bannā[abs.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . x (be[root]|be[pres.pl.2]) but Brahma Kumar or Brahmin (of|K) clan (do[past-part.f.]|of|key) code of conduct to know[abs.] code of conduct the most elevated humans become[abs.] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .

123You are Brahma Kumars, but you have to understand the codes of conduct of a Brahma Kumar and the Brahmin clan and become the human beings who follow the highest codes of conduct before you return home.

117ऐसे मर्यादा पुरूषोत्तम बनो जो आपके एक-एक संकल्प वायुमण्डल पर प्रभाव डालें . aisē maryādā purūṣhōttam banō jō āpkē ēk-ēk saṅkalp vāyumaṇḍal par prabhāv ḍālē̃ . aisā[adj.ā=>ē;m.o.,m.pl.] maryādā[n.f.;sg.] purūṣhōttam[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2] jō[pn.;d.] āp[pn.pl.kē] ēk[adj.] saṅkalp[n.m.;sg.,d.] vāyumaṇḍal[n.m.;sg.,d.] par[postp.]|par[adj.] prabhāv[n.m.;sg.,d.] ḍālnā[opt.pl.12hon3] . such code of conduct the most elevated humans become[opt.pl.2,imp.pl.2] that you[.kē] one thought atmosphere (at|other) x create[opt.pl.12hon3] . 118ऐसे पावरफुल बनकर जाना . aisē powerful bankar jānā . aisā[adj.ā=>ē;m.o.,m.pl.] powerful bannā[abs.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . such powerful become[abs.] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .

124Become such beings who follow the highest codes of conduct that your every thought creates an impression on the atmosphere.

119पावर है लेकिन पावरफुल बनकर जाना . power hai lēkin powerful bankar jānā . power hōnā[pres.sg.23] lēkin powerful bannā[abs.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . power be[pres.sg.23] but powerful become[abs.] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .

125Becomepowerful in this way before you go back.

120जो फुल होता है वह कभी फेल नहीं होता . jō full hōtā hai vah kabhī fail nahī̃ hōtā . jō[pn.;d.] full hōnā[pres.sg.m.23] vah[pn.sg.d.] kabhī[adv.] fail nahī̃[neg] hōnā[pres-part.m.sg.d.] . that full be[pres.sg.m.23] that ever fail not be[pres-part.m.sg.d.] .

126You have power, but you must becomepowerful before you go.

121फुल की निशानी है - एक तो फील नहीं करेंगे , दूसरा फेल नहीं हांगे और फ्लॉ नहीं होगा . full kī|key niśhānī hai - ēk tō feel nahī̃ karē̃gē , dūsrā fail nahī̃ hāṅgē aur phlô nahī̃ hōgā . full karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] - ēk[adj.] tō feel nahī̃[neg] karnā[fut.m.pl.12hon3] , dūsrā[adj.ā=>ā;m.sg.d.] fail nahī̃[neg] x aur x nahī̃[neg] hōnā[fut.m.sg.23] . full (do[past-part.f.]|of|key) sign be[pres.sg.23] - one then feel not do[fut.m.pl.12hon3] , other fail not x and x not be[fut.m.sg.23] .

127Those who are full never fail. 128The sign of beingfull is that, firstly, they never feel (become sensitive) and, secondly, neverfail.

122तो फुल बनकर जाना , इसीलिए भट्ठीमें आये हो . tō full bankar jānā , isīliē bhaṭṭhīmē̃ āyē hō . tō full bannā[abs.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] , isīliē x ānā[pres-perf.pl.m.2] . then full become[abs.] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) , x x come[pres-perf.pl.m.2] .

129They will not have any flaws. 130So you must becomefull before you go.

123क्या सीखना है  ? kyā sīkhnā hai  ? kyā sīkhnā[pres.sg.23.oblig1]  ? what learn[pres.sg.23.oblig1]  ? 124बहुत पाठ पढ़ा . bahut pāṭh paṛhā . bahut pāṭh[n.m.;sg.,d.] paṛhnā[past-part.m.sg.d.]|paṛhānā[root] . very lesson (study[past-part.m.sg.d.]|teach[root]) .

131This is why you have come to the bhatthi.

125इतना पाठ प्रैक्टिकल में पढ़कर जाना . itnā pāṭh practical mē̃ paṛhkar jānā . itnā[adj.ā=>ā;m.sg.d.] pāṭh[n.m.;sg.,d.] practical mē̃[postp.] paṛhnā[abs.] jānnā[past-part.m.sg.d.]|jānā[inf.m.sg.d.] . such lesson practical in study[abs.] (know[past-part.m.sg.d.]|go[inf.m.sg.d.]) .

132So what must you learn? 133You have learnt many lessons.

126पाठ ऐसा पक्का करना जो प्रैक्टिकल एक्टीविटी पाठ बन जाए . pāṭh aisā pakkā karnā jō practical ēkṭīviṭī pāṭh ban jāē . pāṭh[n.m.;sg.,d.] aisā[adj.ā=>ā;m.sg.d.] pakkā[adj.ā=>ā;m.sg.d.] karnā[inf.m.sg.d.] jō[pn.;d.] practical x pāṭh[n.m.;sg.,d.] bannā[opt.sg.23.root+jānā] . lesson such firm do[inf.m.sg.d.] that practical x lesson become[opt.sg.23.root+jānā] .

134Learn all of these lessons in apractical way before you go.

127एक पाठ होता है मुख से पढ़ना , एक होता है सिखलाना . ēk pāṭh hōtā hai mukh sē paṛhnā , ēk hōtā hai sikhlānā . ēk[adj.] pāṭh[n.m.;sg.,d.] hōnā[pres.sg.m.23] mukh[n.m.;sg.,d.] sē[postp.] paṛhnā[inf.m.sg.d.] , ēk[adj.] hōnā[pres.sg.m.23] sikhlānā[inf.m.sg.d.] . one lesson be[pres.sg.m.23] mouth from study[inf.m.sg.d.] , one be[pres.sg.m.23] teach[inf.m.sg.d.] .

135You must make the lesson so firm that it becomes yourpractical activity.

128मुख से पढ़ाया जाता है , एक्ट से सिखाया जाता है . mukh sē paṛhāyā jātā hai , act sē sikhāyā jātā hai . mukh[n.m.;sg.,d.] sē[postp.] paṛhānā[pres.sg.m.23.past-part+jānā]|paṛhānā[pres.sg.m.23.passive] , act sē[postp.] sikhānā[pres.sg.m.23.past-part+jānā]|sikhānā[pres.sg.m.23.passive] . mouth from (teach[pres.sg.m.23.past-part+jānā]|teach[pres.sg.m.23.passive]) , act from (teach[pres.sg.m.23.past-part+jānā]|teach[pres.sg.m.23.passive]) .

136One is the lesson to learn in words and the other is to teach.

129तो हर चलन एक-एक पाठ हो . tō har|her chalan ēk-ēk pāṭh hō . tō har|harnā[root]|her chalan[n.m.;sg.,d.] ēk[adj.] pāṭh[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . then (x|x[root]) behaviour one lesson (be[root]|be[pres.pl.2]) . 130जैसे पाठ पढ़ने से उन्नति को पाते हैं ना . jaisē pāṭh paṛhnē sē unnati kō pātē haĩ nā . jaisā[adj.ā=>ē;m.o.,m.pl.] pāṭh[n.m.;sg.,d.] paṛhnā[inf.m.pl.,o.] sē[postp.] unnati[n.f.ī=>ī;sg.] kō[postp.] pānā[pres.pl.m.12hon3] nā . like lesson study[inf.m.pl.,o.] from self-progress to x[pres.pl.m.12hon3] ∅ .

137You are taught a lesson through words and you teach through your actions. 138So your every activity should be a lesson.

131इस रीति से आप सभी की एक-एक एक्ट ऐसा पाठ सभी को पढ़ाये वा सिखलाये जो उन्नति को पाते जायें . is rīti sē āp sabhī kī|key ēk-ēk act aisā pāṭh sabhī kō paṛhāyē vā sikhlāyē jō unnati kō pātē jāyē̃ . yah[pn.sg.o.] rīti[n.f.;sg.] sē[postp.] āp[pn.pl.] sab[adv.hī] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ēk[adj.] act aisā[adj.ā=>ā;m.sg.d.] pāṭh[n.m.;sg.,d.] sab[adv.hī] kō[postp.] paṛhānā[past-part.m.pl.,o.] vā sikhlānā[opt.sg.23] jō[pn.;d.] unnati[n.f.ī=>ī;sg.] kō[postp.] pānā[opt.pl.12hon3.pres-part+jānā] . this way from you all (do[past-part.f.]|of|key) one act such lesson all to teach[past-part.m.pl.,o.] or teach[opt.sg.23] that self-progress to x[opt.pl.12hon3.pres-part+jānā] .

139Just as you progress by learning a lesson, in the same way, your everyact should teach others such a lesson that they continue to progress.

132पढ़ना भी है और पढ़ाना भी है . paṛhnā bhī hai aur paṛhānā bhī hai . paṛhnā[inf.m.sg.d.] bhī[p.] hōnā[pres.sg.23] aur paṛhānā[inf.m.sg.d.] bhī[p.] hōnā[pres.sg.23] . study[inf.m.sg.d.] too be[pres.sg.23] and teach[inf.m.sg.d.] too be[pres.sg.23] .

140You have to study and also to teach.

133सप्ताह का कोर्स तो सभी ने कर लिया है ना . saptāh kā course tō sabhī nē kar liyā hai nā . saptāh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] course tō sab[adv.hī] nē[postp.] karnā[pres-perf.sg.m.23.root+lēnā] nā . week of course then all ∅ do[pres-perf.sg.m.23.root+lēnā] ∅ .

141All of you have done the weeklycourse.

134साप्ताहिक कोर्स जो किया है वह फोर्सफुल किया है या सिर्फ कोर्स किया है  ? sāptāhik course jō kiyā hai vah phōrsaphul kiyā hai yā sirph course kiyā hai  ? x course jō[pn.;d.] karnā[pres-perf.sg.m.23] vah[pn.sg.d.] x karnā[pres-perf.sg.m.23] yā sirph[adj.] course karnā[pres-perf.sg.m.23]  ? x course that do[pres-perf.sg.m.23] that x do[pres-perf.sg.m.23] or only course do[pres-perf.sg.m.23]  ?

142Have you completed the weekly course forcefully, or have you just done thecourse?

135कोर्स का अर्थ ही है अपने में फोर्स भरना . course kā arth|earth hī hai apnē mē̃ force bharnā . course kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hī[p.] hōnā[pres.sg.23] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] force bharnā[inf.m.sg.d.] . course of (meaning|earth) only be[pres.sg.23] one’s own in force fill[inf.m.sg.d.] .

143A course means to fill the self with force.

136अगर फोर्स नहीं भरा तो कोर्स भी क्या किया  ? agar force nahī̃ bharā tō course bhī kyā kiyā  ? agar force nahī̃[neg] bharnā[past-part.m.sg.d.]|bharānā[root] tō course bhī[p.] kyā karnā[past-part.m.sg.d.]  ? if force not (fill[past-part.m.sg.d.]|x[root]) then course too what do[past-part.m.sg.d.]  ?

144If you did not fill yourself withforce, what course did you do?

137निर्बल आत्मा से शक्तिशाली आत्मा बनने के लिए कोर्स कराया जाता है , तो अगर कोर्स का फोर्स नहीं है तो वह कोर्स हुआ  ? nirbal ātmā sē śhaktiśhālī ātmā bannē kē liē course karāyā jātā hai , tō agar course kā force nahī̃ hai tō vah course huā  ? nirbal[x] ātmā[n.f.;sg.] sē[postp.] śhaktiśhālī[adj.] ātmā[n.f.;sg.] bannā[inf.m.pl.,o.] kē liē[x] course karānā[pres.sg.m.23.past-part+jānā]|karānā[pres.sg.m.23.passive] , tō agar course kā[postp.ā=>ā;m.sg.d.] force nahī̃[neg] hōnā[pres.sg.23] tō vah[pn.sg.d.] course hōnā[past-part.m.sg.d.]  ? x soul from powerful soul become[inf.m.pl.,o.] for course (make commit[pres.sg.m.23.past-part+jānā]|make commit[pres.sg.m.23.passive]) , then if course of force not be[pres.sg.23] then that course be[past-part.m.sg.d.]  ?

145In order to become a powerful soul from a weak soul, you are given thiscourse. 146If there is no force of the course, then, is that acourse?

138तो अभी फोर्सफुल कोर्स करने लिए आये हो ना . tō abhī phōrsaphul course karnē liē āyē hō nā . tō ab[adv.hī] x course karnā[inf.m.pl.,o.] lēnā[pres-perf.pl.m.2.past-part+ānā] nā . then now x course do[inf.m.pl.,o.] take[pres-perf.pl.m.2.past-part+ānā] ∅ .

147So you have now come to do a forceful course, have you not?

139डबल तिलकधारी भी बनना है . double tilakdhārī bhī bannā hai . double tilakdhārī[adj.] bhī[p.] bannā[pres.sg.23.oblig1] . double x too become[pres.sg.23.oblig1] .

148You also have to become those who have adouble tilak.

140डबल तिलक कौनसा है  ? double tilak kaunsā hai  ? double tilak[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ? double tilak which be[pres.sg.23]  ?

149What is the double tilak?

141रोज अपना तिलक देखते हो  ? rōj apnā tilak dēkhtē hō  ? rōz apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] tilak[n.m.;sg.,d.] dēkhnā[pres.pl.m.2]  ? day (adopt[root]|one’s own) tilak see[pres.pl.m.2]  ?

150Do you check your tilak every day?

142अमृतवेले जब ज्ञान-स्नान करते हो तो तिलक भी लगाते हो  ? amr̥itvēlē jab gyān-snān kartē hō tō tilak bhī lagātē hō  ? amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] jab gyān-snān[n.m.;sg.,d.] karnā[pres.pl.m.2] tō tilak[n.m.;sg.,d.] bhī[p.] lagānā[pres.pl.m.2]  ? amrit vela when x do[pres.pl.m.2] then tilak too attach[pres.pl.m.2]  ?

151At amrit vela, when you bathe in knowledge, do you apply the tilak to yourself?

143आत्मिक स्मृति वा स्वरूप का तिलक तो हो गया . ātmik smr̥iti vā svarūp kā tilak tō hō gayā . ātmik[adj.] smr̥iti[n.f.;sg.] vā svarūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tilak[n.m.;sg.,d.] tō hōnā[past-part.m.sg.d..root+jānā] . soul-conscious awareness or form of tilak then be[past-part.m.sg.d..root+jānā] .

152You already have the tilak of the soul-conscious stage, of your original stage.

144दूसरा है निश्चय का तिलक . dūsrā hai niśhchay kā tilak . dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] niśhchay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tilak[n.m.;sg.,d.] . other be[pres.sg.23] faith of tilak .

153The other is the tilak of faith.

145एक तो आत्मिक स्थिति का तिलक है और दूसरा हम विजयी रत्न हैं . ēk tō ātmik sthiti kā tilak hai aur dūsrā ham vijayī ratna haĩ . ēk[adj.] tō ātmik[adj.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] tilak[n.m.;sg.,d.] hōnā[pres.sg.23] aur dūsrā[adj.ā=>ā;m.sg.d.] ham[pn.pl.] vijayī[adj.] ratna[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . one then soul-conscious stage of tilak be[pres.sg.23] and other we victorious jewel be[pres.pl.12hon3] .

154The first is the tilak of the soul-conscious stage, and the other is the tilak of being a jewel of victory.

146हर संकल्प , हर कदम में विजय , सफलता भरी हुई हो . har|her saṅkalp , har|her kadam mē̃ vijay , saphaltā bharī huī hō . har|harnā[root]|her saṅkalp[n.m.;sg.,d.] , har|harnā[root]|her kadam[n.m.;sg.,d.] mē̃[postp.] vijay[n.m.;sg.,d.] , saphaltā[n.f.;sg.] bharnā[past-part.f.]|bharī[n.f.ī=>ī;sg.] hōnā[pres-perf.pl.f.2] . (x|x[root]) thought , (x|x[root]) step in victory , success (fill[past-part.f.]|x) be[pres-perf.pl.f.2] .

155At every step, your every thought is filled with victory and success.

147यह विजय का तिलक विक्टरी है . yah vijay kā tilak vikṭarī hai . yah[pn.sg.d.] vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] tilak[n.m.;sg.,d.] x hōnā[pres.sg.23] . this victory of tilak x be[pres.sg.23] .

156This tilak of victory is a symbol ofvictory.

148तो आप लोगों का तिलक है विजय का और विजयी रूप का . tō āp lōgō̃ kā tilak hai vijay kā aur vijayī rūp kā . tō āp[pn.pl.] log[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] tilak[n.m.;sg.,d.] hōnā[pres.sg.23] vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] aur vijayī[adj.] rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] . then you people of tilak be[pres.sg.23] victory of and victorious Rup of .

157So you have the tilak of victory and of being an embodiment of victory.

149यह डबल तिलक सदैव स्मृति में रहे . yah double tilak sadaiv smr̥iti mē̃ rahē . yah[pn.sg.d.] double tilak[n.m.;sg.,d.] sadā smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[opt.sg.23]|rahnā[past-part.m.pl.,o.] . this double tilak constantly awareness in (remain[opt.sg.23]|remain[past-part.m.pl.,o.]) .

158Constantly have thisdouble tilak in your consciousness.

150स्मृति अर्थात् तिलकधारी बनना है . smr̥iti arthāt tilakdhārī bannā hai . smr̥iti[n.f.;sg.] arthāt tilakdhārī[adj.] bannā[pres.sg.23.oblig1] . awareness that is x become[pres.sg.23.oblig1] .

159To have this consciousness means to have this tilak all the time.

151तो डबल तिलक को भी कभी भूलना नहीं है . tō double tilak kō bhī kabhī bhūlnā nahī̃ hai . tō double tilak[n.m.;sg.,d.] kō[postp.] bhī[p.] kabhī[adv.] bhūlnā[inf.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] . then double tilak to too ever forget[inf.m.sg.d.] not be[pres.sg.23] .

160So you must never forget thedouble tilak either.

152मैं विजयी हूँ - इस स्मृति में रहने से कभी भी भिन्न-भिन्न परिस्थितियां हिला नहीं सकती . maĩ vijayī hū̃ - is smr̥iti mē̃ rahnē sē kabhī bhī bhinn-bhinn paristhitiyā̃ hilā nahī̃ saktī . maĩ[pn.sg.d.] vijayī[adj.] hōnā[pres.sg.1] - yah[pn.sg.o.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] sē[postp.] kabhī[adv.] bhī[p.] bhinn[adj.] paristhiti[n.f.ī=>iyā̃;pl.d.] hilānā[root]|hilnā[past-part.m.sg.d.] nahī̃[neg] saknā[pres-part.f.] . I victorious be[pres.sg.1] - this awareness in remain[inf.m.pl.,o.] from ever too different circumstances (make fluctuate[root]|x[past-part.m.sg.d.]) not can[pres-part.f.] .

161By staying in the awareness of "I am victorious", the different circumstances will not be able to make you fluctuate.

153विजय हुई पड़ी है . vijay huī paṛī hai . vijay[n.m.;sg.,d.] hōnā[pres-perf.sg.f.23.past-part+paṛnā] . victory be[pres-perf.sg.f.23.past-part+paṛnā] .

162Victory is already guaranteed.

154वर्तमान समय अपनी स्थिति डगमग होने कारण विजय अर्थात् सफलता में डगमग दिखाई देते हैं . vartamān samay apnī sthiti ḍagmag hōnē kāraṇ vijay arthāt saphaltā mē̃ ḍagmag dikhāī dētē haĩ . vartamān[adj.] samay[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] sthiti[n.f.;sg.] ḍagmag[adj.] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] vijay[n.m.;sg.,d.] arthāt saphaltā[n.f.;sg.] mē̃[postp.] ḍagmag[adj.] dikhāī dēnā[pres.pl.m.12hon3] . present time one’s own stage rocking be[inf.m.pl.,o.] because victory that is success in rocking be visible .

163According to the present time, because your stage fluctuates, fluctuation is visible in your victory, that is, in your success.

155लेकिन विजय हर कर्त्तव्य में हुई पड़ी है . lēkin vijay har|her karttavya mē̃ huī paṛī hai . lēkin vijay[n.m.;sg.,d.] har|harnā[root]|her kartavya[n.m.;sg.,d.] mē̃[postp.] hōnā[pres-perf.sg.f.23.past-part+paṛnā] . but victory (x|x[root]) activity in be[pres-perf.sg.f.23.past-part+paṛnā] .

164However, victory is already guaranteed in every task.

156जैसे कोई सीजन की खराबी होती है , तो सीजन की खराबी के कारण टेलिविजन में भी स्पष्ट दिखाई नहीं देता है . jaisē kōī season kī|key kharābī hōtī hai , tō season kī|key kharābī kē|K kāraṇ ṭēlivijan mē̃ bhī spaṣhṭ dikhāī nahī̃ dētā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] season karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kharābī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] , tō season karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kharābī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] x mē̃[postp.] bhī[p.] spaṣhṭ[adj.] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] nahī̃[neg] dēnā[pres.sg.m.23] . like some season (do[past-part.f.]|of|key) bad things be[pres.sg.f.23] , then season (do[past-part.f.]|of|key) bad things (of|K) because x in too clearly (x[past-part.f.]|x) not give[pres.sg.m.23] .

165When something gets spoilt because of theseason it is not clearly visible on the television either (interference).

157इस रीति से अपनी स्थिति की हलचल होने कारण विजय का अथवा सफलता का स्पष्ट अनुभव नहीं कर पाते हो . is rīti sē apnī sthiti kī|key halchal hōnē kāraṇ vijay kā athavā saphaltā kā spaṣhṭ anubhav nahī̃ kar pātē hō . yah[pn.sg.o.] rīti[n.f.;sg.] sē[postp.] apnā[pn.ā=>ī;f.] sthiti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key halchal[x] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] vijay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] athavā saphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] spaṣhṭ[adj.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[pres.pl.m.2.root+pānā] . this way from one’s own stage (do[past-part.f.]|of|key) upheaval be[inf.m.pl.,o.] because victory of that is success of clearly experience not do[pres.pl.m.2.root+pānā] .

166In the same way, because your stage fluctuates, you are not able to have a clear experience of success or victory.

158कारण क्या है  ? kāraṇ kyā hai  ? kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23]  ? because what be[pres.sg.23]  ?

167What is the reason for this?

159अपनी स्थिति की हलचल स्पष्ट को भी अस्पष्ट बना देती है . apnī sthiti kī|key halchal spaṣhṭ kō bhī aspaṣṭa banā dētī hai . apnā[pn.ā=>ī;f.] sthiti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key halchal[x] spaṣhṭ[adj.] kō[postp.] bhī[p.] x bannā[pres.sg.f.23.past-part+dēnā]|banānā[pres.sg.f.23.root+dēnā] . one’s own stage (do[past-part.f.]|of|key) upheaval clearly to too x (become[pres.sg.f.23.past-part+dēnā]|create[pres.sg.f.23.root+dēnā]) .

168The fluctuation of your stage makes that which is clear unclear.

160उलझनों के कारण उज्ज्वल नहीं बन सकते हो . uljhanō̃ kē|K kāraṇ ujjval nahī̃ ban saktē hō . uljhan[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] x nahī̃[neg] bannā[pres.pl.m.2.root+saknā] . confusion (of|K) because x not become[pres.pl.m.2.root+saknā] .

169Because of interference (confusion), you are not able to be clear and bright.

161इसलिए अपनी स्थिति की हलचल नहीं होगी तो स्मृति क्लीयर होगी . isliē apnī sthiti kī|key halchal nahī̃ hōgī tō smr̥iti clear hōgī . isliē apnā[pn.ā=>ī;f.] sthiti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key halchal[x] nahī̃[neg] hōnā[fut.f.sg.23] tō smr̥iti[n.f.;sg.] clear hōnā[fut.f.sg.23] . therefore one’s own stage (do[past-part.f.]|of|key) upheaval not be[fut.f.sg.23] then awareness x be[fut.f.sg.23] .

170Therefore, when your stage doesn't fluctuate, your awareness will beclear.

162वह होती है सीजन क्लीयर , यह है स्मृति क्लीयर . vah hōtī hai season clear , yah hai smr̥iti clear . vah[pn.sg.d.] hōnā[pres.sg.f.23] season clear , yah[pn.sg.d.] hōnā[pres.sg.23] smr̥iti[n.f.;sg.] clear . that be[pres.sg.f.23] season x , this be[pres.sg.23] awareness x .

171That is a clear season and this is a clear awareness.

163अगर स्मृति क्लीयर है तो सफलता भी क्लीयर रूप में दिखाई देगी . agar smr̥iti clear hai tō saphaltā bhī clear rūp mē̃ dikhāī dēgī . agar smr̥iti[n.f.;sg.] clear hōnā[pres.sg.23] tō saphaltā[n.f.;sg.] bhī[p.] clear rūp[n.m.;sg.,d.] mē̃[postp.] dikhāī dēnā[fut.f.sg.23] . if awareness x be[pres.sg.23] then success too x Rup in be visible .

172If your awareness isclear, success will be visible in a clear form.

164अगर स्मृति क्लीयर नहीं वा अपने ऊपर पूरी केयर नहीं , केयरफुल कम होने कारण रिजल्ट भी फुल नहीं दिखाई देती . agar smr̥iti clear nahī̃ vā apnē ūpar pūrī care nahī̃ , careful cum|kam hōnē kāraṇ result bhī full nahī̃ dikhāī dētī . agar smr̥iti[n.f.;sg.] clear nahī̃[neg] vā apnā[pn.ā=>ē;m.o.,m.pl.] ūpar pūrā[adj.ā=>ī;f.]|pūrī[n.f.ī=>ī;sg.] care nahī̃[neg] , careful cum|kam[adj.] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] result bhī[p.] full nahī̃[neg] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] dēnā[pres-part.f.] . if awareness x not or one’s own over (full|puri) x not , careful (x|less) be[inf.m.pl.,o.] because result too full not (x[past-part.f.]|x) give[pres-part.f.] .

173If your awareness is notclear, and you do not take full care of yourself, if you are not socareful, the result will not appear full (complete).

165जितना अपने ऊपर केयर रखते हो उतना क्लीयर होते हो और इतना ही सफलता अपने पुरूषार्थ में वा सर्विस में स्पष्ट और समीप दिखाई देगी . jitnā apnē ūpar care rakhtē hō utnā clear hōtē hō aur itnā hī saphaltā apnē purūṣhārth mē̃ vā service mē̃ spaṣhṭ aur samīp dikhāī dēgī . jitnā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] ūpar care rakhnā[pres.pl.m.2] utnā[adj.ā=>ā;m.sg.d.] clear hōnā[pres.pl.m.2] aur itnā[adj.ā=>ā;m.sg.d.] hī[p.] saphaltā[n.f.;sg.] apnā[pn.ā=>ē;m.o.,m.pl.] puruṣhārth mē̃[postp.] vā service[n.f.;sg.] mē̃[postp.] spaṣhṭ[adj.] aur samīp[adj.] dikhāī dēnā[fut.f.sg.23] . the more one’s own over x keep[pres.pl.m.2] x x be[pres.pl.m.2] and such only success one’s own effort in or service in clearly and close be visible .

174The morecare you take of yourself, the more clear you remain, the more you will be able to have clear success in your own effort and inservice and it will be that much closer.

166नहीं तो न स्पष्ट दिखाई देती है , न समीप दिखाई देती है . nahī̃ tō na spaṣhṭ dikhāī dētī hai , na samīp dikhāī dētī hai . nahī̃ tō[x] na[neg] spaṣhṭ[adj.] dikhāī dēnā[pres.sg.f.23] , na[neg] samīp[adj.] dikhāī dēnā[pres.sg.f.23] . otherwise not clearly be visible , not close be visible .

175Otherwise, it is neither clear nor close.

167टेलिवीज़न में दूर का दृश्य समीप और स्पष्ट भी होता है ना . ṭēlivīzan mē̃ dūr kā dr̥iśhya samīp aur spaṣhṭ bhī hōtā hai nā . x mē̃[postp.] dūr[adj.] kā[postp.ā=>ā;m.sg.d.] dr̥iśhya[n.m.;sg.,d.] samīp[adj.] aur spaṣhṭ[adj.] bhī[p.] hōnā[pres.sg.m.23] nā . x in distant of x close and clearly too be[pres.sg.m.23] ∅ .

176On atelevision, a distant scene is clear and close.

168इस रीति से एकरस स्थिति होने कारण , केयरफुल और क्लीयर होने कारण सफलता समीप और स्पष्ट दिखाई देगी . is rīti sē ēkras sthiti hōnē kāraṇ , careful aur clear hōnē kāraṇ saphaltā samīp aur spaṣhṭ dikhāī dēgī . yah[pn.sg.o.] rīti[n.f.;sg.] sē[postp.] ēkras[adj.] sthiti[n.f.;sg.] hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] , careful aur clear hōnā[inf.m.pl.,o.] kāraṇ[n.m.;sg.,d.] saphaltā[n.f.;sg.] samīp[adj.] aur spaṣhṭ[adj.] dikhāī dēnā[fut.f.sg.23] . this way from constant and stable stage be[inf.m.pl.,o.] because , careful and x be[inf.m.pl.,o.] because success close and clearly be visible .

177In the same way, when you have a constant stage, when you arecareful and clear, success is closely and clearly visible. 178Do you understand?

169समझा  ? samjhā  ? samjhānā[root]|samajhnā[past-part.m.sg.d.]  ? (explain[root]|understand[past-part.m.sg.d.])  ? 170अगर दोनों से एक की भी कमी होगी तो सफलता अनुभव नहीं करेंगे , फिर उलझेंगे . agar dōnō̃ sē ēk kī|key bhī kamī hōgī tō saphaltā anubhav nahī̃ karē̃gē , phir ulajhē̃gē . agar dōnō̃ sē[postp.] ēk[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhī[p.] kamī[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] tō saphaltā[n.f.;sg.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[fut.m.pl.12hon3] , phirnā[root]|phir[adv.] ulajhnā[fut.m.pl.12hon3] . if x from one (do[past-part.f.]|of|key) too x be[fut.f.sg.23] then success experience not do[fut.m.pl.12hon3] , (turn[root]|then) become confused[fut.m.pl.12hon3] .

179If either of the two is missing, you will not be able to experience success and you will become confused.

171फिर कमजोरी की भाषा होती है कि ‘ ‘ क्य् करें , यह कैसे होगा ’ ’ - यह भाषा हो जाती है . phir kamjōrī kī|key bhāṣhā hōtī hai ki ‘ ‘ ky karē̃ , yah kaisē hōgā ’ ’ - yah bhāṣhā hō jātī hai . phirnā[root]|phir[adv.] kamjōrī[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key bhāṣhā[n.f.;sg.] hōnā[pres.sg.f.23] ki[conj.] ‘ ‘ x karnā[opt.pl.12hon3] , yah[pn.sg.d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] ’ ’ - yah[pn.sg.d.] bhāṣhā[n.f.;sg.] hōnā[pres.sg.f.23.root+jānā] . (turn[root]|then) weakness (do[past-part.f.]|of|key) language be[pres.sg.f.23] that ‘ ‘ x do[opt.pl.12hon3] , this how be[fut.m.sg.23] ’ ’ - this language be[pres.sg.f.23.root+jānā] .

180Then, the language of weakness will be: What can I do? 181How will this be possible? 182You then use this language.

172इसलिए दोनों ही बातें धारण करके जायेंगे तो सफलतामूर्त बन जायेंगे सफलता इतनी समीप आयेगी , जैसे गले में माला कितनी समीप आ जाती है . isliē dōnō̃ hī bātē̃ dhāraṇ karkē jāyēṅgē tō saphaltāmūrt ban jāyēṅgē saphaltā itnī samīp āyēgī , jaisē galē mē̃ mālā kitnī samīp ā jātī hai . isliē dōnō̃ hī[p.] bāt[n.f.+ē̃;pl.d.] dhāraṇ[n.m.;sg.,d.] karnā[abs.] jānā[fut.m.pl.12hon3] tō saphaltāmūrt[n.f.;sg.] bannā[fut.m.pl.12hon3.root+jānā] saphaltā[n.f.;sg.] itnā[adj.ā=>ī;f.] samīp[adj.] ānā[fut.f.sg.23] , jaisā[adj.ā=>ē;m.o.,m.pl.] galnā[opt.sg.23]|galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.] mē̃[postp.] mālā[n.f.;sg.] kitnā[adj.ā=>ī;f.] samīp[adj.] ānā[pres.sg.f.23.root+jānā] . therefore x only matter adopting do[abs.] go[fut.m.pl.12hon3] then embodiment of success become[fut.m.pl.12hon3.root+jānā] success such close come[fut.f.sg.23] , like (x[opt.sg.23]|x[past-part.m.pl.,o.]|throat) in garland so close come[pres.sg.f.23.root+jānā] .

183Therefore, if you imbibe both these things before you return you will become an embodiment of success. 184Success will come very close, as close as a garland comes around the neck.

173तो सफलता भी गले की माला बन जायेगी . tō saphaltā bhī galē kī|key mālā ban jāyēgī . tō saphaltā[n.f.;sg.] bhī[p.] galnā[opt.sg.23]|galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mālā[n.f.;sg.] bannā[fut.f.sg.23.root+jānā] . then success too (x[opt.sg.23]|x[past-part.m.pl.,o.]|throat) (do[past-part.f.]|of|key) garland become[fut.f.sg.23.root+jānā] .

185So success will also become a garland around your neck. 186Achcha.

174अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

187* * * O M S H A N T I * * *

Abbreviations used