Avyakt murli for Friday 20 August 1971
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (134)
To be.
To happen, to occur.
To exist.
To be born.
का kā (83)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (61)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (58)
Inclusive emphatic particle: too, also, even.
तो tō (56)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
और aur (46)
And.
Else.
Other.
यह yah (39)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
double (38)
Double.
में mē̃ (37)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (37)
No.
Not.
key (32)
Key.
बनना bannā (31)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (21)
The letter K of our alphabet (used as an initial in acronyms).
अपना apnā (20)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
रहना rahnā (18)
To remain, to stay.
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
एक ēk (17)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (17)
To go, to depart, to lose, to flow.
जानना jānnā (17)
To know, to become aware of, to perceive.
को kō (17)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
रचना rachnā (17)
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
स्थिति sthiti (16)
Position, situation, state, condition, stage, phase.
तख्त takht (16)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
देना dēnā (13)
To give.
कारण kāraṇ (13)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
रचना rachnā (13)
Composition, artistic creation; structure.
(Bābā) Creation.
आना ānā (12)
To come.
course (12)
Course.
ही hī (12)
Emphatic particle with a sense of exclusion : only.
सफलता saphaltā (12)
Success, achievement.
स्मृति smr̥iti (12)
Memory, remembrance.
Books of traditional code of Hindu law.
वा vā (12)
Or.
वह vah (12)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
दो dō (11)
Two, 2.
दूसरा dūsrā (11)
Second.
Other, another.
Next.
दोनों dōnō̃ (10)
कर्तव्य kartavya (10)
Duty.
To be done, to be accomplished.
कौन सा kaun sā (10)
Interrogative adjective and pronoun : which.
समझना samajhnā (10)
To understand.
तिलक tilak (10)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
अगर agar (9)
If, if so be, in case, in the event of.
अर्थात् arthāt (9)
That is, that is to say, namely (viz.).
लेकिन lēkin (9)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (9)
Opposite, inimical, other, alien, higher.
प्राप्ति prāpti (9)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सदा sadā (9)
Always, perpetually, continually, ever.
सकना saknā (9)
To can, to be able to.
आत्मा ātmā (8)
The soul, the spirit, the self.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
चलना chalnā (8)
Continue.
clear (8)
एकरस ēkras (8)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
force (8)
Force.
इसलिए isliē (8)
On this account, for this reason, hence, therefore.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
निशाना niśhānā (8)
A target, butt, mark, aim.
पाठ pāṭh (8)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
निराकार nirākār (7)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
स्पष्ट spaṣhṭ (7)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
विजय vijay (7)
Conquest, victory, triumph.
अब ab (6)
Now.
ऐसा aisā (6)
Such, of this type.
कभी kabhī (6)
Sometime, ever.
कहना kahnā (6)
Say.
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फिर phir (6)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (6)
To turn.
To wander, to ramble, to walk about, to go round.
समीप samīp (6)
Near (in place or time), beside, proximate, close by, at hand.
संकल्प saṅkalp (6)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सारा sārā (6)
All, the whole, whole, entire, complete, universal.
ताज tāj (6)
Crown, diadem.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बाप bāp (5)
Father.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
knowledge (5)
Knowledge.
मर्यादा maryādā (5)
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
पढ़ना paṛhnā (5)
To read, to study, to recite.
The best, good, excellent, superior.
स्थित sthit (5)
Situated, located, placed.
Circumstanced.
स्वरूप svarūp (5)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
बन ban (4)
भट्ठी bhaṭṭhī (4)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
डगमग ḍagmag (4)
Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.
धारण dhāraṇ (4)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दिल dil (4)
Heart, courage, spirit, will.
full (4)
Full.
गलना galnā (4)
हर har (4)
हरना harnā (4)
her (4)
जब jab (4)
(Relative pronoun) When.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
कमी kamī (4)
लेना lēnā (4)
To take.
मानना mānnā (4)
मुख्य mukhya (4)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
निशानी niśhānī (4)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पाना pānā (4)
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (4)
A thin cake of meal fried in ghī or oil.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रीति rīti (4)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
विनाश vināśh (4)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
बहुत bahut (3)
Many, much.
Very.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भरना bharnā (3)
To fill, to refill.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
हलचल halchal (3)
Commotion, hustle.
Agitation, movement.
इस समय is samay (3)
At this time, now.
इतना itnā (3)
As much as this, this much; so much, so many.
कि ki (3)
That (to report indirect speech, example he says that).
कोई kōī (3)
Some, any, someone, anyone.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मन्सा mansā (3)
Mental, born of the mind.
Mentally, through the mind.
नशीन naśhīn (3)
A suffix denoting one who sits.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
powerful (3)
Powerful.
प्रकार prakār (3)
Manner, way.
रचयिता rachayitā (3)
Creator, composer, author.
साकार, साकारी sākār, sākārī (3)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
season (3)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
सिर्फ sirph (3)
stage (3)
Stage.
(Bābā) State, condition.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
ताजधारी tājdhārī (3)
Who wears the crown.
Who possesses the crown.
तपस्वी tapasvī (3)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
विजयी vijayī (3)
Conquering, victorious, triumphant.
A conqueror.
अभिमानी abhimānī (2)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
अचल achal (2)
Immovable, immobile, stationary, motionless, still, firm.
act (2)
Act.
अडोल aḍōl (2)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
आज āj (2)
Today.
अन्दर andar (2)
In, inside, within.
अनुभव anubhav (2)
Experience.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अथवा athavā (2)
Or.
That is.
आत्मिक ātmik (2)
Spiritual.
Pertaining to self: the soul.
आवश्यक āvaśhyak (2)
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भाषा bhāṣhā (2)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
care (2)
careful (2)
Careful.
combined (2)
Combined.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (2)
fail (2)
Fail.
गला galā (2)
The neck, the front part of the neck, throat, gullet.
Voice.
godly (2)
Godly.
हम ham (2)
We.
(rustic form) I.
हर एक har ēk (2)
Each, every.
Each one, everybody.
in (2)
In.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जितना jitnā (2)
As much as, as many, how much, however much.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कायम kāyam (2)
के लिए kē liē (2)
For, for the sake of.
खराबी kharābī (2)
Badness, wickedness.
Defect, fault, demerit.
खुशी khuśhī (2)
Joy, delight, happiness.
knowledgeful (2)
Knowledgeful.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light (2)
Light.
(Bābā) Electricity.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मैं maĩ (2)
I. (personal pronoun)
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
An angel, a divine messenger.
power (2)
Power.
practical (2)
Practical.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
purity (2)
Purity.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
रूहानी rūhānī (2)
Spiritual.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Who possesses power or strength, powerful, strong.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
service (2)
Service.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
सिखलाना sikhlānā (2)
To train, to teach, to instruct, to school.
उन्नति unnati (2)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
ऊपर ūpar (2)
On, upon, above, upward, over.
योगी yōgī (2)
(One) who practices yōg.
'Eternal image or idol'. The immortal, the eternal, the immortal or eternal form.
(Sikhism) God, the Eternal or Immortal.
(Bābā) The soul which is the immortal or eternal form (the Supreme Soul but also each of us who are distinct souls), the 'image' with which we can communicate.
Throne or seat of the eternal or immortal.
(Sikhism) Seat of authority for Sikhism.
(Bābā) Seat or throne of the (immortal) soul: the forehead, the body.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अल्फ alpha (1)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
Uncleanness, impurity; unholiness.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
और कुछ aur kuchh (1)
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बार bār (1)
Time, occasion.
भराना bharānā (1)
भरी bharī (1)
A burden.
भस्म bhasm (1)
Ash, cinders, calx.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भूलना bhūlnā (1)
To forget.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
Son of Brahmā.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Brāhmaṇ community or family.
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
busy (1)
Busy.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
children (1)
Children.
crown (1)
Crown.
cum (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
deity (1)
Deity.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देश dēśh (1)
Country, land, native home, region, space.
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दृश्य dr̥iśhya (1)
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
earth (1)
Earth.
feel (1)
To feel.
full knowledge (1)
Full knowledge.
general (1)
गिनना ginnā (1)
गिनती gintī (1)
group (1)
Group.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
hero (1)
Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.
हीरो पार्टधारी hero part-dhārī (1)
Who has a hero role or part.
high (1)
High.
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
impurity (1)
Impurity.
इसीलिए isīliē (1)
जब तक jab tak (1)
As long as.
(with negation) until.
कदम kadam (1)
Step, pace, footstep.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (1)
Anyone, someone, any.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
One thing or another.
कुल kul (1)
A tribe, community, sect.
A family, house, lineage.
कुमार kumār (1)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
क्योंकि kyōṅki (1)
Because, since.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
might (1)
Might.
Idol, statue, image.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नशा naśhā (1)
Intoxication, drunkenness.
निरन्तर nirantar (1)
निर्बल nirbal (1)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
In order, orderly.
According to his rank, his position.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
Circumstance(s).
(Bābā) External situation, external condition.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पवित्र pavitr (1)
Holy, sacred, pure.
personal (1)
Condition, state, life of an angel.
position (1)
Position.
प्रभाव prabhāv (1)
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
रहस्य rahasya (1)
Secret, mystery, secrecy.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
response (1)
Response.
result (1)
Result.
रोज़ rōz (1)
A day.
Everyday, daily.
शब्द śhabd (1)
Word, term, sound.
सबसे sabsē (1)
(superlative) Of all, the most.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
Image of success.
सप्ताह saptāh (1)
Seven days, a week, the eighth day after any other day.
सर्व sarv (1)
All ; whole, entire, complete.
सीखना sīkhnā (1)
To learn.
soul conscious (1)
Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
Enthroned, installed on the throne.
तरह tarah (1)
तत्व tatva (1)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
टिकना ṭiknā (1)
To last.
To stay.
To tarry.
To stand (one's ground).
उलझना ulajhnā (1)
To be entangled, to be involved or ravelled up.
To become complicated.
To be entwined (as रस्सी).
To catch a crab.
To cross swords with.
उलझन uljhan (1)
Complication; entanglement; perplexity.
उतना utnā (1)
वही vahī (1)
(emphatic form of vah) That very, that very one.
वैसा vaisā (1)
वाला vālā (1)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वर्तमान vartamān (1)
Present, existing; current.
The present.
The atmosphere.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विकल्प vikalp (1)
Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).
विपरीत viparīt (1)
Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).
(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
या yā (1)
Or, either.
योगयुक्त yōgyukt (1)
Immersed in deep meditation , absorbed in Yoga.
Reasonable, rational, logical.
Appropriate.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.