Avyakt murli for Tuesday 26 October 1971

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (75)

To be.
To happen, to occur.
To exist.
To be born.

का kā (50)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

में mē̃ (48)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

करना karnā (40)

To do.
Also used after a transitive English verb to conjugate.

तो tō (36)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वृत्ति vr̥itti (36)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

को kō (32)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

यह yah (27)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (23)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

भी bhī (20)

Inclusive emphatic particle: too, also, even.

अपना apnā (19)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

K (19)

The letter K of our alphabet (used as an initial in acronyms).

रहना rahnā (18)

To remain, to stay.

सदा sadā (17)

Always, perpetually, continually, ever.

और aur (16)

And.
Else.
Other.

ही hī (16)

Emphatic particle with a sense of exclusion : only.

चंचल chañchal (13)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

key (13)

Key.

स्मृति smr̥iti (13)

Memory, remembrance.
Books of traditional code of Hindu law.

ऐसा aisā (12)

Such, of this type.

सम्बन्ध sambandh (12)

Connection, relationship.

एक ēk (11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (11)

To understand.

बाप bāp (10)

Father.

कर्म karm (10)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

नहीं nahī̃ (10)

No.
Not.

सर्व sarv (10)

All ; whole, entire, complete.

वा vā (10)

Or.

अगर agar (8)

If, if so be, in case, in the event of.

प्रवृत्ति pravr̥itti (8)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

वह vah (8)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

वाणी vāṇī (8)

Speech, voice.
Saraswati : the goddess of speech.

आना ānā (7)

To come.

जब jab (7)

(Relative pronoun) When.

जैसा jaisā (7)

Similar to, like, resembling, as, such as.

जो jō (7)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (7)

Some, any, someone, anyone.

मैं maĩ (7)

I. (personal pronoun)

फिर phir (7)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (7)

To turn.
To wander, to ramble, to walk about, to go round.

स्थिति sthiti (7)

Position, situation, state, condition, stage, phase.

वाला vālā (7)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अर्थात् arthāt (6)

That is, that is to say, namely (viz.).

बन्धन bandhan (6)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बनना bannā (6)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

के लिए kē liē (6)

For, for the sake of.

कि ki (6)

That (to report indirect speech, example he says that).

न na (6)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पाण्डव pāṇḍav (6)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्राप्ति prāpti (6)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

संकल्प saṅkalp (6)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बनाना banānā (5)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

battery (5)

Battery.

चंचलता chañchaltā (5)

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

charge (5)

Charge.

complain (5)

Complain.

incharge (5)

जाना jānā (5)

To go, to depart, to lose, to flow.

कारण kāraṇ (5)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लेकिन lēkin (5)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वायुमण्डल vāyumaṇḍal (5)

The atmosphere.

अब ab (4)

Now.

अपनाना apnānā (4)

To (treat as one's) own.
To adopt.
To appropriate.

बांधना bāndhnā (4)

To tie, to fasten, to bind, to pack, to wrap around.

चाहना chāhnā (4)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

इसलिए isliē (4)

On this account, for this reason, hence, therefore.

कर्तव्य kartavya (4)

Duty.
To be done, to be accomplished.

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लकीर lakīr (4)

A line, lineament.
A streak, stripe.

ना nā (4)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

निर्वाण nirvāṇ (4)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

शब्द śhabd (4)

Word, term, sound.

सहज sahaj (4)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शक्तिशाली śhaktiśhālī (4)

Who possesses power or strength, powerful, strong.

श्रेष्ठ śhrēṣhṭha (4)

The best, good, excellent, superior.

व्यर्थ vyarth (4)

Useless, fruitless, futile, ineffective, unprofitable.

यही yahī (4)

Emphatic form of yah: this very.

आधार ādhār (3)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अन्दर andar (3)

In, inside, within.

आप āp (3)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बच्चा bachchā (3)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बड़ा baṛā (3)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बुद्धि buddhi (3)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चरित्र charitra (3)

Character.

check (3)

Check.

देहधारी dēhdhārī (3)

(One) who has a body, embodied, incarnate. (describes human beings)

देखना dēkhnā (3)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (3)

To give.

द्वारा dvārā (3)

By, through, through the medium of, through the agency of, by means of, with.

ज्ञान gyān (3)

Knowledge directly taught by God.

जहाँ jahā̃ (3)

Where, wherever.

ज्यादा jyādā (3)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कभी kabhī (3)

Sometime, ever.

कौन kaun (3)

interrogative pronoun. Who

कोई न कोई kōī na kōī (3)

Someone, anyone, any.

निर्माण nirmāṇ (3)

Construction, creation, manufacture.

निर्मानता nirmāntā (3)

प्रगति pragati (3)

Progress, development.

रखना rakhnā (3)

To put, to place, to keep, to possess, to have, to employ, to appoint.

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

तिलक tilak (3)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

तीनों tīnō̃ (3)

The three, all three.

ऊंच ūñch (3)

High, lofty, tall, raised, elevated, exalted, eminent.

वैसा vaisā (3)

वार vār (3)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

वस्तु vastu (3)

Article, thing, object, substance, material, content.
Action or plot of a drama.

विस्मृति vismr̥iti (3)

Forgetting, forgetfulness, loss of memory, obliviousness.

वृद्धि vr̥iddhi (3)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

war (3)

War.

अधिक adhik (2)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

अलौकिक alaukik (2)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

अनुभव anubhav (2)

Experience.

अन्य anya (2)

Other, another, different; separate.

आत्मा ātmā (2)

The soul, the spirit, the self.

और कोई aur kōī (2)

Someone else, anyone else.

automatically (2)

अविनाशी avināśhī (2)

Indestructible, imperishable, everlasting, immortal, entire.

बदलना badalnā (2)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बार bār (2)

Time, occasion.

बात bāt (2)

A matter, topic, subject, concern, fact, thing.

भरना bharnā (2)

To fill, to refill.

busy (2)

Busy.

चाहे chāhē (2)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

छोटा chhōṭā (2)

Small, little, short, young, petty, subordinate, junior, insignificant.

complete (2)

Complete.
(Bābā) Completely.

cum (2)

दृष्टि dr̥iṣhṭi (2)

Sight, view, vision, glance.
(Bābā) Vision, look.

दूसरा dūsrā (2)

Second.
Other, another.
Next.

first (2)

First.

हर har (2)

हरना harnā (2)

her (2)

कम kam (2)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कौन सा kaun sā (2)

Interrogative adjective and pronoun : which.

के साथ kē sāth (2)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कोई भी kōī bhī (2)

Anyone, someone, any.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगाना lagānā (2)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लाना lānā (2)

लौकिक laukik (2)

Secular, earthly, worldly, mundane.

लेना lēnā (2)

To take.

मिटाना miṭānā (2)

निकलना nikalnā (2)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (2)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निरन्तर nirantar (2)

निर्मान nirmān (2)

Humble, without conceit, without arrogance, without pride.

परिवर्तन parivartan (2)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

फरमान pharmān (2)

A royal edict, royal command, royal decree.

powerful (2)

Powerful.

प्रकार prakār (2)

Manner, way.

सब sab (2)

All, entire, whole, total.
Every.
All people, everybody, the whole.

साधन sādhan (2)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सकना saknā (2)

To can, to be able to.

शक्ति śhakti (2)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समाना samānā (2)

To be contained, to enter, to fit, to permeate.

समाप्त samāpt (2)

Finished, ended, concluded, terminated, completed.

समर्थ samarth (2)

Capable, competent.
Powerful.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सार sār (2)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सेना sēnā (2)

Army, the military.

सिवाए sivāē (2)

Except, but, with the exception (of).

स्थित sthit (2)

Situated, located, placed.
Circumstanced.

याद yād (2)

Remembrance, recollection, memory.

यथार्थ yathārth (2)

Real, actual.
Accurate.

अभ्यास abhyās (1)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अच्छा achchhā (1)

Good.
Well.
All right, well done.
So long.

अहंकार ahaṅkār (1)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

आज āj (1)

Today.

अपवित्र apavitr (1)

Unclean, unholy, impure, defiled.

अपने आप apnē āp (1)

By oneself, on one's own.

आरम्भ ārambh (1)

अति ati (1)

आत्मिक-स्वरूप ātmik-svarūp (1)

आवश्यक āvaśhyak (1)

अव्यक्त avyakt (1)

Not manifest, not apparent, imperceptible, indistinct.

badge (1)

Badge.

बहुत bahut (1)

Many, much.
Very.

बैठना baiṭhnā (1)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बापदादा bāpdādā (1)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भाना bhānā (1)

To be liked.
To be agreeable, to be pleasing, to be appealing.

भराना bharānā (1)

भट्ठी bhaṭṭhī (1)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

भूल जाना bhūl jānā (1)

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

चलना chalnā (1)

Continue.

chart (1)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

छोड़ना chhōṛnā (1)

To leave.
To abandon.
To release.

चित्र chitra (1)

Picture, painting, illustration, figure, photo.

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

देह dēh (1)

Body.

धाम dhām (1)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

धारण dhāraṇ (1)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

धारण करना dhāraṇ karnā (1)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ध्यान dhyān (1)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाना dikhānā (1)

discharge (1)

Discharge.
(Bābā) Discharge (battery and also the soul).

दृष्टान्त dr̥iṣhṭānt (1)

free (1)

Free.

गंवाना ganvānā (1)

To lose, to waste, to squander.

गिरना girnā (1)

To fall.

गुह्य guhya (1)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

हज़ार hazār (1)

Thousand, 1000.

in (1)

In.

इतना itnā (1)

As much as this, this much; so much, so many.

जानना jānnā (1)

To know, to become aware of, to perceive.

जितना jitnā (1)

As much as, as many, how much, however much.

कब kab (1)

Interrogative adverb: When? At what time ?

कदम kadam (1)

Step, pace, footstep.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कली kalī (1)

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

के बाद kē bād (1)

After.

के ऊपर kē ūpar (1)

On, upon.
Above.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

कोशिश kōśhiśh (1)

Effort, endeavour.

क्यों kyō̃ (1)

Why.

लगना lagnā (1)

लिए liē (1)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लोग log (1)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मानना mānnā (1)

निभाना nibhānā (1)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (1)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

निवृत्ति nivr̥itti (1)

number (1)

Number.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहला pahlā (1)

पहले pahlē (1)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पाना pānā (1)

पण्डा paṇḍā (1)

पड़ना paṛnā (1)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पवित्र pavitr (1)

Holy, sacred, pure.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

practical (1)

Practical.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रसिद्ध prasiddh (1)

प्रवृत्ति मार्ग pravr̥itti mārg (1)

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

प्रयत्न prayatna (1)

prize (1)

Prize.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूर्ति pūrti (1)

Fulfilment, completion, filling up.
Satisfaction.
Supply.

quantity (1)

Quantity.

रहस्य rahasya (1)

Secret, mystery, secrecy.

रावण rāvaṇ (1)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

रूप rūp (1)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सद्गति sadgati (1)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

safe (1)

Safe.

सागर sāgar (1)

Sea, ocean (huge expanse of water of which we cannot see the end).

समर्थी samarthī (1)

Capability, competence.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सतोप्रधान satōpradhān (1)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

सिर्फ sirph (1)

सीता sītā (1)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

स्नेह snēh (1)

Love, affection.
Oil, oily substance.

सृष्टि sr̥iṣhṭi (1)

Creation.
The world.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सूक्ष्म sūkṣhma (1)

Subtle.

सुनाना sunānā (1)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

तभी tabhī (1)

तक tak (1)

To, upto, till, until, by.

तरफ taraph (1)

Side, direction.
Towards.

ठीक ṭhīk (1)