Avyakt murli for Sunday 12 March 1972
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (93)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (86)
To do.
Also used after a transitive English verb to conjugate.
का kā (78)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (48)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (38)
Inclusive emphatic particle: too, also, even.
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (30)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
रहना rahnā (25)
To remain, to stay.
शक्ति śhakti (25)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
वह vah (25)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
और aur (24)
And.
Else.
Other.
ही hī (23)
Emphatic particle with a sense of exclusion : only.
K (23)
The letter K of our alphabet (used as an initial in acronyms).
से sē (22)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वा vā (22)
Or.
आना ānā (21)
To come.
अपना apnā (21)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
key (21)
Key.
को kō (21)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रूप rūp (20)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
नहीं nahī̃ (18)
No.
Not.
सदा sadā (16)
Always, perpetually, continually, ever.
स्मृति smr̥iti (15)
Memory, remembrance.
Books of traditional code of Hindu law.
आत्मा ātmā (13)
The soul, the spirit, the self.
लेकिन lēkin (13)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
चाहना chāhnā (12)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कर्तव्य kartavya (12)
Duty.
To be done, to be accomplished.
कार्य kārya (12)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
दोनों dōnō̃ (11)
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
master (10)
Master.
समय samay (10)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अगर agar (9)
If, if so be, in case, in the event of.
दास dās (9)
A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.
देना dēnā (9)
To give.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पालना pālnā (9)
पालना pālnā (9)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
कारण kāraṇ (8)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
संग्रह saṅgrah (8)
Collection, compilation, compendium.
Repository, deposit, storage.
Reserve.
तीनों tīnō̃ (8)
The three, all three.
आप āp (7)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
Image of success.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चाहिए chāhiē (6)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
दासी dāsī (6)
Maid (female servant).
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
निकलना nikalnā (6)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहला pahlā (6)
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (6)
Opposite, inimical, other, alien, higher.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
फिर phir (6)
Then, again, afterwards, thereafter, in future, a second time.
photo (6)
Photo, photograph.
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
संस्कार saṅskār (6)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफलता saphaltā (6)
Success, achievement.
स्थित sthit (6)
Situated, located, placed.
Circumstanced.
विनाश vināśh (6)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
ऐसा aisā (5)
Such, of this type.
बाप bāp (5)
Father.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
जाना jānā (5)
To go, to depart, to lose, to flow.
कहना kahnā (5)
Say.
कम होना kam hōnā (5)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमजोरी kamjōrī (5)
Weakness, feebleness ; deficiency ; debility.
कोई kōī (5)
Some, any, someone, anyone.
कोई भी kōī bhī (5)
Anyone, someone, any.
क्या kyā (5)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लाना lānā (5)
माया māyā (5)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नाम nām (5)
Name.
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सकना saknā (5)
To can, to be able to.
समझना samajhnā (5)
To understand.
stage (5)
Stage.
(Bābā) State, condition.
वैसा vaisā (5)
act (4)
Act.
अपने आप apnē āp (4)
By oneself, on one's own.
बहुत bahut (4)
Many, much.
Very.
दृष्टि dr̥iṣhṭi (4)
Sight, view, vision, glance.
(Bābā) Vision, look.
हर har (4)
हरना harnā (4)
her (4)
जानना jānnā (4)
To know, to become aware of, to perceive.
कब kab (4)
Interrogative adverb: When? At what time ?
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कि ki (4)
That (to report indirect speech, example he says that).
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
पाना pānā (4)
plan (4)
Plan.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (4)
सहज sahaj (4)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्वशक्तिवान sarvśhaktivān (4)
Who possesses all powers, omnipotent, all-powerful, almighty.
सोचना sōchnā (4)
To think, to reflect, to ponder over, to consider.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
उदासी udāsī (4)
उदासी udāsī (4)
Sadness, dejection, melancholy.
use (4)
Use.
अब ab (3)
Now.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अन्तर antar (3)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
बार bār (3)
Time, occasion.
भला bhalā (3)
Gentle, noble, good.
Well-being; good.
बीतना bītnā (3)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
check (3)
Check.
दो dō (3)
Two, 2.
जब jab (3)
(Relative pronoun) When.
जगत jagat (3)
The world, universe.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
practical (3)
Practical.
practice (3)
Practice.
शुरू śhurū (3)
Beginning, commencement.
स्वरूप svarūp (3)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
त्रिमूर्ति शिव trimūrti śhiv (3)
Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).
वरदानी vardānī (3)
The bestower of blessing, the one who grants a favor, a wish.
वृत्ति vr̥itti (3)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आज āj (2)
Today.
आना ānā (2)
अनुभव anubhav (2)
Experience.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
असफल asaphal (2)
Unsuccessful.
असफलता asaphaltā (2)
Failure.
attention (2)
Attention.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाद bād (2)
After, later, subsequently.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
भावना bhāvnā (2)
Sentiment, feeling, emotion.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलाना chalānā (2)
चलना chalnā (2)
Continue.
ढाल ḍhāl (2)
ढालना ḍhālnā (2)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
एक तरफ ēk taraph (2)
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (2)
Knowledge directly taught by God.
हाथ hāth (2)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
जास्ती jāstī (2)
More. (often used as a comparison)
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
क्योंकि kyōṅki (2)
Because, since.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
लेना lēnā (2)
To take.
माँ mā̃ (2)
Mother.
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
महादानी mahādānī (2)
Very generous, very munificent.
Very generous person, very munificent person.
माता mātā (2)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकालना nikālnā (2)
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पाठ pāṭh (2)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
रहाना rahānā (2)
To make stay, to make remain.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
शब्द śhabd (2)
Word, term, sound.
सहन sahan (2)
Patient endurance, forbearance, tolerance.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
समर्थी samarthī (2)
Capability, competence.
सामने sāmnē (2)
second (2)
Second.
The best, good, excellent, superior.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
स्वयं svayã (2)
तलवार talvār (2)
Sword, sword-blade.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीन tīn (2)
उदास udās (2)
Sad, dejected, gloomy.
उतरना utarnā (2)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वाह vāh (2)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वहां vahā̃ (2)
There.
वही vahī (2)
(emphatic form of vah) That very, that very one.
वाला vālā (2)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
याद yād (2)
Remembrance, recollection, memory.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
योग्य yōgya (2)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभिमानी abhimānī (1)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
अभ्यासी abhyāsī (1)
Studious, practising, repeating, exercising, carrying on practice, carrying on training.
Well-up, trained.
accurate (1)
Accurate.
'not so', Do not believe.
अलग alag (1)
Different, separate, apart, distinct.
अन्दर andar (1)
In, inside, within.
अपकारी apkārī (1)
Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
आत्मिक ātmik (1)
Spiritual.
Pertaining to self: the soul.
Necessity, need, requirement.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (1)
बढ़िया baṛhiyā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाई bhāī (1)
Brother.
भक्त bhakt (1)
A devotee.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भरना bharnā (1)
To fill, to refill.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीती bītī (1)
Past events or experiences; the past.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
camera (1)
Camera.
चुकना chuknā (1)
To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.
cum (1)
देही dēhī (1)
Possessing a body.
The soul who animates the body and survives it.
दुश्मन duśhman (1)
Enemy, foe.
eye (1)
Eye.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
हां hā̃ (1)
Yes, yea.
हम ham (1)
We.
(rustic form) I.
I (1)
in (1)
In.
जबकि jabki (1)
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जोश jōśh (1)
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
कल kal (1)
Who makes happiness.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाल kamāl (1)
कमी kamī (1)
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
करनी karnī (1)
कटारी kaṭārī (1)
A small dagger, a dirk, a stiletto.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कौन kaun (1)
interrogative pronoun. Who
के बाद kē bād (1)
After.
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
मैं maĩ (1)
I. (personal pronoun)
मैदान maidān (1)
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पकड़ना pakaṛnā (1)
पांव pāṅw (1)
Foot, leg.
परखना parakhnā (1)
परन्तु parantu (1)
But, however.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पतित patit (1)
Fallen, depraved.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पवित्र pavitr (1)
Holy, sacred, pure.
पाया pāyā (1)
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पिछला pichhlā (1)
Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.
पिता pitā (1)
Father, procreator, progenitor.
power (1)
Power.
प्रजा prajā (1)
Subjects, public, people.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
From day to day, day by day, every day, daily; always, continually.
प्रयोग prayōg (1)
An experiment.
Use, employment, application, exercise.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
result (1)
Result.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (1)
Successful, effective, fruitful.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्व sarv (1)
All ; whole, entire, complete.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
से पहले sē pahlē (1)
service (1)
Service.
स्थान sthān (1)
Place, spot, site.
Good feeling, auspicious feeling.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तैयारी taiyārī (1)
तमोगुणी tamoguṇī (1)
तरफ taraph (1)
Side, direction.
Towards.
teacher (1)
Teacher.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
उल्लास ullās (1)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
Enthusiasm and joy.
Pleasure.
Gusto and happiness.
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उपकारी upkārī (1)
Beneficial, favourable, helping, obliging.
उत्साह utsāh (1)
Enthusiasm, zeal.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
variety (1)
Variety.
वर्णन varṇan (1)
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यथार्थ yathārth (1)
Real, actual.
Accurate.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.