0>>>>109-05-72 ओम शान्ति अव्यक्त बापदादामधुबन09-05-72 ōm śhānti avyakt bāpadādāmadhuban09-05-72 ōm śhānti avyakt[adj.] x09-05-72 Om peace avyakt x
0> > 09/05/72 Avyakt BapDada Revised: 09/08/93
2अपने फीचर से फ्यूचर दिखाओapnē feature sē future dikhāōapnā[pn.ā=>ē;m.o.,m.pl.] feature sē[postp.] future dikhānā[opt.pl.2,imp.pl.2]one’s own feature from future x[opt.pl.2,imp.pl.2]
1Do all of you have constant love?
3सभी सदा स्नेही हैं ? sabhī sadā snēhī haĩ ? sab[adv.hī] sadā snēhī[adj.] hōnā[pres.pl.12hon3] ? all constantly loving be[pres.pl.12hon3] ? 4जैसे बाप दादा सदा बच्चों के स्नेही और सहयोगी हैं , सभी रूपों से , सभी रीति से सदा स्नेही और सहयोगी हैं , वैसे ही बच्चे भी सभी रूपों से , हर रीति से बाप समान सदा स्नेही और सहयोगी है ? jaisē bāp dādā sadā bachchō̃ kē|K snēhī aur sahyōgī haĩ , sabhī rūpō̃ sē , sabhī rīti sē sadā snēhī aur sahyōgī haĩ , vaisē hī bachchē bhī sabhī rūpō̃ sē , har|her rīti sē bāp samān sadā snēhī aur sahyōgī hai ? jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] dādā[n.m.ā=>ā;sg.d.] sadā bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K snēhī[adj.] aur sahyōgī[adj.] hōnā[pres.pl.12hon3] , sab[adv.hī] rūp[n.m.+ō̃;pl.o.] sē[postp.] , sab[adv.hī] rīti[n.f.;sg.] sē[postp.] sadā snēhī[adj.] aur sahyōgī[adj.] hōnā[pres.pl.12hon3] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] sab[adv.hī] rūp[n.m.+ō̃;pl.o.] sē[postp.] , har|harnā[root]|her rīti[n.f.;sg.] sē[postp.] bāp samān[x] sadā snēhī[adj.] aur sahyōgī[adj.] hōnā[pres.sg.23] ? like father Dada constantly child (of|K) loving and co-operative be[pres.pl.12hon3] , all Rup from , all way from constantly loving and co-operative be[pres.pl.12hon3] , x only child too all Rup from , (x|x[root]) way from equal to the Father constantly loving and co-operative be[pres.sg.23] ?
2BapDada has constant love for the children and is cooperative with them. 3Just as He has constant love and is cooperative in all forms and in all ways, do the children have constant love and are they cooperative in all forms and in all ways, in the same way as the Father is?
5सदा सहयोगी वा सदा स्नेही उसको कहते हैं जिसका एक सेकेण्ड भी बाप के साथ स्नेह न टूटे वा एक सेकेण्ड , एक संकल्प भी सिवाए बाप के सहयोगी बनने के न जाये . sadā sahyōgī vā sadā snēhī uskō kahtē haĩ jiskā ēk second bhī bāp kē sāth snēh na ṭūṭē vā ēk second , ēk saṅkalp bhī sivāē bāp kē|K sahyōgī bannē kē|K na jāyē . sadā sahyōgī[adj.] vā sadā snēhī[adj.] vah[pn.sg.kō] kahnā[pres.pl.m.12hon3] jō[pn.sg.kā] ēk[adj.] second bhī[p.] bāp[n.m.;sg.,d.] kē sāth[x] snēh[n.m.;sg.,d.] na[neg] ṭūṭnā[past-part.m.pl.,o.]|ṭūṭnā[opt.sg.23] vā ēk[adj.] second , ēk[adj.] saṅkalp[n.m.;sg.,d.] bhī[p.] sivāē bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sahyōgī[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K na[neg] jānā[past-part.m.pl.,o.] . constantly co-operative or constantly loving that[.kō] say[pres.pl.m.12hon3] that[.kā] one second too father with love not (break[past-part.m.pl.,o.]|break[opt.sg.23]) or one second , one thought too except father (of|K) co-operative become[inf.m.pl.,o.] (of|K) not go[past-part.m.pl.,o.] .
4Those who have constant love and are constantly cooperative are those whose love is not broken away from the Father for even one second. 5Not a single thought or a second is spent being uncooperative with the Father.
6तो ऐसे अपने को सदा स्नेही और सहयोगी समझते हो वा अनुभव करते हो ? tō aisē apnē kō sadā snēhī aur sahyōgī samajhtē hō vā anubhav kartē hō ? tō aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sadā snēhī[adj.] aur sahyōgī[adj.] samajhnā[pres.pl.m.2] vā anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? then such one’s own to constantly loving and co-operative understand[pres.pl.m.2] or experience do[pres.pl.m.2] ?
6So, do you consider yourself or experience yourself to have love and to be cooperative to this extent?
7बापदादा के स्नेह का सबूत वा प्रत्यक्ष प्रमाण दिखाई देता है . bāpdādā kē|K snēh kā sabūt vā pratyakṣha pramāṇ dikhāī dētā hai . bāpdādā kā[postp.ā=>ē;m.o.,m.pl.]|K snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sabūt[n.m.;sg.,d.] vā pratyakṣh[adj.] pramāṇ|pramāṇ[n.m.;sg.,d.] dikhāī dēnā[pres.sg.m.23] . BapDada (of|K) love of x or visible (under) be visible .
7You can see the proof of love in the practical example of BapDada's love.
8तो बच्चे भी जो बाप समान हैं उन्हों का भी स्नेह और सहयोग का सबूत वा प्रत्यक्ष प्रमाण दिखाई दे रहा है . tō bachchē bhī jō bāp samān haĩ unhō̃ kā bhī snēh aur sahyōg kā sabūt vā pratyakṣha pramāṇ dikhāī dē rahā hai . tō bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] jō[pn.;d.] bāp samān[x] hōnā[pres.pl.12hon3] vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] snēh[n.m.;sg.,d.] aur sahyōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sabūt[n.m.;sg.,d.] vā pratyakṣh[adj.] pramāṇ|pramāṇ[n.m.;sg.,d.] dikhāī dēnā[pres.sg.m.prog.23] . then child too that equal to the Father be[pres.pl.12hon3] that of too love and cooperation of x or visible (under) be visible .
8The proof of love is visible in the practical example of the children who are equal to the Father.
9स्नेही आत्मा का स्नेह कब छिप नहीं सकता . snēhī ātmā kā snēh kab chhip nahī̃ saktā . snēhī[adj.] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] kab chhipnā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] . loving soul of love when secretly[root] not can[pres-part.m.sg.d.] .
9The love of a soul who has love for another cannot remain hidden.
10कितना भी कोई अपने स्नेह को छिपाने चाहे लेकिन स्नेह कब गुप्त नहीं रहता . kitnā bhī kōī apnē snēh kō chhipānē chāhē lēkin snēh kab gupta nahī̃ rahtā . kitnā[adj.ā=>ā;m.sg.d.] bhī[p.] kōī[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] kō[postp.] chhipānā[inf.m.pl.,o.] chāhnā[past-part.m.pl.,o.]|chāhē|chāhnā[opt.sg.23] lēkin snēh[n.m.;sg.,d.] kab gupt[adj.] nahī̃[neg] rahnā[pres-part.m.sg.d.] . so too some one’s own love to hide[inf.m.pl.,o.] (x[past-part.m.pl.,o.]|whether|x[opt.sg.23]) but love when incognito not remain[pres-part.m.sg.d.] .
10No matter how much you may try to hide your love, that love can never remain incognito.
11स्नेह किस-न-किस रूप में , किस-न-किस कर्त्तव्य से वा सूरत से दिखाई अवश्य देता है . snēh kis-n-kis rūp mē̃ , kis-n-kis karttavya sē vā sūrat sē dikhāī avaśhya dētā hai . snēh[n.m.;sg.,d.] x rūp[n.m.;sg.,d.] mē̃[postp.] , x kartavya[n.m.;sg.,d.] sē[postp.] vā sūrat[n.f.;sg.] sē[postp.] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] avaśhya dēnā[pres.sg.m.23] . love x Rup in , x activity from or x from (x[past-part.f.]|x) x give[pres.sg.m.23] .
11The love is definitely revealed in one way or another; either through your activity or through your face.
12तो अपनी सूरत को दर्पण में देखना है कि मेरी सूरत से स्नेही बाप की सीरत दिखाई देती है ? tō apnī sūrat kō darpaṇ mē̃ dēkhnā hai ki mērī sūrat sē snēhī bāp kī|key sīrat dikhāī dētī hai ? tō apnā[pn.ā=>ī;f.] sūrat[n.f.;sg.] kō[postp.] darpaṇ[n.m.;sg.,d.] mē̃[postp.] dēkhnā[pres.sg.23.oblig1] ki[conj.] maĩ[pn.sg.kī] sūrat[n.f.;sg.] sē[postp.] snēhī[adj.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sīrat[n.f.;sg.] dikhāī dēnā[pres.sg.f.23] ? then one’s own x to mirror in see[pres.sg.23.oblig1] that I[.kī] x from loving father (do[past-part.f.]|of|key) x be visible ?
12So look at your face in the mirror: Is the image of the Father, for whom I have love, visible through my face?
13जैसे अपनी सूरत को स्थूल आईना में देखते हो , वैसे ही रोज अमृतवेले अपने आपको इस सूक्ष्म दर्पण में देखते हो ? jaisē apnī sūrat kō sthūl āīnā mē̃ dēkhtē hō , vaisē hī rōj amr̥itvēlē apnē āpkō is sūkṣhma darpaṇ mē̃ dēkhtē hō ? jaisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ī;f.] sūrat[n.f.;sg.] kō[postp.] sthūl[adj.] x mē̃[postp.] dēkhnā[pres.pl.m.2] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] rōz amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] yah[pn.sg.o.] sūkṣhma[adj.] darpaṇ[n.m.;sg.,d.] mē̃[postp.] dēkhnā[pres.pl.m.2] ? like one’s own x to physical x in see[pres.pl.m.2] , x only day amrit vela one’s own you[.kō] this subtle mirror in see[pres.pl.m.2] ?
13Just as you look at your face in a physical mirror, in the same way, do you look at yourself in this subtle mirror at amrit vela every day?
14जैसे लक्षणों से हर आत्मा के लक्ष्य का मालूम पड़ जाता है वा जैसा लक्ष्य होता है वैसे लक्षण स्वतः ही होते हैं . jaisē lakṣhaṇō̃ sē har|her ātmā kē|K lakṣhya kā mālūm paṛ jātā hai vā jaisā lakṣhya hōtā hai vaisē lakṣhaṇ svataḥ hī hōtē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] lakṣhaṇ[n.m.+ō̃;pl.o.] sē[postp.] har|harnā[root]|her ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K lakṣhya[adj.] kā[postp.ā=>ā;m.sg.d.] mālūm[adj.] paṛnā[pres.sg.m.23.root+jānā] vā jaisā[adj.ā=>ā;m.sg.d.] lakṣhya[adj.] hōnā[pres.sg.m.23] vaisā[adj.ā=>ē;m.o.,m.pl.] lakṣhaṇ[n.m.;sg.,d.] svataḥ hī[p.] hōnā[pres.pl.m.12hon3] . like qualification from (x|x[root]) soul (of|K) aim of x fall[pres.sg.m.23.root+jānā] or like aim be[pres.sg.m.23] x qualification automatically only be[pres.pl.m.12hon3] .
14From the characteristics of a soul, you can know the aim of that soul. 15And, whatever is someone's aim, his characteristics are naturally according to that aim.
15तो ऐसे अपने लक्षणों से लक्ष्य प्रत्यक्ष रूप में कहां तक दिखाते हो , अपने आपको चेक करते हो ? tō aisē apnē lakṣhaṇō̃ sē lakṣhya pratyakṣha rūp mē̃ kahā̃ tak dikhātē hō , apnē āpkō check kartē hō ? tō aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] lakṣhaṇ[n.m.+ō̃;pl.o.] sē[postp.] lakṣhya[adj.] pratyakṣh[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] kahā̃ tak dikhānā[pres.pl.m.2] , apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] check karnā[pres.pl.m.2] ? then such one’s own qualification from aim visible Rup in where until x[pres.pl.m.2] , one’s own you[.kō] check do[pres.pl.m.2] ?
16So, to what extent do you reveal in a practical way your aim through your characteristics? 17Do you check yourself?
16किसी भी आत्मा को अपने फीचर्स से उस आत्मा का वा अपना फ्यूचर दिखा सकते हो ? kisī bhī ātmā kō apnē features sē us ātmā kā vā apnā future dikhā saktē hō ? kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] ātmā[n.f.;sg.] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] feature sē[postp.] vah[pn.sg.o.] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vā apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] future dikhānā[pres.pl.m.2.root+saknā] ? (anything|some) too soul to one’s own feature from that soul of or (adopt[root]|one’s own) future x[pres.pl.m.2.root+saknā] ?
18Can you show souls their future or your future through your own features?
17लेक्चर से फीचर्स दिखाना तो आम बात है लेकिन फीचर्स से फ्यूचर दिखाना - यही अलौकिक आत्माओं की अलौकिकता है . lecture sē features dikhānā tō ām bāt hai lēkin features sē future dikhānā - yahī alaukik ātmāō̃ kī|key alaukiktā hai . lecture sē[postp.] feature dikhānā[inf.m.sg.d.] tō ām[adj.]|ām[n.m.;sg.,d.] bāt[n.f.;sg.] hōnā[pres.sg.23] lēkin feature sē[postp.] future dikhānā[inf.m.sg.d.] - yahī[pn.;d.] alaukik[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key alaukiktā[n.f.;sg.] hōnā[pres.sg.23] . x from feature x[inf.m.sg.d.] then (general|mango) matter be[pres.sg.23] but feature from future x[inf.m.sg.d.] - this alokik soul (do[past-part.f.]|of|key) x be[pres.sg.23] .
19It is a common thing to reveal the features through lectures, but the uniqueness of alokik souls is to show the future through the features.
18ऐसे मेरे फीचर्स बने हैं , यह दर्पण में देखते हो ? aisē mērē features banē haĩ , yah darpaṇ mē̃ dēkhtē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] maĩ[pn.sg.kē] feature bannā[pres-perf.pl.m.12hon3] , yah[pn.sg.d.] darpaṇ[n.m.;sg.,d.] mē̃[postp.] dēkhnā[pres.pl.m.2] ? such I[.kē] feature become[pres-perf.pl.m.12hon3] , this mirror in see[pres.pl.m.2] ?
20Do you check in the mirror to see if your features have become like this?
19जैसे स्थूल सूरत है , श्रृंगार से अगर सूरत में कोई देखे तो पहले विशेष अटेन्शन बिन्दी के ऊपर जायेगा . jaisē sthūl sūrat hai , śhrr̥iṅgār sē agar sūrat mē̃ kōī dēkhē tō pahlē viśhēṣh attention bindī kē ūpar jāyēgā . jaisā[adj.ā=>ē;m.o.,m.pl.] sthūl[adj.] sūrat[n.f.;sg.] hōnā[pres.sg.23] , śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] sē[postp.] agar sūrat[n.f.;sg.] mē̃[postp.] kōī[pn.;d.] dēkhnā[past-part.m.pl.,o.]|dēkhnā[opt.sg.23] tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] viśhēṣh[adj.] attention bindī[n.f.ī=>ī;sg.] kē ūpar[x] jānā[fut.m.sg.23] . like physical x be[pres.sg.23] , (decorate[root]|decoration) from if x in some (see[past-part.m.pl.,o.]|see[opt.sg.23]) then (x|firstly) special attention point over go[fut.m.sg.23] .
21When people look at the physical decoration on your face, their attention will, first of all, be especially drawn to the bindi.
20वैसे जो बिन्दी - स्वरूप में स्थित रहते हैं अर्थात् अपने को इन धारणाओं के श्रृंगार से सजाते हैं , ऐसे श्रृंगारी हुई मूरत के तरफ देखते हुए सभी का ध्यान किस तरफ जायेगा ? vaisē jō bindī - svarūp mē̃ sthit rahtē haĩ arthāt apnē kō in dhārṇāō̃ kē|K śhrr̥iṅgār sē sajātē haĩ , aisē śhrr̥iṅgārī huī mūrat kē|K taraph dēkhtē huē sabhī kā dhyān kis taraph jāyēgā ? vaisā[adj.ā=>ē;m.o.,m.pl.] jō[pn.;d.] bindī[n.f.ī=>ī;sg.] - svarūp[n.m.;sg.,d.] mē̃[postp.] sthit[adj.] rahnā[pres.pl.m.12hon3] arthāt apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] yah[pn.pl.o.]|in dhārṇā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K śhrr̥iṅgārnā[root]|śhrr̥iṅgār[n.m.;sg.,d.] sē[postp.] sajānā[pres.pl.m.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] śhrr̥iṅgārnā[past-part.f.] hōnā[past-part.f.] mūrti, mūrt[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K taraph[n.m.;sg.,d.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] dhyān[n.m.;sg.,d.] kyā[pn.sg.o.]|kaun[pn.sg.o.] taraph[n.m.;sg.,d.] jānā[fut.m.sg.23] ? x that point - form in stabilised remain[pres.pl.m.12hon3] that is one’s own to (this|in) dharna (of|K) (decorate[root]|decoration) from decorate[pres.pl.m.12hon3] , such decorate[past-part.f.] be[past-part.f.] image (of|K) direction see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] all of attention (what|who) direction go[fut.m.sg.23] ? 21मस्तक में आत्मा बिन्दी तरफ . mastak mē̃ ātmā bindī taraph . mastak[n.m.;sg.,d.] mē̃[postp.] ātmā[n.f.;sg.] bindī[n.f.ī=>ī;sg.] taraph[n.m.;sg.,d.] . forehead in soul point direction .
22In the same way, when everyone sees such decorated images, that is when they see those who stabilise themselves in the form of a dot, that is, those who are decorated with this dharna, when everyone sees such decorated images, where is their attention drawn?
22ऐसे ही कोई भी आत्मा आप लोगों के सम्मुख जब आती है तो उन्हों का ध्यान आपके अविनाशी तिलक की तरफ आकर्षित हो . aisē hī kōī bhī ātmā āp lōgō̃ kē|K sammukh jab ātī hai tō unhō̃ kā dhyān āpkē avināśhī tilak kī|key taraph ākarṣhit hō . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] kōī bhī[x] ātmā[n.f.;sg.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sammukh jab ānā[pres.sg.f.23] tō vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] dhyān[n.m.;sg.,d.] āp[pn.pl.kē] avināśhī[adj.] tilak[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taraph[n.m.;sg.,d.] ākarṣhit[adj.] hōnā[root]|hōnā[pres.pl.2] . such only anyone soul you people (of|K) in front of you when come[pres.sg.f.23] then that of attention you[.kē] imperishable tilak (do[past-part.f.]|of|key) direction attracted (be[root]|be[pres.pl.2]) .
23Towards the soul, the dot, in the centre of the forehead. 24Similarly, when any souls come in front of you, their attention should be attracted towards your imperishable tilak.
23वह भी तब होगा जब स्वयं सदा तिलकधारी हैं . vah bhī tab hōgā jab svayã sadā tilakdhārī haĩ . vah[pn.sg.d.] bhī[p.] tab hōnā[fut.m.sg.23] jab svayã sadā tilakdhārī[adj.] hōnā[pres.pl.12hon3] . that too for only then be[fut.m.sg.23] when x constantly x be[pres.pl.12hon3] .
25That will only be possible when you yourself constantly wear the tilak.
24अगर स्वयं ही तिलकधारी नहीं तो दूसरों को आपका अविनाशी तिलक दिखाई नहीं दे सकता . agar svayã hī tilakdhārī nahī̃ tō dūsrō̃ kō āpkā avināśhī tilak dikhāī nahī̃ dē saktā . agar svayã hī[p.] tilakdhārī[adj.] nahī̃ tō[x] dūsrā[n.m.+ō̃;pl.o.] kō[postp.] āp[pn.pl.kā] avināśhī[adj.] tilak[n.m.;sg.,d.] dikhānā[past-part.f.]|dikhāī[n.f.ī=>ī;sg.] nahī̃[neg] dēnā[root]|dēnā[opt.sg.23] saknā[pres-part.m.sg.d.] . if x only x otherwise other to you[.kā] imperishable tilak (x[past-part.f.]|x) not (give[root]|give[opt.sg.23]) can[pres-part.m.sg.d.] .
26If you yourself do not wear the tilak, then others will not be able to see your imperishable tilak.
25जैसे बाप का बच्चों प्रति इतना स्नेह है जो सारी सृष्टि की आत्मायें बच्चे होते हुए भी , जिन्होंने प्रीत की रीति निभाई है वा प्रीत-बुद्धि बने हैं , ऐसे प्रीत की रीति निभाने वालों से इतनी प्रीत की रीति निभाई है जो अन्य सभी आत्माओं को अल्पकाल का सुख प्राप्त होता है लेकिन प्रीत की रीति निभाने वाली आत्माओं को सारेविश्वके सर्व सुखों की प्राप्ति सदाकाल के लिए होती है . jaisē bāp kā bachchō̃ prati itnā snēh hai jō sārī sr̥iṣhṭi kī|key ātmāyē̃ bachchē hōtē huē bhī , jinhōnnē prīt kī|key rīti nibhāī hai vā prīt-buddhi banē haĩ , aisē prīt kī|key rīti nibhānē vālō̃ sē itnī prīt kī|key rīti nibhāī hai jō anya sabhī ātmāō̃ kō alpkāl kā sukh prāpt hōtā hai lēkin prīt kī|key rīti nibhānē vālī ātmāō̃ kō sārēviśvakē sarv sukhō̃ kī|key prāpti sadākāl kē liē hōtī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ō̃;pl.o.] prati itnā[adj.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] hōnā[pres.sg.23] jō[pn.;d.] sārā[adj.ā=>ī;f.] sr̥iṣhṭi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ātmā[n.f.+ē̃;pl.d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] , jō[pn.pl.nē] prīt[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rīti[n.f.;sg.] nibhānā[pres-perf.sg.f.23] vā x bannā[pres-perf.pl.m.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] prīt[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rīti[n.f.;sg.] nibhānā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] sē[postp.] itnā[adj.ā=>ī;f.] prīt[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rīti[n.f.;sg.] nibhānā[pres-perf.sg.f.23] jō[pn.;d.] anya[adj.] sab[adv.hī] ātmā[n.f.+ō̃;pl.o.] kō[postp.] alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sukh[n.m.;sg.,d.] prāpt[adj.] hōnā[pres.sg.m.23] lēkin prīt[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rīti[n.f.;sg.] nibhānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] x sarv[adj.] sukh[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key prāpti[n.f.;sg.] sadākāl kē liē[x] hōnā[pres.sg.f.23] . like father of child for such love be[pres.sg.23] that the whole world (do[past-part.f.]|of|key) soul child be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too , that[.nē] loving (do[past-part.f.]|of|key) way fulfil[pres-perf.sg.f.23] or x become[pres-perf.pl.m.12hon3] , such loving (do[past-part.f.]|of|key) way fulfil[inf.m.pl.,o.] those who from such loving (do[past-part.f.]|of|key) way fulfil[pres-perf.sg.f.23] that other all soul to temporary period of happiness reached be[pres.sg.m.23] but loving (do[past-part.f.]|of|key) way fulfil[inf.m.pl.,o.] those who soul to x all happiness (do[past-part.f.]|of|key) attainment x for be[pres.sg.f.23] . 26सभी को मुक्तिधाम में बिठाकर प्रीत की रीति निभाने वाले बच्चों को विश्वका राज्य भाग्य प्राप्त कराते हैं . sabhī kō muktidhām mē̃ biṭhākar prīt kī|key rīti nibhānē vālē bachchō̃ kō viśvakā rājya bhāgya prāpt karātē haĩ . sab[adv.hī] kō[postp.] muktidhām[n.m.;sg.,d.] mē̃[postp.] biṭhānā[abs.] prīt[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rīti[n.f.;sg.] nibhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] x rājya[n.m.;sg.,d.] bhāgya[n.m.;sg.,d.] prāpt[adj.] karānā[pres.pl.m.12hon3] . all to land of liberation in x[abs.] loving (do[past-part.f.]|of|key) way fulfil[inf.m.pl.,o.] those who child to x kingdom x reached make commit[pres.pl.m.12hon3] .
27Those who fulfil the responsibility of love or those who have love in the intellect; such children who fulfil the responsibility of love will have the attainment of all the happiness in the world for all time. 28All the other children are made to sit in the land of liberation, whereas those who fulfil the responsibility of love are made to attain the fortune of the kingdom of the world. 29In fact, the souls of the entire world are Baba's children, but, whereas all the rest of the souls receive temporary happiness, those who fulfil the responsibility of love have attainment for all time.
27ऐसे स्नेही बच्चों के सिवाए और कोई से भी सर्व सम्बन्धों से सर्व प्राप्ति का पार्ट नहीं . aisē snēhī bachchō̃ kē|K sivāē aur kōī sē bhī sarv sambandhō̃ sē sarv prāpti kā part nahī̃ . aisā[adj.ā=>ē;m.o.,m.pl.] snēhī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sivāē aur kōī[x] sē[postp.] bhī[p.] sarv[adj.] sambandh[n.m.+ō̃;pl.o.] sē[postp.] sarv[adj.] prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] nahī̃[neg] . such loving child (of|K) except someone else from too all relationship from all attainment of part not .
30Apart from the children who have such love, no one has the part to attain all attainments through having all relationships.
28ऐसे प्रीत निभाने वाले बच्चों के दिन-रात गुण-गान करते हैं . aisē prīt nibhānē vālē bachchō̃ kē|K din-rāt guṇ-gān kartē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] prīt[n.m.;sg.,d.] nibhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K rāt-din x karnā[pres.pl.m.12hon3] . such loving fulfil[inf.m.pl.,o.] those who child (of|K) day and night x do[pres.pl.m.12hon3] . 29जिससे अति स्नेह होता है तो उस स्नेह के लिए सभी को किनारे कर सभी-कुछ उनके अर्पण करते हैं , यह है स्नेह का सबूत . jissē ati snēh hōtā hai tō us snēh kē liē sabhī kō kinārē kar sabhī-kuch unkē arpaṇ kartē haĩ , yah hai snēh kā sabūt . jō[pn.sg.sē] ati snēh[n.m.;sg.,d.] hōnā[pres.sg.m.23] tō vah[pn.sg.o.] snēh[n.m.;sg.,d.] kē liē[x] sab[adv.hī] kō[postp.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[root] x vah[pn.pl.kē] arpaṇ[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] , yah[pn.sg.d.] hōnā[pres.sg.23] snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sabūt[n.m.;sg.,d.] . that[.sē] x love be[pres.sg.m.23] then that love for all to x do[root] x that[.kē] surrender do[pres.pl.m.12hon3] , this be[pres.sg.23] love of x .
31Baba also sings praise, day and night, of the virtues of the children who fulfil the responsibility of love. 32You put everyone else aside and offer everything to this One whom you love. 33This is the proof of love.
30तो सदा स्नेही और सहयोगी बच्चों के सिवाए अन्य सभी आत्माओं को मुक्तिधाम में किनारे कर देते हैं . tō sadā snēhī aur sahyōgī bachchō̃ kē|K sivāē anya sabhī ātmāō̃ kō muktidhām mē̃ kinārē kar dētē haĩ . tō sadā snēhī[adj.] aur sahyōgī[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K sivāē anya[adj.] sab[adv.hī] ātmā[n.f.+ō̃;pl.o.] kō[postp.] muktidhām[n.m.;sg.,d.] mē̃[postp.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[pres.pl.m.12hon3.root+dēnā] . then constantly loving and co-operative child (of|K) except other all soul to land of liberation in x do[pres.pl.m.12hon3.root+dēnā] .
34So, apart from the children who constantly have love and are cooperative, all the other souls are put aside in the land of liberation.
31तो जैसे बाप स्नेह का प्रत्यक्ष सबूत दिखा रहे हैं , ऐसे अपने आप से पूछो - सर्व सम्बन्ध , सर्व आकर्षण करने वाली वस्तुओं को अपनी बुद्धि से किनारे किया है ? tō jaisē bāp snēh kā pratyakṣha sabūt dikhā rahē haĩ , aisē apnē āp sē pūchhō - sarv sambandh , sarv ākarṣhaṇ karnē vālī vastuō̃ kō apnī buddhi sē kinārē kiyā hai ? tō jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pratyakṣh[adj.] sabūt[n.m.;sg.,d.] dikhānā[pres.pl.m.prog.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] apnē āp[x] sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] - sarv[adj.] sambandh[n.m.;sg.,d.] , sarv[adj.] ākarṣhaṇ[x] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] vastu[n.f.+ō̃;pl.o.] kō[postp.] apnā[pn.ā=>ī;f.] buddhi[n.f.;sg.] sē[postp.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[pres-perf.sg.m.23] ? then like father love of visible x x[pres.pl.m.prog.12hon3] , such by yourself from ask[opt.pl.2,imp.pl.2] - all relationship , all attraction do[inf.m.pl.,o.] those who thing to one’s own intellect from x do[pres-perf.sg.m.23] ?
35So, just as the Father is showing the practical proof of love, in the same way, ask yourself whether you have put aside from your intellect all other relationships and all the things that attract.
32सर्व रूपों से , सर्व सम्बन्धों से , हर रीति से सभी-कुछ बाप के अर्पण किया है ? sarv rūpō̃ sē , sarv sambandhō̃ sē , har|her rīti sē sabhī-kuch bāp kē|K arpaṇ kiyā hai ? sarv[adj.] rūp[n.m.+ō̃;pl.o.] sē[postp.] , sarv[adj.] sambandh[n.m.+ō̃;pl.o.] sē[postp.] , har|harnā[root]|her rīti[n.f.;sg.] sē[postp.] x bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K arpaṇ[n.m.;sg.,d.] karnā[pres-perf.sg.m.23] ? all Rup from , all relationship from , (x|x[root]) way from x father (of|K) surrender do[pres-perf.sg.m.23] ?
36Have you surrendered everything to Baba in all forms, all relationships and in every way?
33 सिवाए बाप के कर्त्तव्य के एक सेकेण्ड भी और कोई व्यर्थ कार्य में अपना सहयोग तो नहीं देते हो ? sivāē bāp kē|K karttavya kē|K ēk second bhī aur kōī vyarth kārya mē̃ apnā sahyōg tō nahī̃ dētē hō ? sivāē bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K kartavya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ēk[adj.] second bhī[p.] aur kōī[x] vyarth[n.m.;sg.,d.] kārya[n.m.;sg.,d.] mē̃[postp.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] sahyōg[n.m.;sg.,d.] tō nahī̃[neg] dēnā[pres.pl.m.2] ? except father (of|K) activity (of|K) one second too someone else wasteful task in (adopt[root]|one’s own) cooperation then not give[pres.pl.m.2] ?
37Other than giving cooperation to Baba's task, you are not giving your cooperation to any wasteful task for even one second, are you?
34अगर स्नेह अर्थात् योग है तो सहयोग भी है . agar snēh arthāt yōg hai tō sahyōg bhī hai . agar snēh[n.m.;sg.,d.] arthāt yōg[n.m.;sg.,d.] hōnā[pres.sg.23] tō sahyōg[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] . if love that is yoga be[pres.sg.23] then cooperation too be[pres.sg.23] .
38If you have love, that is, if there is yoga, then there is also cooperation.
35जहां योग है वहां सहयोग है . jahā̃ yōg hai vahā̃ sahyōg hai . jahā̃ yōg[n.m.;sg.,d.] hōnā[pres.sg.23] vahā̃ sahyōg[n.m.;sg.,d.] hōnā[pres.sg.23] . where there yoga be[pres.sg.23] there cooperation be[pres.sg.23] .
39Wherever there is yoga, there is also cooperation (sahyoga).
36एक बाप से ही योग है तो सहयोग भी एक के ही साथ है . ēk bāp sē hī yōg hai tō sahyōg bhī ēk kē|K hī sāth hai . ēk[adj.] bāp[n.m.;sg.,d.] sē[postp.] hī[p.] yōg[n.m.;sg.,d.] hōnā[pres.sg.23] tō sahyōg[n.m.;sg.,d.] bhī[p.] ēk[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K hī[p.] sāth[n.m.;sg.,d.] hōnā[pres.sg.23] . one father from only yoga be[pres.sg.23] then cooperation too one (of|K) only with be[pres.sg.23] .
40If you have yoga with the one Father, then your cooperation is also with the One.
37योगी अर्थात् सहयोगी . yōgī arthāt sahyōgī . yōgī[x] arthāt sahyōgī[adj.] . yogi that is co-operative .
41To be yogi means to be sahyogi (cooperative).
38तो सहयोग से योग को देख सकते हो , योग से सहयोग को देख सकते हो . tō sahyōg sē yōg kō dēkh saktē hō , yōg sē sahyōg kō dēkh saktē hō . tō sahyōg[n.m.;sg.,d.] sē[postp.] yōg[n.m.;sg.,d.] kō[postp.] dēkhnā[pres.pl.m.2.root+saknā] , yōg[n.m.;sg.,d.] sē[postp.] sahyōg[n.m.;sg.,d.] kō[postp.] dēkhnā[pres.pl.m.2.root+saknā] . then cooperation from yoga to see[pres.pl.m.2.root+saknā] , yoga from cooperation to see[pres.pl.m.2.root+saknā] .
42From your cooperation, you can check your yoga, and through your yoga, you can check your co operation.
39अगर कोई भी व्यर्थ कर्म में सहयोगी बनते हो तो बाप के सदा सहयोगी हुए ? agar kōī bhī vyarth karma mē̃ sahyōgī bantē hō tō bāp kē|K sadā sahyōgī huē ? agar kōī bhī[x] vyarth[n.m.;sg.,d.] karm[n.m.;sg.,d.] mē̃[postp.] sahyōgī[adj.] bannā[pres.pl.m.2] tō bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sadā sahyōgī[adj.] hōnā[past-part.m.pl.,o.] ? if anyone wasteful deed in co-operative become[pres.pl.m.2] then father (of|K) constantly co-operative be[past-part.m.pl.,o.] ?
43If you become cooperative to any wasteful actions, then are you constantly cooperative with the Father?
40जो पहला-पहला वायदा किया हुआ है उसको सदा स्मृति में रखते हुए हर कर्म करते हो कि भक्तों मुआफ़िककहां-कहां बच्चे भी बाप से ठगी तो नहीं करते हो ? jō pahlā-pahlā vāydā kiyā huā hai uskō sadā smr̥iti mē̃ rakhtē huē har|her karma kartē hō ki bhaktō̃ muāfikakahā̃-kahā̃ bachchē bhī bāp sē ṭhagī tō nahī̃ kartē hō ? jō[pn.;d.] pahlā[adj.ā=>ā;m.sg.d.] vāydā[n.m.ā=>ā;sg.d.] karnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] vah[pn.sg.kō] sadā smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] har|harnā[root]|her karm[n.m.;sg.,d.] karnā[pres.pl.m.2] ki[conj.] bhakt[n.m.+ō̃;pl.o.] x bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] bāp[n.m.;sg.,d.] sē[postp.] ṭhagnā[past-part.f.]|ṭhagī[n.f.ī=>ī;sg.] tō nahī̃[neg] karnā[pres.pl.m.2] ? that x promise do[past-part.m.sg.d.] be[pres-perf.sg.m.23] that[.kō] constantly awareness in keep[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] (x|x[root]) deed do[pres.pl.m.2] that devotee x child too father from (deceive[past-part.f.]|x) then not do[pres.pl.m.2] ?
44Do you perform every action whilst keeping in your awareness the first promise you made to the Father? 45You children do not cheat in some cases like the bhagats do, do you?
41भक्तों को कहते हो ना - भक्त ठगत हैं . bhaktō̃ kō kahtē hō nā - bhakta ṭhagat haĩ . bhakt[n.m.+ō̃;pl.o.] kō[postp.] kahnā[pres.pl.m.2] nā - bhakt[n.m.;sg.,d.] x hōnā[pres.pl.12hon3] . devotee to say[pres.pl.m.2] ∅ - devotee x be[pres.pl.12hon3] .
46You say about the bhagats, that they are cheats.
42तो आप लोग भी ठगत तो नहीं बनते हो ? tō āp lōg bhī ṭhagat tō nahī̃ bantē hō ? tō āp[pn.pl.] log[n.m.;sg.,d.] bhī[p.] x tō nahī̃[neg] bannā[pres.pl.m.2] ? then you people too x then not become[pres.pl.m.2] ?
47So, you also do not become cheat, do you?
43अगर तेरे को मेरा समझ काम में लगाते हो तो ठगत हुए ना . agar tērē kō mērā samajh kām mē̃ lagātē hō tō ṭhagat huē nā . agar tū[pn.sg.kē] kō[postp.] maĩ[pn.sg.kā] samajh[n.f.;sg.]|samajhnā[root] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] lagānā[pres.pl.m.2] tō x hōnā[past-part.m.pl.,o.] nā . if you[.kē] to I[.kā] (understanding|understand[root]) (task|lust) in attach[pres.pl.m.2] then x be[past-part.m.pl.,o.] ∅ .
48If you consider whatever is, "Yours", to be, "mine", and use that, then you are a cheat, are you not?
44कहना एक और करना दूसरा - इसको क्या कहा जाता है ? kahnā ēk aur karnā dūsrā - iskō kyā kahā jātā hai ? kahnā[inf.m.sg.d.] ēk[adj.] aur karnā[inf.m.sg.d.] dūsrā[adj.ā=>ā;m.sg.d.] - yah[pn.sg.kō] kyā kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] ? say[inf.m.sg.d.] one and do[inf.m.sg.d.] other - this[.kō] what (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) ?
49To say one thing and do something else: what is this known as?
45कहते तो यही हो ना कि तन-मन-धन सब तेरा . kahtē tō yahī hō nā ki tan-man-dhan sab tērā . kahnā[pres-part.m.pl.,o.] tō yahī[pn.;d.] hōnā[root]|hōnā[pres.pl.2] nā ki[conj.] tan-man-dhan[n.m.;sg.,d.] sab[adj.] tū[pn.sg.kā] . say[pres-part.m.pl.,o.] then this (be[root]|be[pres.pl.2]) ∅ that body, mind and wealth all you[.kā] .
50You say that the body, mind and wealth are all "Yours".
46जब तेरा हो गया फिर आपका उस पर अपना अधिकार कहां से आया ? jab tērā hō gayā phir āpkā us par apnā adhikār kahā̃ sē āyā ? jab tū[pn.sg.kā] hōnā[past-part.m.sg.d..root+jānā] phirnā[root]|phir[adv.] āp[pn.pl.kā] vah[pn.sg.o.] par[postp.]|par[adj.] apnānā[root]|apnā[pn.ā=>ā;m.sg.d.] adhikār[x] kahā̃ sē[postp.] ānā[past-part.m.sg.d.] ? when you[.kā] be[past-part.m.sg.d..root+jānā] (turn[root]|then) you[.kā] that (at|other) (adopt[root]|one’s own) right where from come[past-part.m.sg.d.] ?
51Since it is, "Yours", then how can you have a right to them?
47जब अधिकार नहीं तो उसको अपनी मन-मत से काम में कैसे लगा सकते हो ? jab adhikār nahī̃ tō uskō apnī man-mat sē kām mē̃ kaisē lagā saktē hō ? jab adhikār[x] nahī̃ tō[x] vah[pn.sg.kō] apnā[pn.ā=>ī;f.] manmat[n.f.;sg.] sē[postp.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] lagānā[pres.pl.m.2.root+saknā] ? when right otherwise that[.kō] one’s own dictates of your own mind from (task|lust) in how attach[pres.pl.m.2.root+saknā] ?
52If you do not have a right to them, how can you use them for a task according to the dictates of your own mind?
48संकल्प को , समय को , श्वांस को , ज्ञान-धन को , स्थूल तन को अगर कोई भी एक खज़ाने को मनमत से व्यर्थ भी गंवाते हो तो ठगत नहीं हुए ? saṅkalp kō , samay kō , śhvāṅs kō , jñān-dhan kō , sthūl tan kō agar kōī bhī ēk khazānē kō manmat sē vyarth bhī ganvātē hō tō ṭhagat nahī̃ huē ? saṅkalp[n.m.;sg.,d.] kō[postp.] , samay[n.m.;sg.,d.] kō[postp.] , śhvāṅs[n.f.;sg.] kō[postp.] , x kō[postp.] , sthūl[adj.] tan[n.m.;sg.,d.] kō[postp.] agar kōī bhī[x] ēk[adj.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] manmat[x] sē[postp.] vyarth[n.m.;sg.,d.] bhī[p.] ganvānā[pres.pl.m.2] tō x nahī̃[neg] hōnā[past-part.m.pl.,o.] ? thought to , time to , breathing to , x to , physical body to if anyone one treasure to dictates of your own mind from wasteful too lose[pres.pl.m.2] then x not be[past-part.m.pl.,o.] ?
53If you waste any treasure of your thoughts, time, breath, wealth of knowledge or even your physical body, according to the dictates of your own mind, then are you not a cheat?
49जन्म-जन्म के संस्कारों वश हो जाते हैं . janm-janm kē|K saṅskārō̃ vaśh hō jātē haĩ . janm[n.m.;sg.,d.]|janamnā[root] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] vaśh[x] hōnā[pres.pl.m.12hon3.root+jānā] . (life|be born[root]) (of|K) sanskar control be[pres.pl.m.12hon3.root+jānā] .
54You become influenced by the sanskars of many births.
50यह कहां तक रीति चलती रहेगी ? yah kahā̃ tak rīti chaltī rahēgī ? yah[pn.sg.d.] kahā̃ tak rīti[n.f.;sg.] chalnā[fut.f.sg.23.pres-part+rahnā] ? this where until way continue[fut.f.sg.23.pres-part+rahnā] ?
55Until when will this system continue?
51जो बात स्वयं को भी प्रिय नहीं लगती तो सोचना चाहिए - - जो मुझे ही प्रिय नहीं लगती वह बाप को प्रिय कैसे लग सकती है ? jō bāt svayã kō bhī priya nahī̃ lagtī tō sōchnā chāhiē - - jō mujhē hī priya nahī̃ lagtī vah bāp kō priya kaisē lag saktī hai ? jō[pn.;d.] bāt[n.f.;sg.] svayã kō[postp.] bhī[p.] priy[adj.] nahī̃[neg] lagnā[pres-part.f.] tō sōchnā[imp.pl.2hon.inf+cāhnā]|sōchnā[.oblig3] - - jō[pn.;d.] maĩ[pn.sg.kō] hī[p.] priy[adj.] nahī̃[neg] lagnā[pres-part.f.] vah[pn.sg.d.] bāp[n.m.;sg.,d.] kō[postp.] priy[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] lagnā[pres.sg.f.23.root+saknā] ? that matter x to too having love for not x[pres-part.f.] then (think[imp.pl.2hon.inf+cāhnā]|think[.oblig3]) - - that I[.kō] only having love for not x[pres-part.f.] that father to having love for how x[pres.sg.f.23.root+saknā] ?
56If you yourself do not like something, you should think about how the Father would like something that you yourself do not like.
52सदा स्नेही के प्रति जो अति प्रिय चीज़होती है वही दी जाती है . sadā snēhī kē prati jō ati priya cīzahōtī hai vahī dī jātī hai . sadā snēhī[adj.] kē prati[x] jō[pn.;d.] ati priy[adj.] x hōnā[pres.sg.23] vahī dēnā[pres.sg.f.23.past-part+jānā]|dēnā[pres.sg.f.23.passive] . constantly loving for that x having love for x be[pres.sg.23] this (give[pres.sg.f.23.past-part+jānā]|give[pres.sg.f.23.passive]) .
57You would give to the one whom you love whatever is very much loved by yourself.
53तो अपने आप से पूछो कि कहां तक प्रीत की रीति निभाने वाले बने हैं ? tō apnē āp sē pūchhō ki kahā̃ tak prīt kī|key rīti nibhānē vālē banē haĩ ? tō apnē āp[x] sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] ki[conj.] kahā̃ tak prīt[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key rīti[n.f.;sg.] nibhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bannā[pres-perf.pl.m.12hon3] ? then by yourself from ask[opt.pl.2,imp.pl.2] that where until loving (do[past-part.f.]|of|key) way fulfil[inf.m.pl.,o.] those who become[pres-perf.pl.m.12hon3] ?
58So ask yourself: To what extent have you become the one who fulfils the responsibility?
54अपने को सदा हाइएस्ट और होलीएस्टसमझकर चलते हो ? apnē kō sadā highest aur hōlīēsṭasamajhakar chaltē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sadā high aur x chalnā[pres.pl.m.2] ? one’s own to constantly high and x continue[pres.pl.m.2] ?
59Do you constantly move along whilst considering yourself to be the highest and the holiest?
55जो हाइएस्टसमझकर चलते हैं उन्हों का एक-एक कर्म , एक-एक बोल इतना ही हाइएस्टहोता है जितना बाप हाइएस्टअर्थात् ऊंच ते ऊंच है . jō hāiēsṭasamajhakar chaltē haĩ unhō̃ kā ēk-ēk karma , ēk-ēk bōl itnā hī hāiēsṭahōtā hai jitnā bāp hāiēsṭaarthāt ūñch tē ūñch hai . jō[pn.;d.] x chalnā[pres.pl.m.12hon3] vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] ēk[adj.] karm[n.m.;sg.,d.] , ēk[adj.] bōl[n.m.;sg.,d.]|bōlnā[root] itnā[adj.ā=>ā;m.sg.d.] hī[p.] x hōnā[pres.sg.23] jitnā[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] x ūñch tē ūñch[x] hōnā[pres.sg.23] . that x continue[pres.pl.m.12hon3] that of one deed , one (x|speak[root]) such only x be[pres.sg.23] the more father x highest-on-high be[pres.sg.23] .
60Every word and every action of those, who move along considering themselves to be the highest, would also be just as elevated as the Father is the Highest on High.
56बाप की महिमा गाते हैं ना - - ऊंचा उनका नाम , ऊंचा उनका धाम , ऊंचा काम . bāp kī|key mahimā gātē haĩ nā - - ūñchā unkā nām , ūñchā unkā dhām , ūñchā kām . bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mahimā[n.f.;sg.] gānā[pres.pl.m.12hon3] nā - - ūñch[adj.ā=>ā;m.sg.d.] vah[pn.pl.kā] nām[n.m.;sg.,d.] , ūñch[adj.ā=>ā;m.sg.d.] vah[pn.pl.kā] dhām[n.m.;sg.,d.] , ūñch[adj.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] . father (do[past-part.f.]|of|key) praise sing[pres.pl.m.12hon3] ∅ - - elevated that[.kā] name , elevated that[.kā] land , elevated (task|lust) .
61You sing the praise of the Father: His name is elevated, His land is the highest, and His activity is the highest.
57तो जो हाइएस्टहै वह भी सदैव अपने ऊंच नाम , ऊंचे धाम और ऊंचे काम में तत्पर हों . tō jō hāiēsṭahai vah bhī sadaiv apnē ūñch nām , ūñchē dhām aur ūñchē kām mē̃ tatpar hō̃ . tō jō[pn.;d.] x vah[pn.sg.d.] bhī[p.] sadā apnā[pn.ā=>ē;m.o.,m.pl.] ūñch[adj.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] , ūñch[adj.ā=>ē;m.o.,m.pl.] dhām[n.m.;sg.,d.] aur ūñch[adj.ā=>ē;m.o.,m.pl.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] tatpar[adj.] hōnā[opt.pl.12hon3] . then that x that too constantly one’s own elevated name , elevated land and elevated (task|lust) in x be[opt.pl.12hon3] . 58कोई भी निचाई का कार्य कर ही नहीं सकते हैं . kōī bhī nicāī kā kārya kar hī nahī̃ saktē haĩ . kōī bhī[x] x kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] karnā[root] hī[p.] nahī̃[neg] saknā[pres.pl.m.12hon3] . anyone x of task do[root] only not can[pres.pl.m.12hon3] .
62So those who are the highest should also constantly maintain their highest name, and remain busy in their highest land and highest activity.
59जैसे महान् आत्मा जो बनते हैं वह कभी भी किसी के आगे झुकते नहीं हैं . jaisē mahān ātmā jō bantē haĩ vah kabhī bhī kisī kē āgē jhuktē nahī̃ haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] mahān, mahā[adj.] ātmā[n.f.;sg.] jō[pn.;d.] bannā[pres.pl.m.12hon3] vah[pn.sg.d.] kabhī[adv.] bhī[p.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] kē āgē[x] jhuknā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] . like great soul that become[pres.pl.m.12hon3] that ever too (anything|some) in front of x[pres-part.m.pl.,o.] not be[pres.pl.12hon3] . 60उनके आगे सभी झुकते हैं तब उसको महान आत्मा कहा जाता है . unkē āgē sabhī jhuktē haĩ tab uskō mahān ātmā kahā jātā hai . vah[pn.pl.kē] āgē sab[adv.hī] jhuknā[pres.pl.m.12hon3] tab vah[pn.sg.kō] mahān, mahā[adj.] ātmā[n.f.;sg.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . that[.kē] previously all x[pres.pl.m.12hon3] for only then that[.kō] great soul (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
63They cannot perform any low actions. 64Those who become mahatmas (great souls) never bow down in front of anyone; all others bow down in front of them.
61जो आजकल के ऐसे ऐसे महान् आत्माओं से भी महान् , श्रेष्ठ आत्मायें , जो बाप की चुनी हुई आत्मायें हैं , विश्व के राज्य के अधिकारी हैं , बाप के वर्से के अधिकारी हैं , विश्व-कल्याणकारी हैं - ऐसी आत्मायें कहां भी , कोई भी परिस्थिति में वा माया के भिन्न-भिन्न आकर्षण करने वाले रूपों में क्या अपने आप को झुका सकते हैं ? jō ājkal kē|K aisē aisē mahān ātmāō̃ sē bhī mahān , śhrēṣhṭh ātmāyē̃ , jō bāp kī|key chunī huī ātmāyē̃ haĩ , viśhva kē|K rājya kē|K adhikārī haĩ , bāp kē|K varsē kē|K adhikārī haĩ , viśhva-kalyāṇakārī haĩ - aisī ātmāyē̃ kahā̃ bhī , kōī bhī paristhiti mē̃ vā māyā kē|K bhinn-bhinn ākarṣhaṇ karnē vālē rūpō̃ mē̃ kyā apnē āp kō jhukā saktē haĩ ? jō[pn.;d.] ājkal kā[postp.ā=>ē;m.o.,m.pl.]|K aisā[adj.ā=>ē;m.o.,m.pl.] aisā[adj.ā=>ē;m.o.,m.pl.] mahān, mahā[adj.] ātmā[n.f.+ō̃;pl.o.] sē[postp.] bhī[p.] mahān, mahā[adj.] , śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] , jō[pn.;d.] bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key chunnā[past-part.f.] hōnā[past-part.f.] ātmā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] , viśhva[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K rājya[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ē;m.o.,m.pl.]|K adhikārī[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , viśhva-kalyāṇakārī[adj.] hōnā[pres.pl.12hon3] - aisā[adj.ā=>ī;f.] ātmā[n.f.+ē̃;pl.d.] kahā̃ bhī[p.] , kōī bhī[x] paristhiti[n.f.ī=>ī;sg.] mē̃[postp.] vā māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhinn[adj.] ākarṣhaṇ[x] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] rūp[n.m.+ō̃;pl.o.] mē̃[postp.] kyā apnē āp[x] kō[postp.] jhukānā[pres.pl.m.12hon3.root+saknā] ? that nowadays (of|K) such such great soul from too great , elevated soul , that father (do[past-part.f.]|of|key) choose[past-part.f.] be[past-part.f.] soul be[pres.pl.12hon3] , world (of|K) kingdom (of|K) (one) who has a right be[pres.pl.12hon3] , father (of|K) inheritance (of|K) (one) who has a right be[pres.pl.12hon3] , x be[pres.pl.12hon3] - such soul where too , anyone circumstances in or Maya (of|K) different attraction do[inf.m.pl.,o.] those who Rup in what by yourself to bow[pres.pl.m.12hon3.root+saknā] ?
65Only then are they called the mahatmas. 66The great, most elevated souls selected by the Father, who are even more elevated than the mahatmas of today, those who have a right to the kingdom of the world, who have a right to the inheritance of the Father, who are world benefactors: would such souls bow down in any situation or would they bow down to the different, attractive forms of Maya?
62आजकल के कहलाने वाले महात्माओं ने तो आप महान् आत्माओं की कॉपी की है . ājkal kē|K kahlānē vālē mahātmāō̃ nē tō āp mahān ātmāō̃ kī|key copy kī hai . ājkal kā[postp.ā=>ē;m.o.,m.pl.]|K kahlānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] mahātmā[n.f.+ō̃;pl.o.] nē[postp.] tō āp[pn.pl.] mahān, mahā[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key copy karnā[pres-perf.sg.f.23] . nowadays (of|K) call[inf.m.pl.,o.] those who great soul ∅ then you great soul (do[past-part.f.]|of|key) copy do[pres-perf.sg.f.23] .
67The souls of today who are called the great souls have copied you elevated souls.
63तो ऐसी श्रेष्ठ आत्मायें कहां भी , किसी रीति झुक नहीं सकतीं . tō aisī śhrēṣhṭh ātmāyē̃ kahā̃ bhī , kisī rīti jhuk nahī̃ saktī̃ . tō aisā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] kahā̃ bhī[p.] , kuchh[pn.sg.o.]|kōī[pn.sg.o.] rīti[n.f.;sg.] jhuknā[root] nahī̃[neg] saknā[pres-part.f.pl.] . then such elevated soul where too , (anything|some) way x[root] not can[pres-part.f.pl.] . 64वे झुकाने वाले हैं , न कि झुकने वाले . way|vē jhukānē vālē haĩ , na ki jhuknē vālē . way|vah[pn.pl.d.] jhukānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] , na[neg] ki[conj.] jhuknā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . (x|that) bow[inf.m.pl.,o.] those who be[pres.pl.12hon3] , not that x[inf.m.pl.,o.] those who .
68So, such elevated souls cannot bow down anywhere, in any way. 69They are the ones who make others bow down, not the ones who bow down themselves.
65कैसा भी माया का फोर्स हो लेकिन झुक नहीं सकते . kaisā bhī māyā kā force hō lēkin jhuk nahī̃ saktē . kaisā[adj.ā=>ā;m.sg.d.] bhī[p.] māyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] force hōnā[root]|hōnā[pres.pl.2] lēkin jhuknā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . how too Maya of force (be[root]|be[pres.pl.2]) but x[root] not can[pres-part.m.pl.,o.] .
70No matter how forceful Maya is, they will not bow down.
66ऐसे माया को सदा झुकाने वाले बने हो कि कहां-कहां झुक करके भी देखते हो ? aisē māyā kō sadā jhukānē vālē banē hō ki kahā̃-kahā̃ jhuk karkē bhī dēkhtē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] māyā[n.f.;sg.] kō[postp.] sadā jhukānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bannā[pres-perf.pl.m.2] ki[conj.] kahā̃ jhuknā[root] karnā[abs.] bhī[p.] dēkhnā[pres.pl.m.2] ? such Maya to constantly bow[inf.m.pl.,o.] those who become[pres-perf.pl.m.2] that where x[root] do[abs.] too see[pres.pl.m.2] ?
71In this way, have you become those who constantly make Maya bow down? 72Or, do you also sometimes bow down?
67जब अभी से ही सदा झुकाने की स्थिति में स्थित रहेंगे , ऐसे श्रेष्ठ संस्कार अपने में भरेंगे तब तो ऐसे हाइएस्ट पद को प्राप्त करेंगे जो सतयुग में प्रजा स्वमान से झुकेगी और द्वापर में भिखारी हो झुकेंगे . jab abhī sē hī sadā jhukānē kī|key sthiti mē̃ sthit rahē̃gē , aisē śhrēṣhṭh saṅskār apnē mē̃ bharē̃gē tab tō aisē highest pad kō prāpt karē̃gē jō satyug mē̃ prajā svamān sē jhukēgī aur dvāpar mē̃ bhikhārī hō jhukē̃gē . jab ab[adv.hī] sē[postp.] hī[p.] sadā jhukānā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[fut.m.pl.12hon3] , aisā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] saṅskār[x] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] bharnā[fut.m.pl.12hon3] tab tō aisā[adj.ā=>ē;m.o.,m.pl.] high pad[n.m.;sg.,d.] kō[postp.] prāpt karnā[fut.m.pl.12hon3] jō[pn.;d.] satyug[n.m.;sg.,d.] mē̃[postp.] prajā[n.m.;sg.,d.] svamān[x] sē[postp.] jhuknā[fut.f.sg.23] aur dvāpar mē̃[postp.] bhikhārī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] jhuknā[fut.m.pl.12hon3] . when now from only constantly bow[inf.m.pl.,o.] (do[past-part.f.]|of|key) stage in stabilised remain[fut.m.pl.12hon3] , such elevated sanskar one’s own in fill[fut.m.pl.12hon3] for only then then such high status to reach that golden age in x self-respect from x[fut.f.sg.23] and copper age in beggar (be[root]|be[pres.pl.2]) x[fut.m.pl.12hon3] .
73If, from now, you stabilise yourself in the stage of constantly making others bow down, if you fill yourself with such elevated sanskars, only then will you claim such a very high status, that subjects will bow down to you in the golden age with respect, and beggars will bow down in the copper age.
68आप लोगों के यादगारों के आगे भक्त भी झुकते रहते हैं ना . āp lōgō̃ kē|K yādgārō̃ kē āgē bhakta bhī jhuktē rahtē haĩ nā . āp[pn.pl.] log[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K yādgār[n.m.+ō̃;pl.o.] kē āgē[x] bhakt[n.m.;sg.,d.] bhī[p.] jhuknā[pres.pl.m.12hon3.pres-part+rahnā] nā . you people (of|K) memorial in front of devotee too x[pres.pl.m.12hon3.pres-part+rahnā] ∅ .
74Even the bhagats continue to bow down in front of your memorials.
69अगर यहां अभी माया के आगे झुकने के संस्कार समाप्त न किये , थोड़े भी झुकने के संस्कार रह गये तो फिर झुकने वाले झुकते रहेंगे और झुकाने वालों के आगे सदैव झुकते रहेंगे . agar yahā̃ abhī māyā kē āgē jhuknē kē|K saṅskār samāpt na kiyē , thōṛē bhī jhuknē kē|K saṅskār rah gayē tō phir jhuknē vālē jhuktē rahē̃gē aur jhukānē vālō̃ kē āgē sadaiv jhuktē rahē̃gē . agar yahā̃ ab[adv.hī] māyā[n.f.;sg.] kē āgē[x] jhuknā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] samāpt[adj.] na[neg] karnā[past-part.m.pl.,o.] , thōṛā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] jhuknā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] rahnā[past-part.m.pl.,o..root+jānā] tō phirnā[root]|phir[adv.] jhuknā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] jhuknā[fut.m.pl.12hon3.pres-part+rahnā] aur jhukānā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kē āgē[x] sadā jhuknā[fut.m.pl.12hon3.pres-part+rahnā] . if here now Maya in front of x[inf.m.pl.,o.] (of|K) sanskar finished not do[past-part.m.pl.,o.] , short too x[inf.m.pl.,o.] (of|K) sanskar remain[past-part.m.pl.,o..root+jānā] then (turn[root]|then) x[inf.m.pl.,o.] those who x[fut.m.pl.12hon3.pres-part+rahnā] and bow[inf.m.pl.,o.] those who in front of constantly x[fut.m.pl.12hon3.pres-part+rahnā] .
75If you do not finish the sanskars of bowing down in front of Maya now at this time, if you have even a little sanskar of bowing down, then you who bow down will constantly continue to bow down in front of those who make others bow down.
70लक्ष्य क्या रखा है , झुकने का वा झुकाने का ? lakṣhya kyā rakhā hai , jhuknē kā vā jhukānē kā ? lakṣhya[adj.] kyā rakhnā[pres-perf.sg.m.23] , jhuknā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] vā jhukānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] ? aim what keep[pres-perf.sg.m.23] , x[inf.m.pl.,o.] of or bow[inf.m.pl.,o.] of ?
76What aim have you kept: of bowing down or making others bow down?
71जो अपनी ही रची हुई परिस्थिति के आगे झुक जाते हैं - - उनको हाइएस्टकहेंगे ? jō apnī hī rachī huī paristhiti kē āgē jhuk jātē haĩ - - unkō hāiēsṭakahēṅgē ? jō[pn.;d.] apnā[pn.ā=>ī;f.] hī[p.] rachnā[past-part.f.] hōnā[past-part.f.] paristhiti[n.f.ī=>ī;sg.] kē āgē[x] jhuknā[pres.pl.m.12hon3.root+jānā] - - vah[pn.pl.kō] x ? that one’s own only x[past-part.f.] be[past-part.f.] circumstances in front of x[pres.pl.m.12hon3.root+jānā] - - that[.kō] x ?
77Would you call those who bow down to the situations created by themselves the highest?
72जब तक हाइएस्टनहीं बने हो तब तक होलीएस्टभी नहीं बन सकते हो . jab tak hāiēsṭanahī̃ banē hō tab tak hōlīēsṭabhī nahī̃ ban saktē hō . jab tak[x] x bannā[pres-perf.pl.m.2] tab tak[x] x nahī̃[neg] bannā[pres.pl.m.2.root+saknā] . as long as x become[pres-perf.pl.m.2] x x not become[pres.pl.m.2.root+saknā] .
78Until you become the highest, you cannot become the holiest either.
73जैसे आपके भविष्य यादगारों का गायन है सम्पूर्ण निर्विकारी . jaisē āpkē bhaviṣhya yādgārō̃ kā gāyan hai sampūrṇ nirvikārī . jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.kē] bhaviṣhya[adj.] yādgār[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] sampūrṇ[adj.] nirvikārī[adj.] . like you[.kē] future memorial of x be[pres.sg.23] complete viceless .
79There is the praise of your future memorials: completely viceless.
74तो इसको ही होलीएस्टकहा जाता है . tō iskō hī hōlīēsṭakahā jātā hai . tō yah[pn.sg.kō] hī[p.] x jānā[pres.sg.m.23] . then this[.kō] only x go[pres.sg.m.23] .
80This is known as being the holiest.
75सम्पूर्ण निर्विकारी अर्थात् किसी भी परसेन्टेज में कोई भी विकार तरफ आकर्षण न जाए वा उनके वशीभूत न हो . sampūrṇ nirvikārī arthāt kisī bhī percentage mē̃ kōī bhī vikār taraph ākarṣhaṇ na jāē vā unkē vaśhībhūt na hō . sampūrṇ[adj.] nirvikārī[adj.] arthāt kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] percentage mē̃[postp.] kōī bhī[x] vikār[n.m.;sg.,d.] taraph[n.m.;sg.,d.] ākarṣhaṇ[x] na[neg] jānā[opt.sg.23]|jānā[past-part.m.pl.,o.] vā vah[pn.pl.kē] vaśhībhūt[adj.] na[neg] hōnā[root]|hōnā[pres.pl.2] . complete viceless that is (anything|some) too percentage in anyone vice direction attraction not (go[opt.sg.23]|go[past-part.m.pl.,o.]) or that[.kē] x not (be[root]|be[pres.pl.2]) .
81To be completely viceless means not to be attracted by any vice to any percentage nor to be influenced by it.
76अगर स्वप्न में भी किसी भी प्रकार विकार के वश किसी भी परसेन्टेज में होते हो तो सम्पूर्ण निर्विकारी कहेंगे ? agar svapn mē̃ bhī kisī bhī prakār vikār kē|K vaśh kisī bhī percentage mē̃ hōtē hō tō sampūrṇ nirvikārī kahē̃gē ? agar svapn[n.m.;sg.,d.] mē̃[postp.] bhī[p.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] vikār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] percentage mē̃[postp.] hōnā[pres.pl.m.2] tō sampūrṇ[adj.] nirvikārī[adj.] kahnā[fut.m.pl.12hon3] ? if dream in too (anything|some) too form vice (of|K) control (anything|some) too percentage in be[pres.pl.m.2] then complete viceless say[fut.m.pl.12hon3] ?
82If you are influenced by any vice to any percentage, even in your dreams, then would you be called completely viceless?
77अगर स्वप्नदोष भी है वा संकल्प में भी विकार के वशीभूत हैं तो कहेंगे विकारों से परे नहीं हुए हैं . agar svapnadōṣ bhī hai vā saṅkalp mē̃ bhī vikār kē|K vaśhībhūt haĩ tō kahē̃gē vikārō̃ sē parē nahī̃ huē haĩ . agar x bhī[p.] hōnā[pres.sg.23] vā saṅkalp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] vikār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśhībhūt[adj.] hōnā[pres.pl.12hon3] tō kahnā[fut.m.pl.12hon3] vikār[n.m.+ō̃;pl.o.] sē[postp.] par nahī̃[neg] hōnā[pres-perf.pl.m.12hon3] . if x too be[pres.sg.23] or thought in too vice (of|K) x be[pres.pl.12hon3] then say[fut.m.pl.12hon3] vice from other not be[pres-perf.pl.m.12hon3] .
83If you have any such dreams or become influenced by vices in your thoughts, then it would be said that you have not gone beyond the vices.
78ऐसे सम्पूर्ण पवित्र वा निर्विकारी अपने को बना रहे हो वा बन गये हो ? aisē sampūrṇ pavitra vā nirvikārī apnē kō banā rahē hō vā ban gayē hō ? aisā[adj.ā=>ē;m.o.,m.pl.] sampūrṇ[adj.] pavitr[adj.] vā nirvikārī[adj.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] banānā[pres.pl.m.prog.2] vā bannā[pres-perf.pl.m.2.root+jānā] ? such complete pure or viceless one’s own to create[pres.pl.m.prog.2] or become[pres-perf.pl.m.2.root+jānā] ?
84Have you become completely pure and viceless or are you still becoming that?
79जिस समय लास्ट बिगुल बजेगा उस समय्य बनेंगे ? jis samay last bigul bajēgā us samayya banē̃gē ? jis samay[x] last bigul[n.m.;sg.,d.] bajnā[fut.m.sg.23] vah[pn.sg.o.] x bannā[fut.m.pl.12hon3] ? x last bugle x[fut.m.sg.23] that x become[fut.m.pl.12hon3] ?
85Will you become that when the last bugle is blown?
80अगर कोई बहुत सय्मयय् से ऐसी स्थिति में स्थित नहीं रहता है तो ऐसी आत्माओं का फिर गायन भी अल्पकाल का ही होता है . agar kōī bahut saymayay sē aisī sthiti mē̃ sthit nahī̃ rahtā hai tō aisī ātmāō̃ kā phir gāyan bhī alpkāl kā hī hōtā hai . agar kōī[pn.;d.] bahut x sē[postp.] aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] nahī̃[neg] rahnā[pres.sg.m.23] tō aisā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] phirnā[root]|phir[adv.] gāyan[n.m.;sg.,d.] bhī[p.] alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hī[p.] hōnā[pres.sg.m.23] . if some very x from such stage in stabilised not remain[pres.sg.m.23] then such soul of (turn[root]|then) x too temporary period of only be[pres.sg.m.23] .
86The praise of such souls, who do not stabilise themselves in such a stage over a long period of time, is also for a temporary period.
81ऐसे नहीं समझना कि लास्ट में फास्ट जाकर इसी स्थिति को पा लेंगे . aisē nahī̃ samajhnā ki last mē̃ fast jākar isī sthiti kō pā lē̃gē . aisē nahī̃[x] samajhnā[inf.m.sg.d.] ki[conj.] last mē̃[postp.] fast jānā[abs.] yah[pn.sg.hī] sthiti[n.f.;sg.] kō[postp.] pānā[fut.m.pl.12hon3.root+lēnā] . it isn't that understand[inf.m.sg.d.] that last in fast go[abs.] this[.hī] stage to x[fut.m.pl.12hon3.root+lēnā] .
87Do not think that you will go fast at the end and attain this stage. 88No.
82लेकिन नहीं . lēkin nahī̃ . lēkin nahī̃[neg] . but not . 83बहुत समय जो गायन है - - उसको भी स्मृति में रखते हुए अपनी स्थिति को होलीएस्टऔर हाइएस्टबनाओ . bahut samay jō gāyan hai - - uskō bhī smr̥iti mē̃ rakhtē huē apnī sthiti kō hōlīēsṭaaur hāiēsṭabanāō . bahut samay[n.m.;sg.,d.] jō[pn.;d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] - - vah[pn.sg.kō] bhī[p.] smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] apnā[pn.ā=>ī;f.] sthiti[n.f.;sg.] kō[postp.] x x . very time that x be[pres.sg.23] - - that[.kō] too awareness in keep[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] one’s own stage to x x .
89Whilst maintaining the awareness over a long period of time, make your stage the holiest and the highest.
84कोई भी संकल्प वा कर्म करते हो तो पहले चेक करो कि जैसा ऊंचा नाम है वैसा ऊंचा काम है ? kōī bhī saṅkalp vā karma kartē hō tō pahlē check karō ki jaisā ūñchā nām hai vaisā ūñchā kām hai ? kōī bhī[x] saṅkalp[n.m.;sg.,d.] vā karm[n.m.;sg.,d.] karnā[pres.pl.m.2] tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] check karnā[opt.pl.2,imp.pl.2] ki[conj.] jaisā[adj.ā=>ā;m.sg.d.] ūñch[adj.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] hōnā[pres.sg.23] vaisā[adj.ā=>ā;m.sg.d.] ūñch[adj.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] ? anyone thought or deed do[pres.pl.m.2] then (x|firstly) check do[opt.pl.2,imp.pl.2] that like elevated name be[pres.sg.23] x elevated (task|lust) be[pres.sg.23] ?
90When you create any thought or perform any action, first of all check whether your activity is as elevated as your name.
85अगर नाम ऊंचा और काम नीचा तो क्या होगा ? agar nām ūñchā aur kām nīchā tō kyā hōgā ? agar nām[n.m.;sg.,d.] ūñch[adj.ā=>ā;m.sg.d.] aur kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] nīch, nīchā, nīñch[adj.ā=>ā;m.sg.d.] tō kyā hōnā[fut.m.sg.23] ? if name elevated and (task|lust) degraded then what be[fut.m.sg.23] ?
91What will happen if your name is elevated and the activity is degraded?
86अपने नाम को बदनाम करते हो ? apnē nām kō badnām kartē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] nām[n.m.;sg.,d.] kō[postp.] badnām karnā[pres.pl.m.2] ? one’s own name to defame ?
92You defame your own name.
87तो ऐसे कोई भी काम नहीं हो - यह लक्ष्य रखकर ऐसे लक्षण अपने में धारण करो . tō aisē kōī bhī kām nahī̃ hō - yah lakṣhya rakhkar aisē lakṣhaṇ apnē mē̃ dhāraṇ karō . tō aisā[adj.ā=>ē;m.o.,m.pl.] kōī bhī[x] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] - yah[pn.sg.d.] lakṣhya[adj.] rakhnā[abs.] aisā[adj.ā=>ē;m.o.,m.pl.] lakṣhaṇ[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] dhāraṇ karnā[opt.pl.2,imp.pl.2] . then such anyone (task|lust) not (be[root]|be[pres.pl.2]) - this aim keep[abs.] such qualification one’s own in adopt[opt.pl.2,imp.pl.2] .
93So, whilst keeping the aim of not performing any such action, imbibe such qualifications within yourself.
88जैसे दूसरे लोगों को समझाते हो कि अगर ज्ञान के विरूद्ध कोई भी चीज़ स्वीकार करते हो तो ज्ञानी नहीं अज्ञानी कहलाये जायेंगे . jaisē dūsrē lōgō̃ kō samjhātē hō ki agar gyān kē|K virūddh kōī bhī chīz svīkār kartē hō tō gyānī nahī̃ agyānī kahlāyē jāyēṅgē . jaisā[adj.ā=>ē;m.o.,m.pl.] dūsrā[adj.ā=>ē;m.o.,m.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] samjhānā[pres.pl.m.2] ki[conj.] agar gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K viruddh[adj.] kōī bhī[x] chīz[n.f.;sg.] svīkār[n.m.;sg.,d.] karnā[pres.pl.m.2] tō gyānī[adj.] nahī̃[neg] agyānī[adj.] kahlānā[fut.m.pl.12hon3.past-part+jānā]|kahlānā[fut.m.pl.12hon3.passive] . like other people to explain[pres.pl.m.2] that if knowledge (of|K) against anyone thing acceptance do[pres.pl.m.2] then gyani not ignorant (call[fut.m.pl.12hon3.past-part+jānā]|call[fut.m.pl.12hon3.passive]) .
94You explain to others that if they accept anything that is contrary to knowledge, then they are not gyani, but would be called agyani.
89अगर एक बार भी कोई नियम को पूरी रीति से पालन नहीं करते हैं तो कहते हो ज्ञान के विरूद्ध किया . agar ēk bār bhī kōī niyam kō pūrī rīti sē pālan nahī̃ kartē haĩ tō kahtē hō gyān kē|K virūddh kiyā . agar ēk[adj.] bār[n.f.;sg.] bhī[p.] kōī[pn.;d.] niyam[n.m.;sg.,d.] kō[postp.] pūrā[adj.ā=>ī;f.]|pūrī[n.f.ī=>ī;sg.] rīti[n.f.;sg.] sē[postp.] pālan[adj.] nahī̃[neg] karnā[pres.pl.m.12hon3] tō kahnā[pres.pl.m.2] gyān[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K viruddh[adj.] karnā[past-part.m.sg.d.] . if one time too some law to (full|puri) way from x not do[pres.pl.m.12hon3] then say[pres.pl.m.2] knowledge (of|K) against do[past-part.m.sg.d.] .
95If someone does not follow a discipline accurately even once, then you say that he has done something that is contrary to knowledge.
90तो अपने आप से भी ऐसे ही पूछो कि अगर कोई भी साधारण संकल्प करते हैं तो क्या हाइएस्ट कहा जायेगा ? tō apnē āp sē bhī aisē hī pūchhō ki agar kōī bhī sādhāraṇ saṅkalp kartē haĩ tō kyā highest kahā jāyēgā ? tō apnē āp[x] sē[postp.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] pūchhnā[opt.pl.2,imp.pl.2] ki[conj.] agar kōī bhī[x] sādhāraṇ[adj.] saṅkalp[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] tō kyā high kahnā[fut.m.sg.23.past-part+jānā]|kahnā[fut.m.sg.23.passive] ? then by yourself from too such only ask[opt.pl.2,imp.pl.2] that if anyone ordinary thought do[pres.pl.m.12hon3] then what high (say[fut.m.sg.23.past-part+jānā]|say[fut.m.sg.23.passive]) ?
96So, in the same way, ask yourself: If I have any ordinary thought, would I be called the highest?
91तो संकल्प भी साधारण न हो . tō saṅkalp bhī sādhāraṇ na hō . tō saṅkalp[n.m.;sg.,d.] bhī[p.] sādhāraṇ[adj.] na[neg] hōnā[root]|hōnā[pres.pl.2] . then thought too ordinary not (be[root]|be[pres.pl.2]) .
97So your thoughts too should not be ordinary.
92जब संकल्प श्रेष्ठ हो जायेंगे तो बोल और कर्म आटोमेटिकली श्रेष्ठ हो जायेंगे . jab saṅkalp śhrēṣhṭh hō jāyēṅgē tō bōl aur karma automatically śhrēṣhṭh hō jāyēṅgē . jab saṅkalp[n.m.;sg.,d.] śhrēṣhṭha[adj.] hōnā[fut.m.pl.12hon3.root+jānā] tō bōl[n.m.;sg.,d.]|bōlnā[root] aur karm[n.m.;sg.,d.] automatically śhrēṣhṭha[adj.] hōnā[fut.m.pl.12hon3.root+jānā] . when thought elevated be[fut.m.pl.12hon3.root+jānā] then (x|speak[root]) and deed x elevated be[fut.m.pl.12hon3.root+jānā] .
98When your thoughts become elevated, your words and actions will automatically become elevated.
93ऐसे अपने को होलीएस्टऔर हाइएस्ट , सम्पूर्ण निर्विकारी बनाओ . aisē apnē kō hōlīēsṭaaur highest , sampūrṇ nirvikārī banāō . aisā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] x high , sampūrṇ[adj.] nirvikārī[adj.] banānā[opt.pl.2,imp.pl.2] . such one’s own to x high , complete viceless create[opt.pl.2,imp.pl.2] .
99In this way, make yourself the holiest and the highest and become completely viceless.
94विकार का नाम-निशान न हो . vikār kā nām-niśhān na hō . vikār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nām niśhān[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] . vice of x not (be[root]|be[pres.pl.2]) .
100There should be no name or trace of vice.
95जब नाम - निशान ही नहीं तो फिर काम कैसे होगा ? jab nām - niśhān hī nahī̃ tō phir kām kaisē hōgā ? jab nām[n.m.;sg.,d.] - niśhān[n.m.;sg.,d.] hī[p.] nahī̃ tō[x] phirnā[root]|phir[adv.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23] ? when name - x only otherwise (turn[root]|then) (task|lust) how be[fut.m.sg.23] ?
101When there is no name or trace of it, how would you be able to perform such actions?
96जैसे भविष्य में विकार का नाम - निशान नहीं होता है ऐसे ही हाइएस्ट और होलीएस्टअभी से बनाओ तब अनेक जन्म चलते रहेंगे . jaisē bhaviṣhya mē̃ vikār kā nām - niśhān nahī̃ hōtā hai aisē hī highest aur hōlīēsṭaabhī sē banāō tab anēk janm chaltē rahē̃gē . jaisā[adj.ā=>ē;m.o.,m.pl.] bhaviṣhya[adj.] mē̃[postp.] vikār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] - niśhān[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] high aur x sē[postp.] banānā[opt.pl.2,imp.pl.2] tab anēk[adj.] janm[n.m.;sg.,d.]|janamnā[root] chalnā[fut.m.pl.12hon3.pres-part+rahnā] . like future in vice of name - x not be[pres.sg.m.23] such only high and x from create[opt.pl.2,imp.pl.2] for only then many (life|be born[root]) continue[fut.m.pl.12hon3.pres-part+rahnā] .
102Just as in the future, there will be no name or trace of vice, in the same way, make yourself the highest and holiest from now. 103Then this will continue for many births.
97अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
104Achcha.
98ऐसे ऊंचा नाम और ऊंचे काम करने वालों को नमस्ते . aisē ūñchā nām aur ūñchē kām karnē vālō̃ kō namastē . aisā[adj.ā=>ē;m.o.,m.pl.] ūñch[adj.ā=>ā;m.sg.d.] nām[n.m.;sg.,d.] aur ūñch[adj.ā=>ē;m.o.,m.pl.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] namastē . such elevated name and elevated (task|lust) do[inf.m.pl.,o.] those who to x .
105To those who have such an elevated name and who perform elevated actions, namaste. 106* * * O M S H A N T I * * *