Avyakt murli for Tuesday 9 May 1972

⁰> > 09/05/72 Avyakt BapDada Revised: 09/08/93

¹Do all of you have constant love?

²BapDada has constant love for the children and is co­operative with them. ³Just as He has constant love and is co­operative in all forms and in all ways, do the children have constant love and are they co­operative in all forms and in all ways, in the same way as the Father is?

⁴Those who have constant love and are constantly co­operative are those whose love is not broken away from the Father for even one second. ⁵Not a single thought or a second is spent being unco­operative with the Father.

⁶So, do you consider yourself or experience yourself to have love and to be co­operative to this extent?

⁷You can see the proof of love in the practical example of BapDada's love.

⁸The proof of love is visible in the practical example of the children who are equal to the Father.

⁹The love of a soul who has love for another cannot remain hidden.

¹⁰No matter how much you may try to hide your love, that love can never remain incognito.

¹¹The love is definitely revealed in one way or another; either through your activity or through your face.

¹²So look at your face in the mirror: Is the image of the Father, for whom I have love, visible through my face?

¹³Just as you look at your face in a physical mirror, in the same way, do you look at yourself in this subtle mirror at amrit vela every day?

¹⁴From the characteristics of a soul, you can know the aim of that soul. ¹⁵And, whatever is someone's aim, his characteristics are naturally according to that aim.

¹⁶So, to what extent do you reveal in a practical way your aim through your characteristics? ¹⁷Do you check yourself?

¹⁸Can you show souls their future or your future through your own features?

¹⁹It is a common thing to reveal the features through lectures, but the uniqueness of alokik souls is to show the future through the features.

²⁰Do you check in the mirror to see if your features have become like this?

²¹When people look at the physical decoration on your face, their attention will, first of all, be especially drawn to the bindi.

²²In the same way, when everyone sees such decorated images, that is when they see those who stabilise themselves in the form of a dot, that is, those who are decorated with this dharna, when everyone sees such decorated images, where is their attention drawn?

²³Towards the soul, the dot, in the centre of the forehead. ²⁴Similarly, when any souls come in front of you, their attention should be attracted towards your imperishable tilak.

²⁵That will only be possible when you yourself constantly wear the tilak.

²⁶If you yourself do not wear the tilak, then others will not be able to see your imperishable tilak.

²⁷Those who fulfil the responsibility of love or those who have love in the intellect; such children who fulfil the responsibility of love will have the attainment of all the happiness in the world for all time. ²⁸All the other children are made to sit in the land of liberation, whereas those who fulfil the responsibility of love are made to attain the fortune of the kingdom of the world. ²⁹In fact, the souls of the entire world are Baba's children, but, whereas all the rest of the souls receive temporary happiness, those who fulfil the responsibility of love have attainment for all time.

³⁰Apart from the children who have such love, no one has the part to attain all attainments through having all relationships.

³¹Baba also sings praise, day and night, of the virtues of the children who fulfil the responsibility of love. ³²You put everyone else aside and offer everything to this One whom you love. ³³This is the proof of love.

³⁴So, apart from the children who constantly have love and are co­operative, all the other souls are put aside in the land of liberation.

³⁵So, just as the Father is showing the practical proof of love, in the same way, ask yourself whether you have put aside from your intellect all other relationships and all the things that attract.

³⁶Have you surrendered everything to Baba in all forms, all relationships and in every way?

³⁷Other than giving co­operation to Baba's task, you are not giving your co­operation to any wasteful task for even one second, are you?

³⁸If you have love, that is, if there is yoga, then there is also co­operation.

³⁹Wherever there is yoga, there is also co­operation (sahyoga).

⁴⁰If you have yoga with the one Father, then your co­operation is also with the One.

⁴¹To be yogi means to be sahyogi (co­operative).

⁴²From your co­operation, you can check your yoga, and through your yoga, you can check your co­ operation.

⁴³If you become co­operative to any wasteful actions, then are you constantly co­operative with the Father?

⁴⁴Do you perform every action whilst keeping in your awareness the first promise you made to the Father? ⁴⁵You children do not cheat in some cases like the bhagats do, do you?

⁴⁶You say about the bhagats, that they are cheats.

⁴⁷So, you also do not become cheat, do you?

⁴⁸If you consider whatever is, "Yours", to be, "mine", and use that, then you are a cheat, are you not?

⁴⁹To say one thing and do something else: what is this known as?

⁵⁰You say that the body, mind and wealth are all "Yours".

⁵¹Since it is, "Yours", then how can you have a right to them?

⁵²If you do not have a right to them, how can you use them for a task according to the dictates of your own mind?

⁵³If you waste any treasure of your thoughts, time, breath, wealth of knowledge or even your physical body, according to the dictates of your own mind, then are you not a cheat?

⁵⁴You become influenced by the sanskars of many births.

⁵⁵Until when will this system continue?

⁵⁶If you yourself do not like something, you should think about how the Father would like something that you yourself do not like.

⁵⁷You would give to the one whom you love whatever is very much loved by yourself.

⁵⁸So ask yourself: To what extent have you become the one who fulfils the responsibility?