Avyakt murli for Friday 28 July 1972
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (57)
To be.
To happen, to occur.
To exist.
To be born.
का kā (51)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (36)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (32)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (31)
To do.
Also used after a transitive English verb to conjugate.
अब ab (29)
Now.
को kō (24)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (21)
Inclusive emphatic particle: too, also, even.
K (21)
The letter K of our alphabet (used as an initial in acronyms).
आप āp (20)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
यह yah (19)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (17)
No.
Not.
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वा vā (17)
Or.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
क्या kyā (16)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
वह vah (15)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कि ki (14)
That (to report indirect speech, example he says that).
और aur (12)
And.
Else.
Other.
शक्ति śhakti (11)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
key (10)
Key.
लगाना lagānā (10)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
समय samay (10)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
चक्र, चक्कर chakra, chakkar (9)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
कहना kahnā (9)
Say.
प्रति prati (9)
Towards.
बदलना badalnā (8)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
जैसा jaisā (8)
Similar to, like, resembling, as, such as.
लेना lēnā (8)
To take.
माया māyā (8)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (7)
The soul, the spirit, the self.
चक्र chakra (7)
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (6)
To come.
बाप bāp (6)
Father.
भव bhav (6)
भव bhav (6)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
देना dēnā (6)
To give.
कर्तव्य kartavya (6)
Duty.
To be done, to be accomplished.
रहना rahnā (6)
To remain, to stay.
यही yahī (6)
Emphatic form of yah: this very.
अगर agar (5)
If, if so be, in case, in the event of.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
हर har (5)
हरना harnā (5)
her (5)
जाना jānā (5)
To go, to depart, to lose, to flow.
कब kab (5)
Interrogative adverb: When? At what time ?
मिलना milnā (5)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
second (5)
Second.
सुख sukh (5)
Happiness, pleasure, comfort, felicity, contentment.
तक tak (5)
To, upto, till, until, by.
वरदान vardān (5)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विश्व viśhva (5)
The world, universe.
वियोग viyōg (5)
Separation, disunion.
Bereavement.
योगी yōgī (5)
(One) who practices yōg.
ऐसा aisā (4)
Such, of this type.
अव्यक्त avyakt (4)
Not manifest, not apparent, imperceptible, indistinct.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
To take rounds, to go around, to revolve, to whirl; to swirl.
देखना dēkhnā (4)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दो dō (4)
Two, 2.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
एक ēk (4)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
लगना lagnā (4)
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
निकालना nikālnā (4)
सब sab (4)
All, entire, whole, total.
Every.
All people, everybody, the whole.
संकल्प saṅkalp (4)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वही vahī (4)
(emphatic form of vah) That very, that very one.
वतन vatan (4)
Homeland, native country.
आना ānā (3)
Uncleanness, impurity; unholiness.
अति ati (3)
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
इतना itnā (3)
As much as this, this much; so much, so many.
काम kām (3)
Passion, lust.
Desire.
काम kām (3)
Work, task, job, employment, performance, function.
लाना lānā (3)
मन man (3)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
master (3)
Master.
पहला pahlā (3)
पवित्र pavitr (3)
Holy, sacred, pure.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचयिता rachayitā (3)
Creator, composer, author.
साथ sāth (3)
With, together, along with.
Company, association.
सिर्फ sirph (3)
stage (3)
Stage.
(Bābā) State, condition.
स्वयं svayã (3)
वैसा vaisā (3)
वियोगी viyōgī (3)
Distressed from separation (from a beloved one)
One who is separated (from his beloved); a lover suffering the pain of absence.
व्यक्त vyakt (3)
योग yōg (3)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रा zarā (3)
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आह्वान āhvān (2)
A call, summons, invocation, citation.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अन्य anya (2)
Other, another, different; separate.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
असुर asur (2)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
बाबा bābā (2)
Father.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
Similar, identical, equal to the Father.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
भाषा bhāṣhā (2)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भाव bhāv (2)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
चलना chalnā (2)
Continue.
The sensitive plant, Mimosa sensitiva, or M. pudica.
A sensitive or irritable person.
A delicate or frail thing.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दोनों dōnō̃ (2)
गायन gāyan (2)
हम ham (2)
We.
(rustic form) I.
in (2)
In.
जब jab (2)
(Relative pronoun) When.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
जानना jānnā (2)
To know, to become aware of, to perceive.
जीवन jīvan (2)
Life, animation, existence.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काटना kāṭnā (2)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
कौन kaun (2)
interrogative pronoun. Who
Towards.
लक्ष्य lakṣhya (2)
The aim, object, objective, target, goal.
Indicated, implied.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मूर्छित mūrchhit (2)
Fainted, swooned, unconscious.
Idol, statue, image.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (2)
Name.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पालन pālan (2)
part (2)
Part.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रहम rahm (2)
Pity, mercy, compassion.
संहार sanhār (2)
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
तन tan (2)
Body.
तरफ taraph (2)
Side, direction.
Towards.
उल्हना ulhanā (2)
Complaint, twitting, reproach.
ऊपर ūpar (2)
On, upon, above, upward, over.
वार vār (2)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वर्ष varṣh (2)
Year.
war (2)
War.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2)
Responsibility, obligation.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अलबेला albēlā (1)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
अन्त ant (1)
End.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभव anubhav (1)
Experience.
अपने आप apnē āp (1)
By oneself, on one's own.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
औरों aurō̃ (1)
(The) others.
automatically (1)
बहुत bahut (1)
Many, much.
Very.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बार bār (1)
Time, occasion.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भोगी bhōgī (1)
Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
change (1)
Change.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छुड़ाना chhuṛānā (1)
To free.
common (1)
चुकाना chukānā (1)
चुकना chuknā (1)
To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.
धन dhan (1)
Wealth, riches, money.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
earth (1)
Earth.
follow father (1)
To follow the Father (there is no article in hindi).
गाना gānā (1)
To sing, to chant.
A song.
गिरावट girāvaṭ (1)
Gōp and gōpī.
ज्ञान gyān (1)
Knowledge directly taught by God.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हार hār (1)
हार hār (1)
हारना hārnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
जबकि jabki (1)
कल्याण kalyāṇ (1)
Welfare.
कल्याणी kalyāṇī (1)
= kalyāṇkārī, Who brings happiness.
Who makes happiness.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
खिलाना khilānā (1)
To feed.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (1)
Anyone, someone, any.
क्योंकि kyōṅki (1)
Because, since.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
मनुष्य manuṣhya (1)
A man, a human being.
merciful (1)
Merciful.
मुआफिक muāphik (1)
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निश्चय niśhchay (1)
Confidence, faith, certainty.
नूँधा nūndhā (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पर par (1)
Opposite, inimical, other, alien, higher.
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Holiness, sanctity, purity.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
प्रकार prakār (1)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
From day to day, day by day, every day, daily; always, continually.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
रचना rachnā (1)
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रहाना rahānā (1)
To make stay, to make remain.
राजा rājā (1)
King, monarch, prince.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रफ्तार raphtār (1)
Speed, pace.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूप-रंग rūp-raṅg (1)
Form and colour, appearance, aspect.
शब्द śhabd (1)
Word, term, sound.
सकना saknā (1)
To can, to be able to.
Powerless, impotent, enervated.
Who possesses power or strength, powerful, strong.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
Subtle homeland.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तब तक tab tak (1)
तरक्की tarakkī (1)
Progress, advancement, improvement.
A bit, a little.
time (1)
Time.
उद्धार uddhār (1)
Deliverance, salvation, redemption, riddance, restoration, uplift.
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
वर्णन varṇan (1)
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
Real, essential, actual, genuine.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
वृक्ष vr̥ikṣha (1)
Tree, shrub.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
Yād and pyār: remembrance and love, remembrance and affection.