Avyakt murli for Wednesday 2 August 1972

object (13.43)

lecture (12.30)

perfect (8.63)

Perfect.

effect (8.44)

Effect.

godly family (6.50)

सिद्धि siddhi (5.84)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

subject (5.43)

Subject.

छा chhā (5.42)

(interrogative pronoun) What.

theory (5.18)

love (5.09)

Love.

लव lav (5.09)

Name of a son of Rāmcandra and Sītā.

विधिपूर्वक vidhipūrvak (4.95)

According to rule, agreeably to prescribed law.

complete (4.83)

Complete.
(Bābā) Completely.

activity (4.81)

Activity.

power (4.61)

Power.

भाषण bhāṣhaṇ (4.48)

Speech, address.

यत्न yatn (4.10)

Effort, endeavour.
Attempt.
Care.

challenge (4.02)

Challenge.

सचमुच sachmuch (4.01)

हंसाना haṅsānā (3.93)

To cause to laugh, to amuse.

advance (3.83)

Advance.

दासी dāsī (3.78)

Maid (female servant).

regard (3.76)

Regard.

आधारमूर्त ādhārmūrt (3.74)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

बलिहार, बलिहारी balihār, balihārī (3.74)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

हम आत्मा हैं ham ātmā haĩ (3.62)

I am the soul.

साधना sādhnā (3.57)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

राय rāy (3.56)

राय rāy (3.56)

deep (3.51)

योग अर्थात् याद yōg arthāt yād (3.51)

Yōg = yād (remembrance).

शीतल śhītal (3.48)

Cool, cold, frigid.
Without passion, calm.

अध्ययन adhyayan (3.42)

Reading, studying, study, application.

निराला nirālā (3.42)

feel (3.39)

To feel.

law (3.39)

Law.

विनाश होना vināśh hōnā (3.32)

To disappear, to be destroyed.

knowledge (3.29)

Knowledge.

गीता gītā (3.23)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

अजुन ajun (3.20)

Still, yet.

डेढ़ ḍēṛh (3.20)

One and a half.

automatically (3.06)

परम्परा paramparā (3.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

powerful (3.02)

Powerful.

सामना करना sāmnā karnā (3.02)

To confront, to face, to encounter, to oppose, to be insolent.

विश्व-कल्याण viśhva-kalyāṇ (3.02)

Welfare of the world.

revise (2.98)

आग लगना āg lagnā (2.94)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

अशरीरीपन aśharīrīpan (2.94)

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

change (2.86)

Change.

light-might (2.86)

checking (2.82)

Checking.

कर्मणा karmaṇā (2.81)

Throught the deed.

सृष्टि sr̥iṣhṭi (2.79)

Creation.
The world.

speed (2.79)

बूढ़ा būṛhā (2.79)

Old, aged.
Old man.

प्रकट prakaṭ (2.75)

समस्या samasyā (2.73)

Problem.

knowledgeful (2.72)

Knowledgeful.

अनुभवी-मूर्त anubhavī-mūrt (2.72)

चुप chup (2.69)

Silence, quiet.
Silent, quiet.
Silently, quietly.

study (2.69)

Study.

मनुष्य manuṣhya (2.68)

A man, a human being.

जबकि jabki (2.68)

महसूस करना mahsūs karnā (2.68)

To experience, to feel, to perceive.

इम्तहान imtahān (2.63)

Examination, test.

percent (2.62)

Percent, The symbol is %.

थोड़ा-बहुत thōṛā-bahut (2.60)

Some, somewhat, a little.

विनाश vināśh (2.60)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

मन्सा mansā (2.52)

Mental, born of the mind.
Mentally, through the mind.

शीतलता śhītaltā (2.50)

रोब rōb (2.48)

Overbearing influence, sway, commanding or awe-inspiring presence.

उत्पन्न utpanna (2.46)

practical life (2.46)

Real life.

विधि vidhi (2.46)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

निश्चित niśhchit (2.46)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

family (2.44)

Family.

बरोबर barōbar (2.42)

सभा sabhā (2.40)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

समर्थ samarth (2.38)

Capable, competent.
Powerful.

रीति rīti (2.38)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (2.37)

रूपरेखा rūprēkhā (2.36)

point (2.34)

Point.

percentage (2.32)

Percentage.

जीतना jītnā (2.30)

थकना, फथकना thaknā, phathaknā (2.28)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

foundation (2.27)

Foundation.

कृष्ण kr̥iṣhṇa (2.27)

Black, dark.
Lord Kr̥iṣhṇa.

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

जब तक jab tak (2.23)

As long as.
(with negation) until.

तीनों tīnō̃ (2.23)

The three, all three.

feature (2.22)

Feature.

नज़दीक nazdīk (2.22)

हारना hārnā (2.22)

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

परिणाम pariṇām (2.18)

कमी kamī (2.16)

असली aslī (2.15)

परखना parakhnā (2.14)

वाचा vāchā (2.10)

Through speech.

सिद्ध siddh (2.04)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

वर्ष varṣh (2.03)

Year.

विश्व-परिवर्तन viśhva-parivartan (2.02)

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

हिलना hilnā (2.01)

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

वैराग्य vairāgya (1.99)

(Attitude of) renunciation, detachment (from worldly affairs).

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

मतलब matlab (1.87)

हार hār (1.84)

हार hār (1.84)

control (1.83)

Control.

श्रेष्ठता śhrēṣhṭhatā (1.81)

nature (1.81)

Nature.

आजकल ājkal (1.80)

Nowadays, these days.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

repeat (1.77)

To repeat.

practical (1.75)

Practical.

रफ्तार raphtār (1.74)

Speed, pace.

कर्तव्य kartavya (1.73)

Duty.
To be done, to be accomplished.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

जीत jīt (1.70)

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

बाला bālā (1.66)

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

मालूम mālūm (1.62)

Known.
Evident, apparent.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

value (1.60)

Value.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

एक-दो ēk-dō (1.58)

One another.

परिवर्तन parivartan (1.57)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

से दूर sē dūr (1.56)

Far from, far off from.

ऊपर ūpar (1.55)

On, upon, above, upward, over.

west (1.53)

West.

waste (1.53)

Waste.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

मददगार madadgār (1.51)

Helper, supporter, assistant.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

plan (1.50)

Plan.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

ज़रूर zarūr (1.49)

Certainly, undoubtedly, positively, without fail.

service (1.48)

Service.

उसका uskā (1.48)

Genitive case of vah : of him, of her, of that, his, her.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

might (1.46)

Might.

शब्द śhabd (1.46)

Word, term, sound.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

practice (1.46)

Practice.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

के पीछे kē pīchhē (1.43)

silence (1.42)

Silence.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

full (1.39)

Full.

तब तक tab tak (1.37)

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

आधार ādhār (1.36)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

pass (1.34)

To pass.

पास pās (1.34)

check (1.33)

Check.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

शुरू होना śhurū hōnā (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

connection (1.31)

Connection.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

सदाकाल sadākāl (1.25)

बीच-बीच में bīch-bīch mē̃ (1.25)

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

जिस समय jis samay (1.24)

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

तैयार taiyār (1.22)

time (1.21)

Time.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मास mās (1.17)

Month.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

प्राप्त prāpt (1.17)

Got, obtained; procured, acquired.

मांस māns (1.17)

Meat, flesh.

cum (1.15)

कम kam (1.15)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

stage (1.14)

Stage.
(Bābā) State, condition.

चलाना chalānā (1.11)

रात rāt (1.09)

Night.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

फ़र्क fark (1.05)

Difference, distinction, distance.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

अन्य anya (1.05)

Other, another, different; separate.

तन tan (1.03)

Body.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

नयन, नैन nayan, nain (1.01)

Eye.

अल्पकाल alpkāl (1.00)

Short term.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

light (0.99)

Light.
(Bābā) Electricity.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

ज्यादा jyādā (0.99)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

लोग log (0.96)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कब kab (0.94)

Interrogative adverb: When? At what time ?

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (0.90)

Body.

attention (0.90)

Attention.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

result (0.89)

Result.

कराना karānā (0.89)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पता patā (0.88)

Address, whereabouts, information, knowledge.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

प्राप्ति prāpti (0.87)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

शुरू śhurū (0.87)

Beginning, commencement.

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सम्बन्ध sambandh (0.86)

Connection, relationship.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

साथ-साथ sāth-sāth (0.84)

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भरना bharnā (0.82)

To fill, to refill.

अनुसार anusār (0.82)

According to, in conformity with.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

लाना lānā (0.81)

कमाल kamāl (0.81)

second (0.80)

Second.

प्रभाव prabhāv (0.79)

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

तीन tīn (0.79)

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तब tab (0.75)

Then, at that time, afterwards, thereupon, therefore, hence.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

कार्य kārya (0.73)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

in (0.72)

In.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

तक tak (0.69)

To, upto, till, until, by.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

कोई भी kōī bhī (0.66)

Anyone, someone, any.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

उतना utnā (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

प्रकार prakār (0.63)

Manner, way.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कारण kāraṇ (0.63)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

परिवार parivār (0.63)

Family, household.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

दोनों dōnō̃ (0.55)

इतना itnā (0.55)

As much as this, this much; so much, so many.

के आगे kē āgē (0.54)

In front of, ahead of, before.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

लगना lagnā (0.54)

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

वा vā (0.54)

Or.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

आना ānā (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

कई kaī (0.49)

Several, sundry, divers, some, some few.

क्यों kyō̃ (0.48)

Why.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

सफलता saphaltā (0.46)

Success, achievement.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जितना jitnā (0.43)

As much as, as many, how much, however much.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्वयं svayã (0.42)

सामने sāmnē (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

दिल dil (0.40)

Heart, courage, spirit, will.

बन ban (0.39)

अनुभव anubhav (0.39)

Experience.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

संकल्प saṅkalp (0.38)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

तरफ taraph (0.38)

Side, direction.
Towards.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सकना saknā (0.36)

To can, to be able to.

अगर agar (0.36)

If, if so be, in case, in the event of.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

पहला pahlā (0.35)

हम ham (0.35)

We.
(rustic form) I.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

खुशी khuśhī (0.31)

Joy, delight, happiness.

her (0.31)

हर har (0.31)

सिर्फ sirph (0.31)

हरना harnā (0.31)

मैं maĩ (0.31)

I. (personal pronoun)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

जब jab (0.28)

(Relative pronoun) When.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कौन kaun (0.28)

interrogative pronoun. Who

चलना chalnā (0.28)

Continue.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

क्योंकि kyōṅki (0.26)

Because, since.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

मिलना milnā (0.25)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वैसा vaisā (0.25)

यही yahī (0.24)

Emphatic form of yah: this very.

दो dō (0.24)

Two, 2.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

सर्व sarv (0.22)

All ; whole, entire, complete.

दिखाना dikhānā (0.22)

आगे āgē (0.22)

Ahead, in front of, before; in future.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

लेना lēnā (0.20)

To take.

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बहुत bahut (0.19)

Many, much.
Very.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कभी kabhī (0.17)

Sometime, ever.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

या yā (0.16)

Or, either.

समझना samajhnā (0.15)

To understand.

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

आत्मा ātmā (0.14)

The soul, the spirit, the self.

कहना kahnā (0.13)

Say.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.11)

To go, to depart, to lose, to flow.

देना dēnā (0.10)

To give.

कोई kōī (0.10)

Some, any, someone, anyone.

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.08)

Opposite, inimical, other, alien, higher.

बाप bāp (0.08)

Father.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.06)

Now.

सदा sadā (0.05)

Always, perpetually, continually, ever.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.04)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)