Avyakt murli for Sunday 24 December 1972

विधान vidhān (11.06)

अपकार apkār (6.50)

गर्म garm (5.98)

परिवर्तित करना parivartit karnā (5.80)

To change.
To exchange.
To transform.

परिपक्व paripakva (5.32)

Ripe, mature, fully developed.

शीतल śhītal (5.09)

Cool, cold, frigid.
Without passion, calm.

रचयिता rachayitā (4.93)

Creator, composer, author.

बहाना bahānā (4.84)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

विधाता vidhātā (4.43)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

परिवर्तित parivartit (4.41)

Changed.
Exchanged.
Transformed.

विस्मृति vismr̥iti (4.17)

Forgetting, forgetfulness, loss of memory, obliviousness.

संगदोष saṅgdōṣh (4.13)

A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.

मौसम mausam (4.13)

Time, season.

व्यक्त vyakt (3.97)

शुक्रिया śhukriyā (3.97)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

साक्षी sākṣhī (3.86)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

ड्रामा प्लैन अनुसार drama plan anusār (3.75)

According to the drama plan.

युक्ति yukti (3.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

के अंदर kē andar (3.51)

बदल badal (3.47)

बदले badlē (3.23)

In exchange, in return, in lieu.

power (3.22)

Power.

राजतिलक rājtilak (3.14)

आपेही āpēhī (3.10)

Alone, by or within one's ownself; automatically.

जोर-शोर से jōr-śhōr sē (3.08)

With great force.
With much ado, with great pomp.

पालना pālnā (3.04)

विघ्न vighna (2.97)

Interruption, interference, meddling, obstacle, disturbance.

रिवाज rivāj (2.94)

पालना pālnā (2.93)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.84)

Responsibility, obligation.

से पहले sē pahlē (2.84)

दृष्टि dr̥iṣhṭi (2.75)

Sight, view, vision, glance.
(Bābā) Vision, look.

बाज़ी bāzī (2.75)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

उपकार upkār (2.72)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

अनुभवी-मूर्त anubhavī-mūrt (2.72)

बलिहार जाना balihār jānā (2.66)

To sacrifice oneself, to devote oneself.

सिखलाना sikhlānā (2.63)

To train, to teach, to instruct, to school.

A (2.60)

The letter A of our alphabet; used for acronyms.
a.

विनाश vināśh (2.60)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

value (2.54)

Value.

तीव्रता tīvratā (2.53)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

रचना rachnā (2.52)

रचना rachnā (2.49)

Composition, artistic creation; structure.
(Bābā) Creation.

सिद्धि siddhi (2.49)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

प्रकृति prakr̥iti (2.47)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

अव्यक्ति avyakti (2.44)

जास्ती jāstī (2.44)

More. (often used as a comparison)

मुक्तिधाम muktidhām (2.40)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

शिक्षा śhikṣhā (2.38)

Education, instruction, teaching.
Moral.

पदार्थ padārtha (2.38)

बलिहार, बलिहारी balihār, balihārī (2.36)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

machinery (2.36)

समझ samajh (2.35)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

वृत्ति vr̥itti (2.29)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

सज़ा sazā (2.24)

Punishment, penalty.

देही dēhī (2.22)

Possessing a body.
The soul who animates the body and survives it.

बदलना badalnā (2.21)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

विकर्म vikarm (2.19)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

सबूत sabūt (2.18)

तिलक tilak (2.18)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

देह dēh (2.14)

Body.

शुरू होना śhurū hōnā (2.10)

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

मिलन milan (2.08)

Meeting, union, contact.

गिराना girānā (2.04)

बजाए bajāē (2.03)

In place.

परिवर्तन parivartan (2.02)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

संग saṅg (2.02)

Company, association, contact.

लगन lagan (2.01)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

सही sahī (1.99)

दिखना dikhnā (1.98)

To be seen, to appear, to seem.

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

रूह rūh (1.95)

The soul, the spirit.

विधि vidhi (1.92)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

वर्ष varṣh (1.92)

Year.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

वातावरण vātāvaraṇ (1.90)

Atmosphere.

वस्तु vastu (1.78)

Article, thing, object, substance, material, content.
Action or plot of a drama.

स्वभाव svabhāv (1.74)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

मुक्त mukt (1.70)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

जबकि jabki (1.69)

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

अनादि anādi (1.63)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

सम्पूर्ण sampūrṇ (1.62)

Whole, entire, complete, perfect.

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

drill (1.60)

Drill.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

safe (1.55)

Safe.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

सूक्ष्म sūkṣhma (1.50)

Subtle.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

फल phal (1.45)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

पुरूषार्थी purūṣhārthī (1.43)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

भटकना bhaṭaknā (1.42)

To lose one's way, to go astray.
To gad, to meander, to wander about.

पता patā (1.40)

Address, whereabouts, information, knowledge.

कब kab (1.38)

Interrogative adverb: When? At what time ?

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

संगमयुगी saṅgamyugī (1.37)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

धारण करना dhāraṇ karnā (1.31)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

परिचय parichay (1.31)

Introduction, acquaintance, familiarity.

merciful (1.31)

Merciful.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

इस समय is samay (1.25)

At this time, now.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

सदाकाल sadākāl (1.25)

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

जिस समय jis samay (1.24)

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अवश्य avaśhya (1.19)

स्मृति स्वरूप smr̥iti svarūp (1.19)

संपर्क sampark (1.18)

knowledgeful (1.17)

Knowledgeful.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

बजना bajnā (1.16)

हार hār (1.16)

हार hār (1.16)

आधार ādhār (1.14)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पाना pānā (1.13)

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

हारना hārnā (1.11)

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

सामने sāmnē (1.06)

part (1.05)

Part.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

practical (1.05)

Practical.

संगमयुग saṅgamyug (1.05)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

गाना gānā (1.04)

To sing, to chant.
A song.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

अल्पकाल alpkāl (1.00)

Short term.

second (0.96)

Second.

मुलाकात mulākāt (0.96)

समीप samīp (0.96)

Near (in place or time), beside, proximate, close by, at hand.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

गायन gāyan (0.91)

स्वतः svataḥ (0.91)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

I (0.90)

eye (0.90)

Eye.

कर्म karm (0.88)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

master (0.86)

Master.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

शब्द śhabd (0.82)

Word, term, sound.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

कमाल kamāl (0.81)

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

स्मृति smr̥iti (0.77)

Memory, remembrance.
Books of traditional code of Hindu law.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सो sō (0.72)

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

तुम tum (0.70)

You (between equals).

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

निकालना nikālnā (0.65)

कमी kamī (0.65)

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

श्रेष्ठ śhrēṣhṭha (0.60)

The best, good, excellent, superior.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

दिखाना dikhānā (0.58)

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

जीवन jīvan (0.56)

Life, animation, existence.

चलाना chalānā (0.56)

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

वा vā (0.55)

Or.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के निमित्त kē nimitt (0.55)

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.53)

To sleep.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

आना ānā (0.52)

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

मैं maĩ (0.50)

I. (personal pronoun)

साथ sāth (0.49)

With, together, along with.
Company, association.

stage (0.49)

Stage.
(Bābā) State, condition.

कई kaī (0.49)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लाना lānā (0.47)

बन ban (0.46)

in (0.45)

In.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

शक्ति śhakti (0.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

विश्व viśhva (0.42)

The world, universe.

दिल dil (0.40)

Heart, courage, spirit, will.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

तक tak (0.39)

To, upto, till, until, by.

सम्बन्ध sambandh (0.37)

Connection, relationship.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.35)

Ahead, in front of, before; in future.

हम ham (0.35)

We.
(rustic form) I.

स्वयं svayã (0.35)

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

इतना itnā (0.35)

As much as this, this much; so much, so many.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.30)

Why.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

रूप rūp (0.29)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

her (0.28)

हर har (0.28)

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

हरना harnā (0.28)

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

सिर्फ sirph (0.25)

यही yahī (0.24)

Emphatic form of yah: this very.

पहला pahlā (0.24)

सकना saknā (0.24)

To can, to be able to.

अनुभव anubhav (0.24)

Experience.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

सर्व sarv (0.22)

All ; whole, entire, complete.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

जितना jitnā (0.22)

As much as, as many, how much, however much.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

चलना chalnā (0.21)

Continue.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

क्योंकि kyōṅki (0.18)

Because, since.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

कभी kabhī (0.17)

Sometime, ever.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

अगर agar (0.16)

If, if so be, in case, in the event of.

वैसा vaisā (0.16)

या yā (0.16)

Or, either.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लेना lēnā (0.15)

To take.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

के लिए kē liē (0.13)

For, for the sake of.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समझना samajhnā (0.13)

To understand.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जब jab (0.12)

(Relative pronoun) When.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सदा sadā (0.10)

Always, perpetually, continually, ever.

कोई kōī (0.10)

Some, any, someone, anyone.

कौन kaun (0.10)

interrogative pronoun. Who

बाप bāp (0.09)

Father.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.09)

To go, to depart, to lose, to flow.

बहुत bahut (0.08)

Many, much.
Very.

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.07)

To give.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.06)

Opposite, inimical, other, alien, higher.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अव्यक्त avyakt (0.05)

Not manifest, not apparent, imperceptible, indistinct.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आना ānā (0.05)

To come.

अब ab (0.05)

Now.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कहना kahnā (0.03)

Say.

कि ki (0.03)

That (to report indirect speech, example he says that).

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

रहना rahnā (0.01)

To remain, to stay.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.