0>>>>106-06-73 ओम शान्ति अव्यक्त बापदादामधुबन06-06-73 ōm śhānti avyakt bāpadādāmadhuban06-06-73 ōm śhānti avyakt[adj.] x06-06-73 Om peace avyakt x
0> > 06/06/73 Avyakt BapDada Revised: 29/08/94
2समानता और समीपताsamāntā aur samīpatāsamāntā[n.f.;sg.] aur samīpatā[n.f.;sg.]equality and closeness
1Whom is BapDada is seeing today?
3जीवन की नैया को पार लगाने वाले , सिद्ध स्वरूप , लाईटमाइट रूप दिलाराम बाप बोले -jīvan key|kī naiyā kō pār lagānē vālē , siddha svarūp , lāīṭamāiṭ rūp dilārām bāp bōlē -jīvan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] naiyā[n.m.ā=>ā;sg.d.] kō[postp.] pār[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , siddh[adj.] svarūp[n.m.;sg.,d.] , x rūp[n.m.;sg.,d.] dilārām bāp[n.m.;sg.,d.] bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23] -life (key|do[past-part.f.]|of) boat to across attach[inf.m.pl.,o.] those who , successful form , x Rup x father (speak[past-part.m.pl.,o.]|speak[opt.sg.23]) -4आज बापदादा किस को देख रहे हैं ? āj bāpdādā kis kō dēkh rahē haĩ ? āj bāpdādā kaun[pn.sg.o.]|kyā[pn.sg.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] ? today BapDada (who|what) to see[pres.pl.m.prog.12hon3] ?
2Just as Baba has been remembered by many names because of His different acts, so too, the children are also remembered by many names.
5जैसे बाप के भिन्न-भिन्न कर्त्तव्यों के कारण अनेक नाम गाये हुए हैं वैसे ही बच्चों के अनेक नाम गाये हुए हैं . jaisē bāp K|kē bhinn-bhinn karttavyō̃ K|kē kāraṇ anēk nām gāyē huē haĩ vaisē hī bachchō̃ K|kē anēk nām gāyē huē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhinn[adj.] kartavya[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] anēk[adj.] nām[n.m.;sg.,d.] gānā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] bachchā[n.m.ā=>ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] anēk[adj.] nām[n.m.;sg.,d.] gānā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] . like father (K|of) different activity (K|of) because many name sing[past-part.m.pl.,o.] be[pres-perf.pl.m.12hon3] x only child (K|of) many name sing[past-part.m.pl.,o.] be[pres-perf.pl.m.12hon3] .
3Can you tell in which form Baba is seeing you today? 4Can you recognise Baba's thoughts? 5Today, BapDada is seeing His jewels.
6आज किस रूप में देख रहे हैं यह जान सकते हो ? āj kis rūp mē̃ dēkh rahē haĩ yah jān saktē hō ? āj kaun[pn.sg.o.]|kyā[pn.sg.o.] rūp[n.m.;sg.,d.] mē̃[postp.] dēkhnā[pres.pl.m.prog.12hon3] yah[pn.sg.d.] jānnā[pres.pl.m.2.root+saknā] ? today (who|what) Rup in see[pres.pl.m.prog.12hon3] this know[pres.pl.m.2.root+saknā] ? 7संकल्प की परख कर सकते हो ? saṅkalp key|kī parakh kar saktē hō ? saṅkalp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] parakhnā[root] karnā[pres.pl.m.2.root+saknā] ? thought (key|do[past-part.f.]|of) x[root] do[pres.pl.m.2.root+saknā] ? 8आज बापदादा अपनी मणियों को देख रहे हैं . āj bāpdādā apnī maṇiyō̃ kō dēkh rahē haĩ . āj bāpdādā apnā[pn.ā=>ī;f.] maṇi[n.f.ī=>iyō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada one’s own jewel to see[pres.pl.m.prog.12hon3] .
6Some are the jewels of the forehead, some are the jewels around the neck and some are the jewels of the heart.
9कोई मस्तक मणि हैं , कोई गले की मणि हैं और कोई हृदय मणि हैं . kōī mastak maṇi haĩ , kōī galē key|kī maṇi haĩ aur kōī hr̥iday maṇi haĩ . kōī[pn.;d.] mastak[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] hōnā[pres.pl.12hon3] , kōī[pn.;d.] galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.]|galnā[opt.sg.23] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] maṇi[n.f.ī=>ī;sg.] hōnā[pres.pl.12hon3] aur kōī[x] hr̥iday[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] hōnā[pres.pl.12hon3] . some forehead jewel be[pres.pl.12hon3] , some (x[past-part.m.pl.,o.]|throat|x[opt.sg.23]) (key|do[past-part.f.]|of) jewel be[pres.pl.12hon3] someone else x jewel be[pres.pl.12hon3] .
7Baba is happy to see the three types of jewels.
10तीनों प्रकार की मणियों को देख हर्षित हो रहे हैं . tīnō̃ prakār key|kī maṇiyō̃ kō dēkh harṣhit hō rahē haĩ . tīnō̃[adj.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] maṇi[n.f.ī=>iyō̃;pl.o.] kō[postp.] dēkhnā[root] harṣhit[adj.] hōnā[pres.pl.m.prog.12hon3] . all three form (key|do[past-part.f.]|of) jewel to see[root] cheerful be[pres.pl.m.prog.12hon3] .
8All of you consider yourselves to be jewels, do you not?
11आप सभी भी अपने को मणि समझते हो ना ? āp sabhī bhī apnē kō maṇi samajhtē hō nā ? āp[pn.pl.] sab[adv.hī] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] maṇi[n.f.ī=>ī;sg.] samajhnā[pres.pl.m.2] nā ? you all too one’s own to jewel understand[pres.pl.m.2] ∅ ?
9This is a gathering of the jewels.
12यह मणियों का संगठन है . yah maṇiyō̃ kā saṅgaṭhan hai . yah[pn.sg.d.] maṇi[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] saṅgaṭhan[x] hōnā[pres.sg.23] . this jewel of gathering be[pres.sg.23] . 13मणियों में श्रेष्ठ मणि कौन है ? maṇiyō̃ mē̃ śhrēṣhṭh maṇi kaun hai ? maṇi[n.f.ī=>iyō̃;pl.o.] mē̃[postp.] śhrēṣhṭha[adj.] maṇi[n.f.ī=>ī;sg.] kaun[pn.;d.] hōnā[pres.sg.23] ? jewel in elevated jewel who be[pres.sg.23] ?
10Which is the most elevated jewel out of all the jewels?
14यह भी हरेक अपने को जान सकते हैं कि मैं फस्ट नम्बर की मणि हूँ या सैकेण्डव थर्ड नम्बर की मणि हूँ . yah bhī harēk apnē kō jān saktē haĩ ki maĩ phasṭa number key|kī maṇi hū̃ yā saikēṇḍav third number key|kī maṇi hū̃ . yah[pn.sg.d.] bhī[p.] har ēk apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] jānnā[pres.pl.m.12hon3.root+saknā] ki[conj.] maĩ[pn.sg.d.] x number key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] maṇi[n.f.ī=>ī;sg.] hōnā[pres.sg.1] yā x third[adj.] number key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] maṇi[n.f.ī=>ī;sg.] hōnā[pres.sg.1] . this too each one one’s own to know[pres.pl.m.12hon3.root+saknā] that I x number (key|do[past-part.f.]|of) jewel be[pres.sg.1] or x third number (key|do[past-part.f.]|of) jewel be[pres.sg.1] .
11Each of you can know yourself as to whether you are a jewel of the first number, the second number or the third number.
15फर्स्ट नम्बर की विशेषता क्या है उसको जानते हो ? first number key|kī viśhēṣhtā kyā hai uskō jāntē hō ? first[adj.] number key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] kyā hōnā[pres.sg.23] vah[pn.sg.kō] jānnā[pres.pl.m.2] ? first number (key|do[past-part.f.]|of) speciality what be[pres.sg.23] that[.kō] know[pres.pl.m.2] ?
12Do you know what the speciality is of the first number jewel?
16फर्स्ट नम्बर है मस्तक मणि ? first number hai mastak maṇi ? first[adj.] number hōnā[pres.sg.23] mastak[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] ? first number be[pres.sg.23] forehead jewel ?
13The first number is the jewel on the forehead.
17उस मस्तक मणि की दो विशेषतायें हैं . us mastak maṇi kī dō viśhēṣhatāyē̃ haĩ . vah[pn.sg.o.] mastak[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] karnā[opt.pl.2,imp.pl.2.past-part+dēnā] viśhēṣhtā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . that forehead jewel do[opt.pl.2,imp.pl.2.past-part+dēnā] speciality be[pres.pl.12hon3] .
14This jewel has two specialities.
18स्वयं के स्वरूपों की विशेषतायें तो सहज जान सकते हो . svayã K|kē svarūpō̃ key|kī viśhēṣhatāyē̃ tō sahaj jān saktē hō . svayã K|kā[postp.ā=>ē;m.o.,m.pl.] svarūp[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.+ē̃;pl.d.] tō sahaj[adj.] jānnā[pres.pl.m.2.root+saknā] . x (K|of) form (key|do[past-part.f.]|of) speciality then easy know[pres.pl.m.2.root+saknā] .
15You can easily know the specialities of your own form.
19अब सिर्फ जानना ही नहीं है बल्कि यह देखो कि उन विशेषताओं के स्वरूप कहाँ तक बने हो ? ab sirph jānnā hī nahī̃ hai balki yah dēkhō ki un viśhēṣhatāō̃ K|kē svarūp kahā̃ tak banē hō ? ab[adv.] sirph[adj.] jānnā[inf.m.sg.d.] hī[p.] nahī̃[neg] hōnā[pres.sg.23] balki yah[pn.sg.d.] dēkhnā[opt.pl.2,imp.pl.2] ki[conj.] vah[pn.pl.o.] viśhēṣhtā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] svarūp[n.m.;sg.,d.] kahā̃ tak[x] bannā[pres-perf.pl.m.2] ? now only know[inf.m.sg.d.] only not be[pres.sg.23] x this see[opt.pl.2,imp.pl.2] that that speciality (K|of) form to what extent become[pres-perf.pl.m.2] ?
16Now, you must not simply know them, but you have to see to what extent you have become the form of those specialities.
20जिनका जो स्वरूप होता है उनको वर्णन करना सहज होता है . jinkā jō svarūp hōtā hai unkō varṇan karnā sahaj hōtā hai . jō[pn.pl.kā] jō[pn.;d.] svarūp[n.m.;sg.,d.] hōnā[pres.sg.m.23] vah[pn.pl.kō] varṇan[n.m.;sg.,d.] karnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.m.23] . that[.kā] that form be[pres.sg.m.23] that[.kō] x do[inf.m.sg.d.] easy be[pres.sg.m.23] .
17Whatever is someone's form, he finds it easy to describe.
21 मैं कौन हूँ ? maĩ kaun hū̃ ? maĩ[pn.sg.d.] kaun[pn.;d.] hōnā[pres.sg.1] ? I who be[pres.sg.1] ?
18Who am I?
22कैसी हूँ ? kaisī hū̃ ? kaisā[adj.ā=>ī;f.] hōnā[pres.sg.1] ? how be[pres.sg.1] ?
19What am I like?
23वह भी तो वर्णन करना है . vah bhī tō varṇan karnā hai . vah[pn.sg.d.] bhī[p.] tō varṇan[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . that too then x do[pres.sg.23.oblig1] .
20You also have to speak of this.
24सिर्फ दो विशेषतायें पूछ रहे हैं . sirph dō viśhēṣhatāyē̃ pūchh rahē haĩ . sirph[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] viśhēṣhtā[n.f.+ē̃;pl.d.] pūchhnā[pres.pl.m.prog.12hon3] . only (give[opt.pl.2,imp.pl.2]|two) speciality ask[pres.pl.m.prog.12hon3] .
21Baba is simply asking you of just two specialities.
25हैं तो बहुत लेकिन सिर्फ दो ही पूछ रहे हैं . haĩ tō bahut lēkin sirph dō hī pūchh rahē haĩ . hōnā[pres.pl.12hon3] tō bahut lēkin sirph[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] hī[p.] pūchhnā[pres.pl.m.prog.12hon3] . be[pres.pl.12hon3] then very but only (give[opt.pl.2,imp.pl.2]|two) only ask[pres.pl.m.prog.12hon3] .
22You have many specialities, but Baba is asking you of just two of these.
26 ( भिन्न-भिन्न विचार निकले ) मस्तक मणि की दो विशेषतायें ये हैं - एक समानता और दूसरी समीपता . ( bhinn-bhinn vichār nikalē ) mastak maṇi kī dō viśhēṣhatāyē̃ yē haĩ - ēk samāntā aur dūsrī samīpatā . ( bhinn[adj.] vichār[x] nikalnā[opt.sg.23]|nikalnā[past-part.m.pl.,o.] ) mastak[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] karnā[opt.pl.2,imp.pl.2.past-part+dēnā] viśhēṣhtā[n.f.+ē̃;pl.d.] yah[pn.pl.d.] hōnā[pres.pl.12hon3] - ēk[adj.] samāntā[n.f.;sg.] aur dūsrā[adj.ā=>ī;f.] samīpatā[n.f.;sg.] . ( different x (be extracted[opt.sg.23]|be extracted[past-part.m.pl.,o.]) ) forehead jewel do[opt.pl.2,imp.pl.2.past-part+dēnā] speciality this be[pres.pl.12hon3] - one equality and other closeness .
23(Many ideas were given.) 24The two specialities of the jewel of the forehead are that firstly, it is equaland secondly, it is close.
27बापदादा के समान . bāpdādā K|kē samān . bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] samān[adj.] . BapDada (K|of) equal .
25Equal to BapDada.
28इसमें आप सभी की बताई हुई बातें आ जाती हैं . ismē̃ āp sabhī key|kī batāī huī bātē̃ ā jātī haĩ . yah[pn.sg.mē̃] āp[pn.pl.] sab[adv.hī] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] batānā[past-part.f.] hōnā[past-part.f.] bāt[n.f.+ē̃;pl.d.] ānā[pres.pl.f.12hon3.root+jānā] . this[.mē̃] you all (key|do[past-part.f.]|of) tell[past-part.f.] be[past-part.f.] matter come[pres.pl.f.12hon3.root+jānā] .
26All the things of which all of you have spoken are included in this.
29बापदादा लाइट और माइट रूप हैं ना ? bāpdādā light aur might rūp haĩ nā ? bāpdādā light aur might rūp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] nā ? BapDada light and might Rup be[pres.pl.12hon3] ∅ ?
27BapDada is the form of light and might.
30तो बापसमान अर्थात् लाइट और माइट स्वरूप हो ही गये . tō bāpasamān arthāt light aur might svarūp hō hī gayē . tō x arthāt light aur might svarūp[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] hī[p.] jānā[past-part.m.pl.,o.] . then x that is light and might form (be[root]|be[pres.pl.2]) only go[past-part.m.pl.,o.] .
28So, to be equal to the Father means to be the form of light and might.
31बाप सर्व शक्तिवान् है तो बाप समान सर्वशक्तियाँ सम्पन्न हो ही गये . bāp sarv śaktivān hai tō bāp samān sarvśhaktiyā̃ sampann hō hī gayē . bāp[n.m.;sg.,d.] sarv[adj.] x hōnā[pres.sg.23] tō bāp samān[x] sarvśhaktiyō̃[n.f.ī=>iyā̃;pl.d.] sampann[adj.] hōnā[root]|hōnā[pres.pl.2] hī[p.] jānā[past-part.m.pl.,o.] . father all x be[pres.sg.23] then equal to the Father all the powers full (be[root]|be[pres.pl.2]) only go[past-part.m.pl.,o.] .
29Babais the Almighty Authority, and so you have become complete with all the powers, the same as the Father.
32बाप सदा सिद्धि स्वरूप हैं अर्थात् सिद्धि को प्राप्त हैं ही . bāp sadā siddhi svarūp haĩ arthāt siddhi kō prāpt haĩ hī . bāp[n.m.;sg.,d.] sadā siddhi[x] svarūp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] arthāt siddhi[x] kō[postp.] prāpt[adj.] hōnā[pres.pl.12hon3] hī[p.] . father constantly success form be[pres.pl.12hon3] that is success to reached be[pres.pl.12hon3] only .
30Baba isconstantly the embodiment of all success, that is, He always has total success.
33ऐसे बाप-समान मस्तक मणि भी सर्वसिद्धि रूप हैं . aisē bāp-samān mastak maṇi bhī sarvasiddhi rūp haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] bāp samān[adj.] mastak[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] bhī[p.] x rūp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . such equal to the Father forehead jewel too x Rup be[pres.pl.12hon3] .
31Such jewels of the forehead who areequal to the Father are also the embodiment of success.
34जो बाप की महिमा है वह सर्व महिमा के योग्य अर्थात् सर्वयोग्यताओं का सम्पन्न स्वरूप हैं . jō bāp key|kī mahimā hai vah sarv mahimā K|kē yōgya arthāt sarvayōgyatāō̃ kā sampann svarūp haĩ . jō[pn.;d.] bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mahimā[n.f.;sg.] hōnā[pres.sg.23] vah[pn.sg.d.] sarv[adj.] mahimā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] yōgya[adj.] arthāt x kā[postp.ā=>ā;m.sg.d.] sampann[adj.] svarūp[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . that father (key|do[past-part.f.]|of) praise be[pres.sg.23] that all praise (K|of) worthy that is x of full form be[pres.pl.12hon3] .
32You are worthy of all the praise that belongs to the Father,that is, you are the complete embodiment of all the praise of the Father.
35दूसरी बात समीपता . dūsrī bāt samīpatā . dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] samīpatā[n.f.;sg.] . other matter closeness .
33Secondly, closeness.
36बापदादा के भी समीप , लेकिन बापदादा के साथ ही सर्व विश्व की आत्माओं के संस्कार व स्वभाव के भी समीप हो . bāpdādā K|kē bhī samīp , lēkin bāpdādā kē sāth hī sarv viśhva key|kī ātmāō̃ K|kē saṅskār va svabhāv K|kē bhī samīp hō . bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] bhī[p.] samīp[adj.] , lēkin bāpdādā kē sāth[x] hī[p.] sarv[adj.] viśhva[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] va svabhāv[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhī[p.] samīp[adj.] hōnā[root]|hōnā[pres.pl.2] . BapDada (K|of) too close , but BapDada with only all world (key|do[past-part.f.]|of) soul (K|of) sanskar x nature (K|of) too close (be[root]|be[pres.pl.2]) .
34You are close toBapDada, but together with that, you are also close in the sanskars and nature of all the souls of the world.
37किसी भी प्रकार के संस्कार वाला हो लेकिन बापदादा के समीप होने के कारण , परखने की पॉवर होने के कारण , चुम्बक के समान कितनी भी दूर वाली आत्मा को बापदादा के समीप लाने वाले हैं . kisī bhī prakār K|kē saṅskār vālā hō lēkin bāpdādā K|kē samīp hōnē K|kē kāraṇ , parakhnē key|kī power hōnē K|kē kāraṇ , chumbak K|kē samān kitnī bhī dūr vālī ātmā kō bāpdādā K|kē samīp lānē vālē haĩ . kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] vālā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] lēkin bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] samīp[adj.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] , parakhnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] power hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] , chumbak[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samān[adj.] kitnā[adj.ā=>ī;f.] bhī[p.] dūr[adj.] vālā[adj.ā=>ī;f.] ātmā[n.f.;sg.] kō[postp.] bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] samīp[adj.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . (some|anything) too form (K|of) sanskar those who (be[root]|be[pres.pl.2]) but BapDada (K|of) close be[inf.m.pl.,o.] (K|of) because , x[inf.m.pl.,o.] (key|do[past-part.f.]|of) power be[inf.m.pl.,o.] (K|of) because , magnet (K|of) equal so too distant those who soul to BapDada (K|of) close x[inf.m.pl.,o.] those who be[pres.pl.12hon3] .
35Becauseof being close to BapDada, because of having the power to discern, no matter what type of sanskars someone has, nomatter how far away they may be, you, like a magnet, are those who bring souls close to the Father.
38बाप के गुणों , बाप के कर्त्तव्यों के समीप लाने वाले हैं . bāp K|kē guṇō̃ , bāp K|kē karttavyō̃ K|kē samīp lānē vālē haĩ . bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] guṇ[n.m.+ō̃;pl.o.] , bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kartavya[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] samīp[adj.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . father (K|of) virtue , father (K|of) activity (K|of) close x[inf.m.pl.,o.] those who be[pres.pl.12hon3] .
36You are thosewho bring them close to the virtues and the task of the Father.
39समीप अर्थात् चुम्बक स्वरूप होगा . samīp arthāt chumbak svarūp hōgā . samīp[adj.] arthāt chumbak[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] hōnā[fut.m.sg.23] . close that is magnet form be[fut.m.sg.23] . 40चुम्बक समान और चुम्बक के समीप होने के कारण सर्व-शक्तियों के आधार से विश्व के उद्धार करने के निमित्त बनते हैं . chumbak samān aur chumbak K|kē samīp hōnē K|kē kāraṇ sarv-śaktiyō̃ K|kē ādhār sē viśhva K|kē uddhār karnē kē nimitt bantē haĩ . chumbak[n.m.;sg.,d.] samān[adj.] aur chumbak[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samīp[adj.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] x K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] sē[postp.] viśhva[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] uddhār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē nimitt[x] bannā[pres.pl.m.12hon3] . magnet equal and magnet (K|of) close be[inf.m.pl.,o.] (K|of) because x (K|of) basis from world (K|of) uplift do[inf.m.pl.,o.] x become[pres.pl.m.12hon3] .
37To be close means to be the form of a magnet.Because of being like a magnet and close to the Magnet, on the basis of having all powers, you become theinstruments to uplift the whole world.
41तो समीप आत्मायें विश्व का आधार और विश्व का उद्धार करने वाली हैं - वह मस्तकमणि हैं . tō samīp ātmāyē̃ viśhva kā ādhār aur viśhva kā uddhār karnē vālī haĩ - vah mastakmaṇi haĩ . tō samīp[adj.] ātmā[n.f.+ē̃;pl.d.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] aur viśhva[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] uddhār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] hōnā[pres.pl.12hon3] - vah[pn.sg.d.] mastakmaṇi[n.f.ī=>ī;sg.] hōnā[pres.pl.12hon3] . then close soul world of basis and world of uplift do[inf.m.pl.,o.] those who be[pres.pl.12hon3] - that x be[pres.pl.12hon3] .
38Close souls are the ones who are the support of the world and the ones whouplift the world; these are the jewels of the forehead.
42ऐसे मस्तक मणि हर संकल्प में , हर कर्म में , अपने को विश्व का आधार और उद्धारमूर्त्त समझ कर हर कदम उठाते हैं अर्थात् अभी से ही वह ताज तख्तनशीन होते हैं . aisē mastak maṇi har|her saṅkalp mē̃ , har|her karma mē̃ , apnē kō viśhva kā ādhār aur uddhāramūrtta samajh kar har|her kadam uṭhātē haĩ arthāt abhī sē hī vah tāj takhtnaśhīn hōtē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] mastak[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] harnā[root]|har|her saṅkalp[n.m.;sg.,d.] mē̃[postp.] , harnā[root]|har|her karm[n.m.;sg.,d.] mē̃[postp.] , apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] aur x samajhnā[root]|samajh[n.f.;sg.] karnā[root] harnā[root]|har|her kadam[n.m.;sg.,d.] uṭhānā[pres.pl.m.12hon3] arthāt ab[adv.hī] sē[postp.] hī[p.] vah[pn.sg.d.] tāj[n.m.;sg.,d.] takhtnaśhīn[adj.] hōnā[pres.pl.m.12hon3] . such forehead jewel (x[root]|x) thought in , (x[root]|x) deed in , one’s own to world of basis and x (understand[root]|understanding) do[root] (x[root]|x) step uplift[pres.pl.m.12hon3] that is now from only that crown seated on the throne be[pres.pl.m.12hon3] .
39Such jewels of the forehead consider themselves to be an imageof upliftment and support for the world in every thought, every action and every step. 40That is, at this time, they havethe crown and are seated on the throne.
43भविष्य का ताज और तख्त इस ताज और तख्त के आगे कुछ भी नहीं है . bhaviṣhya kā tāj aur takht is tāj aur takht kē āgē kuchh bhī nahī̃ hai . bhaviṣhya[adj.] kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] aur takht[n.m.;sg.,d.] yah[pn.sg.o.] tāj[n.m.;sg.,d.] aur takht[n.m.;sg.,d.] kē āgē[x] kuchh bhī[x] nahī̃[neg] hōnā[pres.sg.23] . future of crown and throne this crown and throne in front of anything not be[pres.sg.23] .
41The crown and the throne of the future are nothing compared to the crownand throne of the present time.
44ऐसी महान् आत्मायें ही ऐसे महान् ताज और तख्त के अधिकारी होती हैं . aisī mahān ātmāyē̃ hī aisē mahān tāj aur takht K|kē adhikārī hōtī haĩ . aisā[adj.ā=>ī;f.] mahān, mahā[adj.] ātmā[n.f.+ē̃;pl.d.] hī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] mahān, mahā[adj.] tāj[n.m.;sg.,d.] aur takht[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhikārī[n.m.;sg.,d.] hōnā[pres.pl.f.12hon3] . such great soul only such great crown and throne (K|of) (one) who has a right be[pres.pl.f.12hon3] .
42Only such great souls have a right to such an elevated crown and throne.
45सदा ताज और तख्तधारी बन कर चलने वाली होती हैं . sadā tāj aur takhtadhārī ban kar chalnē vālī hōtī haĩ . sadā tāj[n.m.;sg.,d.] aur takhtadhārī[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] karnā[root] chalnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] hōnā[pres.pl.f.12hon3] . constantly crown and x (become[root]|x) do[root] continue[inf.m.pl.,o.] those who be[pres.pl.f.12hon3] .
43They are theones who constantly move along whilst having the crown and the throne.
46कभी ताज उतार दें , कभी तख्त छोड़ दें ऐसे नहीं , हर समय ताज और तख्तधारी . kabhī tāj utār dē̃ , kabhī takht chhōṛ dē̃ aisē nahī̃ , har|her samay tāj aur takhtadhārī . kabhī[adv.] tāj[n.m.;sg.,d.] utārnā[opt.pl.12hon3.root+dēnā] , kabhī[adv.] takht[n.m.;sg.,d.] chhōṛnā[opt.pl.12hon3.root+dēnā] aisē nahī̃[x] , harnā[root]|har|her samay[n.m.;sg.,d.] tāj[n.m.;sg.,d.] aur takhtadhārī[n.m.;sg.,d.] . ever crown x[opt.pl.12hon3.root+dēnā] , ever throne renounce[opt.pl.12hon3.root+dēnā] it isn't that , (x[root]|x) time crown and x .
44It is not that they sometimes take off theircrown or get off the throne. 45They have the crown and throne at all times.
47तो ताज और तख्त को जानते हो न ? tō tāj aur takht kō jāntē hō na ? tō tāj[n.m.;sg.,d.] aur takht[n.m.;sg.,d.] kō[postp.] jānnā[pres.pl.m.2] na[neg] ? then crown and throne to know[pres.pl.m.2] not ? 48विश्व के महाराजन बनने से भी अभी का ताज और तख्त सर्वश्रेष्ठ है . viśhva K|kē mahārājan bannē sē bhī abhī kā tāj aur takht sarvaśhrēṣhṭha hai . viśhva[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mahārājā[n.m.;sg.,d.] bannā[inf.m.pl.,o.] sē[postp.] bhī[p.] ab[adv.hī] kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] aur takht[n.m.;sg.,d.] sarvaśhrēṣhṭha[adj.] hōnā[pres.sg.23] . world (K|of) emperor become[inf.m.pl.,o.] from too now of crown and throne x be[pres.sg.23] .
46So, do you know the crown and throne?The throne and crown of the present time are even more elevated than the crown and throne of when you become theworld emperor.
49अगर संगमयुग के राजा नहीं बने तो भविष्य के भी नहीं बन सकते . agar saṅgamyug K|kē rājā nahī̃ banē tō bhaviṣhya K|kē bhī nahī̃ ban saktē . agar saṅgamyug[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rājā[n.m.;sg.,d.] nahī̃[neg] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] tō bhaviṣhya[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhī[p.] nahī̃[neg] bannā[root]|ban[n.m.;sg.,d.] saknā[pres-part.m.pl.,o.] . if confluence age (K|of) king not (become[past-part.m.pl.,o.]|become[opt.sg.23]) then future (K|of) too not (become[root]|x) can[pres-part.m.pl.,o.] .
47If you do not become the kings at the confluence age, you cannot become the kings in the future.
50तो ऐसा समझें कि यह सभी महाराजाओं की सभा लगी हुई है ? tō aisā samajhē̃ ki yah sabhī mahārājāō̃ key|kī sabhā lagī huī hai ? tō aisā[adj.ā=>ā;m.sg.d.] samajhnā[opt.pl.12hon3] ki[conj.] yah[pn.sg.d.] sab[adv.hī] mahārājā[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sabhā[n.f.;sg.] lagnā[past-part.f.] hōnā[pres-perf.sg.f.23] ? then such understand[opt.pl.12hon3] that this all emperor (key|do[past-part.f.]|of) court x[past-part.f.] be[pres-perf.sg.f.23] ?
48So,we should think that this is a gathering of great kings.
51भविष्य तख्त पर तो नम्बरवार एक बैठ सकेगा , वहाँ एक के बजाय दो नहीं बैठ सकते . bhaviṣhya takht par tō number-vār ēk baiṭh sakēgā , vahā̃ ēk K|kē bajāy dō nahī̃ baiṭh saktē . bhaviṣhya[adj.] takht[n.m.;sg.,d.] par[postp.]|par[adj.] tō number-wār ēk[adj.] baiṭhnā[fut.m.sg.23.root+saknā] , vahā̃ ēk[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] bajāē dēnā[opt.pl.2,imp.pl.2]|dō[adj.] nahī̃[neg] baiṭhnā[root] saknā[pres-part.m.pl.,o.] . future throne (at|other) then numberwise one sit[fut.m.sg.23.root+saknā] , there one (K|of) x (give[opt.pl.2,imp.pl.2]|two) not sit[root] can[pres-part.m.pl.,o.] .
49Only one would be able to sit on the throne of the future,numberwise; two will not be able to sit there instead of one.
52युगल मूर्त्त तो एक ही युगल हो गया . yugal mūrtta tō ēk hī yugal hō gayā . yugal[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] tō ēk[adj.] hī[p.] yugal[n.m.;sg.,d.] hōnā[past-part.m.sg.d..root+jānā] . partner image then one only partner be[past-part.m.sg.d..root+jānā] .
50When it is the form of a couple, it is still only onecouple.
53लेकिन संगम का तख्त इतना बड़ा है जो जितने भी चाहें बैठ सकते हैं . lēkin saṅgam kā takht itnā baṛā hai jō jitnē bhī chāhē̃ baiṭh saktē haĩ . lēkin saṅgam[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] takht[n.m.;sg.,d.] itnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] jō[pn.;d.] jitnā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] chāhnā[opt.pl.12hon3] baiṭhnā[pres.pl.m.12hon3.root+saknā] . but confluence of throne such very be[pres.sg.23] that the more too x[opt.pl.12hon3] sit[pres.pl.m.12hon3.root+saknā] .
51However, the throne of the confluence age is so big that however many want to sit on the throne, they can allsit on it.
54स्थान है लेकिन स्थिति चाहिए . sthān hai lēkin sthiti chāhiē . sthān[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin sthiti[n.f.;sg.] chāhiē|chāhnā[imp.pl.2hon] . place be[pres.sg.23] but stage (should|x[imp.pl.2hon]) .
52You have the place, but you need to have the stage.
55बिना स्थिति के तख्त पर स्थान नहीं मिल सकता . binā sthiti K|kē takht par sthān nahī̃ mil saktā . binā sthiti[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] takht[n.m.;sg.,d.] par[postp.]|par[adj.] sthān[n.m.;sg.,d.] nahī̃[neg] milnā[root] saknā[pres-part.m.sg.d.] . without stage (K|of) throne (at|other) place not receive[root] can[pres-part.m.sg.d.] .
53Without having the stage, you cannot receive the placeon the throne.
56तो सभी ने अपना-अपना स्थान ले लिया है कि अभी बुकिंग कर रहे हो ? tō sabhī nē apnā-apnā sthān lē liyā hai ki abhī booking kar rahē hō ? tō sab[adv.hī] nē[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] sthān[n.m.;sg.,d.] lēnā[pres-perf.sg.m.23.root+lēnā] ki[conj.] ab[adv.hī] booking karnā[pres.pl.m.prog.2] ? then all ∅ (one’s own|adopt[root]) place take[pres-perf.sg.m.23.root+lēnā] that now x do[pres.pl.m.prog.2] ?
54So, have all of you taken your place, or are you still booking it?
57अगर ताजधारी न होंगे तो तख्तनशीन भी नहीं बन सकते . agar tājdhārī na hōṅgē tō takhtnaśhīn bhī nahī̃ ban saktē . agar tājdhārī[adj.] na[neg] hōnā[fut.m.pl.12hon3] tō takhtnaśhīn[adj.] bhī[p.] nahī̃[neg] bannā[root]|ban[n.m.;sg.,d.] saknā[pres-part.m.pl.,o.] . if crowned not be[fut.m.pl.12hon3] then seated on the throne too not (become[root]|x) can[pres-part.m.pl.,o.] .
55If you do not have the crown, youcannot be seated on the throne.
58इस तख्त की कन्डीशन बहुत कड़ी है . is takht key|kī condition bahut kaṛī hai . yah[pn.sg.o.] takht[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] condition bahut kaṛā[adj.ā=>ī;f.] hōnā[pres.sg.23] . this throne (key|do[past-part.f.]|of) condition very severe be[pres.sg.23] .
56There are very strong conditions attached to this throne.
59है बहुत बड़ा लेकिन तख्त जितना बड़ा है उसको उतनी कन्डीशन भी बड़ी है . hai bahut baṛā lēkin takht jitnā baṛā hai uskō utnī condition bhī baṛī hai . hōnā[pres.sg.23] bahut baṛā[adj.ā=>ā;m.sg.d.] lēkin takht[n.m.;sg.,d.] jitnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] vah[pn.sg.kō] utnā[adj.ā=>ī;f.] condition bhī[p.] baṛā[adj.ā=>ī;f.] hōnā[pres.sg.23] . be[pres.sg.23] very very but throne the more very be[pres.sg.23] that[.kō] x condition too very be[pres.sg.23] .
57It is a huge throne, but theconditions are as large as the size of the throne.
60मैं विश्व-कल्याणकारी हूँ . maĩ viśhva-kalyāṇakārī hū̃ . maĩ[pn.sg.d.] viśhva-kalyāṇakārī[adj.] hōnā[pres.sg.1] . I x be[pres.sg.1] . 61यह जिम्मेवारी का ताज धारण कर लिया है ? yah jimmēvārī kā tāj dhāraṇ kar liyā hai ? yah[pn.sg.d.] zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] dhāraṇ karnā[pres-perf.sg.m.23.root+lēnā] ? this responsibility of crown adopt[pres-perf.sg.m.23.root+lēnā] ?
58I am a world benefactor: have you adopted this crown of responsibility?
62हर कार्य में विश्व-कल्याणकारी बन कार्य करते हो या अपने ही कल्याण में लगे हुए हो ? har|her kārya mē̃ viśhva-kalyāṇakārī ban kārya kartē hō yā apnē hī kalyāṇ mē̃ lagē huē hō ? harnā[root]|har|her kārya[n.m.;sg.,d.] mē̃[postp.] viśhva-kalyāṇakārī[adj.] bannā[root]|ban[n.m.;sg.,d.] kārya[n.m.;sg.,d.] karnā[pres.pl.m.2] yā apnā[pn.ā=>ē;m.o.,m.pl.] hī[p.] kalyāṇ[n.m.;sg.,d.] mē̃[postp.] lagā[adj.ā=>ē;m.o.,m.pl.]|lagnā[opt.sg.23]|lagnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.2] ? (x[root]|x) task in x (become[root]|x) task do[pres.pl.m.2] or one’s own only benefit in (x|x[opt.sg.23]|x[past-part.m.pl.,o.]) be[pres-perf.pl.m.2] ?
59Do you perform every task as a worldbenefactor or are you only bringing benefit to your own self?
63जैसे प्रवृति मार्ग वाले कहते हैं - हम तो अपनी प्रवृति में ही लगे हुए हैं वैसे आप लोग भी अपने ही पुरूषार्थ की प्रवृत्ति में तो नहीं मस्त हो . jaisē pravr̥iti mārg vālē kahtē haĩ - ham tō apnī pravr̥iti mē̃ hī lagē huē haĩ vaisē āp lōg bhī apnē hī purūṣhārth key|kī pravr̥itti mē̃ tō nahī̃ mast hō . jaisā[adj.ā=>ē;m.o.,m.pl.] pravr̥itti[n.f.ī=>ī;sg.] mārg[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] kahnā[pres.pl.m.12hon3] - ham[pn.pl.] tō apnā[pn.ā=>ī;f.] pravr̥itti[n.f.ī=>ī;sg.] mē̃[postp.] hī[p.] lagā[adj.ā=>ē;m.o.,m.pl.]|lagnā[opt.sg.23]|lagnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] vaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] log[n.m.;sg.,d.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] hī[p.] puruṣhārth key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] pravr̥itti[n.f.;sg.] mē̃[postp.] tō nahī̃[neg] mast[adj.] hōnā[root]|hōnā[pres.pl.2] . like famille path those who say[pres.pl.m.12hon3] - we then one’s own famille in only (x|x[opt.sg.23]|x[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] x you people too one’s own only effort (key|do[past-part.f.]|of) famille in then not intoxicated (be[root]|be[pres.pl.2]) .
60Just as people on the family life say that they areengaged in looking after their own family, in the same way, you are not just engaged in looking after the household ofyour effort, are you?
64इतना ही जमा करते हो जो स्वयं को खिला सको व स्वयं के लिए भी बाप से आशीर्वाद या इच्छा रखते हो . itnā hī jamā kartē hō jō svayã kō khilā sakō va svayã kē liē bhī bāp sē āśhīrvād yā ichchhā rakhtē hō . itnā[adj.ā=>ā;m.sg.d.] hī[p.] jamā karnā[pres.pl.m.2] jō[pn.;d.] svayã kō[postp.] khilānā[opt.pl.2,imp.pl.2.root+saknā] va svayã kē liē[x] bhī[p.] bāp[n.m.;sg.,d.] sē[postp.] āśhīrvād[n.m.;sg.,d.] yā ichchhā[n.f.;sg.] rakhnā[pres.pl.m.2] . such only accumulate that x to feed[opt.pl.2,imp.pl.2.root+saknā] x x for too father from blessing or desire keep[pres.pl.m.2] .
61Are you accumulating enough to be able to feed yourself. 62Do you still have desires and seekblessings from the Father?
65मदद करो , हिम्मत दो इसी में ही लगे हुए हो . madad karō , himmat dō isī mē̃ hī lagē huē hō . madad[n.f.;sg.] karnā[opt.pl.2,imp.pl.2] , himmat[n.m.;sg.,d.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] yah[pn.sg.hī] mē̃[postp.] hī[p.] lagā[adj.ā=>ē;m.o.,m.pl.]|lagnā[opt.sg.23]|lagnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.2] . x do[opt.pl.2,imp.pl.2] , courage (give[opt.pl.2,imp.pl.2]|two) this[.hī] in only (x|x[opt.sg.23]|x[past-part.m.pl.,o.]) be[pres-perf.pl.m.2] .
63Are you still engaged in asking for courage and help?
66जो अभी तक स्वयं के प्रति लेने में व करने में लगा हुआ है वह विश्व को देने वाला दाता कब बनेगा ? jō abhī tak svayã kē prati lēnē mē̃ va karnē mē̃ lagā huā hai vah viśhva kō dēnē vālā dātā kab banēgā ? jō[pn.;d.] ab[adv.hī] tak svayã kē prati[x] lēnā[inf.m.pl.,o.] mē̃[postp.] va karnā[inf.m.pl.,o.] mē̃[postp.] lagānā[root]|lagnā[past-part.m.sg.d.]|lagā[adj.ā=>ā;m.sg.d.] hōnā[pres-perf.sg.m.23] vah[pn.sg.d.] viśhva[n.m.;sg.,d.] kō[postp.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] dātā[n.m.;sg.,d.] kab bannā[fut.m.sg.23] ? that now until x for take[inf.m.pl.,o.] in x do[inf.m.pl.,o.] in (attach[root]|x[past-part.m.sg.d.]|x) be[pres-perf.sg.m.23] that world to give[inf.m.pl.,o.] those who bestower when become[fut.m.sg.23] ?
64When will those who are even nowengaged in receiving help just for the self become the bestowers who can give to the world?
67क्या अन्त में ? kyā ant mē̃ ? kyā ant[n.m.;sg.,d.] mē̃[postp.] ? what end in ?
65Will they become this atthe end?
68क्या उस समय हाई जम्प दे सकेंगे ? kyā us samay high jump dē sakē̃gē ? kyā vah[pn.sg.o.] samay[n.m.;sg.,d.] high jump[x] dēnā[fut.m.pl.12hon3.root+saknā] ? what that time high jump give[fut.m.pl.12hon3.root+saknā] ?
66Will you be able to take a high jump at that time? 67No.
69लेकिन नहीं . lēkin nahī̃ . lēkin nahī̃[neg] . but not . 70बहुत समय के संस्कार वालों को ही बहुत समय का राज्यभाग्य प्राप्त होगा . bahut samay K|kē saṅskār vālō̃ kō hī bahut samay kā rājyabhāgya prāpt hōgā . bahut samay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] hī[p.] bahut samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rājyabhāgya[n.m.;sg.,d.] prāpt[adj.] hōnā[fut.m.sg.23] . very time (K|of) sanskar those who to only very time of x reached be[fut.m.sg.23] .
68Only those who have the sanskars for a long periodof time receive the fortune of the kingdom for a long period of time.
71यह सलोगन सदा याद रखना कि - अभी नहीं तो कभी नहीं . yah salōgan sadā yād rakhnā ki - abhī nahī̃ tō kabhī nahī̃ . yah[pn.sg.d.] x sadā yād rakhnā[x] ki[conj.] - ab[adv.hī] nahī̃ tō[x] kabhī[adv.] nahī̃[neg] . this x constantly remember that - now otherwise ever not .
69Always remember the slogan: If not now, thennever.
72 ऐसे नहीं अन्त समय जब होगा तब कर लेंगे . aisē nahī̃ ant samay jab hōgā tab kar lē̃gē . aisē nahī̃[x] ant[n.m.;sg.,d.] samay[n.m.;sg.,d.] jab hōnā[fut.m.sg.23] tab karnā[fut.m.pl.12hon3.root+lēnā] . it isn't that end time when be[fut.m.sg.23] for only then do[fut.m.pl.12hon3.root+lēnā] .
70Do not think that you will do whatever you need to do at the end.
73 न जब न तब लेकिन अब . na jab na tab lēkin ab . na[neg] jab na[neg] tab lēkin ab[adv.] . not when not for only then but now .
71Not when, not then, but now!
74 तो ऐसे ताज व तख्तधारी बनना है . tō aisē tāj va takhtadhārī bannā hai . tō aisā[adj.ā=>ē;m.o.,m.pl.] tāj[n.m.;sg.,d.] va takhtadhārī[n.m.;sg.,d.] bannā[pres.sg.23.oblig1] . then such crown x x become[pres.sg.23.oblig1] .
72You have tobecome the ones with such a crown and throne.
75कौन-सी तख्तनशीन ? kaun-sī takhtnaśhīn ? kaun sā[adj.ā=>ī;f.] takhtnaśhīn[adj.] ? which seated on the throne ?
73Which throne?
76तख्तनशीन तो अपने तख्त को जानते हो ना ? takhtnaśhīn tō apnē takht kō jāntē hō nā ? takhtnaśhīn[adj.] tō apnā[pn.ā=>ē;m.o.,m.pl.] takht[n.m.;sg.,d.] kō[postp.] jānnā[pres.pl.m.2] nā ? seated on the throne then one’s own throne to know[pres.pl.m.2] ∅ ?
74You are seated on the throne, and so you know yourthrone, do you not?
77बाप के दिल-तख्तनशीन . bāp K|kē dil-takhtanaśhīn . bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] diltakhtanaśhīn[adj.] . father (K|of) seated on the heart throne .
75To be seated on Baba's heartthrone.
78इस दिल-तख्त की यादगार निशानी देखी है ? is dil-takhta key|kī yādgār niśhānī dēkhī hai ? yah[pn.sg.o.] x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yādgār[x] niśhānī[n.f.ī=>ī;sg.] dēkhnā[pres-perf.sg.f.23] ? this x (key|do[past-part.f.]|of) memorial sign see[pres-perf.sg.f.23] ?
76Have you seen the memorial of this heartthrone?
79दिल ही तख्त है . dil hī takht hai . dil[n.m.;sg.,d.] hī[p.] takht[n.m.;sg.,d.] hōnā[pres.sg.23] . heart only throne be[pres.sg.23] .
77Theheart is the throne.
80इसकी यादगार निशानी कौन-सी है ? iskī yādgār niśhānī kaun-sī hai ? yah[pn.sg.kī] yādgār[x] niśhānī[n.f.ī=>ī;sg.] kaun sā[adj.ā=>ī;f.] hōnā[pres.sg.23] ? this[.kī] memorial sign which be[pres.sg.23] ?
78What is the memorial of this?
81जहाँ बैठे हो वही यादगार है . jahā̃ baiṭhē hō vahī yādgār hai . jahā̃ baiṭhnā[pres-perf.pl.m.2] vahī yādgār[x] hōnā[pres.sg.23] . where there sit[pres-perf.pl.m.2] this memorial be[pres.sg.23] .
79The place you are sitting in is the memorial.
82दिलवाला है ना . dilvālā hai nā . dilvālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] nā . the one with a heart be[pres.sg.23] ∅ .
80There is the Dilwalatemple.
83यह दिलवाला ही दिल लेने और देने वालों का यादगार है . yah dilvālā hī dil lēnē aur dēnē vālō̃ kā yādgār hai . yah[pn.sg.d.] dilvālā[adj.ā=>ā;m.sg.d.] hī[p.] dil[n.m.;sg.,d.] lēnā[inf.m.pl.,o.] aur dēnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] hōnā[pres.sg.23] . this the one with a heart only heart take[inf.m.pl.,o.] and give[inf.m.pl.,o.] those who of memorial be[pres.sg.23] .
81Dilwala is the memorial of those who give and receive the heart.
84दिल-तख्तनशीन कौन हो सकता है ? dil-takhtanaśhīn kaun hō saktā hai ? diltakhtanaśhīn[adj.] kaun[pn.;d.] hōnā[pres.sg.m.23.root+saknā] ? seated on the heart throne who be[pres.sg.m.23.root+saknā] ?
82Who can be seated on the heartthrone?
85जो दिलाराम को दिल देने वाला और बाप का दिल लेने वाला है . jō dilārām kō dil dēnē vālā aur bāp kā dil lēnē vālā hai . jō[pn.;d.] dilārām kō[postp.] dil[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] aur bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] dil[n.m.;sg.,d.] lēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . that x to heart give[inf.m.pl.,o.] those who and father of heart take[inf.m.pl.,o.] those who be[pres.sg.23] .
83Those who give their heart to the Comforter of Hearts and who claim theFather's heart.
86सिर्फ देना नहीं , जिस को लेना और देना दोनों आता है वह है दिल-तख्तनशीन . sirph dēnā nahī̃ , jis kō lēnā aur dēnā dōnō̃ ātā hai vah hai dil-takhtanaśhīn . sirph[adj.] dēnā[inf.m.sg.d.] nahī̃[neg] , jō[pn.sg.o.] kō[postp.] lēnā[inf.m.sg.d.] aur dēnā[inf.m.sg.d.] dōnō̃ ānā[pres.sg.m.23] vah[pn.sg.d.] hōnā[pres.sg.23] diltakhtanaśhīn[adj.] . only give[inf.m.sg.d.] not , that to take[inf.m.sg.d.] and give[inf.m.sg.d.] x come[pres.sg.m.23] that be[pres.sg.23] seated on the heart throne .
84You do not just have to give; those who know how to give and also how to win are able to be seatedon the heartthrone.
87बाप का दिल कैसे लेंगे ? bāp kā dil kaisē lē̃gē ? bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] dil[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] lēnā[fut.m.pl.12hon3] ? father of heart how take[fut.m.pl.12hon3] ?
85How will you win the Father's heart?
88कोई की भी दिल कैसे ली जाती है ? kōī key|kī bhī dil kaisē lī jātī hai ? kōī[pn.;d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhī[p.] dil[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] lēnā[pres.sg.f.23.past-part+jānā]|lēnā[pres.sg.f.23.passive] ? some (key|do[past-part.f.]|of) too heart how (take[pres.sg.f.23.past-part+jānā]|take[pres.sg.f.23.passive]) ?
86How can you win anyone's heart?
89जो उनके दिल का श्रेष्ठ संकल्प हो , उस संकल्प को पूरा करना अर्थात् दिल लेना . jō unkē dil kā śhrēṣhṭh saṅkalp hō , us saṅkalp kō pūrā karnā arthāt dil lēnā . jō[pn.;d.] vah[pn.pl.kē] dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] saṅkalp[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , vah[pn.sg.o.] saṅkalp[n.m.;sg.,d.] kō[postp.] pūrā karnā[x] arthāt dil[n.m.;sg.,d.] lēnā[inf.m.sg.d.] . that that[.kē] heart of elevated thought (be[root]|be[pres.pl.2]) , that thought to make full that is heart take[inf.m.sg.d.] .
87Whatever is theelevated thought in someone's heart: to fulfil that thought means to win that one's heart.
90तो बाप का दिल लेना अर्थात् विश्व-कल्याणकारी बनना और विश्व के प्रति सर्वशक्तियों का दाता बनना . tō bāp kā dil lēnā arthāt viśhva-kalyāṇakārī bannā aur viśhva kē prati sarvśhaktiyō̃ kā dātā bannā . tō bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] dil[n.m.;sg.,d.] lēnā[inf.m.sg.d.] arthāt viśhva-kalyāṇakārī[adj.] bannā[inf.m.sg.d.] aur viśhva[n.m.;sg.,d.] kē prati[x] sarvśhaktiyō̃[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] dātā[n.m.;sg.,d.] bannā[inf.m.sg.d.] . then father of heart take[inf.m.sg.d.] that is x become[inf.m.sg.d.] and world for all the powers of bestower become[inf.m.sg.d.] .
88To win the Father's heartmeans to become the world benefactors and bestow all powers to the whole world.
91फिर लेना भी आता है या सिर्फ देकर ही खुश हो गये ? phir lēnā bhī ātā hai yā sirph dēkar hī khuśh hō gayē ? phir[adv.]|phirnā[root] lēnā[inf.m.sg.d.] bhī[p.] ānā[pres.sg.m.23] yā sirph[adj.] dēnā[abs.] hī[p.] khuśh[adj.] hōnā[past-part.m.pl.,o..root+jānā] ? (then|turn[root]) take[inf.m.sg.d.] too come[pres.sg.m.23] or only give[abs.] only happy be[past-part.m.pl.,o..root+jānā] ?
89Do you also know how to receive,or do you become happy just in giving?
92देना सहज है वा लेना सहज है ? dēnā sahaj hai vā lēnā sahaj hai ? dēnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.23] vā lēnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.23] ? give[inf.m.sg.d.] easy be[pres.sg.23] or take[inf.m.sg.d.] easy be[pres.sg.23] ?
90Is it easy to give or to receive?
93कौनसा सस्ता सौदा है ? kaunsā sastā saudā hai ? kaun sā[adj.ā=>ā;m.sg.d.] sastā[adj.ā=>ā;m.sg.d.] saudā[x] hōnā[pres.sg.23] ? which x deal be[pres.sg.23] ?
91Which is an easy bargain to make?
94वास्तव में अगर देना आता है तो लेना ऑटोमेटिकली आ जाता है . vāstav mē̃ agar dēnā ātā hai tō lēnā automatically ā jātā hai . vāstav mē̃[x] agar dēnā[inf.m.sg.d.] ānā[pres.sg.m.23] tō lēnā[inf.m.sg.d.] automatically ānā[pres.sg.m.23.root+jānā] . x if give[inf.m.sg.d.] come[pres.sg.m.23] then take[inf.m.sg.d.] x come[pres.sg.m.23.root+jānā] .
92In fact, ifyou know how to give, then you automatically know how to receive.
95दिल दिया बापदादा को , तो जिसको दे दिया उसकी दिल हो गई न ? dil diyā bāpdādā kō , tō jiskō dē diyā uskī dil hō gaī na ? dil[n.m.;sg.,d.] dēnā[past-part.m.sg.d.] bāpdādā kō[postp.] , tō jō[pn.sg.kō] dēnā[past-part.m.sg.d..root+dēnā] vah[pn.sg.kī] dil[n.m.;sg.,d.] hōnā[past-part.f..root+jānā] na[neg] ? heart give[past-part.m.sg.d.] BapDada to , then that[.kō] give[past-part.m.sg.d..root+dēnā] that[.kī] heart be[past-part.f..root+jānā] not ?
93Once you have given your heart to BapDada,then it belongs to the one to whom you have given it.
96जो चीज दे देते हैं तो वह चीज किसकी रहती हैं-आपकी या जिसको दी उनकी ? jō chīj dē dētē haĩ tō vah chīj kiskī rahtī haĩ-āpakī yā jiskō the|dī unkī ? jō[pn.;d.] chīz[n.f.;sg.] dēnā[pres.pl.m.12hon3.root+dēnā] tō vah[pn.sg.d.] chīz[n.f.;sg.] kaun[pn.sg.kī] rahnā[pres-part.f.] x yā jō[pn.sg.kō] the|dēnā[past-part.f.] vah[pn.pl.kī] ? that thing give[pres.pl.m.12hon3.root+dēnā] then that thing who[.kī] remain[pres-part.f.] x or that[.kō] (the|give[past-part.f.]) that[.kī] ?
94To whom does something that is given away belong? 95Does itbelong to you or to the one to whom you have given it?
97दे तो दी ना ? dē tō the|dī nā ? dēnā[root]|dēnā[opt.sg.23] tō the|dēnā[past-part.f.] nā ? (give[root]|give[opt.sg.23]) then (the|give[past-part.f.]) ∅ ?
96You have given it, have you not?
98फिर वापिस भी लेते रहते हो . phir vāpis bhī lētē rahtē hō . phir[adv.]|phirnā[root] vāpis, vāpas bhī[p.] lēnā[pres.pl.m.2.pres-part+rahnā] . (then|turn[root]) back too take[pres.pl.m.2.pres-part+rahnā] .
97Do you then take it backagain?
99कुछ दिल का टुकड़ा रखते रहते हो . kuchh dil kā ṭukṛā rakhtē rahtē hō . kuchh dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ṭukṛā[n.m.ā=>ā;sg.d.] rakhnā[pres.pl.m.2.pres-part+rahnā] . anything heart of piece keep[pres.pl.m.2.pres-part+rahnā] .
98Do you still keep some pieces of your heart?
100अभी तक भी ऐसा है क्या ? abhī tak bhī aisā hai kyā ? ab[adv.hī] tak bhī[p.] aisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] kyā ? now until too such be[pres.sg.23] what ?
99Is it still like this?
101दिल देने वाले किसी और को दिल बेच दें , अमानत को कोई बेच दे , तो वह अच्छा नहीं होता है न . dil dēnē vālē kisī aur kō dil bēch dē̃ , amānat kō kōī bēch dē , tō vah achchhā nahī̃ hōtā hai na . dil[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] aur kō[postp.] dil[n.m.;sg.,d.] bēchnā[opt.pl.12hon3.root+dēnā] , amānat[n.f.;sg.] kō[postp.] kōī[pn.;d.] bēchnā[opt.sg.23.root+dēnā] , tō vah[pn.sg.d.] achchhā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[pres.sg.m.23] na[neg] . heart give[inf.m.pl.,o.] those who (some|anything) and to heart x[opt.pl.12hon3.root+dēnā] , x to some x[opt.sg.23.root+dēnā] , then that achcha not be[pres.sg.m.23] not . 102तो जब दिल दे दी तो दिल हो गई दिला-राम की . tō jab dil dē dī tō dil hō gaī dilā-rām key|kī . tō jab dil[n.m.;sg.,d.] dēnā[past-part.f..root+dēnā] tō dil[n.m.;sg.,d.] hōnā[past-part.f..root+jānā] x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] . then when heart give[past-part.f..root+dēnā] then heart be[past-part.f..root+jānā] x (key|do[past-part.f.]|of) .
100If someone who has already given the heartthen sells it to someone else, if someone sells something that has been given in trust to him, that is not good.
103जो उनके दिल का संकल्प वही आपके दिल का संकल्प होगा या फर्क होगा ? jō unkē dil kā saṅkalp vahī āpkē dil kā saṅkalp hōgā yā phark hōgā ? jō[pn.;d.] vah[pn.pl.kē] dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] vahī āp[pn.pl.kē] dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] hōnā[fut.m.sg.23] yā fark[n.m.;sg.,d.] hōnā[fut.m.sg.23] ? that that[.kē] heart of thought this you[.kē] heart of thought be[fut.m.sg.23] or difference be[fut.m.sg.23] ?
101Onceyou have given the heart, it then belongs to the Comforter of Hearts.
104दिल लेना क्या है ? dil lēnā kyā hai ? dil[n.m.;sg.,d.] lēnā[inf.m.sg.d.] kyā hōnā[pres.sg.23] ? heart take[inf.m.sg.d.] what be[pres.sg.23] ? 105जो बाप का संकल्प वह अपना संकल्प . jō bāp kā saṅkalp vah apnā saṅkalp . jō[pn.;d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] vah[pn.sg.d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] saṅkalp[n.m.;sg.,d.] . that father of thought that (one’s own|adopt[root]) thought . 106जब दिल ही उनका हो गया तो संकल्प भी एक ही होगा , फर्क नहीं होगा . jab dil hī unkā hō gayā tō saṅkalp bhī ēk hī hōgā , phark nahī̃ hōgā . jab dil[n.m.;sg.,d.] hī[p.] vah[pn.pl.kā] hōnā[past-part.m.sg.d..root+jānā] tō saṅkalp[n.m.;sg.,d.] bhī[p.] ēk[adj.] hī[p.] hōnā[fut.m.sg.23] , fark[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23] . when heart only that[.kā] be[past-part.m.sg.d..root+jānā] then thought too one only be[fut.m.sg.23] , difference not be[fut.m.sg.23] .
102Will the thought of your heart be the same as thethought of the other one's heart, or will there be a difference? 103What does it mean to win someone's heart?
107तो देने वाले को लेना भी आयेगा या मुश्किल लगेगा ? tō dēnē vālē kō lēnā bhī āyēgā yā muśhkil lagēgā ? tō dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] lēnā[inf.m.sg.d.] bhī[p.] ānā[fut.m.sg.23] yā muśhkil[adj.] lagnā[fut.m.sg.23] ? then give[inf.m.pl.,o.] those who to take[inf.m.sg.d.] too come[fut.m.sg.23] or difficult x[fut.m.sg.23] ?
104Whateveris the Father's thought, that should be your thought.
108अगर मुश्किल लगता है तो इसका अर्थ है कि दिल ही नहीं है दिल देने की . agar muśhkil lagtā hai tō iskā arth|earth hai ki dil hī nahī̃ hai dil dēnē key|kī . agar muśhkil[adj.] lagnā[pres.sg.m.23] tō yah[pn.sg.kā] arth[n.m.;sg.,d.]|earth hōnā[pres.sg.23] ki[conj.] dil[n.m.;sg.,d.] hī[p.] nahī̃[neg] hōnā[pres.sg.23] dil[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] . if difficult x[pres.sg.m.23] then this[.kā] (meaning|earth) be[pres.sg.23] that heart only not be[pres.sg.23] heart give[inf.m.pl.,o.] (key|do[past-part.f.]|of) .
105Since the heart belongs to Him, then the thought would be thesame; there would not be a difference.
109अपने पास कोई टुकड़ा रखा है . apnē pās|pass kōī ṭukṛā rakhā hai . apnā[pn.ā=>ē;m.o.,m.pl.] pās|pass kōī[pn.;d.] ṭukṛā[n.m.ā=>ā;sg.d.] rakhnā[pres-perf.sg.m.23] . one’s own (x|pass) some piece keep[pres-perf.sg.m.23] . 110जरा भी टुकड़ा छिपा कर न रखना . jarā bhī ṭukṛā chhipā kar na rakhnā . zarā[adj.ā=>ā;m.sg.d.] bhī[p.] ṭukṛā[n.m.ā=>ā;sg.d.] chhipnā[root.past-part+karnā] na[neg] rakhnā[inf.m.sg.d.] . x too piece secretly[root.past-part+karnā] not keep[inf.m.sg.d.] .
106Will those who know how to give their heart, know how to win, or will theyfind it difficult?
111जिसको देना व लेना दोनों ही आये वह होशियार हुआ ना . jiskō dēnā va lēnā dōnō̃ hī āyē vah hōśhiyār huā nā . jō[pn.sg.kō] dēnā[inf.m.sg.d.] va lēnā[inf.m.sg.d.] dōnō̃ hī[p.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] vah[pn.sg.d.] hōśhiyār[adj.] hōnā[past-part.m.sg.d.] nā . that[.kō] give[inf.m.sg.d.] x take[inf.m.sg.d.] x only (come[past-part.m.pl.,o.]|come[opt.sg.23]) that clever be[past-part.m.sg.d.] ∅ .
107If they find it difficult to give, it means they do not have a heart to give.
112इस पर एक कहानी भी है . is par ēk kahānī bhī hai . yah[pn.sg.o.] par[postp.]|par[adj.] ēk[adj.] kahānī[n.f.ī=>ī;sg.] bhī[p.] hōnā[pres.sg.23] . this (at|other) one x too be[pres.sg.23] .
108You have still kept a piecewith yourself.
113बहुत प्रसिद्ध कहानी है . bahut prasiddh kahānī hai . bahut prasiddh[adj.] kahānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . very x x be[pres.sg.23] . 114अपनी कहानी भूल गयी है ? apnī kahānī bhūl gayī hai ? apnā[pn.ā=>ī;f.] kahānī[n.f.ī=>ī;sg.] bhūl jānā[pres-perf.sg.f.23] ? one’s own x x[pres-perf.sg.f.23] ?
109Do not keep even a little piece secretly with yourself.
115जो अपने दिल का टुकड़ा छिपा कर रखते हैं उसकी कहानी है . jō apnē dil kā ṭukṛā chhipā kar rakhtē haĩ uskī kahānī hai . jō[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ṭukṛā[n.m.ā=>ā;sg.d.] chhipnā[root.past-part+karnā] rakhnā[pres.pl.m.12hon3] vah[pn.sg.kī] kahānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . that one’s own heart of piece secretly[root.past-part+karnā] keep[pres.pl.m.12hon3] that[.kī] x be[pres.sg.23] .
110Those who know how to give and also receiveare clever, are they not?
116सत्यनारायण की कथा है जिसको अमूल्य चीज़ समझ कर छिपाया वह कखपन हो गई . satyanārāyaṇ key|kī kathā hai jiskō amūlya chīz samajh kar chhipāyā vah kakhpan hō gaī . satya-nārāyaṇ[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kathā[n.f.;sg.] hōnā[pres.sg.23] jō[pn.sg.kō] amūlya[adj.] chīz[n.f.;sg.] samajhnā[root]|samajh[n.f.;sg.] karnā[root] chhipānā[past-part.m.sg.d.] vah[pn.sg.d.] kakhpan[n.m.;sg.,d.] hōnā[past-part.f..root+jānā] . true Narayan (key|do[past-part.f.]|of) story be[pres.sg.23] that[.kō] invaluable thing (understand[root]|understanding) do[root] hide[past-part.m.sg.d.] that x be[past-part.f..root+jānā] .
111There is a story about this. 112It is a very wellknown story.
117यहाँ भी सत्य बाप जो सत्यनारायण बनाने वाला है उनसे अगर जरा भी दिल का टुकड़ा छिपा कर रखा तो इस जीवन की नैया का क्या हाल होगा . yahā̃ bhī satya bāp jō satyanārāyaṇ banānē vālā hai unsē agar jarā bhī dil kā ṭukṛā chhipā kar rakhā tō is jīvan key|kī naiyā kā kyā hall|hāl hōgā . yahā̃ bhī[p.] satya[n.m.;sg.,d.] bāp[n.m.;sg.,d.] jō[pn.;d.] satya-nārāyaṇ[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] vah[pn.pl.sē] agar zarā[adj.ā=>ā;m.sg.d.] bhī[p.] dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ṭukṛā[n.m.ā=>ā;sg.d.] chhipnā[root.past-part+karnā] rakhnā[past-part.m.sg.d.]|rakhānā[root] tō yah[pn.sg.o.] jīvan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] naiyā[n.m.ā=>ā;sg.d.] kā[postp.ā=>ā;m.sg.d.] kyā hall|hāl[n.m.;sg.,d.] hōnā[fut.m.sg.23] . here too true father that true Narayan create[inf.m.pl.,o.] those who be[pres.sg.23] that[.sē] if x too heart of piece secretly[root.past-part+karnā] (keep[past-part.m.sg.d.]|x[root]) then this life (key|do[past-part.f.]|of) boat of what (hall|x) be[fut.m.sg.23] .
113You have forgotten your ownstory. 114It is a story about those who secretly kept a piece of their heart hidden away. 115It is the story of the trueNarayan.
118कखपन हो जायेगा अर्थात् कुछ भी प्राप्ति नहीं होगी . kakhpan hō jāyēgā arthāt kuchh bhī prāpti nahī̃ hōgī . kakhpan[n.m.;sg.,d.] hōnā[fut.m.sg.23.root+jānā] arthāt kuchh bhī[x] prāpti[n.f.;sg.] nahī̃[neg] hōnā[fut.f.sg.23] . x be[fut.m.sg.23.root+jānā] that is anything attainment not be[fut.f.sg.23] . 119हाथ खाली रह जायेगा . hāth khālī rah jāyēgā . hāth[n.m.;sg.,d.] khālī[adj.] rahnā[fut.m.sg.23.root+jānā] . hand empty remain[fut.m.sg.23.root+jānā] .
116That which was considered very valuable was hidden, and so that became as worthless as straws.
120एक पैसे की चोरी करने वाले को भी चोर ही कहेंगे ना ? ēk paisē key|kī chōrī karnē vālē kō bhī chōr hī kahē̃gē nā ? ēk[adj.] paisā[n.m.ā=>ē;sg.o.,m.pl.d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] chōrī[n.f.ī=>ī;sg.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] chōr[n.m.;sg.,d.] hī[p.] kahnā[fut.m.pl.12hon3] nā ? one money (key|do[past-part.f.]|of) stealing do[inf.m.pl.,o.] those who to too thief only say[fut.m.pl.12hon3] ∅ ? 121अगर कोई हजार की चोरी करे और कोई एक पैसे की चोरी करे , कहेंगे तो दोनों को चोर ना ? agar kōī hajār key|kī chōrī karē aur kōī ēk paisē key|kī chōrī karē , kahē̃gē tō dōnō̃ kō chōr nā ? agar kōī[pn.;d.] hazār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] chōrī[n.f.ī=>ī;sg.] karnā[opt.sg.23] aur kōī[x] ēk[adj.] paisā[n.m.ā=>ē;sg.o.,m.pl.d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] chōrī[n.f.ī=>ī;sg.] karnā[opt.sg.23] , kahnā[fut.m.pl.12hon3] tō dōnō̃ kō[postp.] chōr[n.m.;sg.,d.] nā ? if some 1000 (key|do[past-part.f.]|of) stealing do[opt.sg.23] someone else one money (key|do[past-part.f.]|of) stealing do[opt.sg.23] , say[fut.m.pl.12hon3] then x to thief ∅ ?
117Herealso, if you hide even a little piece of your heart from the true Father who makes you into the true Narayan, then whatwould be the state of the boat of your life?
122हल्का चोर बार-बार चोरी करता है , बड़ा चोर एक ही बार करता है . halkā chōr bār-bār chōrī kartā hai , baṛā chōr ēk hī bār kartā hai . halkā[adj.ā=>ā;m.sg.d.] chōr[n.m.;sg.,d.] bār[n.f.;sg.] chōrī[n.f.ī=>ī;sg.] karnā[pres.sg.m.23] , baṛā[adj.ā=>ā;m.sg.d.] chōr[n.m.;sg.,d.] ēk[adj.] hī[p.] bār[n.f.;sg.] karnā[pres.sg.m.23] . light thief time stealing do[pres.sg.m.23] , very thief one only time do[pres.sg.m.23] .
118It would become as worthless as straw, that is, you would have noattainment at all.
123तो इसलिये दिल को दिया तो दिया . tō isliyē dil kō diyā tō diyā . tō isliē dil[n.m.;sg.,d.] kō[postp.] dēnā[past-part.m.sg.d.] tō dēnā[past-part.m.sg.d.] . then therefore heart to give[past-part.m.sg.d.] then give[past-part.m.sg.d.] .
119Your hands would remain empty.
124ऐसे दिल देने वाले सदा मस्तक मणि के समान लाइट हाउस , माइट हाउस होते हैं . aisē dil dēnē vālē sadā mastak maṇi K|kē samān light house , might house hōtē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sadā mastak[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] samān[adj.] light house[x] , might house hōnā[pres.pl.m.12hon3] . such heart give[inf.m.pl.,o.] those who constantly forehead jewel (K|of) equal lighthouse , might house be[pres.pl.m.12hon3] . 125यहाँ सिर्फ लाइट हाउस नहीं बनना है , लेकिन साथ-साथ माइट हाउस भी बनना है . yahā̃ sirph light house nahī̃ bannā hai , lēkin sāth-sāth might house bhī bannā hai . yahā̃ sirph[adj.] light house[x] nahī̃[neg] bannā[pres.sg.23.oblig1] , lēkin sāth-sāth might house bhī[p.] bannā[pres.sg.23.oblig1] . here only lighthouse not become[pres.sg.23.oblig1] , but x might house too become[pres.sg.23.oblig1] .
120Even if someone only steals one penny, he is still called a thief.If someone steals a thousand and another only steals a penny, both would still be called thieves.
126ऐसे को ही मस्तक मणि कहा जाता है . aisē kō hī mastak maṇi kahā jātā hai . aisā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] hī[p.] mastak[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . such to only forehead jewel (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) . 127अभी बताओ मस्तक मणि हो ? abhī batāō mastak maṇi hō ? ab[adv.hī] batānā[opt.pl.2,imp.pl.2] mastak[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] ? now tell[opt.pl.2,imp.pl.2] forehead jewel (be[root]|be[pres.pl.2]) ? 128जैसे मस्तक स्मृति का स्थान है वैसे मस्तक मणि की निशानी सदा स्मृति स्वरूप हो . jaisē mastak smr̥iti kā sthān hai vaisē mastak maṇi key|kī niśhānī sadā smr̥iti svarūp hō . jaisā[adj.ā=>ē;m.o.,m.pl.] mastak[n.m.;sg.,d.] smr̥iti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sthān[n.m.;sg.,d.] hōnā[pres.sg.23] vaisā[adj.ā=>ē;m.o.,m.pl.] mastak[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] sadā smr̥iti svarūp[x] hōnā[root]|hōnā[pres.pl.2] . like forehead awareness of place be[pres.sg.23] x forehead jewel (key|do[past-part.f.]|of) sign constantly x (be[root]|be[pres.pl.2]) .
121Someone who onlysteals little things steals again and again, whereas someone who steals a lot only steals once. 122Therefore, once youhave given your heart, you have given it.
129मस्तक मणि बहुत अच्छा श्रृंगार होता है . mastak maṇi bahut achchhā śhrr̥iṅgār hōtā hai . mastak[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] bahut achchhā[adj.ā=>ā;m.sg.d.] śhrr̥iṅgār[n.m.;sg.,d.]|śhrr̥iṅgārnā[root] hōnā[pres.sg.m.23] . forehead jewel very achcha (decoration|decorate[root]) be[pres.sg.m.23] . 130अगर मस्तक पर मणि चमव्ो तो कितना अच्छा श्रृंगार होगा ? agar mastak par maṇi camavō tō kitnā achchhā śhrr̥iṅgār hōgā ? agar mastak[n.m.;sg.,d.] par[postp.]|par[adj.] maṇi[n.f.ī=>ī;sg.] x tō kitnā[adj.ā=>ā;m.sg.d.] achchhā[adj.ā=>ā;m.sg.d.] śhrr̥iṅgār[n.m.;sg.,d.]|śhrr̥iṅgārnā[root] hōnā[fut.m.sg.23] ? if forehead (at|other) jewel x then so achcha (decoration|decorate[root]) be[fut.m.sg.23] ?
123Those who give their heart in this way are like the jewels of the forehead,constant lighthouses and mighthouses.
131मस्तक मणि सर्वश्रेष्ठ श्रृंगार है . mastak maṇi sarvaśhrēṣhṭha śhrr̥iṅgār hai . mastak[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] sarvaśhrēṣhṭha[adj.] śhrr̥iṅgār[n.m.;sg.,d.]|śhrr̥iṅgārnā[root] hōnā[pres.sg.23] . forehead jewel x (decoration|decorate[root]) be[pres.sg.23] . 132श्रृंगार की तरफ स्वतः ही सभी की दृष्टि जाती है . śhrr̥iṅgār kī taraph svataḥ hī sabhī key|kī dr̥iṣhṭi jātī hai . śhrr̥iṅgār karnā[past-part.f.] taraph[n.m.;sg.,d.] svataḥ hī[p.] sab[adv.hī] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dr̥iṣhṭi[n.f.;sg.] jānā[pres.sg.f.23] . decorate[past-part.f.] direction automatically only all (key|do[past-part.f.]|of) drishti go[pres.sg.f.23] .
124Here, you must not just be a lighthouse, but together with that, you must alsobecome a mighthouse.
133ऐसे मस्तकमणियों के ऊपर विश्व के सर्व आत्माओं की नजर अर्थात् आकर्षण स्वतः ही होती है . aisē mastakamaṇiyō̃ kē ūpar viśhva K|kē sarv ātmāō̃ key|kī najar arthāt ākarṣhaṇ svataḥ hī hōtī hai . aisā[adj.ā=>ē;m.o.,m.pl.] x kē ūpar[x] viśhva[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sarv[adj.] ātmā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nazar[n.f.;sg.] arthāt ākarṣhaṇ[x] svataḥ hī[p.] hōnā[pres.sg.f.23] . such x over world (K|of) all soul (key|do[past-part.f.]|of) glance that is attraction automatically only be[pres.sg.f.23] . 134ऐसे मस्तकमणि हो ? aisē mastakmaṇi hō ? aisā[adj.ā=>ē;m.o.,m.pl.] mastakmaṇi[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] ? such x (be[root]|be[pres.pl.2]) ?
125Only such souls are called the jewels of the forehead. 126Now, tell Baba, are you the jewels of the forehead?
135अगर अंधियारे के बीच मणि को रख दो तो क्या दिखाई देगा ? agar andhiyārē K|kē bīch maṇi kō rakh dō tō kyā dikhāī dēgā ? agar andhiyārā, andhērā[n.m.ā=>ē;sg.o.,m.pl.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bīch maṇi[n.f.ī=>ī;sg.] kō[postp.] rakhnā[opt.pl.2,imp.pl.2.root+dēnā] tō kyā dikhāī dēnā[fut.m.sg.23] ? if darkness (K|of) centre jewel to keep[opt.pl.2,imp.pl.2.root+dēnā] then what be visible ? 136लाइट देने का भी कार्य करेगी . light dēnē kā bhī kārya karēgī . light dēnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] kārya[n.m.;sg.,d.] karnā[fut.f.sg.23] . light give[inf.m.pl.,o.] of too task do[fut.f.sg.23] . 137तो इस विश्व की अंधियारी रात में चारों ओर के अंधकार के बीच ऐसे मस्तकमणि क्या कर्त्तव्य करेंगी ? tō is viśhva key|kī andhiyārī rāt mē̃ chārō̃ ōr K|kē andhkār K|kē bīch aisē mastakmaṇi kyā karttavya karē̃gī ? tō yah[pn.sg.o.] viśhva[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] andhiyārā, andhērā[adj.ā=>ī;f.] rāt[n.f.;sg.] mē̃[postp.] chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] andhkār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bīch aisā[adj.ā=>ē;m.o.,m.pl.] mastakmaṇi[n.f.ī=>ī;sg.] kyā kartavya[n.m.;sg.,d.] karnā[fut.f.pl.12hon3] ? then this world (key|do[past-part.f.]|of) darkness night in everywhere (K|of) darkness (K|of) centre such x what activity do[fut.f.pl.12hon3] ?
127Just as theforehead is the place of your consciousness, in the same way, the sign of being a jewel of the forehead is to be aconstant embodiment of remembrance. 128The jewel of the forehead is a very good decoration.
138मार्ग दिखाने का , मंजिल पर पहुँचाने का . mārg dikhānē kā , mañjil par pahuñchānē kā . mārg[n.m.;sg.,d.] dikhānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] , mañzil[n.f.;sg.] par[postp.]|par[adj.] pahuñchānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] . path x[inf.m.pl.,o.] of , destination (at|other) cause to reach[inf.m.pl.,o.] of . 139हर एक को लक्ष्य तक पहुँचाने का . har ēk kō lakṣhya tak pahuñchānē kā . har ēk[x] kō[postp.] lakṣhya[adj.] tak pahuñchānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] . each one to aim until cause to reach[inf.m.pl.,o.] of .
129If the jewel of theforehead is sparkling, it makes such a beautiful decoration.
140तो ऐसे मस्तकमणि हो , या कभी-कभी खुद ही भटक जाते हो ? tō aisē mastakmaṇi hō , yā kabhī-kabhī khud hī bhaṭak jātē hō ? tō aisā[adj.ā=>ē;m.o.,m.pl.] mastakmaṇi[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] , yā kabhī[adv.] khud hī[p.] bhaṭaknā[pres.pl.m.2.root+jānā] ? then such x (be[root]|be[pres.pl.2]) , or ever oneself only wander around[pres.pl.m.2.root+jānā] ?
130The jewel of the forehead is the most elevated decoration.
141जो स्वयं भटका है क्या वह दूसरों को मंजिल तक पहुँचा सकेगा ? jō svayã bhaṭakā hai kyā vah dūsrō̃ kō mañjil tak pahuñchā sakēgā ? jō[pn.;d.] svayã bhaṭaknā[pres-perf.sg.m.23] kyā vah[pn.sg.d.] dūsrā[n.m.+ō̃;pl.o.] kō[postp.] mañzil[n.f.;sg.] tak pahuñchānā[fut.m.sg.23.root+saknā] ? that x wander around[pres-perf.sg.m.23] what that other to destination until cause to reach[fut.m.sg.23.root+saknā] ?
131Everyone's vision is automatically drawn towards the decoration.
142ऐसे मस्तक मणि कभी भी व्यर्थ संकल्पों के भिन्न-भिन्न प्रकार के अनेक छोटी-छोटी गलियों में भटकेंगे नहीं . aisē mastak maṇi kabhī bhī vyarth saṅkalpō̃ K|kē bhinn-bhinn prakār K|kē anēk chhōṭī-chhōṭī galiyō̃ mē̃ bhaṭakē̃gē nahī̃ . aisā[adj.ā=>ē;m.o.,m.pl.] mastak[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] kabhī[adv.] bhī[p.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhinn[adj.] prakār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] anēk[adj.] chhōṭā[adj.ā=>ī;f.] galī[n.f.ī=>iyō̃;pl.o.] mē̃[postp.] bhaṭaknā[fut.m.pl.12hon3] nahī̃[neg] . such forehead jewel ever too wasteful thought (K|of) different form (K|of) many small x in wander around[fut.m.pl.12hon3] not .
132The vision of all the souls of the world is drawn,that is, they are automatically attracted towards such jewels of the forehead.
143यह भी अनेक प्रकार की गलियाँ है जिसमें जाने से मंजिल से भटक जाते हो . yah bhī anēk prakār key|kī galiyā̃ hai jismē̃ jānē sē mañjil sē bhaṭak jātē hō . yah[pn.sg.d.] bhī[p.] anēk[adj.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x hōnā[pres.sg.23] jō[pn.sg.mē̃] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] sē[postp.] mañzil[n.f.;sg.] sē[postp.] bhaṭaknā[pres.pl.m.2.root+jānā] . this too many form (key|do[past-part.f.]|of) x be[pres.sg.23] that[.mē̃] (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) from destination from wander around[pres.pl.m.2.root+jānā] .
133Are you such a jewel of the forehead?What would you be able to see if you kept a jewel in the dark?
144तो गलियों में अभी घूमते तो नहीं रहते हो ? tō galiyō̃ mē̃ abhī ghūmtē tō nahī̃ rahtē hō ? tō galī[n.f.ī=>iyō̃;pl.o.] mē̃[postp.] ab[adv.hī] ghūmnā[pres-part.m.pl.,o.] tō nahī̃[neg] rahnā[pres.pl.m.2] ? then x in now walk around[pres-part.m.pl.,o.] then not remain[pres.pl.m.2] ?
134It would also carry out the task of giving light.
145जब एक बाप की मत और एक ही लगन में मग्न होंगे तो क्या एक की मत पर चलने वाले एक-रस नहीं होंगे ? jab ēk bāp key|kī mat aur ēk hī lagan mē̃ magna hōṅgē tō kyā ēk key|kī mat par chalnē vālē ēk-ras nahī̃ hōṅgē ? jab ēk[adj.] bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mat[n.m.;sg.,d.] aur ēk[adj.] hī[p.] lagan[n.m.;sg.,d.] mē̃[postp.] magna[adj.] hōnā[fut.m.pl.12hon3] tō kyā ēk[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mat[n.m.;sg.,d.] par[postp.]|par[adj.] chalnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] ēkras[adj.] nahī̃[neg] hōnā[fut.m.pl.12hon3] ? when one father (key|do[past-part.f.]|of) directions and one only love in absorbed be[fut.m.pl.12hon3] then what one (key|do[past-part.f.]|of) directions (at|other) continue[inf.m.pl.,o.] those who constant and stable not be[fut.m.pl.12hon3] ?
135So,what task will the jewel of the forehead carry out in the dark night of the world, that is, amidst the darkness of all fourdirections?
146अगर एक-रस नहीं हैं तो अवश्य एक मत में दूसरी मत मिक्स करते हो . agar ēk-ras nahī̃ haĩ tō avaśhya ēk mat mē̃ dūsrī mat mix kartē hō . agar ēkras[adj.] nahī̃[neg] hōnā[pres.pl.12hon3] tō avaśhya ēk[adj.] mat[n.m.;sg.,d.] mē̃[postp.] dūsrā[adj.ā=>ī;f.] mat[n.m.;sg.,d.] mix karnā[pres.pl.m.2] . if constant and stable not be[pres.pl.12hon3] then x one directions in other directions x do[pres.pl.m.2] . 147अगर एक मत हो तो एकरस जरूर हो . agar ēk mat hō tō ēkras jarūr hō . agar ēk[adj.] mat[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] tō ēkras[adj.] zarūr hōnā[root]|hōnā[pres.pl.2] . if one directions (be[root]|be[pres.pl.2]) then constant and stable definitely (be[root]|be[pres.pl.2]) .
136That of showing the path and making them reach their destination; to make each one attain his goal.
148यह पुराने संस्कार भी यदि मिक्स करते हो तो वह एक की मत नहीं . yah purānē saṅskār bhī yadi mix kartē hō tō vah ēk key|kī mat nahī̃ . yah[pn.sg.d.] purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] bhī[p.] yadi mix karnā[pres.pl.m.2] tō vah[pn.sg.d.] ēk[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mat[n.m.;sg.,d.] nahī̃[neg] . this old sanskar too x x do[pres.pl.m.2] then that one (key|do[past-part.f.]|of) directions not .
137Areyou such jewels of the forehead or do you sometimes stumble around?
149यह आत्मा की मत , आत्मा के अपने कर्मों के बने हुए संस्कार हैं , परमात्म ज्ञान द्वारा बने हुए संस्कार नहीं . yah ātmā key|kī mat , ātmā K|kē apnē karmō̃ K|kē banē huē saṅskār haĩ , paramātma gyān dvārā banē huē saṅskār nahī̃ . yah[pn.sg.d.] ātmā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mat[n.m.;sg.,d.] , ātmā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] karm[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] saṅskār[x] hōnā[pres.pl.12hon3] , paramātmā[n.m.;sg.,d.] gyān[n.m.;sg.,d.] dvārā bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] saṅskār[x] nahī̃[neg] . this soul (key|do[past-part.f.]|of) directions , soul (K|of) one’s own deed (K|of) (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] sanskar be[pres.pl.12hon3] , Supreme Soul knowledge through (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] sanskar not .
138Will those who themselves are stumbling beable to make others reach their destination?
150तो अगर अपने पुराने संस्कार मिक्स हो जाते हैं तो अनेक गलियों में भटक जायेंगे , एकरस नहीं होंगे . tō agar apnē purānē saṅskār mix hō jātē haĩ tō anēk galiyō̃ mē̃ bhaṭak jāyēṅgē , ēkras nahī̃ hōṅgē . tō agar apnā[pn.ā=>ē;m.o.,m.pl.] purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] mix hōnā[pres.pl.m.12hon3.root+jānā] tō anēk[adj.] galī[n.f.ī=>iyō̃;pl.o.] mē̃[postp.] bhaṭaknā[fut.m.pl.12hon3.root+jānā] , ēkras[adj.] nahī̃[neg] hōnā[fut.m.pl.12hon3] . then if one’s own old sanskar x be[pres.pl.m.12hon3.root+jānā] then many x in wander around[fut.m.pl.12hon3.root+jānā] , constant and stable not be[fut.m.pl.12hon3] .
139Such jewels of the forehead will never wander around in the alleys of themany types of wasteful thoughts.
151एक मंजिल पर सदा स्थित नहीं होंगे . ēk mañjil par sadā sthit nahī̃ hōṅgē . ēk[adj.] mañzil[n.f.;sg.] par[postp.]|par[adj.] sadā sthit[adj.] nahī̃[neg] hōnā[fut.m.pl.12hon3] . one destination (at|other) constantly stabilised not be[fut.m.pl.12hon3] . 152तो भटकना बन्द होना चाहिए , न कि अभी तक भटकते रहेंगे . tō bhaṭaknā band hōnā chāhiē , na ki abhī tak bhaṭaktē rahē̃gē . tō bhaṭaknā[inf.m.sg.d.] band[adj.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] , na[neg] ki[conj.] ab[adv.hī] tak bhaṭaknā[fut.m.pl.12hon3.pres-part+rahnā] . then wander around[inf.m.sg.d.] closed (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) , not that now until wander around[fut.m.pl.12hon3.pres-part+rahnā] .
140There are also many types of alleys, and by going into these, you move away fromyour destination.
153माया के भिन्न-भिन्न आकर्षण में भटकना भी पूरा हुआ . māyā K|kē bhinn-bhinn ākarṣhaṇ mē̃ bhaṭaknā bhī pūrā huā . māyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhinn[adj.] ākarṣhaṇ[x] mē̃[postp.] bhaṭaknā[inf.m.sg.d.] bhī[p.] pūrā[adj.ā=>ā;m.sg.d.] hōnā[past-part.m.sg.d.] . Maya (K|of) different attraction in wander around[inf.m.sg.d.] too full be[past-part.m.sg.d.] .
141So, you are not still wandering in the alleys, are you?
154अब फिर यह गलियाँ कहाँ से निकाली है व्यर्थ संकल्पों की ? ab phir yah galiyā̃ kahā̃ sē nikālī hai vyarth saṅkalpō̃ key|kī ? ab[adv.] phir[adv.]|phirnā[root] yah[pn.sg.d.] x kahā̃ sē[postp.] nikālnā[pres-perf.sg.f.23] vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ? now (then|turn[root]) this x where from x[pres-perf.sg.f.23] wasteful thought (key|do[past-part.f.]|of) ? 155अपने ही स्वभाव की इन गलियों में भटकना बन्द होना चाहिए . apnē hī svabhāv key|kī in galiyō̃ mē̃ bhaṭaknā band hōnā chāhiē . apnā[pn.ā=>ē;m.o.,m.pl.] hī[p.] svabhāv[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] in|yah[pn.pl.o.] galī[n.f.ī=>iyō̃;pl.o.] mē̃[postp.] bhaṭaknā[inf.m.sg.d.] band[adj.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . one’s own only nature (key|do[past-part.f.]|of) (in|this) x in wander around[inf.m.sg.d.] closed (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
142When you follow the directions of the oneFather and are absorbed in the love of the one Father, then would those who only follow the directions of One nothave a constant stage?
156जैसे आप लोग सेमीनार करते हो तो अन्त में प्रस्ताव पास करते हो न ? jaisē āp lōg seminar kartē hō tō ant mē̃ prastāv pās|pass kartē hō na ? jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] log[n.m.;sg.,d.] seminar karnā[pres.pl.m.2] tō ant[n.m.;sg.,d.] mē̃[postp.] x pās|pass karnā[pres.pl.m.2] na[neg] ? like you people x do[pres.pl.m.2] then end in x (x|pass) do[pres.pl.m.2] not ? 157वैसे यह भी प्रस्ताव पास करो कि भटकना बन्द हो . vaisē yah bhī prastāv pās|pass karō ki bhaṭaknā band hō . vaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] bhī[p.] x pās|pass karnā[opt.pl.2,imp.pl.2] ki[conj.] bhaṭaknā[inf.m.sg.d.] band[adj.] hōnā[root]|hōnā[pres.pl.2] . x this too x (x|pass) do[opt.pl.2,imp.pl.2] that wander around[inf.m.sg.d.] closed (be[root]|be[pres.pl.2]) .
143If you do not have a constant stage, then you are definitely mixing the directions of someoneelse with the directions of the One.
158यह भी ब्राह्मणों का सेमीनार है न . yah bhī brāhmaṇō̃ kā seminar hai na . yah[pn.sg.d.] bhī[p.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] seminar hōnā[pres.sg.23] na[neg] . this too Brahmin of x be[pres.sg.23] not . 159मेला अर्थात् सेमीनार . mēlā arthāt seminar . mēlā[x] arthāt seminar . fair that is x .
144If you are only following the directions of the One, you would definitely have aconstant stage.
160जैसे सेमीनार से बहुत प्वाइण्टस निकालते हो और पास कराने का प्रयत्न करते हो . jaisē seminar sē bahut pvāiṇṭas nikāltē hō aur pās|pass karānē kā prayatna kartē hō . jaisā[adj.ā=>ē;m.o.,m.pl.] seminar sē[postp.] bahut x nikālnā[pres.pl.m.2] aur pās|pass karānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] prayatna[n.m.;sg.,d.] karnā[pres.pl.m.2] . like x from very x x[pres.pl.m.2] and (x|pass) make commit[inf.m.pl.,o.] of x do[pres.pl.m.2] .
145If you mix in your old sanskars, then this is also not following the directions of One.
161वह गवर्नमेन्ट तो पास करती नहीं लेकिन यह पाण्डव गवर्नमेन्ट पास कर लेंगी . vah government tō pās|pass kartī nahī̃ lēkin yah pāṇḍav government pās|pass kar lē̃gī . vah[pn.sg.d.] government tō pās|pass karnā[pres-part.f.] nahī̃[neg] lēkin yah[pn.sg.d.] pāṇḍav[n.m.;sg.,d.] government pās|pass karnā[fut.f.pl.12hon3.root+lēnā] . that government then (x|pass) do[pres-part.f.] not but this Pandava government (x|pass) do[fut.f.pl.12hon3.root+lēnā] . 162तो आपस में मिलकर यह पास कर दिखाओ . tō āpas mē̃ milkar yah pās|pass kar dikhāō . tō āpas mē̃[x] milnā[abs.] yah[pn.sg.d.] pās|pass karnā[root] dikhānā[opt.pl.2,imp.pl.2] . then with each other receive[abs.] this (x|pass) do[root] x[opt.pl.2,imp.pl.2] .
146Those are thedirections of the soul itself; they are the sanskars that the soul has created according to the actions it has performed;they are not the sanskars created by Godly knowledge.
163सिर्फ ऐसे ही हाथ उठा लेना तो सहज है . sirph aisē hī hāth uṭhā lēnā tō sahaj hai . sirph[adj.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] hāth uṭhānā[root] lēnā[inf.m.sg.d.] tō sahaj[adj.] hōnā[pres.sg.23] . only such only raise your hands take[inf.m.sg.d.] then easy be[pres.sg.23] . 164इस अंगुली से कुछ नहीं होता . is aṅgulī sē kuchh nahī̃ hōtā . yah[pn.sg.o.] aṅgulī, uṅglī[n.f.ī=>ī;sg.] sē[postp.] kuchh nahī̃[neg] hōnā[pres-part.m.sg.d.] . this finger from anything not be[pres-part.m.sg.d.] .
147So, when you mix in your old sanskars, you wander around inmany alleys and do not have a constant stage.
165यह है दृढ़ संकल्प की अंगुली . yah hai dr̥iṛh saṅkalp key|kī aṅgulī . yah[pn.sg.d.] hōnā[pres.sg.23] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] aṅgulī, uṅglī[n.f.ī=>ī;sg.] . this be[pres.sg.23] determined thought (key|do[past-part.f.]|of) finger .
148You do not remain stable on the one destination.
166जब तक यह अंगुली नहीं उठायी तब तक पास नहीं हो सकता . jab tak yah aṅgulī nahī̃ uṭhāyī tab tak pās|pass nahī̃ hō saktā . jab tak[x] yah[pn.sg.d.] aṅgulī, uṅglī[n.f.ī=>ī;sg.] nahī̃[neg] x tab tak[x] pās|pass nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.m.sg.d.] . as long as this finger not x x (x|pass) not (be[root]|be[pres.pl.2]) can[pres-part.m.sg.d.] . 167समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ?
149So your wanderingshould now have stopped; it should not be that you are still wandering.
168ऐसे एक सेकेण्ड में दृढ़ संकल्प रूपी अंगुली देने वाले महावीर और महावीरनियाँ , संकल्प और कर्म में समान रहने वाली श्रेष्ठ आत्माओं हो न ? aisē ēk second mē̃ dr̥iṛh saṅkalp rūpī aṅgulī dēnē vālē mahāvīr aur mahāvīraniyā̃ , saṅkalp aur karma mē̃ samān rahnē vālī śhrēṣhṭh ātmāō̃ hō na ? aisā[adj.ā=>ē;m.o.,m.pl.] ēk[adj.] second mē̃[postp.] dr̥iṛh[adj.] saṅkalp[n.m.;sg.,d.] rūpī[adj.] aṅgulī, uṅglī[n.f.ī=>ī;sg.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] mahāvīr[n.m.;sg.,d.] aur x , saṅkalp[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] mē̃[postp.] samān[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] hōnā[root]|hōnā[pres.pl.2] na[neg] ? such one second in determined thought in the form of finger give[inf.m.pl.,o.] those who Mahavir and x , thought and deed in equal remain[inf.m.pl.,o.] those who elevated soul (be[root]|be[pres.pl.2]) not ?
150Your wandering to the different attractions ofMaya has also now finished. 151So where have the alleys of wasteful thoughts emerged from? 152You should now finishwandering around in the alleys of your own nature.
169ऐसे सदा दिल तख्त नशीन और विश्व कल्याणकारी के स्मृति रूप , ताजत - ख्तधारी बच्चों को याद-प्यार और नमस्ते . aisē sadā dil takht naśhīn aur viśhva kalyāṇkārī K|kē smr̥iti rūp , tājat - khtadhārī bachchō̃ kō yād-pyār aur namastē . aisā[adj.ā=>ē;m.o.,m.pl.] sadā dil[n.m.;sg.,d.] takht[n.m.;sg.,d.] naśhīn[adj.] aur viśhva[n.m.;sg.,d.] kalyāṇkārī[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] smr̥iti[n.f.;sg.] rūp[n.m.;sg.,d.] , x - x bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] yād-pyār[n.m.;sg.,d.] aur namastē . such constantly heart throne seated and world beneficial (K|of) awareness Rup , x - x child to love, remembrance and x . 170इस मुरली का सारis murlī kā sāryah[pn.sg.o.] murlī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.]this flute of essence
153Just as when you hold a seminar, at the end, you present aresolution, in the same way, you must now pass this resolution that your wandering should stop.
171मस्तक मणि की मुख्य दो विशेषतायें है - समानता और समीपता . mastak maṇi key|kī mukhya dō viśhēṣhatāyē̃ hai - samāntā aur samīpatā . mastak[n.m.;sg.,d.] maṇi[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mukhya[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] viśhēṣhtā[n.f.+ē̃;pl.d.] hōnā[pres.sg.23] - samāntā[n.f.;sg.] aur samīpatā[n.f.;sg.] . forehead jewel (key|do[past-part.f.]|of) main (give[opt.pl.2,imp.pl.2]|two) speciality be[pres.sg.23] - equality and closeness .
154This is also aseminar of Brahmins. 155A meeting means a seminar.
172 समानता अर्थात् बाप समान बनना अर्थात् बाप की जो भी योग्यतायें हैं वह हमारी भी हों . samāntā arthāt bāp samān bannā arthāt bāp key|kī jō bhī yōgyatāyē̃ haĩ vah hamārī bhī hō̃ . samāntā[n.f.;sg.] arthāt bāp samān[x] bannā[inf.m.sg.d.] arthāt bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jō[pn.;d.] bhī[p.] x hōnā[pres.pl.12hon3] vah[pn.sg.d.] ham[pn.pl.kī] bhī[p.] hōnā[opt.pl.12hon3] . equality that is equal to the Father become[inf.m.sg.d.] that is father (key|do[past-part.f.]|of) that too x be[pres.pl.12hon3] that we[.kī] too be[opt.pl.12hon3] . 173समीपता अर्थात् बापदादा के समीप होना व विश्व की आत्माओं के संस्कार व स्वभाव के समीप होना . samīpatā arthāt bāpdādā K|kē samīp hōnā va viśhva key|kī ātmāō̃ K|kē saṅskār va svabhāv K|kē samīp hōnā . samīpatā[n.f.;sg.] arthāt bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] samīp[adj.] hōnā[inf.m.sg.d.] va viśhva[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] va svabhāv[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samīp[adj.] hōnā[inf.m.sg.d.] . closeness that is BapDada (K|of) close be[inf.m.sg.d.] x world (key|do[past-part.f.]|of) soul (K|of) sanskar x nature (K|of) close be[inf.m.sg.d.] .
156You extract many points in a seminar and try to have thempassed. 157That Government does not pass that which this Pandav Government will pass, so all of you together shouldpass this. 158To simply raise your hand just for the sake of it is easy.
174समीप होना माना चुम्बक स्वरूप होना . samīp hōnā mānā chumbak svarūp hōnā . samīp[adj.] hōnā[inf.m.sg.d.] mānā|mānnā[past-part.m.sg.d.] chumbak[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] hōnā[inf.m.sg.d.] . close be[inf.m.sg.d.] (means|x[past-part.m.sg.d.]) magnet form be[inf.m.sg.d.] .
159Nothing can happen with just that (physical)finger.
175स्वयं को ताज और तख्तधारी बनाकर चलना है . svayã kō tāj aur takhtadhārī banākar chalnā hai . svayã kō[postp.] tāj[n.m.;sg.,d.] aur takhtadhārī[n.m.;sg.,d.] banānā[abs.] chalnā[pres.sg.23.oblig1] . x to crown and x create[abs.] continue[pres.sg.23.oblig1] .
160But this is the finger of determined thought.
176ऐसे नहीं कि कब ताज उतार दें , तख्त छोड़ दें . aisē nahī̃ ki kab tāj utār dē̃ , takht chhōṛ dē̃ . aisē nahī̃[x] ki[conj.] kab tāj[n.m.;sg.,d.] utārnā[opt.pl.12hon3.root+dēnā] , takht[n.m.;sg.,d.] chhōṛnā[opt.pl.12hon3.root+dēnā] . it isn't that that when crown x[opt.pl.12hon3.root+dēnā] , throne renounce[opt.pl.12hon3.root+dēnā] .
161Unless you raise this finger, you cannot pass. 162Do youunderstand?
177विश्व के महाराजन् बनने से पहले अभी का ताज व तख्त लेना सर्वश्रेष्ठ है . viśhva K|kē mahārājan bannē sē pahlē abhī kā tāj va takht lēnā sarvaśhrēṣhṭha hai . viśhva[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mahārājā[n.m.;sg.,d.] bannā[inf.m.pl.,o.] sē pahlē[x] ab[adv.hī] kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] va takht[n.m.;sg.,d.] lēnā[inf.m.sg.d.] sarvaśhrēṣhṭha[adj.] hōnā[pres.sg.23] . world (K|of) emperor become[inf.m.pl.,o.] x now of crown x throne take[inf.m.sg.d.] x be[pres.sg.23] . 178यदि संगमयुग के राजा नहीं तो भविष्य के राजा भी नहीं बन सकते . yadi saṅgamyug K|kē rājā nahī̃ tō bhaviṣhya K|kē rājā bhī nahī̃ ban saktē . yadi saṅgamyug[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rājā[n.m.;sg.,d.] nahī̃ tō[x] bhaviṣhya[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] rājā[n.m.;sg.,d.] bhī[p.] nahī̃[neg] bannā[root]|ban[n.m.;sg.,d.] saknā[pres-part.m.pl.,o.] . x confluence age (K|of) king otherwise future (K|of) king too not (become[root]|x) can[pres-part.m.pl.,o.] . 179भविष्य तख्त पर तो केवल एक बैठ सकेगा लेकिन संगमयुग पर जितने भी चाहे उतने बैठ सकते हैं . bhaviṣhya takht par tō kēval ēk baiṭh sakēgā lēkin saṅgamyug par jitnē bhī chāhē utnē baiṭh saktē haĩ . bhaviṣhya[adj.] takht[n.m.;sg.,d.] par[postp.]|par[adj.] tō kēval ēk[adj.] baiṭhnā[fut.m.sg.23.root+saknā] lēkin saṅgamyug[n.m.;sg.,d.] par[postp.]|par[adj.] jitnā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē utnā[adj.ā=>ē;m.o.,m.pl.] baiṭhnā[pres.pl.m.12hon3.root+saknā] . future throne (at|other) then x one sit[fut.m.sg.23.root+saknā] but confluence age (at|other) the more too (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) x sit[pres.pl.m.12hon3.root+saknā] .
163To the mahavirs who give the finger of determined thought in one second; to the elevated souls who maintain equalityin their thoughts and actions; to those who are seated on the heartthrone and who are the embodiment of theawareness of being a world benefactor; to the children who have the crown and throne, love, remembrances andnamaste from BapDada. 164* * * O M S H A N T I * * *