Avyakt murli for Wednesday 6 June 1973

टुकड़ा ṭukṛā (8.44)

Piece, fragment, part, splinter.
Leavings.

मणि maṇi (8.44)

Jewel, gem.

seminar (8.16)

मस्तकमणि mastakmaṇi (7.58)

गली galī (7.29)

चोर chōr (7.04)

A thief, pilferer, burglar.

बेचना bēchnā (6.94)

कखपन kakhpan (6.50)

तख्तधारी takhtadhārī (6.24)

सत्य-नारायण satya-nārāyaṇ (6.18)

'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.

चोरी chōrī (6.17)

Theft, burglary, pilferage.

चुम्बक chumbak (6.10)

A magnet.

condition (5.74)

Condition.

तख्त takht (5.36)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

नैया naiyā (5.29)

Boat.

भटकना bhaṭaknā (4.92)

To lose one's way, to go astray.
To gad, to meander, to wander about.

अन्धियारा, अंधेरा andhiyārā, andhērā (4.66)

Dark.
Darkness.

ताज tāj (4.62)

Crown, diadem.

महाराजा mahārājā (4.42)

Great king, supreme power, sovereign, emperor.

अंगुली, उंगली aṅgulī, uṅglī (4.36)

Finger, finger's breadth.

मत mat (4.24)

Opinion, view. Doctrine (which contains the author's opinions).

समीपता samīpatā (4.18)

Nearness, proximity, contiguousness, contiguity, vicinity.

कहानी kahānī (4.05)

उद्धार uddhār (4.01)

Deliverance, salvation, redemption, riddance, restoration, uplift.

दिलवाला dilvālā (3.90)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

समानता samāntā (3.86)

Equality, equivalence; parity, similarity, likeness.

मस्तक mastak (3.80)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

booking (3.75)

हृदय hr̥iday (3.75)

मंज़िल mañzil (3.62)

Destination, stage, storey.

सस्ता sastā (3.42)

दिलतख्तनशीन diltakhtanaśhīn (3.40)

Seated in the heart and on the throne.

might (3.39)

Might.

तख्तनशीन takhtnaśhīn (3.38)

Enthroned, installed on the throne.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (3.33)

पैसा paisā (3.21)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

युगल yugal (3.19)

A pair, couple; both, the two.

पहुँचाना pahuñchānā (3.11)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

house (3.09)

House.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.07)

उतारना utārnā (3.04)

श्रृंगारना śhrr̥iṅgārnā (2.98)

To adorn, to dress, to embellish, to decorate.

mix (2.94)

बंद band (2.94)

Closed, shut, locked, locked up.
Stopped, discontinued.

श्रृंगार śhrr̥iṅgār (2.91)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

मार्ग mārg (2.91)

Way, path, route, course, road, track, passage, outlet.

केवल kēval (2.90)

यदि yadi (2.89)

एकरस ēkras (2.84)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

छिपना chhipnā (2.83)

To hide, to lurk.
To set.
To be covered.

third (2.72)

Third.

सर्वशक्तियों sarvśhaktiyō̃ (2.60)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

light house (2.58)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

प्रवृत्ति pravr̥itti (2.52)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

व va (2.46)

कथा kathā (2.46)

Story, tale, fable, narrative, religious discourse.

श्रृंगार करना śhrr̥iṅgār karnā (2.44)

To make up, to adorn, to dress, to embellish, to decorate.

दिलाराम dilārām (2.42)

अमानत amānat (2.42)

राज्यभाग्य rājyabhāgya (2.42)

घूमना ghūmnā (2.40)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

बल्कि balki (2.38)

government (2.36)

Government.

high jump (2.24)

High jump.

स्वभाव svabhāv (2.19)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

राजा rājā (2.17)

King, monarch, prince.

परखना parakhnā (2.14)

मस्त mast (2.14)

Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

light (1.98)

Light.
(Bābā) Electricity.

सिद्धि siddhi (1.97)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

सत्य satya (1.96)

True, veritable.
Veracity, truth, verity.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

लगा lagā (1.93)

दिल dil (1.93)

Heart, courage, spirit, will.

first (1.91)

First.

यादगार yādgār (1.89)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

pass (1.82)

To pass.

पास pās (1.82)

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

से पहले sē pahlē (1.79)

ज़रा zarā (1.77)

अंधकार andhkār (1.77)

Darkness; gloom.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

कर्तव्य kartavya (1.73)

Duty.
To be done, to be accomplished.

समीप samīp (1.71)

Near (in place or time), beside, proximate, close by, at hand.

वास्तव में vāstav mē̃ (1.70)

विचार vichār (1.68)

the (1.67)

The.

फ़र्क fark (1.67)

Difference, distinction, distance.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

वर्णन varṇan (1.63)

ताजधारी tājdhārī (1.58)

Who wears the crown.
Who possesses the crown.

गलना galnā (1.58)

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

number (1.57)

Number.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

automatically (1.53)

अन्त ant (1.53)

End.

भविष्य bhaviṣhya (1.52)

Future; what has yet to be, what will be, the future.

अमूल्य amūlya (1.50)

Priceless, invaluable.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

खिलाना khilānā (1.47)

To feed.

दाता dātā (1.46)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

कुछ भी kuchh bhī (1.45)

Anything, whatsoever, anything at all.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

गला galā (1.42)

The neck, the front part of the neck, throat, gullet.
Voice.

प्रसिद्ध prasiddh (1.41)

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

power (1.39)

Power.

प्रयत्न prayatna (1.38)

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

तब तक tab tak (1.37)

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

रखाना rakhānā (1.34)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

बीच bīch (1.31)

Middle, centre.

संस्कार saṅskār (1.28)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

बजाए bajāē (1.28)

In place.

hall (1.28)

Hall.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

चीज़ chīz (1.23)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

इच्छा ichchhā (1.22)

Wish, desire, will.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

अवश्य avaśhya (1.19)

स्मृति स्वरूप smr̥iti svarūp (1.19)

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

और कोई aur kōī (1.12)

Someone else, anyone else.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

जब तक jab tak (1.12)

As long as.
(with negation) until.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

रात rāt (1.09)

Night.

माना mānā (1.08)

(it) Means, that is.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

स्थान sthān (1.06)

Place, spot, site.

विशेषता viśhēṣhtā (1.05)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हज़ार hazār (1.05)

Thousand, 1000.

हल्का halkā (1.05)

Light, cheap, thin, faint.

निकालना nikālnā (1.04)

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

बैठना baiṭhnā (1.01)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

विश्व viśhva (1.00)

The world, universe.

भूल जाना bhūl jānā (0.99)

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कब kab (0.94)

Interrogative adverb: When? At what time ?

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

समान samān (0.94)

Equal, equivalent, similar, alike, identical, tantamount.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कल्याण kalyāṇ (0.89)

Welfare.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

के प्रति kē prati (0.88)

Towards.

संगम saṅgam (0.88)

Confluence, union, meeting.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

नाम nām (0.85)

Name.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

गाना gānā (0.82)

To sing, to chant.
A song.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कौन सा kaun sā (0.79)

Interrogative adjective and pronoun : which.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अनेक anēk (0.77)

'not one'. Many, several, various, much, abundant.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

स्वरूप svarūp (0.74)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

प्रकार prakār (0.73)

Manner, way.

कदम kadam (0.72)

Step, pace, footstep.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बार bār (0.70)

Time, occasion.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

तक tak (0.63)

To, upto, till, until, by.

लगना lagnā (0.62)

तीनों tīnō̃ (0.62)

The three, all three.

दो dō (0.62)

Two, 2.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जीवन jīvan (0.56)

Life, animation, existence.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के आगे kē āgē (0.54)

In front of, ahead of, before.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

हिम्मत himmat (0.52)

Courage, boldness.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

उतना utnā (0.51)

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.51)

कर्म karm (0.51)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

या yā (0.49)

Or, either.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

खुश khuśh (0.47)

Happy, pleased.
Good.

सिर्फ sirph (0.47)

in (0.45)

In.

कभी kabhī (0.45)

Sometime, ever.

कारण kāraṇ (0.44)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

जितना jitnā (0.43)

As much as, as many, how much, however much.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्वयं svayã (0.42)

साथ-साथ sāth-sāth (0.42)

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जहाँ jahā̃ (0.40)

Where, wherever.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

न na (0.39)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मैं maĩ (0.39)

I. (personal pronoun)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

तरफ taraph (0.38)

Side, direction.
Towards.

लाना lānā (0.37)

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

संकल्प saṅkalp (0.36)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

वैसा vaisā (0.36)

अगर agar (0.36)

If, if so be, in case, in the event of.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

दिखाना dikhānā (0.35)

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

second (0.34)

Second.

सकना saknā (0.34)

To can, to be able to.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ब्राह्मण brāhmaṇ (0.30)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

जानना jānnā (0.28)

To know, to become aware of, to perceive.

अर्थात् arthāt (0.28)

That is, that is to say, namely (viz.).

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

हम ham (0.28)

We.
(rustic form) I.

कौन kaun (0.28)

interrogative pronoun. Who

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

आज āj (0.26)

Today.

सर्व sarv (0.26)

All ; whole, entire, complete.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

बहुत bahut (0.25)

Many, much.
Very.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

her (0.24)

हर har (0.24)

हरना harnā (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लेना lēnā (0.21)

To take.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

जब jab (0.20)

(Relative pronoun) When.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.15)

Continue.

वा vā (0.15)

Or.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

बाप bāp (0.14)

Father.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

मिलना milnā (0.12)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

देना dēnā (0.12)

To give.

बच्चा bachchā (0.12)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझना samajhnā (0.10)

To understand.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

सदा sadā (0.10)

Always, perpetually, continually, ever.

कोई kōī (0.10)

Some, any, someone, anyone.

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.09)

To go, to depart, to lose, to flow.

कहना kahnā (0.09)

Say.

के लिए kē liē (0.08)

For, for the sake of.

पर par (0.08)

Opposite, inimical, other, alien, higher.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अब ab (0.06)

Now.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

बनाना banānā (0.05)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.04)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

रहना rahnā (0.02)

To remain, to stay.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)