Avyakt murli for Saturday 21 July 1973

justice (10.07)

साजन sājan (7.29)

Lover, paramour, sweetheart, gallant.
Husband.

judge (7.25)

Judge.

सीटी sīṭī (6.93)

A whistle.

कुर्सी kursī (6.47)

A chair.
Plinth (of a building).
A position of authority, authority.

revise (5.95)

इन्तज़ाम intzām (5.93)

Arrangement.
Order, method; discipline.
Organisation.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (5.81)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

पूर्ति pūrti (5.07)

Fulfilment, completion, filling up.
Satisfaction.
Supply.

परखना parakhnā (4.99)

complete (4.83)

Complete.
(Bābā) Completely.

कांटा kāṇṭā (4.67)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

chair (4.38)

Chair.

law (4.27)

Law.

out (4.21)

Out.

एकाग्र ēkāgr (4.08)

Concentrated on the same point, intent, resolute.

complaint (4.04)

Complaint.

सत sat (4.01)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

चार chār (4.00)

Four.

प्यास pyās (3.78)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

सगाई sagāī (3.75)

Betrothal, engagement.

इच्छा ichchhā (3.67)

Wish, desire, will.

पश्चाताप paśhchātāp (3.65)

Remorse, repentance, compunction.

हक hak (3.63)

ताली tālī (3.56)

Clapping the hands.

तराजू tarājū (3.51)

इन्तजार intjār (3.48)

Wait.

बजना bajnā (3.48)

सूर्यवंशी sūryavanśhī (3.45)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

seat (3.40)

Seat.

जबकि jabki (3.38)

धारणा dhārṇā (3.37)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

महारानी mahārānī (3.34)

कटना kaṭnā (3.32)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

philosophy (3.27)

Philosophy.

शक śhak (3.27)

margin (3.23)

subject (3.19)

Subject.

सजनी sajnī (3.14)

झट jhaṭ (3.14)

गोद gōd (3.14)

गुरू gurū (3.14)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

लव lav (3.12)

Name of a son of Rāmcandra and Sītā.

love (3.12)

Love.

व va (3.10)

जिस्मानी jismānī (3.08)

Physical, bodily.

शिक्षक śhikṣhak (3.05)

Teacher, instructor.

सोलह sōlah (3.03)

Sixteen, 16.

युक्तियुक्त yuktiyukt (2.99)

Reasonable, rational, logical.
Appropriate.

बजा bajā (2.95)

Struck.
O'clock.

सतगुरू satgurū (2.93)

The good spiritual guide, the true spiritual guide, God.

अथवा athavā (2.87)

Or.
That is.

response (2.86)

Response.

तार tār (2.82)

चारों chārō̃ (2.82)

The four, the whole four, all four.

निर्विकल्प nirvikalp (2.79)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

son shows father (2.79)

मिलन milan (2.77)

Meeting, union, contact.

पहले से pahlē sē (2.76)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

लगातार lagātār (2.75)

की तरह kī tarah (2.75)

तब तक tab tak (2.75)

successful (2.72)

Successful.

परछाया, परछाई parchhāyā, parchhāī (2.69)

A shadow. Reflection.

फरमान pharmān (2.69)

A royal edict, royal command, royal decree.

महसूस करना mahsūs karnā (2.68)

To experience, to feel, to perceive.

नुकसान nuksān (2.67)

Loss, damage, harm, disadvantage.

वफादार vaphādār (2.66)

Faithful, trusty, true, loyal.

तैयारी taiyārī (2.65)

सिखलाना sikhlānā (2.63)

To train, to teach, to instruct, to school.

हलचल halchal (2.55)

Commotion, hustle.
Agitation, movement.

सिंहासन siṃhāsan (2.53)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

बीच-बीच में bīch-bīch mē̃ (2.49)

सिद्धि siddhi (2.49)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

दैवी daivī (2.48)

Divine, ethereal, celestial.

पहुँचाना pahuñchānā (2.46)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

मचाना machānā (2.46)

To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.

बिठाना biṭhānā (2.46)

family (2.44)

Family.

व्यक्त vyakt (2.44)

वेला vēlā (2.42)

Time, hour.

राजाई rājāī (2.40)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

परन्तु parantu (2.38)

But, however.

नूर nūr (2.36)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

सपूत sapūt (2.36)

A tractable or dutiful son, a good or worthy son.

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

चन्द्रवंशी chandravanśhī (2.32)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

property (2.32)

गंवाना ganvānā (2.32)

To lose, to waste, to squander.

कट kaṭ (2.30)

तारना tārnā (2.30)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

backbone (2.29)

Backbone.

अमृत amr̥it (2.25)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

तड़फना taṛaphnā (2.21)

To toss or roll about restlessly or uneasily.
To writhe in pain.
To yearn (for), to smart.
To crack.
To be restive, to be restless.

ईश्वरीय īśhvarīy (2.19)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

फरिश्ते-पन phariśhtē-pan (2.18)

Condition, state, life of an angel.

सेना sēnā (2.15)

Army, the military.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

पढ़ना paṛhnā (2.14)

To read, to study, to recite.

too late (2.11)

Too late.

chance (2.10)

Chance.

board (2.08)

Board.

touching (2.08)

Touching.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

सही sahī (1.99)

आज्ञाकारी āgyākārī (1.97)

Obedient.

guarantee (1.95)

Guarantee.

balance (1.94)

Balance.

विधिपूर्वक vidhipūrvak (1.92)

According to rule, agreeably to prescribed law.

सार sār (1.90)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

वरदानी vardānī (1.83)

The bestower of blessing, the one who grants a favor, a wish.

तीन tīn (1.83)

यदि yadi (1.82)

last (1.82)

Last.

stage (1.82)

Stage.
(Bābā) State, condition.

ever ready (1.81)

Ever-ready.

चौथा chauthā (1.80)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

पकड़ना pakaṛnā (1.80)

से पहले sē pahlē (1.79)

जब तक jab tak (1.77)

As long as.
(with negation) until.

नशा naśhā (1.74)

Intoxication, drunkenness.

wrong (1.72)

clear (1.71)

बोल bōl (1.69)

सजना sajnā (1.68)

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

मालूम mālūm (1.62)

Known.
Evident, apparent.

तकदीर takdīr (1.60)

Fate, destiny.

समीप samīp (1.59)

Near (in place or time), beside, proximate, close by, at hand.

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

के निमित्त kē nimitt (1.54)

नज़दीक nazdīk (1.52)

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

final (1.49)

Final.

लाख lākh (1.49)

A hundred thousand, 100 000.

सम्बन्ध sambandh (1.48)

Connection, relationship.

course (1.48)

Course.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

लौकिक laukik (1.44)

Secular, earthly, worldly, mundane.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

प्रयत्न prayatna (1.38)

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

सुन्दर sundar (1.37)

सबूत sabūt (1.37)

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

महादानी mahādānī (1.33)

Very generous, very munificent.
Very generous person, very munificent person.

अति ati (1.33)

मजबूत majbūt (1.33)

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

बीच bīch (1.31)

Middle, centre.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

line (1.28)

Line.

तीसरा tīsrā (1.27)

Third.

in (1.27)

In.

संपन्न sampann (1.26)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

तभी tabhī (1.25)

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

रूहानी rūhānī (1.23)

Spiritual.

पूर्ण pūrṇ (1.23)

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

एकरस ēkras (1.22)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

first (1.21)

First.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

पढ़ाई paṛhāī (1.18)

Study, education, learning.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

हार hār (1.16)

हार hār (1.16)

रहाना rahānā (1.15)

To make stay, to make remain.

सामने sāmnē (1.15)

प्राप्ति prāpti (1.14)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्रजा prajā (1.14)

Subjects, public, people.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

मिटाना miṭānā (1.12)

कोशिश kōśhiśh (1.12)

Effort, endeavour.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

कौन सा kaun sā (1.11)

Interrogative adjective and pronoun : which.

तुम tum (1.11)

You (between equals).

हारना hārnā (1.11)

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सफलता saphaltā (1.07)

Success, achievement.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.05)

But if.., but, nevertheless.

हज़ार hazār (1.05)

Thousand, 1000.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कमी kamī (1.03)

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

knowledge (0.99)

Knowledge.

नहीं तो nahī̃ tō (0.98)

Otherwise, or else, if not, lest, but for.
No, certainly not.

समाप्त करना samāpt karnā (0.97)

check (0.95)

Check.

सफल saphal (0.95)

Successful, effective, fruitful.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

सूक्ष्म sūkṣhma (0.94)

Subtle.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

जीना jīnā (0.92)

To live, to be alive.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

कल्याण kalyāṇ (0.89)

Welfare.

result (0.89)

Result.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

चलाना chalānā (0.88)

के प्रति kē prati (0.88)

Towards.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

शुरू śhurū (0.87)

Beginning, commencement.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

master (0.86)

Master.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

कर्म karm (0.84)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कई kaī (0.78)

Several, sundry, divers, some, some few.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

time (0.77)

Time.

अन्त ant (0.76)

End.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अलग alag (0.76)

Different, separate, apart, distinct.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

तक tak (0.73)

To, upto, till, until, by.

आवाज़ āvāz (0.71)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

बुद्धि buddhi (0.69)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

सुनाना sunānā (0.69)

To cause to hear, to relate, to read out, to recite, to pronounce.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

part (0.66)

Part.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

के बाद kē bād (0.65)

After.

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

प्रकार prakār (0.63)

Manner, way.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

चाहे chāhē (0.61)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आना ānā (0.60)

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

कब kab (0.60)

Interrogative adverb: When? At what time ?

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

बाबा bābā (0.58)

Father.

मैं maĩ (0.58)

I. (personal pronoun)

पास pās (0.58)

pass (0.58)

To pass.

या yā (0.57)

Or, either.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सबको sabkō (0.57)

sab + kō : everything, everyone.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

स्वयं svayã (0.55)

second (0.54)

Second.

लाना lānā (0.54)

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लक्ष्य lakṣhya (0.54)

The aim, object, objective, target, goal.
Indicated, implied.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मानना mānnā (0.53)

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

अन्दर andar (0.53)

In, inside, within.

शब्द śhabd (0.52)

Word, term, sound.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

जन्मना janamnā (0.46)

To be born.

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

इतना itnā (0.45)

As much as this, this much; so much, so many.

बार bār (0.44)

Time, occasion.

कुछ kuchh (0.43)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दोनों dōnō̃ (0.43)

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

साथ-साथ sāth-sāth (0.42)

बोलना bōlnā (0.41)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

तरफ taraph (0.38)

Side, direction.
Towards.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

शक्ति śhakti (0.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

जीवन jīvan (0.35)

Life, animation, existence.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सकना saknā (0.34)

To can, to be able to.

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

वहां vahā̃ (0.32)

There.

अगर agar (0.32)

If, if so be, in case, in the event of.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

बन ban (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

पहला pahlā (0.30)

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

हर har (0.30)

her (0.30)

हरना harnā (0.29)

विशेष viśhēṣh (0.29)

Special, specific, particular, distinctive, characteristic, typical.

सर्व sarv (0.29)

All ; whole, entire, complete.

जब jab (0.28)

(Relative pronoun) When.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

अनुभव anubhav (0.26)

Experience.

वैसा vaisā (0.25)

सिर्फ sirph (0.25)

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

बहुत bahut (0.21)

Many, much.
Very.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन kaun (0.20)

interrogative pronoun. Who

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लगना lagnā (0.18)

क्योंकि kyōṅki (0.18)

Because, since.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कभी kabhī (0.17)

Sometime, ever.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.16)

To take.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

वा vā (0.15)

Or.

कोई kōī (0.14)

Some, any, someone, anyone.

समझना samajhnā (0.12)

To understand.

चलना chalnā (0.12)

Continue.

बाप bāp (0.11)

Father.

ना nā (0.11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.10)

To go, to depart, to lose, to flow.

सदा sadā (0.10)

Always, perpetually, continually, ever.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कहना kahnā (0.09)

Say.

जानना jānnā (0.08)

To know, to become aware of, to perceive.

देना dēnā (0.08)

To give.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.08)

Opposite, inimical, other, alien, higher.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.07)

Now.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अव्यक्त avyakt (0.06)

Not manifest, not apparent, imperceptible, indistinct.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.04)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)