Avyakt murli for Thursday 2 August 1973

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⁰

02-08-73 ओम शान्ति अव्यक्त बापदादामधुबन

02-08-73 ōm śhānti avyakt bāpadādāmadhuban

02-08-73 ōm śhānti avyakt[adj.] x

02-08-73 Om peace avyakt x

यथार्थ विधि से सिद्धि की प्राप्ति

yathārth vidhi sē siddhi key|kī prāpti

yathārth[adj.] vidhi[n.m.;sg.,d.] sē[postp.] siddhi[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prāpti[n.f.;sg.]

x method from success (key|do[past-part.f.]|of) attainment

⁰> > 17/10/94 Morning MurliOm Shanti Avyakt BapDada Madhuban Original: 02/08/73

सिद्धि स्वरूप बनाने वाले , नोलेजफुल , पॉवरफुल और लवफुल बनाने वाले , सर्वशक्तिवान् बाबा बोले  :

siddhi svarūp banānē vālē , nōlējaphul , powerful aur loveful banānē vālē , sarvśhaktivān bābā bōlē  :

siddhi[x] svarūp[n.m.;sg.,d.] banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , x , powerful aur loveful banānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sarvśhaktivān[adj.] bābā bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23]  :

success form create[inf.m.pl.,o.] those who , x , powerful and love-full create[inf.m.pl.,o.] those who , Almighty Authority Baba (speak[past-part.m.pl.,o.]|speak[opt.sg.23])  :

¹Do you consider yourselves to have success through the right method? ²Whatever effort anyone makes, the aim of hiseffort is to attain success.

⁴

क्या अपने में विधि द्वारा सिद्धि की प्राप्ति समझते हो  ?

kyā apnē mē̃ vidhi dvārā siddhi key|kī prāpti samajhtē hō  ?

kyā apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] vidhi[n.m.;sg.,d.] dvārā siddhi[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prāpti[n.f.;sg.] samajhnā[pres.pl.m.2]  ?

what one’s own in method through success (key|do[past-part.f.]|of) attainment understand[pres.pl.m.2]  ?

⁵

क्योंकि जो कोई भी पुरूषार्थ करते हैं उनके पुरूषार्थ का लक्ष्य ही है-सिद्धि को पाना .

kyōṅki jō kōī bhī purūṣhārth kartē haĩ unkē purūṣhārth kā lakṣhya hī hai-siddhi kō pānā .

kyōṅki jō[pn.;d.] kōī bhī[x] puruṣhārth karnā[pres.pl.m.12hon3] vah[pn.pl.kē] puruṣhārth kā[postp.ā=>ā;m.sg.d.] lakṣhya[adj.] hī[p.] x kō[postp.] pānā[inf.m.sg.d.] .

because that anyone effort do[pres.pl.m.12hon3] that[.kē] effort of aim only x to x[inf.m.sg.d.] .

³People of the world today have a lot of occult power, and so, on that side, there are theoccult powers, and here, it is attaining success through using the right method.

⁶

जैसे दुनिया वालों के पास आजकल रिद्धिसिद्धि बहुत हैं तो उस तरफ है रिद्धि-सिद्धि और यहाँ है विधि से सिद्धि .

jaisē duniyā vālō̃ kē pās ājkal riddhisiddhi bahut haĩ tō us taraph hai riddhi-siddhi aur yahā̃ hai vidhi sē siddhi .

jaisā[adj.ā=>ē;m.o.,m.pl.] duniyā[n.f.;sg.] vālā[n.m.ā=>ō̃;pl.o.] kē pās[x] ājkal x bahut hōnā[pres.pl.12hon3] tō vah[pn.sg.o.] taraph[n.m.;sg.,d.] hōnā[pres.sg.23] riddhi-siddhi[n.f.ī=>ī;sg.] aur yahā̃ hōnā[pres.sg.23] vidhi[n.m.;sg.,d.] sē[postp.] siddhi[x] .

like world those who to nowadays x very be[pres.pl.12hon3] then that direction be[pres.sg.23] occult power and here be[pres.sg.23] method from success .

⁴The correct way to attain success isthrough using the right method. ⁵Because of taking this in another form, they have gone into using occult powers.

⁷

यथार्थ है - विधि और सिद्धि .

yathārth hai - vidhi aur siddhi .

yathārth[adj.] hōnā[pres.sg.23] - vidhi[n.m.;sg.,d.] aur siddhi[x] .

x be[pres.sg.23] - method and success .

⁸

इनको ही दूसरे रूप में लेने के कारण वे रिद्धि-सिद्धि में चले गये हैं .

inkō hī dūsrē rūp mē̃ lēnē K|kē kāraṇ vē|way riddhi-siddhi mē̃ chalē gayē haĩ .

yah[pn.pl.kō] hī[p.] dūsrā[adj.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] lēnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] vah[pn.pl.d.]|way riddhi-siddhi[n.f.ī=>ī;sg.] mē̃[postp.] chalnā[pres-perf.pl.m.12hon3.past-part+jānā]|chalnā[pres-perf.pl.m.12hon3.passive] .

this[.kō] only other Rup in take[inf.m.pl.,o.] (K|of) because (that|x) occult power in (continue[pres-perf.pl.m.12hon3.past-part+jānā]|continue[pres-perf.pl.m.12hon3.passive]) .

⁹

तो क्या अपने को सिद्धि-स्वरूप समझते हो  ?

tō kyā apnē kō siddhi-svarūp samajhtē hō  ?

tō kyā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] x samajhnā[pres.pl.m.2]  ?

then what one’s own to x understand[pres.pl.m.2]  ?

⁶So,do you consider yourselves to be the embodiment of success? ⁷Whatever thoughts you create, if they are accurateaccording to the right method, you definitely attain success.

¹⁰

जो भी संकल्प करते हैं , अगर यथार्थ विधि-पूर्वक है तो सिद्धि ज़रूर होती है .

jō bhī saṅkalp kartē haĩ , agar yathārth vidhi-pūrvak hai tō siddhi zarūr hōtī hai .

jō[pn.;d.] bhī[p.] saṅkalp[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] , agar yathārth[adj.] vidhipūrvak hōnā[pres.sg.23] tō siddhi[x] zarūr hōnā[pres.sg.f.23] .

that too thought do[pres.pl.m.12hon3] , if x with discipline be[pres.sg.23] then success definitely be[pres.sg.f.23] .

⁸If you do not have the right method, then understand thatyou would not have success either.

¹¹

अगर विधि नहीं है तो समझो कि सिद्धि भी नहीं है .

agar vidhi nahī̃ hai tō samjhō ki siddhi bhī nahī̃ hai .

agar vidhi[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] tō samajhnā[opt.pl.2,imp.pl.2] ki[conj.] siddhi[x] bhī[p.] nahī̃[neg] hōnā[pres.sg.23] .

if method not be[pres.sg.23] then understand[opt.pl.2,imp.pl.2] that success too not be[pres.sg.23] .

¹²

इसलिए भक्ति मार्ग में भी जो कोई कार्य करते हैं या कराते हैं वैल्यु उसकी विधि पर ही होती है .

isliē bhakti mārg mē̃ bhī jō kōī kārya kartē haĩ yā karātē haĩ value uskī vidhi par hī hōtī hai .

isliē bhakti mārg[x] mē̃[postp.] bhī[p.] jō[pn.;d.] kōī[pn.;d.] kārya[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] yā karānā[pres.pl.m.12hon3] value vah[pn.sg.kī] vidhi[n.m.;sg.,d.] par[postp.]|par[adj.] hī[p.] hōnā[pres.sg.f.23] .

therefore path of devotion in too that some task do[pres.pl.m.12hon3] or make commit[pres.pl.m.12hon3] Values that[.kī] method (at|other) only be[pres.sg.f.23] .

⁹Therefore, on the path of bhakti also, whatever activity anyone carries out or hascarried out by others, its value is placed on it being carried out with the right method.

¹³

विधि-पूर्वक होने के कारण ही उस सिद्धि का अनुभव करते हैं .

vidhi-pūrvak hōnē K|kē kāraṇ hī us siddhi kā anubhav kartē haĩ .

vidhipūrvak hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] hī[p.] vah[pn.sg.o.] siddhi[x] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] .

with discipline be[inf.m.pl.,o.] (K|of) because only that success of experience do[pres.pl.m.12hon3] .

¹⁰It is because they do it usingthe right method that they experience success.

¹⁴

सभी का प्रारम्भ तो यहाँ से ही हुआ है ना  ?

sabhī kā prārambh tō yahā̃ sē hī huā hai nā  ?

sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] prārambh[n.m.;sg.,d.] tō yahā̃ sē[postp.] hī[p.] hōnā[pres-perf.sg.m.23] nā  ?

all of x then here from only be[pres-perf.sg.m.23] ∅  ?

¹¹Everything has begun from here, has it not?

¹⁵

इसलिए पूछते हैं कि सिद्धि-स्वरूप अपने को समझते हो वा अभी बनना है  ?

isliē pūchhtē haĩ ki siddhi-svarūp apnē kō samajhtē hō vā abhī bannā hai  ?

isliē pūchhnā[pres.pl.m.12hon3] ki[conj.] x apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] samajhnā[pres.pl.m.2] vā ab[adv.hī] bannā[pres.sg.23.oblig1]  ?

therefore ask[pres.pl.m.12hon3] that x one’s own to understand[pres.pl.m.2] or now become[pres.sg.23.oblig1]  ?

¹⁶

समय के प्रमाण दोनों ही क्षेत्र में परिणाम स्वरूप अब तक 95 % रिजल्ट ज़रूर होना चाहिए .

samay K|kē pramāṇ dōnō̃ hī kṣhētra mē̃ pariṇām svarūp ab tak 95 % result zarūr hōnā chāhiē .

samay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pramāṇ[n.m.;sg.,d.]|pramāṇ dōnō̃ hī[p.] kṣhētra[x] mē̃[postp.] pariṇām[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] ab[adv.] tak 95 % result zarūr hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] .

time (K|of) (under) x only field in x form now until 95 % result definitely (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .

¹²This is why Baba isasking you: Do you consider yourselves to be the embodiment of success or do you still have to become this?According to the time, the result in both areas should definitely be at least 65%.

¹⁷

जैसे समय की रफ्तार को देख रहे हो और चैलेंज भी करते हो तो जो चुनौती दी है , वह सम्पन्न तब होगी , जब आप लोगों की स्थिति सम्पन्न होगी .

jaisē samay key|kī raphtār kō dēkh rahē hō aur challenge bhī kartē hō tō jō cunautī dī hai , vah sampann tab hōgī , jab āp lōgō̃ key|kī sthiti sampann hōgī .

jaisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] raphtār[n.f.;sg.] kō[postp.] dēkhnā[pres.pl.m.prog.2] aur challenge bhī[p.] karnā[pres.pl.m.2] tō jō[pn.;d.] x dēnā[pres-perf.sg.f.23] , vah[pn.sg.d.] sampann[adj.] tab hōnā[fut.f.sg.23] , jab āp[pn.pl.] log[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] sampann[adj.] hōnā[fut.f.sg.23] .

like time (key|do[past-part.f.]|of) speed to see[pres.pl.m.prog.2] and challenge too do[pres.pl.m.2] then that x give[pres-perf.sg.f.23] , that full for only then be[fut.f.sg.23] , when you people (key|do[past-part.f.]|of) stage full be[fut.f.sg.23] .

¹³You are seeing the speed of time and issuing a challenge, and so whatever challenge you have issued will only becompleted when you become complete in your stage.

¹⁸

यह जो चुनौती करते हो-वह परिवर्तन किसके आधार पर होगा  ?

yah jō cunautī kartē hō-vah parivartan kiskē ādhār par hōgā  ?

yah[pn.sg.d.] jō[pn.;d.] x karnā[pres-part.m.pl.,o.] x parivartan[n.m.;sg.,d.] kaun[pn.sg.kē] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[fut.m.sg.23]  ?

this that x do[pres-part.m.pl.,o.] x transformation who[.kē] basis (at|other) be[fut.m.sg.23]  ?

¹⁴You have issued a challenge; on what basis will thattransformation take place?

¹⁹

उनकी आधार शिला ( नींव ) कौन है  ?

unkī ādhār śilā ( nīṃv ) kaun hai  ?

vah[pn.pl.kī] ādhār[n.m.;sg.,d.] x ( nīṃv[n.f.;sg.] ) kaun[pn.;d.] hōnā[pres.sg.23]  ?

that[.kī] basis x ( x ) who be[pres.sg.23]  ?

¹⁵What is its foundation?

²⁰

उनकी आप लोग ही तो आधार शिला हो ना  ?

unkī āp lōg hī tō ādhār śilā hō nā  ?

vah[pn.pl.kī] āp[pn.pl.] log[n.m.;sg.,d.] hī[p.] tō ādhār[n.m.;sg.,d.] x hōnā[root]|hōnā[pres.pl.2] nā  ?

that[.kī] you people only then basis x (be[root]|be[pres.pl.2]) ∅  ?

¹⁶You are its foundation, are you not?

²¹

अगर आधार-शिला ही मज़बूत न हो तो आगे कार्य कैसे चलेगा  ?

agar ādhār-śilā hī mazbūt na hō tō āgē kārya kaisē chalēgā  ?

agar x hī[p.] majbūt[adj.] na[neg] hōnā[root]|hōnā[pres.pl.2] tō āgē kārya[n.m.;sg.,d.] kaisā[adj.ā=>ē;m.o.,m.pl.] chalnā[fut.m.sg.23]  ?

if x only x not (be[root]|be[pres.pl.2]) then previously task how continue[fut.m.sg.23]  ?

¹⁷If the foundation is notstrong, then how would everything else progress further?

²²

जब फाउण्डेशन या आधार-शिला तैयार हो जाये तब उसके बाद फिर नम्बरवार राजघानी भी तैयार हो .

jab foundation yā ādhār-śilā taiyār hō jāyē tab uskē bād phir number-vār rājaghānī bhī taiyār hō .

jab foundation yā x taiyār[adj.] hōnā[past-part.m.pl.,o..root+jānā] tab uskā[pn.sg.kē] bād phir[adv.]|phirnā[root] number-wār x bhī[p.] taiyār[adj.] hōnā[root]|hōnā[pres.pl.2] .

when foundation or x x be[past-part.m.pl.,o..root+jānā] for only then of that[.kē] after (then|turn[root]) numberwise x too x (be[root]|be[pres.pl.2]) .

¹⁸When the foundation has become ready, the kingdom willbe ready numberwise after that.

²³

तो जिन को राज्य करने का अधिकारी बनना है वह अपने अधिकार नहीं लेंगे तो दूसरों को फिर नम्बरवार अधिकार कैसे प्राप्त होंगे  ?

tō jin kō rājya karnē kā adhikārī bannā hai vah apnē adhikār nahī̃ lē̃gē tō dūsrō̃ kō phir number-vār adhikār kaisē prāpt hōṅgē  ?

tō jō[pn.pl.o.] kō[postp.] rājya[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] adhikārī[n.m.;sg.,d.] bannā[pres.sg.23.oblig1] vah[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] adhikār[x] nahī̃[neg] lēnā[fut.m.pl.12hon3] tō dūsrā[n.m.+ō̃;pl.o.] kō[postp.] phir[adv.]|phirnā[root] number-wār adhikār[x] kaisā[adj.ā=>ē;m.o.,m.pl.] prāpt[adj.] hōnā[fut.m.pl.12hon3]  ?

then that to kingdom do[inf.m.pl.,o.] of (one) who has a right become[pres.sg.23.oblig1] that one’s own right not take[fut.m.pl.12hon3] then other to (then|turn[root]) numberwise right how reached be[fut.m.pl.12hon3]  ?

¹⁹If those who want to claim a right to rule a kingdom do not claim their right, thenhow would the others claim their right, numberwise?

²⁴

और दो वर्ष की जो चुनौती देते हो उस हिसाब से जो विश्व-परिवर्तन का कार्य होना है वह जब तक आप लोगों की स्थिति विधि द्वारा सिद्धि को प्राप्त नहीं होगी तो इस विश्व-कल्याण के कर्त्तव्य में भी कैसे सिद्धि की उपलब्धि होगी  ?

aur dō varṣh key|kī jō cunautī dētē hō us hisāb sē jō viśhva-parivartan kā kārya hōnā hai vah jab tak āp lōgō̃ key|kī sthiti vidhi dvārā siddhi kō prāpt nahī̃ hōgī tō is viśhva-kalyāṇ K|kē karttavya mē̃ bhī kaisē siddhi key|kī upalabdhi hōgī  ?

aur dēnā[opt.pl.2,imp.pl.2]|dō[adj.] varṣh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jō[pn.;d.] x dēnā[pres.pl.m.2] vah[pn.sg.o.] hisāb[n.m.;sg.,d.] sē[postp.] jō[pn.;d.] viśhva-parivartan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] hōnā[pres.sg.23.oblig1] vah[pn.sg.d.] jab tak[x] āp[pn.pl.] log[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] vidhi[n.m.;sg.,d.] dvārā siddhi[x] kō[postp.] prāpt[adj.] nahī̃[neg] hōnā[fut.f.sg.23] tō yah[pn.sg.o.] viśhva-kalyāṇ[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kartavya[n.m.;sg.,d.] mē̃[postp.] bhī[p.] kaisā[adj.ā=>ē;m.o.,m.pl.] siddhi[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x hōnā[fut.f.sg.23]  ?

²⁰Unless you attain success in your stage through using the rightmethod, how would you attain success in the task of world benefit? ²¹First of all, there has to be success for the self.You have to complete such a huge task in such a short time, and so your speed has to be that fast.

²⁵

पहले तो स्वयं की सिद्धि होगी .

pahlē tō svayã key|kī siddhi hōgī .

pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] tō svayã key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] siddhi[x] hōnā[fut.f.sg.23] .

(x|firstly) then x (key|do[past-part.f.]|of) success be[fut.f.sg.23] .

²⁶

इतना बड़ा कर्त्तव्य इतने थोड़े समय में सम्पन्न करना है तो कितनी तेज़ रफ्तार होनी चाहिए  ?

itnā baṛā karttavya itnē thōṛē samay mē̃ sampann karnā hai tō kitnī tēz raphtār hōnī chāhiē  ?

itnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] kartavya[n.m.;sg.,d.] itnā[adj.ā=>ē;m.o.,m.pl.] thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] mē̃[postp.] sampann[adj.] karnā[pres.sg.23.oblig1] tō kitnā[adj.ā=>ī;f.] tēj[adj.] raphtār[n.f.;sg.] hōnā[.oblig3]  ?

such very activity such short time in full do[pres.sg.23.oblig1] then so fast speed be[.oblig3]  ?

²²Have you createdany plans for attaining this fast speed, that is, how you can become the embodiment of success through which youwould attain success as soon as you create a thought?

²⁷

जबकि 37 वर्ष की स्थापना के कार्य में 50 % तक ही पहुंचे हैं तो अब दो वर्ष में 100 % तक लाना है तो उसके लिये क्या करना पड़ेगा  ?

jabki 37 varṣh key|kī sthāpanā K|kē kārya mē̃ 50 % tak hī pahuñchē haĩ tō ab dō varṣh mē̃ 100 % tak lānā hai tō uskē liyē kyā karnā paṛēgā  ?

jabki 37 varṣh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthāpanā, sthāpan[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] kārya[n.m.;sg.,d.] mē̃[postp.] 50 % tak hī[p.] pahuñchnā[pres-perf.pl.m.12hon3] tō ab[adv.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] varṣh[n.m.;sg.,d.] mē̃[postp.] 100 % tak lānā[pres.sg.23.oblig1] tō uskā[pn.sg.kē] lēnā[past-part.m.pl.,o.] kyā karnā[fut.m.sg.23.oblig2]  ?

x 37 year (key|do[past-part.f.]|of) establishment (K|of) task in 50 % until only reach[pres-perf.pl.m.12hon3] then now (give[opt.pl.2,imp.pl.2]|two) year in 100 % until x[pres.sg.23.oblig1] then of that[.kē] take[past-part.m.pl.,o.] what do[fut.m.sg.23.oblig2]  ?

²³This is the sign of being 100% the embodiment of success, thatis, as soon as you perform an action, you receive success in that.

²⁸

क्या उसके लिये कोई योजना बनाते हो कि रफ्तार को कैसे पूरा करें अर्थात् सिद्धि-स्वरूप कैसे बने कि संकल्प किया और सिद्धि प्राप्त हो  ?

kyā uskē liyē kōī yōjnā banātē hō ki raphtār kō kaisē pūrā karē̃ arthāt siddhi-svarūp kaisē banē ki saṅkalp kiyā aur siddhi prāpt hō  ?

kyā uskā[pn.sg.kē] lēnā[past-part.m.pl.,o.] kōī[pn.;d.] yōjnā[n.f.;sg.] banānā[pres.pl.m.2] ki[conj.] raphtār[n.f.;sg.] kō[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] pūrā karnā[opt.pl.12hon3] arthāt x kaisā[adj.ā=>ē;m.o.,m.pl.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] ki[conj.] saṅkalp[n.m.;sg.,d.] karnā[past-part.m.sg.d.] aur siddhi[x] prāpt[adj.] hōnā[root]|hōnā[pres.pl.2]  ?

what of that[.kē] take[past-part.m.pl.,o.] some x create[pres.pl.m.2] that speed to how make full that is x how (become[past-part.m.pl.,o.]|become[opt.sg.23]) that thought do[past-part.m.sg.d.] and success reached (be[root]|be[pres.pl.2])  ?

²⁴Since they are able to attain success through occult power using ordinary knowledge, by using elevated knowledge,are you not able to attain success through using the right method?

²⁹

यह है 100 % सिद्धि-स्वरूप की निशानी कि कर्म किया और सिद्धि प्राप्त हुई .

yah hai 100 % siddhi-svarūp key|kī niśhānī ki karma kiyā aur siddhi prāpt huī .

yah[pn.sg.d.] hōnā[pres.sg.23] 100 % x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] ki[conj.] karm[n.m.;sg.,d.] karnā[past-part.m.sg.d.] aur siddhi[x] prāpt[adj.] hōnā[past-part.f.] .

this be[pres.sg.23] 100 % x (key|do[past-part.f.]|of) sign that deed do[past-part.m.sg.d.] and success reached be[past-part.f.] .

²⁵You need to check in which method you arelacking which is not allowing you to attain complete success.

³⁰

जब साधारण नॉलेज के आधार पर रिद्धि-सिद्धि को प्राप्त कर सकते हैं तो क्या श्रेष्ठ नॉलेज के आधार पर विधि से सिद्धि को नहीं प्राप्त कर सकते  ?

jab sādhāraṇ knowledge K|kē ādhār par riddhi-siddhi kō prāpt kar saktē haĩ tō kyā śhrēṣhṭh knowledge K|kē ādhār par vidhi sē siddhi kō nahī̃ prāpt kar saktē  ?

jab sādhāraṇ[adj.] knowledge K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] riddhi-siddhi[n.f.ī=>ī;sg.] kō[postp.] prāpt karnā[pres.pl.m.12hon3.root+saknā] tō kyā śhrēṣhṭha[adj.] knowledge K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] vidhi[n.m.;sg.,d.] sē[postp.] siddhi[x] kō[postp.] nahī̃[neg] prāpt karnā[root] saknā[pres-part.m.pl.,o.]  ?

when ordinary knowledge (K|of) basis (at|other) occult power to reach then what elevated knowledge (K|of) basis (at|other) method from success to not reach can[pres-part.m.pl.,o.]  ?

²⁶By checking the method, you will automatically attainsuccess. ²⁷The main reason for not attaining success in this is that you are not doing all three forms of service at thesame time.

³¹

यह चेकिंग चाहिए कि कौन-सी विधि में कमी रह जाती है कि जो फिर सिद्धि भी सम्पूर्ण नहीं होती .

yah checking chāhiē ki kaun-sī vidhi mē̃ kamī rah jātī hai ki jō phir siddhi bhī sampūrṇ nahī̃ hōtī .

yah[pn.sg.d.] checking chāhiē|chāhnā[imp.pl.2hon] ki[conj.] kaun sā[adj.ā=>ī;f.] vidhi[n.m.;sg.,d.] mē̃[postp.] kamī[n.f.ī=>ī;sg.] rahnā[pres.sg.f.23.root+jānā] ki[conj.] jō[pn.;d.] phir[adv.]|phirnā[root] siddhi[x] bhī[p.] sampūrṇ[adj.] nahī̃[neg] hōnā[pres-part.f.] .

this x (should|x[imp.pl.2hon]) that which method in x remain[pres.sg.f.23.root+jānā] that that (then|turn[root]) success too complete not be[pres-part.f.] .

²⁸You have to do all three forms of service in all three ways simultaneously. ²⁹Knowledgefull, powerful andfull of love: love and law are both included together.

³²

विधि को चेक करने से सिद्धि ऑटोमेटिकली प्राप्त हो जायेगी .

vidhi kō check karnē sē siddhi automatically prāpt hō jāyēgī .

vidhi[n.m.;sg.,d.] kō[postp.] check karnā[inf.m.pl.,o.] sē[postp.] siddhi[x] automatically prāpt[adj.] hōnā[fut.f.sg.23.root+jānā] .

method to check do[inf.m.pl.,o.] from success x reached be[fut.f.sg.23.root+jānā] .

³³

इसमें भी सिद्धि न हो सकने का मुख्य कारण यही है कि जो एक ही समय तीनों रूप से सर्विस नहीं करते हो .

ismē̃ bhī siddhi na hō saknē kā mukhya kāraṇ yahī hai ki jō ēk hī samay tīnō̃ rūp sē service nahī̃ kartē hō .

yah[pn.sg.mē̃] bhī[p.] siddhi[x] na[neg] hōnā[root]|hōnā[pres.pl.2] saknā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] kāraṇ[n.m.;sg.,d.] yahī[pn.;d.] hōnā[pres.sg.23] ki[conj.] jō[pn.;d.] ēk[adj.] hī[p.] samay[n.m.;sg.,d.] tīnō̃[adj.] rūp[n.m.;sg.,d.] sē[postp.] service[n.f.;sg.] nahī̃[neg] karnā[pres.pl.m.2] .

this[.mē̃] too success not (be[root]|be[pres.pl.2]) can[inf.m.pl.,o.] of main because this be[pres.sg.23] that that one only time all three Rup from service not do[pres.pl.m.2] .

³⁰You have to do service in these three forms, but you also haveto do it in three ways, that is, you have to do it in these three ways: through your thoughts, words and actionssimultaneously.

³⁴

तीनों रूपों और तीनों रीति से एक ही समय करना है .

tīnō̃ rūpō̃ aur tīnō̃ rīti sē ēk hī samay karnā hai .

tīnō̃[adj.] rūp[n.m.+ō̃;pl.o.] aur tīnō̃[adj.] rīti[n.f.;sg.] sē[postp.] ēk[adj.] hī[p.] samay[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] .

all three Rup and all three way from one only time do[pres.sg.23.oblig1] .

³¹When you do service through words, your thoughts should be powerful.

³⁵

नॉलेज़फुल , पॉवरफुल और लवफुल , इसमें लव और लॉ ये दोनों साथ-साथ आ जाते हैं .

nôlēzaphul , powerful aur loveful , ismē̃ love|lav aur law yē dōnō̃ sāth-sāth ā jātē haĩ .

x , powerful aur loveful , yah[pn.sg.mē̃] love|lav[n.m.;sg.,d.] aur law yah[pn.pl.d.] dōnō̃ sāth-sāth ānā[pres.pl.m.12hon3.root+jānā] .

x , powerful and love-full , this[.mē̃] (love|Luv) and law this x x come[pres.pl.m.12hon3.root+jānā] .

³²With a powerful stage, youwill be able to change other people's mind, and through words, you will make them knowledgefull.

³⁶

इन तीनों रूप से तो सर्विस करनी ही है लेकिन इन तीनों रीति से भी करनी है .

in tīnō̃ rūp sē tō service karnī hī hai lēkin in tīnō̃ rīti sē bhī karnī hai .

in|yah[pn.pl.o.] tīnō̃[adj.] rūp[n.m.;sg.,d.] sē[postp.] tō service[n.f.;sg.] karnī[n.f.ī=>ī;sg.]|karnā[inf.f.] hī[p.] hōnā[pres.sg.23] lēkin in|yah[pn.pl.o.] tīnō̃[adj.] rīti[n.f.;sg.] sē[postp.] bhī[p.] karnā[pres.sg.23.oblig1] .

(in|this) all three Rup from then service (x|do[inf.f.]) only be[pres.sg.23] but (in|this) all three way from too do[pres.sg.23.oblig1] .

³⁷

अर्थात् मनसा , वाचा और कर्मणा इन तीनों ही रीति से और एक ही समय इन तीनों रूपों से करनी है .

arthāt mansā , vāchā aur karmaṇā in tīnō̃ hī rīti sē aur ēk hī samay in tīnō̃ rūpō̃ sē karnī hai .

arthāt mansā , vāchā aur karmaṇā in|yah[pn.pl.o.] tīnō̃[adj.] hī[p.] rīti[n.f.;sg.] sē[postp.] aur ēk[adj.] hī[p.] samay[n.m.;sg.,d.] in|yah[pn.pl.o.] tīnō̃[adj.] rūp[n.m.+ō̃;pl.o.] sē[postp.] karnā[pres.sg.23.oblig1] .

that is through the mind , x and x (in|this) all three only way from and one only time (in|this) all three Rup from do[pres.sg.23.oblig1] .

³³And then,through your actions; that is, whomever comes into contact with you, that connection should be so full of love thatthey automatically experience themselves to have reached their Godly family.

³⁸

जब वाणी द्वारा सर्विस करते हो , तो मनसा भी पॉवरफुल हो .

jab vāṇī dvārā service kartē hō , tō mansā bhī powerful hō .

jab vāṇī[n.f.ī=>ī;sg.] dvārā service[n.f.;sg.] karnā[pres.pl.m.2] , tō mansā bhī[p.] powerful hōnā[root]|hōnā[pres.pl.2] .

when words through service do[pres.pl.m.2] , then through the mind too powerful (be[root]|be[pres.pl.2]) .

³⁴Your behaviour should be such thatthey automatically feel that this truly is their real family.

³⁹

पॉवरफुल स्टेज से तो उसकी मनसा को भी चेन्ज कर देंगे और वाणी द्वारा उनको नॉलेजफुल बना देंगे और फिर कर्मणा द्वारा अर्थात् जो भी उनके सम्पर्क में आते हैं तो उससे सम्पर्क ऐसा लवफुल हो कि जो ऑटोमेटिकली ( स्वयमेव ) वह स्वयं महसूस करे कि यह कोई अपने ईश्वरीय परिवार ( गॉडली फेमिली ) में ही पहुंच गया है .

powerful stage sē tō uskī mansā kō bhī change kar dēgē aur vāṇī dvārā unkō knowledgeful banā dēgē aur phir karmaṇā dvārā arthāt jō bhī unkē samparka mē̃ ātē haĩ tō ussē samparka aisā loveful hō ki jō automatically ( svayamēv ) vah svayã mahsūs karē ki yah kōī apnē īśhvarīy parivār ( godly family ) mē̃ hī pahuñch gayā hai .

powerful stage sē[postp.] tō vah[pn.sg.kī] mansā kō[postp.] bhī[p.] change karnā[fut.m.pl.12hon3.root+dēnā] aur vāṇī[n.f.ī=>ī;sg.] dvārā vah[pn.pl.kō] knowledgeful banānā[fut.m.pl.12hon3.root+dēnā] aur phir[adv.]|phirnā[root] karmaṇā dvārā arthāt jō[pn.;d.] bhī[p.] vah[pn.pl.kē] sampark[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.12hon3] tō vah[pn.sg.sē] sampark[n.m.;sg.,d.] aisā[adj.ā=>ā;m.sg.d.] loveful hōnā[root]|hōnā[pres.pl.2] ki[conj.] jō[pn.;d.] automatically ( x ) vah[pn.sg.d.] svayã mahsūs karnā[opt.sg.23] ki[conj.] yah[pn.sg.d.] kōī[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] īśhvarīy parivār[x] ( godly family[x] ) mē̃[postp.] hī[p.] pahuñchnā[pres-perf.sg.m.23.root+jānā] .

powerful stage from then that[.kī] through the mind to too change do[fut.m.pl.12hon3.root+dēnā] and words through that[.kō] knowledgeful create[fut.m.pl.12hon3.root+dēnā] and (then|turn[root]) x through that is that too that[.kē] x in come[pres.pl.m.12hon3] then that[.sē] x such love-full (be[root]|be[pres.pl.2]) that that x ( x ) that x experience[opt.sg.23] that this some one’s own Godly family ( x ) in only reach[pres-perf.sg.m.23.root+jānā] .

³⁵If you control the mind of others in these three ways, so that through giving them knowledge in words, you give themthe blessing of light and might, and through actions, that is, through your connection and your physical activity, yougive them the experience of the Godly family, then, by doing service with this accurate method, would you not beable to attain success? ³⁶The reason for not attaining this is that you do not do three forms of service in all three ways.

⁴⁰

और अपनी चलन ही ऐसी हो कि जिससे वह स्वयं महसूस करे कि वास्तव में यह ही मेरा असली परिवार है .

aur apnī chalan hī aisī hō ki jissē vah svayã mahsūs karē ki vāstav mē̃ yah hī mērā aslī parivār hai .

aur apnā[pn.ā=>ī;f.] chalan[n.m.;sg.,d.] hī[p.] aisā[adj.ā=>ī;f.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] jō[pn.sg.sē] vah[pn.sg.d.] svayã mahsūs karnā[opt.sg.23] ki[conj.] vāstav mē̃[x] yah[pn.sg.d.] hī[p.] maĩ[pn.sg.kā] aslī[adj.] parivār[n.m.;sg.,d.] hōnā[pres.sg.23] .

and one’s own behaviour only such (be[root]|be[pres.pl.2]) that that[.sē] that x experience[opt.sg.23] that x this only I[.kā] x family be[pres.sg.23] .

⁴¹

अगर इन तीनों रीति से उनकी मनसा को भी कन्ट्रोल कर लो और वाणी से नॉलेज दे लाइट , माइट का वरदान दो और कर्मणा अर्थात् सम्पर्क द्वारा अपने स्थूल एक्टिविटि द्वारा ईश्वरीय परिवार का अनुभव कराओ तो क्या इस विधि-पूर्वक सर्विस करने से सिद्धि नहीं होगी  ?

agar in tīnō̃ rīti sē unkī mansā kō bhī control kar lō aur vāṇī sē knowledge dē light , might kā vardān dō aur karmaṇā arthāt samparka dvārā apnē sthūl ēkṭiviṭi dvārā īśhvarīy parivār kā anubhav karāō tō kyā is vidhi-pūrvak service karnē sē siddhi nahī̃ hōgī  ?

agar in|yah[pn.pl.o.] tīnō̃[adj.] rīti[n.f.;sg.] sē[postp.] vah[pn.pl.kī] mansā kō[postp.] bhī[p.] control karnā[opt.pl.2,imp.pl.2.root+lēnā] aur vāṇī[n.f.ī=>ī;sg.] sē[postp.] knowledge dēnā[root]|dēnā[opt.sg.23] light , might kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] aur karmaṇā arthāt sampark[n.m.;sg.,d.] dvārā apnā[pn.ā=>ē;m.o.,m.pl.] sthūl[adj.] x dvārā īśhvarīy parivār[x] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karānā[opt.pl.2,imp.pl.2] tō kyā yah[pn.sg.o.] vidhipūrvak service[n.f.;sg.] karnā[inf.m.pl.,o.] sē[postp.] siddhi[x] nahī̃[neg] hōnā[fut.f.sg.23]  ?

if (in|this) all three way from that[.kī] through the mind to too control do[opt.pl.2,imp.pl.2.root+lēnā] and words from knowledge (give[root]|give[opt.sg.23]) light , might of blessing (give[opt.pl.2,imp.pl.2]|two) and x that is x through one’s own physical x through Godly family of experience make commit[opt.pl.2,imp.pl.2] then what this with discipline service do[inf.m.pl.,o.] from success not be[fut.f.sg.23]  ?

⁴²

कारण कि आप एक ही समय में तीनों रीतियों और तीनों रूपों से सर्विस नहीं करते हो .

kāraṇ ki āp ēk hī samay mē̃ tīnō̃ rītiyō̃ aur tīnō̃ rūpō̃ sē service nahī̃ kartē hō .

kāraṇ[n.m.;sg.,d.] ki[conj.] āp[pn.pl.] ēk[adj.] hī[p.] samay[n.m.;sg.,d.] mē̃[postp.] tīnō̃[adj.] x aur tīnō̃[adj.] rūp[n.m.+ō̃;pl.o.] sē[postp.] service[n.f.;sg.] nahī̃[neg] karnā[pres.pl.m.2] .

because that you one only time in all three x and all three Rup from service not do[pres.pl.m.2] .

⁴³

जब आप वाचा में आते हो तो मनसा जो पॉवरफुल होनी चाहिए , वह नहीं होती है वह कम हो जाती है और जब रमणीक एक्टिविटि से किसी को सम्पर्क में लाते हो , तो भी मनसा जो पॉवरफुल होनी चाहिए वह नहीं रहती है .

jab āp vāchā mē̃ ātē hō tō mansā jō powerful hōnī chāhiē , vah nahī̃ hōtī hai vah kam hō jātī hai aur jab ramaṇīk ēkṭiviṭi sē kisī kō samparka mē̃ lātē hō , tō bhī mansā jō powerful hōnī chāhiē vah nahī̃ rahtī hai .

jab āp[pn.pl.] vāchā mē̃[postp.] ānā[pres.pl.m.2] tō mansā jō[pn.;d.] powerful hōnā[.oblig3] , vah[pn.sg.d.] nahī̃[neg] hōnā[pres.sg.f.23] vah[pn.sg.d.] kam hōnā[pres.sg.f.23.root+jānā] aur jab ramaṇīk[adj.] x sē[postp.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] kō[postp.] sampark[n.m.;sg.,d.] mē̃[postp.] lānā[pres.pl.m.2] , tō bhī[x] mansā jō[pn.;d.] powerful hōnā[.oblig3] vah[pn.sg.d.] nahī̃[neg] rahnā[pres.sg.f.23] .

when you x in come[pres.pl.m.2] then through the mind that powerful be[.oblig3] , that not be[pres.sg.f.23] that decrease and when entertaining x from (some|anything) to x in x[pres.pl.m.2] , ∅ through the mind that powerful be[.oblig3] that not remain[pres.sg.f.23] .

³⁷When you use words, the mind that should be powerful is not; it is less powerful.

⁴⁴

तो एक ही समय यदि ये तीनों इकट्ठी हों तो सिद्धि ज़रूर मिलेगी .

tō ēk hī samay yadi yē tīnō̃ ikaṭṭhī hō̃ tō siddhi zarūr milēgī .

tō ēk[adj.] hī[p.] samay[n.m.;sg.,d.] yadi yah[pn.pl.d.] tīnō̃[adj.] ikaṭṭhā[adj.ā=>ī;f.] hōnā[opt.pl.12hon3] tō siddhi[x] zarūr milnā[fut.f.sg.23] .

then one only time x this all three together be[opt.pl.12hon3] then success definitely receive[fut.f.sg.23] .

⁴⁵

अब इस रीति से सर्विस करने का अभ्यास और अटेन्शन चाहिए .

ab is rīti sē service karnē kā abhyās aur attention chāhiē .

ab[adv.] yah[pn.sg.o.] rīti[n.f.;sg.] sē[postp.] service[n.f.;sg.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] aur attention chāhiē|chāhnā[imp.pl.2hon] .

now this way from service do[inf.m.pl.,o.] of practice and attention (should|x[imp.pl.2hon]) .

³⁸And, when you bring someone intoyour connection through your entertaining activity, then also, the mind that should be powerful does not remain sopowerful.

⁴⁶

आप उनके सम्बन्ध में नहीं आते हैं अर्थात् डीप सम्पर्क में नहीं आते हैं सिर्फ ऊपर-ऊपर के सम्पर्क में ही आते हैं .

āp unkē sambandh mē̃ nahī̃ ātē haĩ arthāt deep samparka mē̃ nahī̃ ātē haĩ sirph ūpar-ūpar K|kē samparka mē̃ hī ātē haĩ .

āp[pn.pl.] vah[pn.pl.kē] sambandh[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] ānā[pres.pl.m.12hon3] arthāt deep sampark[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] ānā[pres.pl.m.12hon3] sirph[adj.] ūpar K|kā[postp.ā=>ē;m.o.,m.pl.] sampark[n.m.;sg.,d.] mē̃[postp.] hī[p.] ānā[pres.pl.m.12hon3] .

you that[.kē] relationship in not come[pres.pl.m.12hon3] that is x x in not come[pres.pl.m.12hon3] only over (K|of) x in only come[pres.pl.m.12hon3] .

³⁹If all three forms of service took place simultaneously, you would definitely attain success. ⁴⁰Now, you needto practise and pay attention to this, to doing service in this way.

⁴⁷

परन्तु वह ऊपर-ऊपर का सम्पर्क अल्पकाल का ही होता है .

parantu vah ūpar-ūpar kā samparka alpkāl kā hī hōtā hai .

parantu[conj.] vah[pn.sg.d.] ūpar kā[postp.ā=>ā;m.sg.d.] sampark[n.m.;sg.,d.] alpkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hī[p.] hōnā[pres.sg.m.23] .

however that over of x temporary period of only be[pres.sg.m.23] .

⁴⁸

भले लव में लाते भी हो लेकिन लवफुल के साथ पॉवरफुल भी होना चाहिए ताकि उन आत्माओं में भी पॉवर भरे जिससे कि वह समस्याओं का , वायुमण्डल का , वायब्रेशन्स का सामना कर सदा काल सम्बन्ध में रहें , लेकिन वह नहीं होता .

bhalē love|lav mē̃ lātē bhī hō lēkin loveful kē sāth powerful bhī hōnā chāhiē tāki un ātmāō̃ mē̃ bhī power bharē jissē ki vah samasyāō̃ kā , vāyumaṇḍal kā , vibrations kā sāmnā kar sadā kāl sambandh mē̃ rahē̃ , lēkin vah nahī̃ hōtā .

bhalā[adj.ā=>ē;m.o.,m.pl.] love|lav[n.m.;sg.,d.] mē̃[postp.] lānā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] lēkin loveful kē sāth[x] powerful bhī[p.] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] tāki vah[pn.pl.o.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] bhī[p.] power bharnā[opt.sg.23]|bharnā[past-part.m.pl.,o.] jō[pn.sg.sē] ki[conj.] vah[pn.sg.d.] samasyā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] , vāyumaṇḍal[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] , vibration kā[postp.ā=>ā;m.sg.d.] sāmnā karnā[root] sadā kal sambandh[n.m.;sg.,d.] mē̃[postp.] rahnā[opt.pl.12hon3] , lēkin vah[pn.sg.d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] .

benefit (love|Luv) in x[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) but love-full with powerful too (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) x that soul in too power (fill[opt.sg.23]|fill[past-part.m.pl.,o.]) that[.sē] that that problem of , atmosphere of , vibrations of face[root] constantly x relationship in remain[opt.pl.12hon3] , but that not be[pres-part.m.sg.d.] .

⁴¹You do not come into connection with others verydeeply, but only superficially, and a superficial connection is only temporary. ⁴²You give them love, but together withbeing full of love, you also have to be powerful so that you fill those souls with power through which they would beable to face the problems, the environment and the vibrations and thereby be able to maintain a relationship for alltime.

⁴⁹

या तो वे नॉलेज पर आकर्षित होते हैं या फिर लव पर होते हैं .

yā tō vē|way knowledge par ākarṣhit hōtē haĩ yā phir love|lav par hōtē haĩ .

⁴³However, this does not happen. ⁴⁴They are either attracted by knowledge or by your love.

⁵⁰

ज्यादातर वे लव पर ही आकर्षित होते हैं , फिर सेकेण्ड नम्बर में नॉलेज पर .

jyādātar vē|way love|lav par hī ākarṣhit hōtē haĩ , phir second number mē̃ knowledge par .

⁴⁵Mostly, they areattracted by your love and then secondly, by your knowledge.

⁵¹

लेकिन पॉवरफुल स्टेज ऐसी हो जो कि कोई भी बात सामने हो तो वह हिले नहीं , अभी केवल यह कमी है .

lēkin powerful stage aisī hō jō ki kōī bhī bāt sāmnē hō tō vah hilē nahī̃ , abhī kēval yah kamī hai .

lēkin powerful stage aisā[adj.ā=>ī;f.] hōnā[root]|hōnā[pres.pl.2] jō[pn.;d.] ki[conj.] kōī bhī[x] bāt[n.f.;sg.] sāmnē hōnā[root]|hōnā[pres.pl.2] tō vah[pn.sg.d.] hilnā[past-part.m.pl.,o.]|hilnā[opt.sg.23] nahī̃[neg] , ab[adv.hī] kēval yah[pn.sg.d.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] .

but powerful stage such (be[root]|be[pres.pl.2]) that that anyone matter x (be[root]|be[pres.pl.2]) then that (x[past-part.m.pl.,o.]|x[opt.sg.23]) not , now x this x be[pres.sg.23] .

⁴⁶But, you should have such a powerful stage that, nomatter what the situation is in front of them, they would not fluctuate.

⁵²

जो सर्विसएबल निमित्त बनते हैं उन में भी नॉलेज ज्यादा है , और लव भी है लेकिन पॉवर कम है .

jō serviceable nimitt bantē haĩ un mē̃ bhī knowledge jyādā hai , aur love|lav bhī hai lēkin power cum|kam hai .

jō[pn.;d.] serviceable nimitt[n.m.;sg.,d.] bannā[pres.pl.m.12hon3] vah[pn.pl.o.] mē̃[postp.] bhī[p.] knowledge jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , aur love|lav[n.m.;sg.,d.] bhī[p.] hōnā[pres.sg.23] lēkin power cum|kam[adj.] hōnā[pres.sg.23] .

that serviceable instrument become[pres.pl.m.12hon3] that in too knowledge more be[pres.sg.23] , and (love|Luv) too be[pres.sg.23] but power (x|less) be[pres.sg.23] .

⁴⁷Just this is lacking now. ⁴⁸Those who are the serviceable instruments have more knowledge and love but not so much power.

⁵³

पॉवरफुल स्टेज की निशानी क्या होगी  ?

powerful stage key|kī niśhānī kyā hōgī  ?

powerful stage key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] kyā hōnā[fut.f.sg.23]  ?

powerful stage (key|do[past-part.f.]|of) sign what be[fut.f.sg.23]  ?

⁴⁹What would bethe sign of a powerful stage?

⁵⁴

एक सेकेण्ड में कोई भी वायुमण्डल या वातावरण को माया की कोई भी समस्या को खत्म कर देंगे , वे कभी हार नहीं खायेंगे .

ēk second mē̃ kōī bhī vāyumaṇḍal yā vātāvaraṇ kō māyā key|kī kōī bhī samasyā kō khatm kar dēgē , vē|way kabhī hār nahī̃ khāyēṅgē .

ēk[adj.] second mē̃[postp.] kōī bhī[x] vāyumaṇḍal[n.m.;sg.,d.] yā vātāvaraṇ[n.m.;sg.,d.] kō[postp.] māyā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kōī bhī[x] samasyā[n.f.;sg.] kō[postp.] ḵẖatm[adj.] karnā[fut.m.pl.12hon3.root+dēnā] , vah[pn.pl.d.]|way kabhī[adv.] hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] nahī̃[neg] khānā[fut.m.pl.12hon3] .

one second in anyone atmosphere or atmosphere to Maya (key|do[past-part.f.]|of) anyone problem to finished do[fut.m.pl.12hon3.root+dēnā] , (that|x) ever (x[root]|x) not eat[fut.m.pl.12hon3] .

⁵⁰In one second, to be able to finish any type of atmosphere or any problem of Maya; theywould never be defeated.

⁵⁵

जो भी आत्मायें समस्या का रूप बन कर आती हैं , वह उनके ऊपर बलिहार जायेंगी जिसको दूसरे शब्दों में प्रकृति दासी कहें .

jō bhī ātmāyē̃ samasyā kā rūp ban kar ātī haĩ , vah unkē ūpar balihār jāyēṅgī jiskō dūsrē śhabdō̃ mē̃ prakr̥iti dāsī kahē̃ .

jō[pn.;d.] bhī[p.] ātmā[n.f.+ē̃;pl.d.] samasyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] karnā[pres.pl.f.12hon3.root+ānā] , vah[pn.sg.d.] vah[pn.pl.kē] ūpar balihār jānā[fut.f.pl.12hon3] jō[pn.sg.kō] dūsrā[adj.ā=>ē;m.o.,m.pl.] śhabd[n.m.;sg.,d.] mē̃[postp.] prakr̥iti[x] dāsī[n.f.ī=>ī;sg.] kahnā[opt.pl.12hon3] .

that too soul problem of Rup (become[root]|x) do[pres.pl.f.12hon3.root+ānā] , that that[.kē] over surrender oneself that[.kō] other word in matter maid say[opt.pl.12hon3] .

⁵¹All the souls who come as a problem will surrender themselves to you. ⁵²In other words, youwould say that nature becomes your servant.

⁵⁶

जब पाँच तत्व दासी बन सकते हैं तो क्या मनुष्य-आत्मायें बलिहार नहीं जावेंगी  ?

jab pañch tatva dāsī ban saktē haĩ tō kyā manuṣy-ātmāyē̃ balihār nahī̃ jāvēṅgī  ?

jab pañch[adj.] tatva[n.m.;sg.,d.] dāsī[n.f.ī=>ī;sg.] bannā[pres.pl.m.12hon3.root+saknā] tō kyā x balihār, balihārī[n.m.;sg.,d.] nahī̃[neg] x  ?

when five element maid become[pres.pl.m.12hon3.root+saknā] then what x surrender not x  ?

⁵³Since the five elements are able to become your servants, would humansouls not surrender themselves to you?

⁵⁷

तो पॉवरफुल स्टेज का प्रैक्टिकल स्वरूप यह है .

tō powerful stage kā practical svarūp yah hai .

tō powerful stage kā[postp.ā=>ā;m.sg.d.] practical svarūp[x] yah[pn.sg.d.] hōnā[pres.sg.23] .

then powerful stage of x this be[pres.sg.23] .

⁵⁴So this is the practical form of having a powerful stage.

⁵⁸

इसलिए कहा कि एक ही समय तीनों रूप से सर्विस करने की जब रूप-रेखा बन जायेगी तब हरेक कर्त्तव्य में सिद्धि दिखलाई पड़ेगी .

isliē kahā ki ēk hī samay tīnō̃ rūp sē service karnē key|kī jab rūp-rēkhā ban jāyēgī tab harēk karttavya mē̃ siddhi dikhlāī paṛēgī .

isliē kahnā[past-part.m.sg.d.] ki[conj.] ēk[adj.] hī[p.] samay[n.m.;sg.,d.] tīnō̃[adj.] rūp[n.m.;sg.,d.] sē[postp.] service[n.f.;sg.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jab x bannā[fut.f.sg.23.root+jānā] tab har ēk kartavya[n.m.;sg.,d.] mē̃[postp.] siddhi[x] dikhlānā[fut.f.sg.23.past-part+paṛnā] .

therefore say[past-part.m.sg.d.] that one only time all three Rup from service do[inf.m.pl.,o.] (key|do[past-part.f.]|of) when x become[fut.f.sg.23.root+jānā] for only then each one activity in success show[fut.f.sg.23.past-part+paṛnā] .

⁵⁹

तो विधि के कारण सिद्धि हुई ना  ?

tō vidhi K|kē kāraṇ siddhi huī nā  ?

tō vidhi[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] siddhi[x] hōnā[past-part.f.] nā  ?

then method (K|of) because success be[past-part.f.] ∅  ?

⁵⁵This is why you aretold that when service takes place in all three forms at the same time, then success will be visible in every action.And so, that is attaining success through the right method, is it not?

⁶⁰

विधि में कमी होने के कारण ही सिद्धि में कमी है .

vidhi mē̃ kamī hōnē K|kē kāraṇ hī siddhi mē̃ kamī hai .

vidhi[n.m.;sg.,d.] mē̃[postp.] kamī[n.f.ī=>ī;sg.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] hī[p.] siddhi[x] mē̃[postp.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] .

method in x be[inf.m.pl.,o.] (K|of) because only success in x be[pres.sg.23] .

⁵⁶When the right method is lacking, then you alsolack success.

⁶¹

अब सिद्धि स्वरूप बनने के लिए इस विधि को पहले ठीक करो .

ab siddhi svarūp bannē kē liē is vidhi kō pahlē ṭhīk karō .

ab[adv.] siddhi[x] svarūp[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kē liē[x] yah[pn.sg.o.] vidhi[n.m.;sg.,d.] kō[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] ṭhīk[adj.] karnā[opt.pl.2,imp.pl.2] .

now success form become[inf.m.pl.,o.] for this method to (x|firstly) OK do[opt.pl.2,imp.pl.2] .

⁵⁷Now, in order to become the embodiment of success, first of all, put this method right.

⁶²

भक्ति-मार्ग में करते हैं साधना , यहाँ है साधन .

bhakti-mārg mē̃ kartē haĩ sādhnā , yahā̃ hai sādhan .

bhakti mārg[n.m.;sg.,d.] mē̃[postp.] karnā[pres.pl.m.12hon3] sādhnā[n.f.;sg.] , yahā̃ hōnā[pres.sg.23] sādhan[n.m.;sg.,d.] .

path of devotion in do[pres.pl.m.12hon3] spiritual endeavour , here be[pres.sg.23] facilities .

⁶³

साधन कौन-सा  ?

sādhan kaun-sā  ?

sādhan[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.]  ?

facilities which  ?

⁵⁸On the path of bhakti, they make spiritual endeavours, whereas here, you have the facilities.

⁶⁴

बापदादा की हरेक विशेषता को अपने में धारण करते-करते विशेष आत्मा बन जायेंगे .

bāpdādā key|kī harēk viśhēṣhtā kō apnē mē̃ dhāraṇ kartē-kartē viśhēṣh ātmā ban jāyēṅgē .

bāpdādā key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] har ēk viśhēṣhtā[n.f.;sg.] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] dhāraṇ[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] viśhēṣh[adj.] ātmā[n.f.;sg.] bannā[fut.m.pl.12hon3.root+jānā] .

BapDada (key|do[past-part.f.]|of) each one speciality to one’s own in adopting do[pres-part.m.pl.,o.] special soul become[fut.m.pl.12hon3.root+jānā] .

⁵⁹What facilities do youhave? ⁶⁰By imbibing within yourself all of BapDada's specialities, you will become a special soul.

⁶⁵

जैसे इम्तहान के दिन जब नज़दीक होते हैं तो जो कुछ स्टडी की हुई होती है - थ्योरी या प्रैक्टिकल-दोनों को रिवाइज कर और चेक करते हैं कि कौन-सी सब्जेक्ट् में क्या-क्या कमी रही हुई है .

jaisē imtahān K|kē din jab nazdīk hōtē haĩ tō jō kuchh study key|kī huī hōtī hai - theory yā praikṭikal-dōnō̃ kō revise kar aur check kartē haĩ ki kaun-sī sabjēkṭ mē̃ kyā-kyā kamī rahī huī hai .

jaisā[adj.ā=>ē;m.o.,m.pl.] imtahān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] jab nazdīk hōnā[pres.pl.m.12hon3] tō jō kuchh[x] study key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] hōnā[past-part.f.] hōnā[pres.sg.f.23] - theory yā x kō[postp.] revise karnā[root] aur check karnā[pres.pl.m.12hon3] ki[conj.] kaun sā[adj.ā=>ī;f.] x mē̃[postp.] kyā kamī[n.f.ī=>ī;sg.] rahnā[past-part.f.] hōnā[pres-perf.sg.f.23] .

like examination (K|of) day when x be[pres.pl.m.12hon3] then whatever study (key|do[past-part.f.]|of) be[past-part.f.] be[pres.sg.f.23] - x or x to x do[root] and check do[pres.pl.m.12hon3] that which x in what x remain[past-part.f.] be[pres-perf.sg.f.23] .

⁶¹When the days ofexaminations are close, you revise and check yourselves in both the theory and the practice of whatever you havestudied, to see what you are missing in each subject.

⁶⁶

इसी प्रकार अब जबकि समय नज़दीक आ रहा है , तो हर सब्जेक्ट् में अपने-आप को देखो कि कौन-सी और कितनी परसेन्टेज तक कमी रही हुई है  ?

isī prakār ab jabki samay nazdīk ā rahā hai , tō har|her sabjēkṭ mē̃ apanē-āp kō dēkhō ki kaun-sī aur kitnī percentage tak kamī rahī huī hai  ?

yah[pn.sg.hī] prakār[n.m.;sg.,d.] ab[adv.] jabki samay[n.m.;sg.,d.] nazdīk ānā[pres.sg.m.prog.23] , tō harnā[root]|har|her x mē̃[postp.] x kō[postp.] dēkhnā[opt.pl.2,imp.pl.2] ki[conj.] kaun sā[adj.ā=>ī;f.] aur kitnā[adj.ā=>ī;f.] percentage tak kamī[n.f.ī=>ī;sg.] rahnā[past-part.f.] hōnā[pres-perf.sg.f.23]  ?

this[.hī] form now x time x come[pres.sg.m.prog.23] , then (x[root]|x) x in x to see[opt.pl.2,imp.pl.2] that which and so percentage until x remain[past-part.f.] be[pres-perf.sg.f.23]  ?

⁶²In the same way, now that the time is coming close, checkyourself in every subject and see what you are lacking and to what percentage.

⁶⁷

थ्योरी में भी और प्रैक्टिकल में भी - दोनों में ही चेक करना है .

theory mē̃ bhī aur practical mē̃ bhī - dōnō̃ mē̃ hī check karnā hai .

theory mē̃[postp.] bhī[p.] aur practical mē̃[postp.] bhī[p.] - dōnō̃ mē̃[postp.] hī[p.] check karnā[pres.sg.23.oblig1] .

x in too and practical in too - x in only check do[pres.sg.23.oblig1] .

⁶³You have to check yourself in both;the theory as well as the practice.

⁶⁸

हरेक सब्जेक्ट् की कमी को देखते हुए अपने आपको कम्पलीट करते जाओ .

harēk sabjēkṭ key|kī kamī kō dēkhtē huē apnē āpkō complete kartē jāō .

har ēk x key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamī[n.f.ī=>ī;sg.] kō[postp.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.kō] complete karnā[opt.pl.2,imp.pl.2.pres-part+jānā] .

each one x (key|do[past-part.f.]|of) x to see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] one’s own you[.kō] completely do[opt.pl.2,imp.pl.2.pres-part+jānā] .

⁶⁴Whilst noting the weakness in each subject, make yourself complete.

⁶⁹

लेकिन वह कम्पलीट तब होंगी जब पहले रिवाइज करने से अपनी कमी का पता पड़ेगा .

lēkin vah complete tab hōṅgī jab pahlē revise karnē sē apnī kamī kā patā paṛēgā .

lēkin vah[pn.sg.d.] complete tab hōnā[fut.f.pl.12hon3] jab pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] revise karnā[inf.m.pl.,o.] sē[postp.] apnā[pn.ā=>ī;f.] kamī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] patā[n.m.ā=>ā;sg.d.] paṛnā[fut.m.sg.23] .

but that completely for only then be[fut.f.pl.12hon3] when (x|firstly) x do[inf.m.pl.,o.] from one’s own x of knowledge fall[fut.m.sg.23] .

⁶⁵However,you can only make yourself complete when you first revise and note your weakness.

⁷⁰

सब्जेक्ट्स को तो जानते हो .

subjects kō tō jāntē hō .

subject kō[postp.] tō jānnā[pres.pl.m.2] .

subject to then know[pres.pl.m.2] .

⁶⁶You know the subjects.

⁷¹

सब्जेक्ट्स को बुद्धि में धारण किया वा नहीं , उसकी परख क्या है  ?

subjects kō buddhi mē̃ dhāraṇ kiyā vā nahī̃ , uskī parakh kyā hai  ?

subject kō[postp.] buddhi[n.f.;sg.] mē̃[postp.] dhāraṇ karnā[past-part.m.sg.d.] vā nahī̃[neg] , vah[pn.sg.kī] parakhnā[root] kyā hōnā[pres.sg.23]  ?

subject to intellect in adopt[past-part.m.sg.d.] or not , that[.kī] x[root] what be[pres.sg.23]  ?

⁶⁷What isthe sign of knowing whether you have imbibed the subjects in your intellect or not?

⁷²

जैसे सिद्धि की परसेन्टेज बढ़ती जायेगी तो टाइम भी वेस्ट नहीं जायेगा .

jaisē siddhi key|kī percentage baṛhtī jāyēgī tō time bhī west|waste nahī̃ jāyēgā .

jaisā[adj.ā=>ē;m.o.,m.pl.] siddhi[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] percentage baṛhnā[fut.f.sg.23.pres-part+jānā] tō time bhī[p.] west|waste nahī̃[neg] jānā[fut.m.sg.23] .

like success (key|do[past-part.f.]|of) percentage grow[fut.f.sg.23.pres-part+jānā] then time too (west|waste) not go[fut.m.sg.23] .

⁶⁸As the percentage of yoursuccess increases, your time will not be wasted.

⁷³

थोड़े टाइम में सफलता जास्ती होगी .

thōṛē time mē̃ saphaltā jāstī hōgī .

thōṛā[adj.ā=>ē;m.o.,m.pl.] time mē̃[postp.] saphaltā[n.f.;sg.] jāstī hōnā[fut.f.sg.23] .

short time in success more be[fut.f.sg.23] .

⁶⁹You will attain greater success in less time.

⁷⁴

इसको कहा जाता है सिद्धि .

iskō kahā jātā hai siddhi .

yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] siddhi[x] .

this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) success .

⁷⁰This is known assuccess.

⁷⁵

अगर समय ज्यादा , मेहनत भी ज्यादा करते हो , फिर सफलता मिलती है तो इसको भी कम परसेन्ट कहेंगे .

agar samay jyādā , mēhnat bhī jyādā kartē hō , phir saphaltā miltī hai tō iskō bhī cum|kam percent kahē̃gē .

agar samay[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] , mēhnat[n.f.;sg.] bhī[p.] jyādā[adj.ā=>ā;m.sg.d.] karnā[pres.pl.m.2] , phir[adv.]|phirnā[root] saphaltā[n.f.;sg.] milnā[pres.sg.f.23] tō yah[pn.sg.kō] bhī[p.] cum|kam[adj.] percent kahnā[fut.m.pl.12hon3] .

if time more , effort too more do[pres.pl.m.2] , (then|turn[root]) success receive[pres.sg.f.23] then this[.kō] too (x|less) % say[fut.m.pl.12hon3] .

⁷¹If you take a long time and make a lot of effort and then attain success, this would be called a lowpercentage.

⁷⁶

सभी रीति से कम लगना चाहिए .

sabhī rīti sē cum|kam lagnā chāhiē .

sab[adv.hī] rīti[n.f.;sg.] sē[postp.] cum|kam[adj.] lagnā[imp.pl.2hon.inf+cāhnā]|lagnā[.oblig3] .

all way from (x|less) (x[imp.pl.2hon.inf+cāhnā]|x[.oblig3]) .

⁷⁷

तन भी कम लगे , मन के संकल्प भी कम लगें .

tan bhī cum|kam lagē , man K|kē saṅkalp bhī cum|kam lagē̃ .

⁷²You should use less in every aspect; you should not have to use your body so much or your thoughts somuch.

⁷⁸

नहीं तो कितने संकल्प करते हो  ?

nahī̃ tō kitnē saṅkalp kartē hō  ?

nahī̃ tō[x] kitnā[adj.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] karnā[pres.pl.m.2]  ?

otherwise so thought do[pres.pl.m.2]  ?

⁷³Otherwise, how many thoughts do you have?

⁷⁹

प्लान बनाते-बनाते डेढ़ मास लग जाता है .

plan banātē-banātē ḍēṛh mās lag jātā hai .

plan banānā[pres-part.m.pl.,o.] ḍēṛh[adj.] māns[n.m.;sg.,d.]|mās[n.m.;sg.,d.] lagnā[pres.sg.m.23.root+jānā] .

plan create[pres-part.m.pl.,o.] one and a half (x|month) x[pres.sg.m.23.root+jānā] .

⁷⁴It takes up to a month and a half just to create plans.

⁸⁰

तो समय व संकल्प व अपनी जो भी सर्व-शक्तियाँ हैं उन सर्व - शक्तियों के खजाने को ज्यादा काम में नहीं लगाना है अर्थात् कम खर्च बाला नशीन अर्थात् संकल्प वही उत्पन्न होगा , कि जिससे सिद्धि प्राप्त हो जायेगी .

tō samay va saṅkalp va apnī jō bhī sarv-śaktiyā̃ haĩ un sarv - śhaktiyō̃ K|kē khajānē kō jyādā kām mē̃ nahī̃ lagānā hai arthāt cum|kam kharcha bālā naśhīn arthāt saṅkalp vahī utpanna hōgā , ki jissē siddhi prāpt hō jāyēgī .

tō samay[n.m.;sg.,d.] va saṅkalp[n.m.;sg.,d.] va apnā[pn.ā=>ī;f.] jō[pn.;d.] bhī[p.] x hōnā[pres.pl.12hon3] vah[pn.pl.o.] sarv[adj.] - śhakti[n.f.ī=>iyō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] jyādā[adj.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] lagānā[pres.sg.23.oblig1] arthāt cum|kam[adj.] kharch, kharchā[n.m.;sg.,d.] bālā[x] naśhīn[adj.] arthāt saṅkalp[n.m.;sg.,d.] vahī utpanna[adj.] hōnā[fut.m.sg.23] , ki[conj.] jō[pn.sg.sē] siddhi[x] prāpt[adj.] hōnā[fut.f.sg.23.root+jānā] .

then time x thought x one’s own that too x be[pres.pl.12hon3] that all - Shakti (K|of) treasure to more (task|lust) in not attach[pres.sg.23.oblig1] that is (x|less) expenditure x seated that is thought this x be[fut.m.sg.23] , that that[.sē] success reached be[fut.f.sg.23.root+jānā] .

⁷⁵So, youmust not use so much of your time, your thoughts or the treasure of any of your powers, that is, you should attaingreater glorification through less expenditure. ⁷⁶Then, you will only have those thoughts through which you wouldattain success.

⁸¹

समय भी वही निश्चित होगा कि जिसमें सफलता हुई पड़ी है .

samay bhī vahī niśhchit hōgā ki jismē̃ saphaltā huī paṛī hai .

samay[n.m.;sg.,d.] bhī[p.] vahī niśhchit[adj.] hōnā[fut.m.sg.23] ki[conj.] jō[pn.sg.mē̃] saphaltā[n.f.;sg.] hōnā[pres-perf.sg.f.23.past-part+paṛnā] .

time too this fixed be[fut.m.sg.23] that that[.mē̃] success be[pres-perf.sg.f.23.past-part+paṛnā] .

⁷⁷The time fixed would be that in which success is already guaranteed.

⁸²

इसको कहते हैं सिद्धि-स्वरूप .

iskō kahtē haĩ siddhi-svarūp .

yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] x .

this[.kō] say[pres.pl.m.12hon3] x .

⁷⁸This is known as being theembodiment of success.

⁸³

तो सर्व-सब्जेक्ट्स में हम कहाँ तक पास हैं इसकी परख क्या है  ?

tō sarv-sabjēkṭsa mē̃ ham kahā̃ tak pās|pass haĩ iskī parakh kyā hai  ?

tō x mē̃[postp.] ham[pn.pl.] kahā̃ tak[x] pās|pass hōnā[pres.pl.12hon3] yah[pn.sg.kī] parakhnā[root] kyā hōnā[pres.sg.23]  ?

then x in we to what extent (x|pass) be[pres.pl.12hon3] this[.kī] x[root] what be[pres.sg.23]  ?

⁷⁹So how would you recognise what percentage you have passed in each subject?

⁸⁴

जो जितने सब्जेक्ट्स में पास होगा तो उतना ही उन सब्जेक्ट्स के आधार पर ऑब्जेक्ट ( लक्ष्य ) और रिसपेक्ट मिलेगी .

jō jitnē subjects mē̃ pās|pass hōgā tō utnā hī un subjects K|kē ādhār par object ( lakṣhya ) aur risapēkṭa milēgī .

jō[pn.;d.] jitnā[adj.ā=>ē;m.o.,m.pl.] subject mē̃[postp.] pās|pass hōnā[fut.m.sg.23] tō utnā[adj.ā=>ā;m.sg.d.] hī[p.] vah[pn.pl.o.] subject K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] object ( lakṣhya[adj.] ) aur x milnā[fut.f.sg.23] .

that the more subject in (x|pass) be[fut.m.sg.23] then x only that subject (K|of) basis (at|other) x ( aim ) and x receive[fut.f.sg.23] .

⁸⁰To theextent that you pass in each subject, then accordingly, on the basis of that subject, you will attain your objective (aim)and respect.

⁸⁵

एक तो प्राप्ति का अनुभव भी होगा .

ēk tō prāpti kā anubhav bhī hōgā .

ēk[adj.] tō prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] bhī[p.] hōnā[fut.m.sg.23] .

one then attainment of experience too be[fut.m.sg.23] .

⁸¹Together with this, you will experience attainment.

⁸⁶

जैसे कि ज्ञान की सब्जेक्ट् है तो उससे जो ऑब्जेक्ट प्राप्त होती है-लाइट और माइट वह प्राप्ति का अनुभव करेंगे .

jaisē ki gyān key|kī sabjēkṭ hai tō ussē jō object prāpt hōtī hai-lāiṭ aur might vah prāpti kā anubhav karē̃gē .

jaisā[adj.ā=>ē;m.o.,m.pl.] ki[conj.] gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x hōnā[pres.sg.23] tō vah[pn.sg.sē] jō[pn.;d.] object prāpt[adj.] hōnā[pres-part.f.] x aur might vah[pn.sg.d.] prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] .

like that knowledge (key|do[past-part.f.]|of) x be[pres.sg.23] then that[.sē] that x reached be[pres-part.f.] x and might that attainment of experience do[fut.m.pl.12hon3] .

⁸²For instance, in the subject of knowledge, there willbe the experience of the attainment of light and might.

⁸⁷

उस नॉलेज की सब्जेक्ट के आधार पर रिसपेक्ट भी इतनी मिलेगी ही .

us knowledge key|kī subject K|kē ādhār par risapēkṭa bhī itnī milēgī hī .

vah[pn.sg.o.] knowledge key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] subject K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] x bhī[p.] itnā[adj.ā=>ī;f.] milnā[fut.f.sg.23] hī[p.] .

that knowledge (key|do[past-part.f.]|of) subject (K|of) basis (at|other) x too such receive[fut.f.sg.23] only .

⁸⁸

चाहे दैवी परिवार से , चाहे अन्य आत्माओं से .

chāhē daivī parivār sē , chāhē anya ātmāō̃ sē .

chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē daivī parivār[x] sē[postp.] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē anya[adj.] ātmā[n.f.+ō̃;pl.o.] sē[postp.] .

(x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) divine family from , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) other soul from .

⁸³On the basis of the subject of knowledge, you will also receivejust as much respect, whether from the divine family or from other souls.

⁸⁹

जैसे देखो आजकल के महात्मा हैं , उन को इतना रिसपेक्ट क्यों मिलती है  ?

jaisē dēkhō ājkal K|kē mahātmā haĩ , un kō itnā risapēkṭa kyō̃ miltī hai  ?

jaisā[adj.ā=>ē;m.o.,m.pl.] dēkhnā[opt.pl.2,imp.pl.2] ājkal K|kā[postp.ā=>ē;m.o.,m.pl.] mahātmā[n.f.;sg.] hōnā[pres.pl.12hon3] , vah[pn.pl.o.] kō[postp.] itnā[adj.ā=>ā;m.sg.d.] x kyō̃ milnā[pres.sg.f.23]  ?

like see[opt.pl.2,imp.pl.2] nowadays (K|of) great soul be[pres.pl.12hon3] , that to such x why receive[pres.sg.f.23]  ?

⁸⁴Look at the great souls of today; why dothey receive so much respect?

⁹⁰

क्योंकि जो साधना की है और जो भी सब्जेक्ट अध्ययन करते हैं उनकी ही ऑब्जेक्ट और रिसपेक्ट उन को मिलती है और प्रकृति दासी होती है .

kyōṅki jō sādhnā kī hai aur jō bhī subject adhyayan kartē haĩ unkī hī object aur risapēkṭa un kō miltī hai aur prakr̥iti dāsī hōtī hai .

kyōṅki jō[pn.;d.] sādhnā[n.f.;sg.] karnā[pres-perf.sg.f.23] aur jō[pn.;d.] bhī[p.] subject adhyayan[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] vah[pn.pl.kī] hī[p.] object aur x vah[pn.pl.o.] kō[postp.] milnā[pres.sg.f.23] aur prakr̥iti[x] dāsī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] .

because that spiritual endeavour do[pres-perf.sg.f.23] and that too subject study do[pres.pl.m.12hon3] that[.kī] only x and x that to receive[pres.sg.f.23] and matter maid be[pres.sg.f.23] .

⁸⁵Because, whatever spiritual endeavour they have made and whatever subjects they have studied, they achieve theobjective and respect of having done that, and nature becomes their servant.

⁹¹

तो यह एक ज्ञान की बात सुनाई .

tō yah ēk gyān key|kī bāt sunāī .

tō yah[pn.sg.d.] ēk[adj.] gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] sunānā[past-part.f.] .

then this one knowledge (key|do[past-part.f.]|of) matter speak[past-part.f.] .

⁸⁶So, this was just the aspect of knowledgeyou were told.

⁹²

वैसे योग की भी सब्जेक्ट्स है उनसे क्या ऑब्जेक्ट होनी चाहिए  ?

vaisē yōg key|kī bhī subjects hai unsē kyā object hōnī chāhiē  ?

vaisā[adj.ā=>ē;m.o.,m.pl.] yōg[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhī[p.] subject hōnā[pres.sg.23] vah[pn.pl.sē] kyā object hōnā[.oblig3]  ?

x yoga (key|do[past-part.f.]|of) too subject be[pres.sg.23] that[.sē] what x be[.oblig3]  ?

⁸⁷In the same way, there is also the subject of yoga; what should be the objective of that?

⁹³

योग अर्थात् याद की शक्ति द्वारा ऑब्जेक्ट प्राप्त होनी चाहिए .

yōg arthāt yād key|kī śhakti dvārā object prāpt hōnī chāhiē .

yōg arthāt yād[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] dvārā object prāpt[adj.] hōnā[.oblig3] .

Yoga, that is, remembrance (key|do[past-part.f.]|of) Shakti through x reached be[.oblig3] .

⁸⁸Through yoga, that is, through the power of remembrance, you should be able to attain your objective.

⁹⁴

वह जो भी संकल्प करेंगे वह समर्थ होगा .

vah jō bhī saṅkalp karē̃gē vah samarth hōgā .

vah[pn.sg.d.] jō[pn.;d.] bhī[p.] saṅkalp[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] vah[pn.sg.d.] samarth[adj.] hōnā[fut.m.sg.23] .

that that too thought do[fut.m.pl.12hon3] that powerful be[fut.m.sg.23] .

⁸⁹Whateverthoughts you create, they would be powerful.

⁹⁵

और जो भी कोई समस्या आने वाली होगी , उनका पहले ही योग की शक्ति से अनुभव होगा कि यह होने वाला है .

aur jō bhī kōī samasyā ānē vālī hōgī , unkā pahlē hī yōg key|kī śhakti sē anubhav hōgā ki yah hōnē vālā hai .

aur jō[pn.;d.] bhī[p.] kōī[pn.;d.] samasyā[n.f.;sg.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] hōnā[fut.f.sg.23] , vah[pn.pl.kā] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] hī[p.] yōg[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] sē[postp.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] ki[conj.] yah[pn.sg.d.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] .

and that too some problem (x|come[inf.m.pl.,o.]) those who be[fut.f.sg.23] , that[.kā] (x|firstly) only yoga (key|do[past-part.f.]|of) Shakti from experience be[fut.m.sg.23] that this be[inf.m.pl.,o.] those who be[pres.sg.23] .

⁹⁰And if any problem is about to come, then with the power of yoga, youwould have the experience that something is about to happen.

⁹⁶

तो पहले से ही मालूम होने के कारण वे कभी भी हार नहीं खायेंगे .

tō pahlē sē hī mālūm hōnē K|kē kāraṇ vē|way kabhī bhī hār nahī̃ khāyēṅgē .

tō pahlē sē[x] hī[p.] mālūm[adj.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] vah[pn.pl.d.]|way kabhī[adv.] bhī[p.] hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] nahī̃[neg] khānā[fut.m.pl.12hon3] .

then beforehand only x be[inf.m.pl.,o.] (K|of) because (that|x) ever too (x[root]|x) not eat[fut.m.pl.12hon3] .

⁹¹So, because of knowing this in advance, you wouldnever be defeated.

⁹⁷

ऐसे ही योग की शक्ति के द्वारा अपने पिछले संस्कारों का बोझ खत्म होता है .

aisē hī yōg key|kī śhakti K|kē dvārā apnē pichhlē saṅskārō̃ kā bōjh khatm hōtā hai .

aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yōg[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] dvārā apnā[pn.ā=>ē;m.o.,m.pl.] pichhlā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] kā[postp.ā=>ā;m.sg.d.] bōjh[n.m.;sg.,d.] ḵẖatm[adj.] hōnā[pres.sg.m.23] .

such only yoga (key|do[past-part.f.]|of) Shakti (K|of) through one’s own past sanskar of burden finished be[pres.sg.m.23] .

⁹²In the same way, through the power of yoga, you are able to finish the burden of your pastsanskars.

⁹⁸

कोई भी संस्कार अपने पुरूषार्थ में विघ्न रूप नहीं बनेगा .

kōī bhī saṅskār apnē purūṣhārth mē̃ vighna rūp nahī̃ banēgā .

kōī bhī[x] saṅskār[x] apnā[pn.ā=>ē;m.o.,m.pl.] puruṣhārth mē̃[postp.] vighna[n.m.;sg.,d.] rūp[n.m.;sg.,d.] nahī̃[neg] bannā[fut.m.sg.23] .

anyone sanskar one’s own effort in obstacle Rup not become[fut.m.sg.23] .

⁹³Then no sanskar of yours will be an obstacle to you.

⁹⁹

जिसको नेचर कहते हो वह भी विघ्न रूप नहीं बनेंगे पुरूषार्थ में .

jiskō nature kahtē hō vah bhī vighna rūp nahī̃ banē̃gē purūṣhārth mē̃ .

jō[pn.sg.kō] nature kahnā[pres.pl.m.2] vah[pn.sg.d.] bhī[p.] vighna[n.m.;sg.,d.] rūp[n.m.;sg.,d.] nahī̃[neg] bannā[fut.m.pl.12hon3] puruṣhārth mē̃[postp.] .

that[.kō] nature say[pres.pl.m.2] that too obstacle Rup not become[fut.m.pl.12hon3] effort in .

⁹⁴Then, what you call nature will also not be an obstacleto your efforts.

¹⁰⁰

तो जिस सब्जेक्ट को जो ऑब्जेक्ट है वह अनुभव होनी चाहिए .

tō jis subject kō jō object hai vah anubhav hōnī chāhiē .

tō jō[pn.sg.o.] subject kō[postp.] jō[pn.;d.] object hōnā[pres.sg.23] vah[pn.sg.d.] anubhav[n.m.;sg.,d.] hōnā[.oblig3] .

then that subject to that x be[pres.sg.23] that experience be[.oblig3] .

⁹⁵Whatever is the objective of each subject, that should be experienced.

¹⁰¹

ऑब्जेक्ट है तो इसका परिणाम रिसपेक्ट ज़रूर मिलेगी .

object hai tō iskā pariṇām risapēkṭa zarūr milēgī .

object hōnā[pres.sg.23] tō yah[pn.sg.kā] pariṇām[n.m.;sg.,d.] x zarūr milnā[fut.f.sg.23] .

x be[pres.sg.23] then this[.kā] x x definitely receive[fut.f.sg.23] .

⁹⁶If you achieve your objective,then as a result, you would definitely receive respect.

¹⁰²

आप मुख से जो भी शब्द रिपीट करेंगे वा जो भी प्लान बनायेंगे वह समर्थ होने के कारण उसे सभी रिसपेक्ट देंगे .

āp mukh sē jō bhī śhabda repeat karē̃gē vā jō bhī plan banāyēṅgē vah samarth hōnē K|kē kāraṇ usē sabhī risapēkṭa dēgē .

āp[pn.pl.] mukh[n.m.;sg.,d.] sē[postp.] jō[pn.;d.] bhī[p.] śhabd[n.m.;sg.,d.] repeat karnā[fut.m.pl.12hon3] vā jō[pn.;d.] bhī[p.] plan banānā[fut.m.pl.12hon3] vah[pn.sg.d.] samarth[adj.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] vah[pn.sg.kō] sab[adv.hī] x dēnā[fut.m.pl.12hon3] .

you mouth from that too word repeat do[fut.m.pl.12hon3] or that too plan create[fut.m.pl.12hon3] that powerful be[inf.m.pl.,o.] (K|of) because that[.kō] all x give[fut.m.pl.12hon3] .

¹⁰³

अर्थात् जो भी एक दूसरे को राय देते हो तो उस राय को सभी रिसपेक्ट देंगे क्योंकि समर्थ है .

arthāt jō bhī ēk dūsrē kō rāy dētē hō tō us rāy kō sabhī risapēkṭa dēgē kyōṅki samarth hai .

arthāt jō[pn.;d.] bhī[p.] ēk[adj.] dūsrā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] rāy[n.m.;sg.,d.]|rāy[n.f.;sg.] dēnā[pres.pl.m.2] tō vah[pn.sg.o.] rāy[n.m.;sg.,d.]|rāy[n.f.;sg.] kō[postp.] sab[adv.hī] x dēnā[fut.m.pl.12hon3] kyōṅki samarth[adj.] hōnā[pres.sg.23] .

that is that too one other to (x) give[pres.pl.m.2] then that (x) to all x give[fut.m.pl.12hon3] because powerful be[pres.sg.23] .

⁹⁷Whatever words you repeat through your lips or whatever plansyou create, because of your being powerful, everyone will give respect to them, that is, when you give advice to oneanother, they will give respect to that because you are powerful.

¹⁰⁴

इस प्रकार हर सब्जेक्ट को देखो .

is prakār har|her subject kō dēkhō .

yah[pn.sg.o.] prakār[n.m.;sg.,d.] harnā[root]|har|her subject kō[postp.] dēkhnā[opt.pl.2,imp.pl.2] .

this form (x[root]|x) subject to see[opt.pl.2,imp.pl.2] .

⁹⁸In this way, examine every subject.

¹⁰⁵

दिव्य गुणों की वा सर्विस की जो सब्जेक्ट् है तो उसकी प्राप्ति यह है कि नज़दीक सम्पर्क और सम्बन्ध में आना चाहिए .

divya guṇō̃ key|kī vā service key|kī jō sabjēkṭ hai tō uskī prāpti yah hai ki nazdīk samparka aur sambandh mē̃ ānā chāhiē .

divya[adj.] guṇ[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vā service[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] jō[pn.;d.] x hōnā[pres.sg.23] tō vah[pn.sg.kī] prāpti[n.f.;sg.] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] nazdīk sampark[n.m.;sg.,d.] aur sambandh[n.m.;sg.,d.] mē̃[postp.] ānā[imp.pl.2hon.inf+cāhnā]|ānā[.oblig3] .

⁹⁹The attainment in the subjects of divine virtues and service is that you should come into close connection andrelationship.

¹⁰⁶

नज़दीक सम्बन्ध और सम्पर्क में आने से ऑटोमेटिकली रिस्पेक्ट ज़रूर मिलेगी .

nazdīk sambandh aur samparka mē̃ ānē sē automatically respect zarūr milēgī .

nazdīk sambandh[n.m.;sg.,d.] aur sampark[n.m.;sg.,d.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] sē[postp.] automatically respect zarūr milnā[fut.f.sg.23] .

x relationship and x in (x|come[inf.m.pl.,o.]) from x respect definitely receive[fut.f.sg.23] .

¹⁰⁰By coming into close connection and relationship, you will definitely receive respect automatically.

¹⁰⁷

ऐसे हर सब्जेक्ट की ऑब्जेक्ट को चेक करो और ऑब्जेक्ट की चेक करने का साधन है-रिसपेक्ट .

aisē har|her subject key|kī object kō check karō aur object key|kī check karnē kā sādhan hai-risapēkṭa .

¹⁰¹Inthe same way, check the objective of each subject; and the instrument to check your objective is respect.

¹⁰⁸

अगर मैं नॉलेजफुल हूँ तो जिसको भी नॉलेज देती हूँ क्या वह इस नॉलेज को इतना रिस्पेक्ट देते हैं  ?

agar maĩ knowledgeful hū̃ tō jiskō bhī knowledge dētī hū̃ kyā vah is knowledge kō itnā respect dētē haĩ  ?

agar maĩ[pn.sg.d.] knowledgeful hōnā[pres.sg.1] tō jō[pn.sg.kō] bhī[p.] knowledge dēnā[pres.sg.f.1] kyā vah[pn.sg.d.] yah[pn.sg.o.] knowledge kō[postp.] itnā[adj.ā=>ā;m.sg.d.] respect dēnā[pres.pl.m.12hon3]  ?

if I knowledgeful be[pres.sg.1] then that[.kō] too knowledge give[pres.sg.f.1] what that this knowledge to such respect give[pres.pl.m.12hon3]  ?

¹⁰²If I amknowledgefull, then does whoever I give knowledge to give that much respect to the knowledge?

¹⁰⁹

नॉलेज को रिसपेक्ट देना अर्थात् नॉलेजफुल को रिसपेक्ट देना है  ?

knowledge kō risapēkṭa dēnā arthāt knowledgeful kō risapēkṭa dēnā hai  ?

knowledge kō[postp.] x dēnā[inf.m.sg.d.] arthāt knowledgeful kō[postp.] x dēnā[pres.sg.23.oblig1]  ?

knowledge to x give[inf.m.sg.d.] that is knowledgeful to x give[pres.sg.23.oblig1]  ?

¹⁰³To give respect toknowledge means to give respect to the One who is knowledgefull.

¹¹⁰

अगर योग की सब्जेक्ट में ऑब्जेक्ट है तो और भी किसके संकल्प को परिवर्तन में लाने के समर्थ बना सकते हैं .

agar yōg key|kī subject mē̃ object hai tō aur bhī kiskē saṅkalp kō parivartan mē̃ lānē K|kē samarth banā saktē haĩ .

agar yōg[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] subject mē̃[postp.] object hōnā[pres.sg.23] tō aur bhī[p.] kaun[pn.sg.kē] saṅkalp[n.m.;sg.,d.] kō[postp.] parivartan[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] samarth[adj.] banānā[pres.pl.m.12hon3.root+saknā] .

if yoga (key|do[past-part.f.]|of) subject in x be[pres.sg.23] then and too who[.kē] thought to transformation in x[inf.m.pl.,o.] (K|of) powerful create[pres.pl.m.12hon3.root+saknā] .

¹⁰⁴If you have an objective in the subject of yoga,then you can make others powerful in transforming their thoughts.

¹¹¹

तो वे ज़रूर रिसपेक्ट देंगे .

tō vē|way zarūr risapēkṭa dēgē .

tō vah[pn.pl.d.]|way zarūr x dēnā[fut.m.pl.12hon3] .

then (that|x) definitely x give[fut.m.pl.12hon3] .

¹⁰⁵So they will definitely give respect.

¹¹²

तो इस रीति हर सब्जेक्ट में चेकिंग करनी है .

tō is rīti har|her subject mē̃ checking karnī hai .

tō yah[pn.sg.o.] rīti[n.f.;sg.] harnā[root]|har|her subject mē̃[postp.] checking karnā[pres.sg.23.oblig1] .

then this way (x[root]|x) subject in x do[pres.sg.23.oblig1] .

¹⁰⁶You have tocheck yourself in every subject in this way.

¹¹³

हर सब्जेक्ट में व संकल्प में ऑब्जेक्ट और रिस्पेक्ट इन दोनों की प्राप्ति का अनुभव जो भी करते हैं तो वही परफेक्ट कहेंगे .

har|her subject mē̃ va saṅkalp mē̃ object aur respect in dōnō̃ key|kī prāpti kā anubhav jō bhī kartē haĩ tō vahī perfect kahē̃gē .

harnā[root]|har|her subject mē̃[postp.] va saṅkalp[n.m.;sg.,d.] mē̃[postp.] object aur respect in|yah[pn.pl.o.] dōnō̃ key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] jō[pn.;d.] bhī[p.] karnā[pres.pl.m.12hon3] tō vahī perfect kahnā[fut.m.pl.12hon3] .

(x[root]|x) subject in x thought in x and respect (in|this) x (key|do[past-part.f.]|of) attainment of experience that too do[pres.pl.m.12hon3] then this perfect say[fut.m.pl.12hon3] .

¹⁰⁷Those who experience both the attainment of this objective and respectfor each subject and thought would be said to be perfect.

¹¹⁴

परफेक्ट अर्थात् कोई भी इफेक्ट से दूर , इफेक्ट से परे हैं तो परफेक्ट हैं .

perfect arthāt kōī bhī effect sē dūr , effect sē parē haĩ tō perfect haĩ .

perfect arthāt kōī bhī[x] effect sē dūr[x] , effect sē[postp.] par hōnā[pres.pl.12hon3] tō perfect hōnā[pres.pl.12hon3] .

perfect that is anyone effect distant from , effect from other be[pres.pl.12hon3] then perfect be[pres.pl.12hon3] .

¹⁰⁸To be perfect means to be beyond any type of effect; onlythen are you perfect.

¹¹⁵

चाहे शरीर का , चाहे संकल्पों का और चाहे कोई भी सम्पर्क में आने से किसके भी वायब्रेशन वा वायुमण्डल का , सभी प्रकार के इफेक्ट से परे हो जायेंगे तो समझो सब्जेक्ट में पास अर्थात् परफेक्ट हैं तो ऐसे बन रहे हो ना  ?

chāhē śharīr kā , chāhē saṅkalpō̃ kā aur chāhē kōī bhī samparka mē̃ ānē sē kiskē bhī vibration vā vāyumaṇḍal kā , sabhī prakār K|kē effect sē parē hō jāyēṅgē tō samjhō subject mē̃ pās|pass arthāt perfect haĩ tō aisē ban rahē hō nā  ?

chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē śharīr[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē saṅkalp[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] aur chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē kōī bhī[x] sampark[n.m.;sg.,d.] mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] sē[postp.] kaun[pn.sg.kē] bhī[p.] vibration vā vāyumaṇḍal[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] , sab[adv.hī] prakār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] effect sē[postp.] par hōnā[fut.m.pl.12hon3.root+jānā] tō samajhnā[opt.pl.2,imp.pl.2] subject mē̃[postp.] pās|pass arthāt perfect hōnā[pres.pl.12hon3] tō aisā[adj.ā=>ē;m.o.,m.pl.] bannā[pres.pl.m.prog.2] nā  ?

(x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) body of , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) thought of and (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) anyone x in (x|come[inf.m.pl.,o.]) from who[.kē] too vibrations or atmosphere of , all form (K|of) effect from other be[fut.m.pl.12hon3.root+jānā] then understand[opt.pl.2,imp.pl.2] subject in (x|pass) that is perfect be[pres.pl.12hon3] then such become[pres.pl.m.prog.2] ∅  ?

¹⁰⁹You will then be beyond being affected in any way by your body, your thoughts or by cominginto connection with anyone, and so you will understand that you have passed in your subject, that is, you would beperfect. ¹¹⁰So you are becoming like that, are you not?

¹¹⁶

लक्ष्य तो यही है ना  ?

lakṣhya tō yahī hai nā  ?

lakṣhya[adj.] tō yahī[pn.;d.] hōnā[pres.sg.23] nā  ?

aim then this be[pres.sg.23] ∅  ?

¹¹¹This is your aim, is it not?

¹¹⁷

अब अपनी चैकिंग ज्यादा होनी चाहिए .

ab apnī caikiṅg jyādā hōnī chāhiē .

ab[adv.] apnā[pn.ā=>ī;f.] x jyādā[adj.ā=>ā;m.sg.d.] hōnā[.oblig3] .

now one’s own x more be[.oblig3] .

¹¹²Now, there should be a lot more checking of the self.

¹¹⁸

जैसे दूसरों को कहते हो कि समय के साथ स्वयं को भी परिवर्तन में लाओ , वैसे ही सदैव अपने को भी यह स्मृति में रहे कि समय के साथ-साथ स्वयं को भी परिवर्तन में लाना है .

jaisē dūsrō̃ kō kahtē hō ki samay kē sāth svayã kō bhī parivartan mē̃ lāō , vaisē hī sadaiv apnē kō bhī yah smr̥iti mē̃ rahē ki samay K|kē sāth-sāth svayã kō bhī parivartan mē̃ lānā hai .

jaisā[adj.ā=>ē;m.o.,m.pl.] dūsrā[n.m.+ō̃;pl.o.] kō[postp.] kahnā[pres.pl.m.2] ki[conj.] samay[n.m.;sg.,d.] kē sāth[x] svayã kō[postp.] bhī[p.] parivartan[n.m.;sg.,d.] mē̃[postp.] lānā[opt.pl.2,imp.pl.2] , vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] sadā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bhī[p.] yah[pn.sg.d.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] ki[conj.] samay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth svayã kō[postp.] bhī[p.] parivartan[n.m.;sg.,d.] mē̃[postp.] lānā[pres.sg.23.oblig1] .

like other to say[pres.pl.m.2] that time with x to too transformation in x[opt.pl.2,imp.pl.2] , x only constantly one’s own to too this awareness in (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) that time (K|of) x x to too transformation in x[pres.sg.23.oblig1] .

¹¹³Just as you tell others to bring about transformation within theself with the changing of the times, in the same way, you should always have the awareness that, together with thetime, you also have to transform yourself.

¹¹⁹

अपने को परिवर्तन में लाते-लाते सृष्टि का भी परिवर्तन हो जायेगा क्योंकि अपने परिवर्तन के आधार से ही सृष्टि को परिवर्तन में लाने का कार्य कर सकेंगे .

apnē kō parivartan mē̃ lātē-lātē sr̥iṣhṭi kā bhī parivartan hō jāyēgā kyōṅki apnē parivartan K|kē ādhār sē hī sr̥iṣhṭi kō parivartan mē̃ lānē kā kārya kar sakē̃gē .

apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] parivartan[n.m.;sg.,d.] mē̃[postp.] lānā[pres-part.m.pl.,o.] sr̥iṣhṭi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] parivartan[n.m.;sg.,d.] hōnā[fut.m.sg.23.root+jānā] kyōṅki apnā[pn.ā=>ē;m.o.,m.pl.] parivartan[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] sē[postp.] hī[p.] sr̥iṣhṭi[n.f.;sg.] kō[postp.] parivartan[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.root+saknā] .

one’s own to transformation in x[pres-part.m.pl.,o.] world of too transformation be[fut.m.sg.23.root+jānā] because one’s own transformation (K|of) basis from only world to transformation in x[inf.m.pl.,o.] of task do[fut.m.pl.12hon3.root+saknā] .

¹¹⁴Whilst transforming yourself, the world will be transformed, because onlyon the basis of the transformation of the self will you be able to carry out the task of world transformation.

¹²⁰

यहाँ यही श्रेष्ठता है जो दूसरे लोगों में नहीं है .

yahā̃ yahī śhrēṣhṭhatā hai jō dūsrē lōgō̃ mē̃ nahī̃ hai .

yahā̃ yahī[pn.;d.] śhrēṣhṭhatā[n.f.;sg.] hōnā[pres.sg.23] jō[pn.;d.] dūsrā[adj.ā=>ē;m.o.,m.pl.] log[n.m.+ō̃;pl.o.] mē̃[postp.] nahī̃[neg] hōnā[pres.sg.23] .

here this x be[pres.sg.23] that other people in not be[pres.sg.23] .

¹¹⁵This hereis the greatness which others do not have.

¹²¹

वह तो सिर्फ दूसरों को परिवर्तित करने के यत्न में हैं .

vah tō sirph dūsrō̃ kō parivartit karnē K|kē yatn mē̃ haĩ .

vah[pn.sg.d.] tō sirph[adj.] dūsrā[n.m.+ō̃;pl.o.] kō[postp.] parivartit[adj.] karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] yatn[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.pl.12hon3] .

that then only other to transformed do[inf.m.pl.,o.] (K|of) try in be[pres.pl.12hon3] .

¹²²

यहाँ स्वयं के आधार पर सृष्टि में तुम परिवर्तन करते हो .

yahā̃ svayã K|kē ādhār par sr̥iṣhṭi mē̃ tum parivartan kartē hō .

yahā̃ svayã K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] sr̥iṣhṭi[n.f.;sg.] mē̃[postp.] tum[pn.pl.] parivartan[n.m.;sg.,d.] karnā[pres.pl.m.2] .

here x (K|of) basis (at|other) world in you transformation do[pres.pl.m.2] .

¹¹⁶Those people only make effort to transform others, but here, you transformthe world on the basis of selftransformation.

¹²³

तो जो आधार है उसके लिये अपने ऊपर इतना अटेन्शन देना है .

tō jō ādhār hai uskē liyē apnē ūpar itnā attention dēnā hai .

tō jō[pn.;d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] uskā[pn.sg.kē] lēnā[past-part.m.pl.,o.] apnā[pn.ā=>ē;m.o.,m.pl.] ūpar itnā[adj.ā=>ā;m.sg.d.] attention dēnā[pres.sg.23.oblig1] .

then that basis be[pres.sg.23] of that[.kē] take[past-part.m.pl.,o.] one’s own over such attention give[pres.sg.23.oblig1] .

¹¹⁷So, because you are the basis of transformation, you have to pay thatmuch attention to yourself.

¹²⁴

अब सदैव यह स्मृति रहे कि हमारे हर संकल्प के पीछे विश्व-कल्याण का सम्बन्ध है .

ab sadaiv yah smr̥iti rahē ki hamārē har|her saṅkalp kē pīchhē viśhva-kalyāṇ kā sambandh hai .

ab[adv.] sadā yah[pn.sg.d.] smr̥iti[n.f.;sg.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] ki[conj.] ham[pn.pl.kē] harnā[root]|har|her saṅkalp[n.m.;sg.,d.] kē pīchhē[x] viśhva-kalyāṇ[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] .

now constantly this awareness (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) that we[.kē] (x[root]|x) thought x benefitting the world of relationship be[pres.sg.23] .

¹¹⁸Now, constantly have the awareness that your every thought is connected to worldbenefit.

¹²⁵

जो आधार मूर्त्त है , यदि उनके संकल्प समर्थ ( सामर्थ्य ) नहीं तो उनके समय के परिवर्तन में भी कमजोरी पड़ जाती है .

jō ādhār mūrtta hai , yadi unkē saṅkalp samarth ( sāmarthya ) nahī̃ tō unkē samay K|kē parivartan mē̃ bhī kamjōrī paṛ jātī hai .

jō[pn.;d.] ādhār[n.m.;sg.,d.] mūrti, mūrt[n.f.;sg.] hōnā[pres.sg.23] , yadi vah[pn.pl.kē] saṅkalp[n.m.;sg.,d.] samarth[adj.] ( x ) nahī̃ tō[x] vah[pn.pl.kē] samay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] parivartan[n.m.;sg.,d.] mē̃[postp.] bhī[p.] kamjōrī[n.f.ī=>ī;sg.] paṛnā[pres.sg.f.23.root+jānā] .

that basis image be[pres.sg.23] , x that[.kē] thought powerful ( x ) otherwise that[.kē] time (K|of) transformation in too weakness fall[pres.sg.f.23.root+jānā] .

¹¹⁹If those who are the image of support do not have power in their thoughts, then they create weakness in bringingabout transformation of the time.

¹²⁶

इस कारण आप जितनाजितना स्वयं समर्थ बनेंगे , उतना ही सृष्टि को परिवर्तन करने का समय समीप ला सकेंगे .

is kāraṇ āp jitanājitanā svayã samarth banē̃gē , utnā hī sr̥iṣhṭi kō parivartan karnē kā samay samīp lā sakē̃gē .

yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] āp[pn.pl.] x svayã samarth[adj.] bannā[fut.m.pl.12hon3] , utnā[adj.ā=>ā;m.sg.d.] hī[p.] sr̥iṣhṭi[n.f.;sg.] kō[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] samīp[adj.] lānā[fut.m.pl.12hon3.root+saknā] .

this because you x x powerful become[fut.m.pl.12hon3] , x only world to transformation do[inf.m.pl.,o.] of time close x[fut.m.pl.12hon3.root+saknā] .

¹²⁰Because of this, the more powerful you become, the closer you will be able to bringthe time of transformation of the world.

¹²⁷

ड्रामा-अनुसार समय भले ही निश्चित है , लेकिन वह ड्रामा भी किसके आधार से बना है  ?

drama-anusār samay bhalē hī niśhchit hai , lēkin vah drama bhī kiskē ādhār sē banā hai  ?

ḍrāmānusār samay[n.m.;sg.,d.] bhalā[adj.ā=>ē;m.o.,m.pl.] hī[p.] niśhchit[adj.] hōnā[pres.sg.23] , lēkin vah[pn.sg.d.] drama bhī[p.] kaun[pn.sg.kē] ādhār[n.m.;sg.,d.] sē[postp.] bannā[pres-perf.sg.m.23]  ?

x time benefit only fixed be[pres.sg.23] , but that drama too who[.kē] basis from become[pres-perf.sg.m.23]  ?

¹²¹Even though the time is fixed according to the drama, on what basis is thedrama created?

¹²⁸

आखिर आधार तो होगा ना  ?

ākhir ādhār tō hōgā nā  ?

ākhir ādhār[n.m.;sg.,d.] tō hōnā[fut.m.sg.23] nā  ?

at last basis then be[fut.m.sg.23] ∅  ?

¹²⁹

उसके आधार-मूर्त्त तो आप हो .

uskē ādhār-mūrtta tō āp hō .

uskā[pn.sg.kē] x tō āp[pn.pl.] hōnā[root]|hōnā[pres.pl.2] .

of that[.kē] x then you (be[root]|be[pres.pl.2]) .

¹²²There must be something on which the drama is ultimately based.

¹³⁰

अभी तो आप सभी की नज़रों में हो .

abhī tō āp sabhī key|kī nazarō̃ mē̃ hō .

ab[adv.hī] tō āp[pn.pl.] sab[adv.hī] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nazar[n.f.+ō̃;pl.o.] mē̃[postp.] hōnā[root]|hōnā[pres.pl.2] .

now then you all (key|do[past-part.f.]|of) glance in (be[root]|be[pres.pl.2]) .

¹²³You are the basis (images ofsupport) for this, are you not?

¹³¹

चैलेन्ज किया है ना दो वर्ष का  ?

challenge kiyā hai nā dō varṣh kā  ?

challenge karnā[pres-perf.sg.m.23] nā dēnā[opt.pl.2,imp.pl.2]|dō[adj.] varṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.]  ?

challenge do[pres-perf.sg.m.23] ∅ (give[opt.pl.2,imp.pl.2]|two) year of  ?

¹²⁴You are in everyone's vision.

¹³²

जब यह बातें सुनते हो तो थोड़ा-बहुत संकल्प चलता है कि अगर सचमुच विनाश नहीं हुआ तो  ?

jab yah bātē̃ suntē hō tō thōṛā-bahut saṅkalp chaltā hai ki agar sachmuch vināśh nahī̃ huā tō  ?

jab yah[pn.sg.d.] bāt[n.f.+ē̃;pl.d.] sunnā[pres.pl.m.2] tō thōṛā-bahut[adj.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] chalnā[pres.sg.m.23] ki[conj.] agar sachmuch vināśh[n.m.;sg.,d.] nahī̃[neg] hōnā[past-part.m.sg.d.] tō  ?

when this matter listen[pres.pl.m.2] then some thought continue[pres.sg.m.23] that if x destruction not be[past-part.m.sg.d.] then  ?

¹³³

यह भी हो सकता है कि दो वर्ष में न हो - यह संकल्प-रूप में क्या नहीं चलता है  ?

yah bhī hō saktā hai ki dō varṣh mē̃ na hō - yah saṅkalp-rūp mē̃ kyā nahī̃ chaltā hai  ?

yah[pn.sg.d.] bhī[p.] hōnā[pres.sg.m.23.root+saknā] ki[conj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] varṣh[n.m.;sg.,d.] mē̃[postp.] na[neg] hōnā[root]|hōnā[pres.pl.2] - yah[pn.sg.d.] x mē̃[postp.] kyā nahī̃[neg] chalnā[pres.sg.m.23]  ?

this too be[pres.sg.m.23.root+saknā] that (give[opt.pl.2,imp.pl.2]|two) year in not (be[root]|be[pres.pl.2]) - this x in what not continue[pres.sg.m.23]  ?

¹²⁵You have issued a challenge for two years, have younot? ¹²⁶When you hear these things, you have a few thoughts of what would happen if it truly did not happen like that.You do not have the thought: what if it does not happen in two years time, do you?

¹³⁴

चलो सामना कर लेंगे , यह दूसरी बात है .

chalō sāmnā kar lē̃gē , yah dūsrī bāt hai .

chalnā[opt.pl.2,imp.pl.2] sāmnā karnā[fut.m.pl.12hon3.root+lēnā] , yah[pn.sg.d.] dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] .

continue[opt.pl.2,imp.pl.2] face[fut.m.pl.12hon3.root+lēnā] , this other matter be[pres.sg.23] .

¹²⁷OK, you will face it when ithappens; that is a different matter.

¹³⁵

इसका मतलब हुआ कि संकल्प में कुछ है तब तो आता है ना  ?

iskā matlab huā ki saṅkalp mē̃ kuchh hai tab tō ātā hai nā  ?

yah[pn.sg.kā] matlab[n.m.;sg.,d.] hōnā[past-part.m.sg.d.] ki[conj.] saṅkalp[n.m.;sg.,d.] mē̃[postp.] kuchh hōnā[pres.sg.23] tab tō ānā[pres.sg.m.23] nā  ?

this[.kā] x be[past-part.m.sg.d.] that thought in anything be[pres.sg.23] for only then then come[pres.sg.m.23] ∅  ?

¹²⁸This means that there is something in your thoughts and that is why these thoughts arise.

¹³⁶

बिल्कुल आपको पक्का है कि दो वर्ष में होगा  ?

bilkul āpkō pakkā hai ki dō varṣh mē̃ hōgā  ?

bilkul[adv.] āp[pn.pl.kō] pakkā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ki[conj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] varṣh[n.m.;sg.,d.] mē̃[postp.] hōnā[fut.m.sg.23]  ?

at all you[.kō] firm be[pres.sg.23] that (give[opt.pl.2,imp.pl.2]|two) year in be[fut.m.sg.23]  ?

¹²⁹Are you absolutely sure thatit will happen in two years?

¹³⁷

अच्छा समझो आप लोगों से कोई पूछते हैं कि विनाश न हो तो क्या होगा  ?

achchhā samjhō āp lōgō̃ sē kōī pūchhtē haĩ ki vināśh na hō tō kyā hōgā  ?

achchhā[adj.ā=>ā;m.sg.d.] samajhnā[opt.pl.2,imp.pl.2] āp[pn.pl.] log[n.m.+ō̃;pl.o.] sē[postp.] kōī[pn.;d.] pūchhnā[pres.pl.m.12hon3] ki[conj.] vināśh[n.m.;sg.,d.] na[neg] hōnā[root]|hōnā[pres.pl.2] tō kyā hōnā[fut.m.sg.23]  ?

achcha understand[opt.pl.2,imp.pl.2] you people from some ask[pres.pl.m.12hon3] that destruction not (be[root]|be[pres.pl.2]) then what be[fut.m.sg.23]  ?

¹³⁸

फिर आप क्या कहेंगे  ?

phir āp kyā kahē̃gē  ?

phir[adv.]|phirnā[root] āp[pn.pl.] kyā kahnā[fut.m.pl.12hon3]  ?

(then|turn[root]) you what say[fut.m.pl.12hon3]  ?

¹³⁰OK, what if someone asks you: What will happen if destruction does not take place?What would you say then?

¹³⁹

जिस समय समझाते हो तो यह स्पष्ट समझाना चाहिए कि ऐसे नहीं कि दो वर्ष में कम्पलीट विनाश हो जायेगा , नहीं .

jis samay samjhātē hō tō yah spaṣhṭ samjhānā chāhiē ki aisē nahī̃ ki dō varṣh mē̃ complete vināśh hō jāyēgā , nahī̃ .

jis samay[x] samjhānā[pres.pl.m.2] tō yah[pn.sg.d.] spaṣhṭ[adj.] samjhānā[imp.pl.2hon.inf+cāhnā]|samjhānā[.oblig3] ki[conj.] aisē nahī̃[x] ki[conj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] varṣh[n.m.;sg.,d.] mē̃[postp.] complete vināśh hōnā[fut.m.sg.23.root+jānā] , nahī̃[neg] .

x explain[pres.pl.m.2] then this clearly (explain[imp.pl.2hon.inf+cāhnā]|explain[.oblig3]) that it isn't that that (give[opt.pl.2,imp.pl.2]|two) year in completely be destroyed , not .

¹³¹At the time you explain to them, you should explain it very clearly that destruction willnot be completed in two years' time.

¹⁴⁰

दो वर्ष में ऐसे नज़ारे हो जायेंगे कि जिससे लोग यह समझेंगे कि बराबर यह विनाश हो रहा है और विनाश शुरू हो गया है .

dō varṣh mē̃ aisē nazārē hō jāyēṅgē ki jissē lōg yah samajhē̃gē ki barābar yah vināśh hō rahā hai aur vināśh śhurū hō gayā hai .

dēnā[opt.pl.2,imp.pl.2]|dō[adj.] varṣh[n.m.;sg.,d.] mē̃[postp.] aisā[adj.ā=>ē;m.o.,m.pl.] nazārā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[fut.m.pl.12hon3.root+jānā] ki[conj.] jō[pn.sg.sē] log[n.m.;sg.,d.] yah[pn.sg.d.] samajhnā[fut.m.pl.12hon3] ki[conj.] barōbar yah[pn.sg.d.] vināśh hōnā[pres.sg.m.prog.23] aur vināśh[n.m.;sg.,d.] śhurū hōnā[pres-perf.sg.m.23.root+jānā] .

(give[opt.pl.2,imp.pl.2]|two) year in such scene be[fut.m.pl.12hon3.root+jānā] that that[.sē] people this understand[fut.m.pl.12hon3] that x this be destroyed and destruction x .

¹³²No, in two years' time, the scenes will be such through which people willunderstand that truly destruction has begun and is taking place.

¹⁴¹

एक बात सहज लग गई तो दूसरी बात सहज लगेगी ही .

ēk bāt sahaj lag gaī tō dūsrī bāt sahaj lagēgī hī .

ēk[adj.] bāt[n.f.;sg.] sahaj[adj.] lagnā[past-part.f..root+jānā] tō dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] sahaj[adj.] lagnā[fut.f.sg.23] hī[p.] .

one matter easy x[past-part.f..root+jānā] then other matter easy x[fut.f.sg.23] only .

¹³³If they find the one thing easy, they will find theother thing easy too.

¹⁴²

विनाश में समय तो लगेगा ना  ?

vināśh mē̃ samay tō lagēgā nā  ?

vināśh[n.m.;sg.,d.] mē̃[postp.] samay[n.m.;sg.,d.] tō lagnā[fut.m.sg.23] nā  ?

destruction in time then x[fut.m.sg.23] ∅  ?

¹³⁴Of course, destruction will take time, will it not?

¹⁴³

जब स्वयं सम्पूर्ण हो जायेंगे तो कार्य भी सम्पूर्ण होगा कि सिर्फ स्वयं ही सम्पूर्ण होंगे  ?

jab svayã sampūrṇ hō jāyēṅgē tō kārya bhī sampūrṇ hōgā ki sirph svayã hī sampūrṇ hōṅgē  ?

jab svayã sampūrṇ[adj.] hōnā[fut.m.pl.12hon3.root+jānā] tō kārya[n.m.;sg.,d.] bhī[p.] sampūrṇ[adj.] hōnā[fut.m.sg.23] ki[conj.] sirph[adj.] svayã hī[p.] sampūrṇ[adj.] hōnā[fut.m.pl.12hon3]  ?

when x complete be[fut.m.pl.12hon3.root+jānā] then task too complete be[fut.m.sg.23] that only x only complete be[fut.m.pl.12hon3]  ?

¹³⁵What task is the advanceparty carrying out? ¹³⁶They are preparing the entire field for all of you.

¹⁴⁴

एडवान्स पार्टी का क्या कार्य चल रहा है  ?

advance party kā kyā kārya chal rahā hai  ?

advance party[x] kā[postp.ā=>ā;m.sg.d.] kyā kārya[n.m.;sg.,d.] chalnā[pres.sg.m.prog.23]  ?

advance party of what task continue[pres.sg.m.prog.23]  ?

¹⁴⁵

आप लोगों के लिये आज सारी फील्ड तैयार कर रहे हैं .

āp lōgō̃ K|kē liyē āj sārī phīlḍa taiyār kar rahē haĩ .

āp[pn.pl.] log[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] āj sārā[adj.ā=>ī;f.] x taiyār[adj.] karnā[pres.pl.m.prog.12hon3] .

you people (K|of) take[past-part.m.pl.,o.] today the whole x x do[pres.pl.m.prog.12hon3] .

¹³⁷Whether you go intotheir family or not, they will be instruments for the task of establishment that is to take place.

¹⁴⁶

उनके परिवार में जाओ , न जाओ लेकिन जो स्थापना का कार्य होना है उसके लिये वह निमित्त बनेंगे .

unkē parivār mē̃ jāō , na jāō lēkin jō sthāpanā kā kārya hōnā hai uskē liyē vah nimitt banē̃gē .

vah[pn.pl.kē] parivār[n.m.;sg.,d.] mē̃[postp.] jānā[opt.pl.2,imp.pl.2] , na[neg] jānā[opt.pl.2,imp.pl.2] lēkin jō[pn.;d.] sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] hōnā[pres.sg.23.oblig1] uskā[pn.sg.kē] lēnā[past-part.m.pl.,o.] vah[pn.sg.d.] nimitt[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] .

that[.kē] family in go[opt.pl.2,imp.pl.2] , not go[opt.pl.2,imp.pl.2] but that establishment of task be[pres.sg.23.oblig1] of that[.kē] take[past-part.m.pl.,o.] that instrument become[fut.m.pl.12hon3] .

¹³⁸Someone with apowerful stage would be instrumental. ¹³⁹They will attain such powers that they will become the helpers in the task ofestablishment.

¹⁴⁷

कोई पॉवरफुल स्टेज लेकर निमित्त बनेंगे .

kōī powerful stage lēkar nimitt banē̃gē .

kōī[pn.;d.] powerful stage lēnā[abs.] nimitt[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] .

some powerful stage take[abs.] instrument become[fut.m.pl.12hon3] .

¹⁴⁸

ऐसे पॉवर्स लेंगे जिससे स्थापना के कार्य में मददगार बनेंगे .

aisē powers lē̃gē jissē sthāpanā K|kē kārya mē̃ madadgār banē̃gē .

aisā[adj.ā=>ē;m.o.,m.pl.] power lēnā[fut.m.pl.12hon3] jō[pn.sg.sē] sthāpanā, sthāpan[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] kārya[n.m.;sg.,d.] mē̃[postp.] madadgār[n.m.;sg.,d.] bannā[fut.m.pl.12hon3] .

such power take[fut.m.pl.12hon3] that[.sē] establishment (K|of) task in helper become[fut.m.pl.12hon3] .

¹⁴⁰Nowadays, you can see that people have a lot more regard for those whom they consider the newblood.

¹⁴⁹

आजकल आप देखेंगे दिन-प्रतिदिन न्यु-ब्लड का रिगार्ड ज्यादा है .

ājkal āp dēkhē̃gē din-pratidin nyu-blaḍ kā regard jyādā hai .

ājkal āp[pn.pl.] dēkhnā[fut.m.pl.12hon3] pratidin x kā[postp.ā=>ā;m.sg.d.] regard jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] .

nowadays you see[fut.m.pl.12hon3] day by day x of regard more be[pres.sg.23] .

¹⁵⁰

जितना आगे बढ़ेंगे , उतना छोटों की बुद्धि काम करेगी जो की बड़ों की नहीं .

jitnā āgē baṛhē̃gē , utnā chhōṭō̃ key|kī buddhi kām karēgī jō key|kī baṛō̃ key|kī nahī̃ .

jitnā[adj.ā=>ā;m.sg.d.] āgē baṛhnā[fut.m.pl.12hon3] , utnā[adj.ā=>ā;m.sg.d.] chhōṭā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] buddhi[n.f.;sg.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[fut.f.sg.23] jō[pn.;d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] baṛā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nahī̃[neg] .

¹⁴¹The further you progress, the better the intellect of the young ones will work; the intellect of the older oneswill not work in the same way.

¹⁵¹

बड़ी आयु की तुलना में फिर भी छोटेपन में सतोप्रधानता रहती है .

baṛī āyu key|kī tulnā mē̃ phir bhī chhōṭēpan mē̃ satōpradhāntā rahtī hai .

baṛā[adj.ā=>ī;f.] āyu[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tulnā[n.f.;sg.] mē̃[postp.] phir bhī[x] chhōṭēpan[n.m.;sg.,d.] mē̃[postp.] satōpradhāntā[n.f.;sg.] rahnā[pres.sg.f.23] .

very x (key|do[past-part.f.]|of) comparison in nevertheless become like a child in x remain[pres.sg.f.23] .

¹⁴²In comparison to the elderly, the younger ones are said to be satopradhan.

¹⁵²

कुछ-न-कुछ प्योरिटी की पॉवर होने के कारण उनकी बुद्धि जो काम करेगी वह बड़ों की नहीं करेगी .

kuchh-na-kuchh purity key|kī power hōnē K|kē kāraṇ unkī buddhi jō kām karēgī vah baṛō̃ key|kī nahī̃ karēgī .

kuchh-na-kuchh purity key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] power hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] vah[pn.pl.kī] buddhi[n.f.;sg.] jō[pn.;d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[fut.f.sg.23] vah[pn.sg.d.] baṛā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nahī̃[neg] karnā[fut.f.sg.23] .

¹⁴³Because ofhaving a little power of purity, their intellect will be able to function in a way that the intellect of the older ones doesnot.

¹⁵³

यह चेंज होगी .

yah change hōgī .

yah[pn.sg.d.] change hōnā[fut.f.sg.23] .

this change be[fut.f.sg.23] .

¹⁴⁴There will be this change.

¹⁵⁴

बड़े भी बच्चों की राय को रिगार्ड देंगे .

baṛē bhī bachchō̃ key|kī rāy kō regard dēgē .

baṛā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rāy[n.m.;sg.,d.]|rāy[n.f.;sg.] kō[postp.] regard dēnā[fut.m.pl.12hon3] .

very too child (key|do[past-part.f.]|of) (x) to regard give[fut.m.pl.12hon3] .

¹⁴⁵Even the elderly will give regard to the advice of the younger ones.

¹⁵⁵

अब भी जो बड़े हैं वह समझते हैं कि हम तो पुराने जमाने के हैं .

ab bhī jō baṛē haĩ vah samajhtē haĩ ki ham tō purānē jamānē K|kē haĩ .

ab[adv.] bhī[p.] jō[pn.;d.] baṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] vah[pn.sg.d.] samajhnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.] tō purānā[adj.ā=>ē;m.o.,m.pl.] jamānā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] .

now too that very be[pres.pl.12hon3] that understand[pres.pl.m.12hon3] that we then old make firm[inf.m.pl.,o.] (K|of) be[pres.pl.12hon3] .

¹⁵⁶

यह आजकल के हैं उनको रिगार्ड न देंगे और उन्हें बड़ा समझ नहीं चलायेंगे तो काम नहीं चलेगा .

yah ājkal K|kē haĩ unkō regard na dēgē aur unhē̃ baṛā samajh nahī̃ chalāyēṅgē tō kām nahī̃ chalēgā .

yah[pn.sg.d.] ājkal K|kā[postp.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] vah[pn.pl.kō] regard na[neg] dēnā[fut.m.pl.12hon3] aur vah[pn.pl.kō] baṛā[adj.ā=>ā;m.sg.d.] samajhnā[root]|samajh[n.f.;sg.] nahī̃[neg] chalānā[fut.m.pl.12hon3] tō kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] nahī̃[neg] chalnā[fut.m.sg.23] .

this nowadays (K|of) be[pres.pl.12hon3] that[.kō] regard not give[fut.m.pl.12hon3] and that[.kō] very (understand[root]|understanding) not x[fut.m.pl.12hon3] then (task|lust) not continue[fut.m.sg.23] .

¹⁴⁶Even now, theelderly think that they belong to the old world, and that if they do not give regard to those of today's world, that ifthey do not give them that regard and consider them to be important, then nothing would work.

¹⁵⁷

पहले बच्चों को रोब से चलाते थे .

pahlē bachchō̃ kō rōb sē chalātē thē .

pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] rōb[n.m.;sg.,d.] sē[postp.] chalānā[hab-past.pl.m.] .

(x|firstly) child to bossiness from x[hab-past.pl.m.] .

¹⁵⁸

अभी ऐसे नहीं .

abhī aisē nahī̃ .

ab[adv.hī] aisē nahī̃[x] .

now it isn't that .

¹⁴⁷Previously, they usedto be very bossy with the children; now, it is not like that.

¹⁵⁹

बच्चों को भी मालिक समज़ कर चलाते हैं .

bachchō̃ kō bhī mālik samaz kar chalātē haĩ .

bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bhī[p.] mālik[n.m.;sg.,d.] x karnā[root] chalānā[pres.pl.m.12hon3] .

child to too master x do[root] x[pres.pl.m.12hon3] .

¹⁴⁸Now, they consider the children to be the masters.

¹⁶⁰

तो यह भी ड्रामा में पार्ट है .

tō yah bhī drama mē̃ part hai .

tō yah[pn.sg.d.] bhī[p.] drama mē̃[postp.] part[n.m.;sg.,d.] hōnā[pres.sg.23] .

then this too drama in part be[pres.sg.23] .

¹⁴⁹This isalso a part in the drama.

¹⁶¹

छोटे ही कमाल कर दिखायेंगे .

chhōṭē hī kamāl kar dikhāyēṅgē .

chhōṭā[adj.ā=>ē;m.o.,m.pl.] hī[p.] kamāl[n.m.;sg.,d.] karnā[root] dikhānā[fut.m.pl.12hon3] .

small only x do[root] x[fut.m.pl.12hon3] .

¹⁵⁰The younger ones will perform wonders.

¹⁶²

एडवान्स पार्टी का तो अपना कार्य चल रहा है लेकिन वह भी आपकी स्थिति एडवान्स में जाने के लिए रूके हुए हैं .

advance party kā tō apnā kārya chal rahā hai lēkin vah bhī āpkī sthiti advance mē̃ jānē kē liē rūkē huē haĩ .

advance party[x] kā[postp.ā=>ā;m.sg.d.] tō apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] kārya[n.m.;sg.,d.] chalnā[pres.sg.m.prog.23] lēkin vah[pn.sg.d.] bhī[p.] āp[pn.pl.kī] sthiti[n.f.;sg.] advance mē̃[postp.] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] kē liē[x] ruknā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] .

advance party of then (one’s own|adopt[root]) task continue[pres.sg.m.prog.23] but that too you[.kī] stage advance in (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) for stop[past-part.m.pl.,o.] be[pres-perf.pl.m.12hon3] .

¹⁵¹The advance party is getting on with its own work,but they are also waiting for you to advance in your stage.

¹⁶³

उनका कार्य भी आपके कनेक्शन से चलना है .

unkā kārya bhī āpkē connection sē chalnā hai .

vah[pn.pl.kā] kārya[n.m.;sg.,d.] bhī[p.] āp[pn.pl.kē] connection sē[postp.] chalnā[pres.sg.23.oblig1] .

that[.kā] task too you[.kē] connection from continue[pres.sg.23.oblig1] .

¹⁵²Their work has to move along in connection with you.

¹⁶⁴

सारे कार्य का आधार आप विशेष आत्माओं के ऊपर है .

sārē kārya kā ādhār āp viśhēṣh ātmāō̃ kē ūpar hai .

sārā[adj.ā=>ē;m.o.,m.pl.] kārya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] āp[pn.pl.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kē ūpar[x] hōnā[pres.sg.23] .

the whole task of basis you special soul over be[pres.sg.23] .

¹⁵³The basis of the entire task is on you special souls.

¹⁶⁵

चलते-चलते ठंडाई हो जाती है .

chaltē-chaltē ṭhaṇḍāī hō jātī hai .

chalnā[pres-part.m.pl.,o.] x hōnā[pres.sg.f.23.root+jānā] .

continue[pres-part.m.pl.,o.] x be[pres.sg.f.23.root+jānā] .

¹⁵⁴As you move along, you become slack.

¹⁶⁶

आग लगती है फिर शीतल हो जाती है .

āg lagtī hai phir śhītal hō jātī hai .

āg lagnā[pres.sg.f.23] phir[adv.]|phirnā[root] śhītal[adj.] hōnā[pres.sg.f.23.root+jānā] .

be set on fire (then|turn[root]) cool be[pres.sg.f.23.root+jānā] .

¹⁵⁵The fire is ignited andthen it becomes cool again.

¹⁶⁷

लेकिन शीतल तो नहीं होना चाहिए ना  ?

lēkin śhītal tō nahī̃ hōnā chāhiē nā  ?

lēkin śhītal[adj.] tō nahī̃[neg] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] nā  ?

but cool then not (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) ∅  ?

¹⁵⁶But it should not become so cool again, should it?

¹⁶⁸

बाहर का जो रूप है , मनुष्य वह देखते हैं , समझते हैं यह तो चलता आता है , बड़ी बात क्या है  ?

bāhar kā jō rūp hai , manuṣhya vah dēkhtē haĩ , samajhtē haĩ yah tō chaltā ātā hai , baṛī bāt kyā hai  ?

bāhar kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] rūp[n.m.;sg.,d.] hōnā[pres.sg.23] , manuṣhya[n.m.;sg.,d.] vah[pn.sg.d.] dēkhnā[pres.pl.m.12hon3] , samajhnā[pres.pl.m.12hon3] yah[pn.sg.d.] tō chalnā[pres.sg.m.23.pres-part+ānā] , baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] kyā hōnā[pres.sg.23]  ?

outside of that Rup be[pres.sg.23] , human being that see[pres.pl.m.12hon3] , understand[pres.pl.m.12hon3] this then continue[pres.sg.m.23.pres-part+ānā] , very matter what be[pres.sg.23]  ?

¹⁵⁷People see the external form and thinkthat this has been continuing for a long time; so they ask what the big deal is about.

¹⁶⁹

परम्परा से खेल चलता ही आ रहा है .

paramparā sē khēl chaltā hī ā rahā hai .

paramparā[n.f.;sg.] sē[postp.] khēlnā[root]|khēl[n.m.;sg.,d.] chalnā[pres-part.m.sg.d.] hī[p.] ānā[pres.sg.m.prog.23] .

from time immemorial from (play[root]|play) continue[pres-part.m.sg.d.] only come[pres.sg.m.prog.23] .

¹⁵⁸The game has been continuingfrom the beginning of time.

¹⁷⁰

लेकिन यह चलते-चलते शीतलता क्यों आती है  ?

lēkin yah chaltē-chaltē śhītaltā kyō̃ ātī hai  ?

lēkin yah[pn.sg.d.] chalnā[pres-part.m.pl.,o.] śhītaltā[n.f.;sg.] kyō̃ ānā[pres.sg.f.23]  ?

but this continue[pres-part.m.pl.,o.] x why come[pres.sg.f.23]  ?

¹⁵⁹But why is there this coolness as you move along?

¹⁷¹

इसका कारण क्या है  ?

iskā kāraṇ kyā hai  ?

yah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23]  ?

this[.kā] because what be[pres.sg.23]  ?

¹⁶⁰What is the reason for this?

¹⁷²

परसेन्टेज बहुत कम है , लेक्चर्स तो करते हैं , लेकिन लेक्चर्स के साथ-साथ फीचर्स भी अट्रेक्ट करें तब लेक्चर्स का इफेक्ट हो .

percentage bahut cum|kam hai , lectures tō kartē haĩ , lēkin lectures K|kē sāth-sāth features bhī aṭrēkṭa karē̃ tab lectures kā effect hō .

percentage bahut cum|kam[adj.] hōnā[pres.sg.23] , lecture tō karnā[pres.pl.m.12hon3] , lēkin lecture K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth feature bhī[p.] x karnā[opt.pl.12hon3] tab lecture kā[postp.ā=>ā;m.sg.d.] effect hōnā[root]|hōnā[pres.pl.2] .

percentage very (x|less) be[pres.sg.23] , x then do[pres.pl.m.12hon3] , but x (K|of) x feature too x do[opt.pl.12hon3] for only then x of effect (be[root]|be[pres.pl.2]) .

¹⁶¹Thepercentage is very small. ¹⁶²You give many lectures, but together with the lectures, your features should also attract andthen there would be an effect of the lecture.

¹⁷³

तो अपने को हर सब्जेक्ट में चेक करो .

tō apnē kō har|her subject mē̃ check karō .

tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] harnā[root]|har|her subject mē̃[postp.] check karnā[opt.pl.2,imp.pl.2] .

then one’s own to (x[root]|x) subject in check do[opt.pl.2,imp.pl.2] .

¹⁶³So check yourself in every subject.

¹⁷⁴

आजकल लेक्चर्स में आप जब कम्पीटीशन करो तो इसमें कई और भी जीत लेंगे लेकिन जो प्रैक्टिकल में है उसमें सभी आपसे हार जायेंगे .

ājkal lectures mē̃ āp jab kampīṭīśan karō tō ismē̃ kaī aur bhī jīt lē̃gē lēkin jō practical mē̃ hai usmē̃ sabhī āpsē hār jāyēṅgē .

ājkal lecture mē̃[postp.] āp[pn.pl.] jab x karnā[opt.pl.2,imp.pl.2] tō yah[pn.sg.mē̃] kaī aur bhī[p.] jītnā[fut.m.pl.12hon3.root+lēnā] lēkin jō[pn.;d.] practical mē̃[postp.] hōnā[pres.sg.23] vah[pn.sg.mē̃] sab[adv.hī] āp[pn.pl.sē] hārnā[fut.m.pl.12hon3.root+jānā] .

nowadays x in you when x do[opt.pl.2,imp.pl.2] then this[.mē̃] some and too x[fut.m.pl.12hon3.root+lēnā] but that practical in be[pres.sg.23] that[.mē̃] all you[.sē] x[fut.m.pl.12hon3.root+jānā] .

¹⁶⁴Nowadays, when you compete ingiving lectures, many others also win, but when it comes to putting it into the practical form, they will all be defeatedby you.

¹⁷⁵

मुख्य विशेषता प्रैक्टिकल लाइफ की है .

mukhya viśhēṣhtā practical life kī hai .

mukhya[adj.] viśhēṣhtā[n.f.;sg.] practical life[x] karnā[pres-perf.sg.f.23] .

main speciality life in a practical way do[pres-perf.sg.f.23] .

¹⁶⁵The main speciality is of practical life.

¹⁷⁶

प्रैक्टिकल कोई भी बात आप बताओ तो वे एकदम चुप हो जायेंगे .

practical kōī bhī bāt āp batāō tō vē|way ēkdam chup hō jāyēṅgē .

practical kōī bhī[x] bāt[n.f.;sg.] āp[pn.pl.] batānā[opt.pl.2,imp.pl.2] tō vah[pn.pl.d.]|way ēkdam chup[adj.] hōnā[fut.m.pl.12hon3.root+jānā] .

practical anyone matter you tell[opt.pl.2,imp.pl.2] then (that|x) x silence be[fut.m.pl.12hon3.root+jānā] .

¹⁶⁶When you show any practical aspect, then they become completely quiet.

¹⁷⁷

तो जब लेक्चर्स से प्रैक्टिकल का भाव प्रगट हो , तब वह लेक्चर्स देने से न्यारा दिखाई दे .

tō jab lectures sē practical kā bhāv pragaṭ hō , tab vah lectures dēnē sē nyārā dikhāī dē .

tō jab lecture sē[postp.] practical kā[postp.ā=>ā;m.sg.d.] bhāv[n.m.;sg.,d.] pragaṭnā[root]|pragaṭ[adj.] hōnā[root]|hōnā[pres.pl.2] , tab vah[pn.sg.d.] lecture dēnā[inf.m.pl.,o.] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] dikhāī dēnā[opt.sg.23] .

then when x from practical of consciousness (x[root]|x) (be[root]|be[pres.pl.2]) , for only then that x give[inf.m.pl.,o.] from unique be visible .

¹⁶⁷Sowhen the effect of the practice is given through your lectures, then you will be seen to be totally unique in the lecturesyou give.

¹⁷⁸

जो शब्द बोलते हो वह नयनों से दिखाई दे कि यह जो बोलते हैं वह प्रैक्टिकल है .

jō śhabda bōltē hō vah nayanō̃ sē dikhāī dē ki yah jō bōltē haĩ vah practical hai .

jō[pn.;d.] śhabd[n.m.;sg.,d.] bōlnā[pres.pl.m.2] vah[pn.sg.d.] nayan, nain[n.m.+ō̃;pl.o.] sē[postp.] dikhāī dēnā[opt.sg.23] ki[conj.] yah[pn.sg.d.] jō[pn.;d.] bōlnā[pres.pl.m.12hon3] vah[pn.sg.d.] practical hōnā[pres.sg.23] .

that word speak[pres.pl.m.2] that eye from be visible that this that speak[pres.pl.m.12hon3] that practical be[pres.sg.23] .

¹⁶⁸The words you speak should be visible in your eyes, so that what you speak of is in a practical form.

¹⁷⁹

यह अनुभवी मूर्त्त है तब उसका प्रभाव पड़ सकता है .

yah anubhavī mūrtta hai tab uskā prabhāv paṛ saktā hai .

yah[pn.sg.d.] anubhavī[adj.] mūrti, mūrt[n.f.;sg.] hōnā[pres.sg.23] tab vah[pn.sg.kā] prabhāv[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+saknā] .

this experienced image be[pres.sg.23] for only then that[.kā] x fall[pres.sg.m.23.root+saknā] .

¹⁶⁹Onlywhen you are the embodiment of experience will you be able to create an impression on them.

¹⁸⁰

बाकी सुन-सुन कर तो सभी थक गये हैं , बहुत सुना है  !

bākī sun-sun kar tō sabhī thak gayē haĩ , bahut sunā hai  !

bākī|bākī sunnā[root] karnā[root] tō sab[adv.hī] thaknā, phathaknā[pres-perf.pl.m.12hon3.root+jānā] , bahut sunnā[pres-perf.sg.m.23]  !

(others|but) listen[root] do[root] then all become desperate[pres-perf.pl.m.12hon3.root+jānā] , very listen[pres-perf.sg.m.23]  !

¹⁷⁰Everyone has becomevery tired of just listening; they have heard a great deal.

¹⁸¹

अनेक सुनाने वाले होने के कारण सुनने से सभी थके हुए हैं .

anēk sunānē vālē hōnē K|kē kāraṇ sunnē sē sabhī thakē huē haĩ .

anēk[adj.] sunānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] sunnā[inf.m.pl.,o.] sē[postp.] sab[adv.hī] thaknā, phathaknā[opt.sg.23]|thaknā, phathaknā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] .

many speak[inf.m.pl.,o.] those who be[inf.m.pl.,o.] (K|of) because listen[inf.m.pl.,o.] from all (become desperate[opt.sg.23]|become desperate[past-part.m.pl.,o.]) be[pres-perf.pl.m.12hon3] .

¹⁷¹Because of there being a lot of people who relate things,everyone has become tired.

¹⁸²

कहते हैं सुना तो बहुत है , अब अनुभव करना चाहते हैं और अब कोई प्राप्ति कराओ .

kahtē haĩ sunā tō bahut hai , ab anubhav karnā chāhtē haĩ aur ab kōī prāpti karāō .

kahnā[pres.pl.m.12hon3] sunnā[past-part.m.sg.d.]|sunānā[root] tō bahut hōnā[pres.sg.23] , ab[adv.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3.inf+cāhnā] aur ab[adv.] kōī[pn.;d.] prāpti[n.f.;sg.] karānā[opt.pl.2,imp.pl.2] .

say[pres.pl.m.12hon3] (listen[past-part.m.sg.d.]|speak[root]) then very be[pres.sg.23] , now experience do[pres.pl.m.12hon3.inf+cāhnā] and now some attainment make commit[opt.pl.2,imp.pl.2] .

¹⁷²They say that they have heard a great deal, and that they now wish to experience or havesome attainment.

¹⁸³

तो लेक्चर में ऐसी पॉवर होनी चाहिए जो वह एक-एक शब्द अनुभव कराने वाला हो .

tō lecture mē̃ aisī power hōnī chāhiē jō vah ēk-ēk śhabda anubhav karānē vālā hō .

tō lecture mē̃[postp.] aisā[adj.ā=>ī;f.] power hōnā[.oblig3] jō[pn.;d.] vah[pn.sg.d.] ēk[adj.] śhabd[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] .

then x in such power be[.oblig3] that that one word experience make commit[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) .

¹⁷³So, there should be such power in your lectures that each word gives them an experience.

¹⁸⁴

जैसे आप समझाते हो ना कि अपने को आत्मा समझो न कि शरीर .

jaisē āp samjhātē hō nā ki apnē kō ātmā samjhō na ki śharīr .

jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] samjhānā[pres.pl.m.2] nā ki[conj.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] ātmā[n.f.;sg.] samajhnā[opt.pl.2,imp.pl.2] na[neg] ki[conj.] śharīr[n.m.;sg.,d.] .

like you explain[pres.pl.m.2] ∅ that one’s own to soul understand[opt.pl.2,imp.pl.2] not that body .

¹⁷⁴Youexplain to people to consider themselves to be souls, and not bodies.

¹⁸⁵

तो इन शब्दों को बोलने में भी इतनी पॉवर होनी चाहिए जो सुनने वालों को आपके शब्दों की पॉवर से अनुभव हो .

tō in śhabdō̃ kō bōlnē mē̃ bhī itnī power hōnī chāhiē jō sunnē vālō̃ kō āpkē śhabdō̃ key|kī power sē anubhav hō .

tō in|yah[pn.pl.o.] śhabd[n.m.;sg.,d.] kō[postp.] bōlnā[inf.m.pl.,o.] mē̃[postp.] bhī[p.] itnā[adj.ā=>ī;f.] power hōnā[.oblig3] jō[pn.;d.] sunnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] āp[pn.pl.kē] śhabd[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] power sē[postp.] anubhav[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] .

then (in|this) word to speak[inf.m.pl.,o.] in too such power be[.oblig3] that listen[inf.m.pl.,o.] those who to you[.kē] word (key|do[past-part.f.]|of) power from experience (be[root]|be[pres.pl.2]) .

¹⁷⁵So, there should be such power in your speakingthese words that the people listening to you experience power in your words.

¹⁸⁶

एक सेकेण्ड के लिए भी यदि उनको अनुभव हो जाता है तो अनुभव को वह कभी छोड़ नहीं सकते , आकर्षित हुआ आपके पास पहुँचेंगा .

ēk second kē liē bhī yadi unkō anubhav hō jātā hai tō anubhav kō vah kabhī chhōṛ nahī̃ saktē , ākarṣhit huā āpkē pās|pass pahũcēṅgā .

ēk[adj.] second kē liē[x] bhī[p.] yadi vah[pn.pl.kō] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+jānā] tō anubhav[n.m.;sg.,d.] kō[postp.] vah[pn.sg.d.] kabhī[adv.] chhōṛnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] , ākarṣhit[adj.] hōnā[past-part.m.sg.d.] āp[pn.pl.kē] pās|pass x .

one second for too x that[.kō] experience be[pres.sg.m.23.root+jānā] then experience to that ever renounce[root] not can[pres-part.m.pl.,o.] , attracted be[past-part.m.sg.d.] you[.kē] (x|pass) x .

¹⁷⁶If they have this experience for evenone second, they would never let go of it. ¹⁷⁷They would be attracted and come to you.

¹⁸⁷

जैसे आप बीच-बीच में भाषण करते-करते उनको सायलेन्स में ले जाने का अनुभव कराते हो तो इस प्रैक्टिस को बढ़ाते जाओ .

jaisē āp bīch-bīch mē̃ bhāṣhaṇ kartē-kartē unkō silence mē̃ lē jānē kā anubhav karātē hō tō is practice kō baṛhātē jāō .

jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] bīch-bīch mē̃[x] bhāṣhaṇ[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] vah[pn.pl.kō] silence mē̃[postp.] lēnā[root]|lēnā[opt.sg.23] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karānā[pres.pl.m.2] tō yah[pn.sg.o.] practice kō[postp.] baṛhānā[opt.pl.2,imp.pl.2.pres-part+jānā] .

like you x lecture do[pres-part.m.pl.,o.] that[.kō] silence in (take[root]|take[opt.sg.23]) (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) of experience make commit[pres.pl.m.2] then this practice to increase[opt.pl.2,imp.pl.2.pres-part+jānā] .

¹⁷⁸You try to take them into silence every now and again as you give a lecture, but you now have to increase thispractice.

¹⁸⁸

उनको अनुभव में लाते जाओ .

unkō anubhav mē̃ lātē jāō .

vah[pn.pl.kō] anubhav[n.m.;sg.,d.] mē̃[postp.] lānā[opt.pl.2,imp.pl.2.pres-part+jānā] .

that[.kō] experience in x[opt.pl.2,imp.pl.2.pres-part+jānā] .

¹⁷⁹Continue to bring them into this experience.

¹⁸⁹

इस पुरानी दुनिया से बेहद का वैराग्य दिलाना चाहते हो तो भाषण में जो प्वायन्ट्स देते हो , वह देते हुए वैराग्य वृत्ति के अनुभव में ले आओ .

is purānī duniyā sē bēhad kā vairāgya dilānā chāhtē hō tō bhāṣhaṇ mē̃ jō pvāyanṭsa dētē hō , vah dētē huē vairāgya vr̥itti K|kē anubhav mē̃ lē āō .

yah[pn.sg.o.] purānā[adj.ā=>ī;f.] duniyā[n.f.;sg.] sē[postp.] bēhad kā[x] vairāgya[n.m.;sg.,d.] dilānā[pres.pl.m.2.inf+cāhnā] tō bhāṣhaṇ[n.m.;sg.,d.] mē̃[postp.] jō[pn.;d.] x dēnā[pres.pl.m.2] , vah[pn.sg.d.] dēnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] vairāgya[n.m.;sg.,d.] vr̥itti[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] mē̃[postp.] lēnā[opt.pl.2,imp.pl.2.root+ānā] .

this old world from unlimited disinterest x[pres.pl.m.2.inf+cāhnā] then lecture in that x give[pres.pl.m.2] , that give[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] disinterest attitude (K|of) experience in take[opt.pl.2,imp.pl.2.root+ānā] .

¹⁸⁰If you wish to create unlimited disinterest in this old world for them, then as you give them points in your lectures,also create an experience of having an attitude of disinterest.

¹⁹⁰

वह फील करे सचमुच यह सृष्टि जाने वाली है , इससे तो दिल लगाना व्यर्थ है .

vah feel karē sachmuch yah sr̥iṣhṭi jānē vālī hai , issē tō dil lagānā vyarth hai .

vah[pn.sg.d.] feel karnā[opt.sg.23] sachmuch yah[pn.sg.d.] sr̥iṣhṭi[n.f.;sg.] jānnā[opt.sg.23]|jānnā[past-part.m.pl.,o.]|jānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] hōnā[pres.sg.23] , yah[pn.sg.sē] tō dil[n.m.;sg.,d.] lagānā[inf.m.sg.d.] vyarth[n.m.;sg.,d.] hōnā[pres.sg.23] .

that feel do[opt.sg.23] x this world (know[opt.sg.23]|know[past-part.m.pl.,o.]|go[inf.m.pl.,o.]) those who be[pres.sg.23] , this[.sē] then heart attach[inf.m.sg.d.] wasteful be[pres.sg.23] .

¹⁸¹They should feel that truly, this world is about to finish,and to attach their hearts to it would be wasteful.

¹⁹¹

तो जरूर प्रैक्टिकल करेंगे .

tō jarūr practical karē̃gē .

tō zarūr practical karnā[fut.m.pl.12hon3] .

then definitely practical do[fut.m.pl.12hon3] .

¹⁸²Then, they will definitely do it in a practical way.

¹⁹²

उन पण्डितों आदि के बोलने में पॉवर होती है .

un paṇḍitō̃ ādi K|kē bōlnē mē̃ power hōtī hai .

vah[pn.pl.o.] paṇḍit[n.m.+ō̃;pl.o.] ādi[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] bōlnā[inf.m.pl.,o.] mē̃[postp.] power hōnā[pres.sg.f.23] .

that pundit etc. (K|of) speak[inf.m.pl.,o.] in power be[pres.sg.f.23] .

¹⁸³Those punditshave power in their speaking.

¹⁹³

एक सेकेण्ड में खुशी दिला देते और एक सेकेण्ड में रूला देते .

ēk second mē̃ khuśhī dilā dētē aur ēk second mē̃ rūlā dētē .

ēk[adj.] second mē̃[postp.] khuśhī[n.f.ī=>ī;sg.] dilānā[root] dēnā[pres-part.m.pl.,o.] aur ēk[adj.] second mē̃[postp.] x dēnā[pres-part.m.pl.,o.] .

one second in happiness x[root] give[pres-part.m.pl.,o.] and one second in x give[pres-part.m.pl.,o.] .

¹⁸⁴In one second, they are able to give happiness, and in one second, they can makepeople cry.

¹⁹⁴

तब कहते हैं इनका भाषण इफेक्ट करने वाला है .

tab kahtē haĩ inkā bhāṣhaṇ effect karnē vālā hai .

tab kahnā[pres.pl.m.12hon3] yah[pn.pl.kā] bhāṣhaṇ[n.m.;sg.,d.] effect karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] .

for only then say[pres.pl.m.12hon3] this[.kā] lecture effect do[inf.m.pl.,o.] those who be[pres.sg.23] .

¹⁸⁵This is why it is said that someone's lecture is very effective.

¹⁹⁵

सारी सभा को हँसाते भी हैं , सभी को शमशानी वैराग्य में लाते तो हैं ना  ?

sārī sabhā kō hãsātē bhī haĩ , sabhī kō śhmaśhānī vairāgya mē̃ lātē tō haĩ nā  ?

sārā[adj.ā=>ī;f.] sabhā[n.f.;sg.] kō[postp.] haṅsānā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] , sab[adv.hī] kō[postp.] śhmaśhānī vairāgya[x] mē̃[postp.] lānā[pres-part.m.pl.,o.] tō hōnā[pres.pl.12hon3] nā  ?

the whole court to make laugh[pres-part.m.pl.,o.] too be[pres.pl.12hon3] , all to distaste similar to the one at a cremation ground in x[pres-part.m.pl.,o.] then be[pres.pl.12hon3] ∅  ?

¹⁸⁶They are able to make the entire gatheringlaugh and are also able to make everyone have momentary distaste, are they not?

¹⁹⁶

जब उनके भाषण में भी इतनी पॉवर होती है तो क्या आप लोगों के भाषण में वह पॉवर नहीं हो सकती  ?

jab unkē bhāṣhaṇ mē̃ bhī itnī power hōtī hai tō kyā āp lōgō̃ K|kē bhāṣhaṇ mē̃ vah power nahī̃ hō saktī  ?

jab vah[pn.pl.kē] bhāṣhaṇ[n.m.;sg.,d.] mē̃[postp.] bhī[p.] itnā[adj.ā=>ī;f.] power hōnā[pres.sg.f.23] tō kyā āp[pn.pl.] log[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhāṣhaṇ[n.m.;sg.,d.] mē̃[postp.] vah[pn.sg.d.] power nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.]  ?

when that[.kē] lecture in too such power be[pres.sg.f.23] then what you people (K|of) lecture in that power not (be[root]|be[pres.pl.2]) can[pres-part.f.]  ?

¹⁸⁷Since there is so much power intheir lectures, can there not be that power in your lectures?

¹⁹⁷

अशरीरी बनाना चाहो तो क्या वह अनुभव करा सकते हैं कि वह लहर छा जाये  ?

aśharīrī banānā chāhō tō kyā vah anubhav karā saktē haĩ ki vah lahar chhā jāyē  ?

aśharīrī[adj.] banānā[opt.pl.2,imp.pl.2.inf+cāhnā] tō kyā vah[pn.sg.d.] anubhav[n.m.;sg.,d.] karānā[pres.pl.m.12hon3.root+saknā] ki[conj.] vah[pn.sg.d.] lahar[n.f.;sg.] chhā jānā[past-part.m.pl.,o.]  ?

bodiless create[opt.pl.2,imp.pl.2.inf+cāhnā] then what that experience make commit[pres.pl.m.12hon3.root+saknā] that that wave what go[past-part.m.pl.,o.]  ?

¹⁸⁸Are you able to give them the experience of beingbodiless so that that wave spreads everywhere?

¹⁹⁸

सारी सभा के बीच बाप के स्नेह की लहर छा जाये .

sārī sabhā K|kē bīch bāp K|kē snēh key|kī lahar chhā jāyē .

sārā[adj.ā=>ī;f.] sabhā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] bīch bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] lahar[n.f.;sg.] chhā jānā[past-part.m.pl.,o.] .

the whole court (K|of) centre father (K|of) love (key|do[past-part.f.]|of) wave what go[past-part.m.pl.,o.] .

¹⁸⁹So that the waves of love for the Father spread through the entiregathering?

¹⁹⁹

इसको कहा जाता है - - प्रैक्टिकल अनुभव कराना .

iskō kahā jātā hai - - practical anubhav karānā .

yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] - - practical anubhav[n.m.;sg.,d.] karānā[inf.m.sg.d.] .

this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) - - practical experience make commit[inf.m.sg.d.] .

¹⁹⁰This is known as giving a practical experience.

²⁰⁰

अब ऐसे भाषण होने चाहिए तब कुछ चेन्ज होगी .

ab aisē bhāṣhaṇ hōnē chāhiē tab kuchh change hōgī .

ab[adv.] aisā[adj.ā=>ē;m.o.,m.pl.] bhāṣhaṇ[n.m.;sg.,d.] hōnā[.oblig3] tab kuchh change hōnā[fut.f.sg.23] .

now such lecture be[.oblig3] for only then anything change be[fut.f.sg.23] .

¹⁹¹Now, there should be such lectures that you could say that there will be some change.

²⁰¹

वे समझें कि इन के भाषण तो दुनिया से न्यारे हैं .

vē|way samajhē̃ ki in K|kē bhāṣhaṇ tō duniyā sē nyārē haĩ .

vah[pn.pl.d.]|way samajhnā[opt.pl.12hon3] ki[conj.] in|yah[pn.pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhāṣhaṇ[n.m.;sg.,d.] tō duniyā[n.f.;sg.] sē[postp.] nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] .

(that|x) understand[opt.pl.12hon3] that (in|this) (K|of) lecture then world from unique be[pres.pl.12hon3] .

²⁰²

वह भले भाषण में सभा को हँसा लेते या रूला देते , लेकिन अशरीरीपन का अनुभव नहीं करा सकते और न बाप से स्नेह पैदा करा सकते .

vah bhalē bhāṣhaṇ mē̃ sabhā kō haṅsā lētē yā rūlā dētē , lēkin aśharīrīpan kā anubhav nahī̃ karā saktē aur na bāp sē snēh paidā karā saktē .

vah[pn.sg.d.] bhalā[adj.ā=>ē;m.o.,m.pl.] bhāṣhaṇ[n.m.;sg.,d.] mē̃[postp.] sabhā[n.f.;sg.] kō[postp.] haṅsānā[root] lēnā[pres-part.m.pl.,o.] yā x dēnā[pres-part.m.pl.,o.] , lēkin aśharīrīpan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] karānā[root] saknā[pres-part.m.pl.,o.] aur na[neg] bāp[n.m.;sg.,d.] sē[postp.] snēh[n.m.;sg.,d.] paidā[adj.ā=>ā;m.sg.d.] karānā[root] saknā[pres-part.m.pl.,o.] .

that benefit lecture in court to make laugh[root] take[pres-part.m.pl.,o.] or x give[pres-part.m.pl.,o.] , but being bodiless of experience not make commit[root] can[pres-part.m.pl.,o.] and not father from love born make commit[root] can[pres-part.m.pl.,o.] .

²⁰³

कृष्ण से स्नेह करा सकते हैं लेकिन बाप से नहीं करा सकते .

kr̥iṣhṇa sē snēh karā saktē haĩ lēkin bāp sē nahī̃ karā saktē .

kr̥iṣhṇa[n.m.;sg.,d.] sē[postp.] snēh[n.m.;sg.,d.] karānā[pres.pl.m.12hon3.root+saknā] lēkin bāp[n.m.;sg.,d.] sē[postp.] nahī̃[neg] karānā[root] saknā[pres-part.m.pl.,o.] .

Krishna from love make commit[pres.pl.m.12hon3.root+saknā] but father from not make commit[root] can[pres-part.m.pl.,o.] .

¹⁹²They should feel that yourlectures are totally unique compared to those given by other people in the world. ¹⁹³Although those people are able tomake people within a gathering laugh or cry, they are not able to give the experience of being bodiless, nor are theyable to create love for the Father in those people.

²⁰⁴

उन को पता ही नहीं है , तो निराली बात होनी चाहिए .

un kō patā hī nahī̃ hai , tō nirālī bāt hōnī chāhiē .

vah[pn.pl.o.] kō[postp.] patā[n.m.ā=>ā;sg.d.] hī[p.] nahī̃[neg] hōnā[pres.sg.23] , tō nirālā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[.oblig3] .

that to knowledge only not be[pres.sg.23] , then x matter be[.oblig3] .

²⁰⁵

अच्छा समझो गीता के भगवान् पर प्वाइन्ट्स देते हो .

achchhā samjhō gītā K|kē bhagvān par points dētē hō .

achchhā[adj.ā=>ā;m.sg.d.] samajhnā[opt.pl.2,imp.pl.2] gītā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhagvān[x] par[postp.]|par[adj.] point dēnā[pres.pl.m.2] .

achcha understand[opt.pl.2,imp.pl.2] Gita (K|of) God (at|other) point give[pres.pl.m.2] .

¹⁹⁴They are able to forge love for Krishna, but not for the Father.They are not even aware of this. ¹⁹⁵And so, something unique should happen.

²⁰⁶

लेकिन जब तक उनको बाप क्या चीज है , हम आत्मा हैं और वह परमात्मा है , जब तक यह अनुभव नहीं कराओ तब तक यह बात सिद्ध भी कैसे होगी  ?

lēkin jab tak unkō bāp kyā chīj hai , ham ātmā haĩ aur vah paramātmā hai , jab tak yah anubhav nahī̃ karāō tab tak yah bāt siddha bhī kaisē hōgī  ?

lēkin jab tak[x] vah[pn.pl.kō] bāp[n.m.;sg.,d.] kyā chīz[n.f.;sg.] hōnā[pres.sg.23] , ham ātmā haĩ[x] aur vah[pn.sg.d.] paramātmā[n.m.;sg.,d.] hōnā[pres.sg.23] , jab tak[x] yah[pn.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] karānā[opt.pl.2,imp.pl.2] tab tak[x] yah[pn.sg.d.] bāt[n.f.;sg.] siddh[adj.] bhī[p.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.f.sg.23]  ?

but as long as that[.kō] father what thing be[pres.sg.23] , I am a soul and that Supreme Soul be[pres.sg.23] , as long as this experience not make commit[opt.pl.2,imp.pl.2] x this matter successful too how be[fut.f.sg.23]  ?

¹⁹⁶Achcha, for instance, when you givepoints about the God of the Gita; until they know the Father, until they know the soul and the Supreme Soul, untilthey have this experience, how can you prove this aspect?

²⁰⁷

ऐसा कोई भाषण करने वाला हो जो उनको अनुभव कराये कि आत्मा और परमात्मा में रात और दिन का अन्तर है .

aisā kōī bhāṣhaṇ karnē vālā hō jō unkō anubhav karāyē ki ātmā aur paramātmā mē̃ rāt aur din kā antar hai .

aisā[adj.ā=>ā;m.sg.d.] kōī[pn.;d.] bhāṣhaṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] jō[pn.;d.] vah[pn.pl.kō] anubhav[n.m.;sg.,d.] karānā[past-part.m.pl.,o.] ki[conj.] ātmā[n.f.;sg.] aur paramātmā[n.m.;sg.,d.] mē̃[postp.] rāt[n.f.;sg.] aur din[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] antar[n.m.;sg.,d.] hōnā[pres.sg.23] .

such some lecture do[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) that that[.kō] experience make commit[past-part.m.pl.,o.] that soul and Supreme Soul in night and day of difference be[pres.sg.23] .

²⁰⁸

जब अन्तर महसूस करेंगे तो गीता का भगवान् भी सिद्ध हो ही जायेगा .

jab antar mahsūs karē̃gē tō gītā kā bhagvān bhī siddha hō hī jāyēgā .

jab antar[n.m.;sg.,d.] mahsūs karnā[fut.m.pl.12hon3] tō gītā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bhagvān[x] bhī[p.] siddh[adj.] hōnā[root]|hōnā[pres.pl.2] hī[p.] jānā[fut.m.sg.23] .

when difference experience[fut.m.pl.12hon3] then Gita of God too successful (be[root]|be[pres.pl.2]) only go[fut.m.sg.23] .

¹⁹⁷There should be someone who can give such a lecture thathe would be able to give them the experience of the difference of day and night between the soul and the SupremeSoul.

²⁰⁹

सिर्फ प्वाइन्ट्स से उनकी बुद्धि में नहीं बैठेगा , उससे तो और ही लहरें उत्पन्न होने लगेंगी .

sirph points sē unkī buddhi mē̃ nahī̃ baiṭhēgā , ussē tō aur hī laharē̃ utpanna hōnē lagē̃gī .

sirph[adj.] point sē[postp.] vah[pn.pl.kī] buddhi[n.f.;sg.] mē̃[postp.] nahī̃[neg] baiṭhnā[fut.m.sg.23] , vah[pn.sg.sē] tō aur hī[p.] lahar[n.f.+ē̃;pl.d.] utpanna[adj.] hōnā[fut.f.pl.12hon3.inf+lagnā] .

only point from that[.kī] intellect in not sit[fut.m.sg.23] , that[.sē] then and only wave x be[fut.f.pl.12hon3.inf+lagnā] .

¹⁹⁸Only when those people realise the difference will you then be able to prove who the God of the Gita is.

²¹⁰

लेकिन अनुभव कराते जाओ तो अनुभव के आगे कोई बात जीत नहीं सकती .

lēkin anubhav karātē jāō tō anubhav kē āgē kōī bāt jīt nahī̃ saktī .

lēkin anubhav[n.m.;sg.,d.] karānā[opt.pl.2,imp.pl.2.pres-part+jānā] tō anubhav[n.m.;sg.,d.] kē āgē[x] kōī[pn.;d.] bāt[n.f.;sg.] jīt[n.f.;sg.]|jītnā[root] nahī̃[neg] saknā[pres-part.f.] .

but experience make commit[opt.pl.2,imp.pl.2.pres-part+jānā] then experience in front of some matter (x|x[root]) not can[pres-part.f.] .

²¹¹

भाषण में अब यह तरीका चेंज करो .

bhāṣhaṇ mē̃ ab yah tarīkā change karō .

bhāṣhaṇ[n.m.;sg.,d.] mē̃[postp.] ab[adv.] yah[pn.sg.d.] tarīkā[n.m.ā=>ā;sg.d.] change karnā[opt.pl.2,imp.pl.2] .

lecture in now this method change do[opt.pl.2,imp.pl.2] .

¹⁹⁹It willnot sit in their intellect with just the points; through the points, many more waves will be created.

²¹²

अच्छा .

achchhā .

achchhā[adj.ā=>ā;m.sg.d.] .

achcha .

²¹³

मुरली का सार

murlī kā sār

murlī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] sār[n.m.;sg.,d.]

flute of essence

²¹⁴

1 . याद की शक्ति द्वारा ऑब्जेक्ट प्राप्त होती है .

1 . yād kī śhakti dvārā object prāpt hōtī hai .

1 . yād karnā[past-part.f.] śhakti[n.f.ī=>ī;sg.] dvārā object prāpt[adj.] hōnā[pres.sg.f.23] .

1 . remember Shakti through x reached be[pres.sg.f.23] .

²⁰⁰But continue togive them an experience, for nothing can compete in front of practical experience.

²¹⁵

योगी जो भी संकल्प करेंगे वह समर्थ होंगे .

yōgī jō bhī saṅkalp karē̃gē vah samarth hōṅgē .

yōgī[x] jō[pn.;d.] bhī[p.] saṅkalp[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] vah[pn.sg.d.] samarth[adj.] hōnā[fut.m.pl.12hon3] .

yogi that too thought do[fut.m.pl.12hon3] that powerful be[fut.m.pl.12hon3] .

²⁰¹Now bring about this change inyour lectures. ²⁰²Achcha.

²¹⁶

जो भी कोई समस्या आने वाली होगी , उनका पहले ही योग की शक्ति से अनुभव होगा कि यह होने वाला है .

jō bhī kōī samasyā ānē vālī hōgī , unkā pahlē hī yōg key|kī śhakti sē anubhav hōgā ki yah hōnē vālā hai .

jō[pn.;d.] bhī[p.] kōī[pn.;d.] samasyā[n.f.;sg.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] hōnā[fut.f.sg.23] , vah[pn.pl.kā] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] hī[p.] yōg[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] sē[postp.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] ki[conj.] yah[pn.sg.d.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] .

that too some problem (x|come[inf.m.pl.,o.]) those who be[fut.f.sg.23] , that[.kā] (x|firstly) only yoga (key|do[past-part.f.]|of) Shakti from experience be[fut.m.sg.23] that this be[inf.m.pl.,o.] those who be[pres.sg.23] .

²¹⁷

तो पहले ही से पता होने के कारण कभी भी हार नहीं खायेगा .

tō pahlē hī sē patā hōnē K|kē kāraṇ kabhī bhī hār nahī̃ khāyēgā .

tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] hī[p.] sē[postp.] patā[n.m.ā=>ā;sg.d.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] kabhī[adv.] bhī[p.] hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] nahī̃[neg] khānā[fut.m.sg.23] .

then (x|firstly) only from knowledge be[inf.m.pl.,o.] (K|of) because ever too (x[root]|x) not eat[fut.m.sg.23] .

²¹⁸

2 . जो आधार-मूर्त्त हैं यदि उनके संकल्प में सामर्थ्य नहीं तो उनके समय के परिवर्तन में भी कमज़ोरी पड़ जाती है .

2 . jō ādhār-mūrtta haĩ yadi unkē saṅkalp mē̃ sāmarthya nahī̃ tō unkē samay K|kē parivartan mē̃ bhī kamzōrī paṛ jātī hai .

2 . jō[pn.;d.] x hōnā[pres.pl.12hon3] yadi vah[pn.pl.kē] saṅkalp[n.m.;sg.,d.] mē̃[postp.] x nahī̃ tō[x] vah[pn.pl.kē] samay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] parivartan[n.m.;sg.,d.] mē̃[postp.] bhī[p.] kamjōrī[n.f.ī=>ī;sg.] paṛnā[pres.sg.f.23.root+jānā] .

2 . that x be[pres.pl.12hon3] x that[.kē] thought in x otherwise that[.kē] time (K|of) transformation in too weakness fall[pres.sg.f.23.root+jānā] .

²¹⁹

जितना-जितना स्वयं समर्थ बनेंगे , उतना ही सृष्टि को परिवर्तन करने का समय समीप ला सकेंगे .

jitnā-jitnā svayã samarth banē̃gē , utnā hī sr̥iṣhṭi kō parivartan karnē kā samay samīp lā sakē̃gē .

jitnā[adj.ā=>ā;m.sg.d.] svayã samarth[adj.] bannā[fut.m.pl.12hon3] , utnā[adj.ā=>ā;m.sg.d.] hī[p.] sr̥iṣhṭi[n.f.;sg.] kō[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] samīp[adj.] lānā[fut.m.pl.12hon3.root+saknā] .

the more x powerful become[fut.m.pl.12hon3] , x only world to transformation do[inf.m.pl.,o.] of time close x[fut.m.pl.12hon3.root+saknā] .

²⁰³* * * O M S H A N T I * * *

Abbreviations used

',' Possible choices
1 First person
2 Second person
2hon Honorific second person
3 Third person
abs. Absolute
adj. Adjective
adv. Adverb
conj. Conjunction
d. Direct case (without postposition)
f. Feminine
fut. Future
hab-past. 'Habitual Past' (used to ..)
imp. Imperative
inf. Infinitive
inf+chāhnā To want to + infinitive
inf+dēnā To let (or to allow to) + infinitive
inf+lagnā To start to (or to begin to) + infinitive
inf+pānā To be able to or to be allowed to + infinitive
interj. Interjection
m. Masculine
n. Noun
neg. Negation
o. Oblique case (with postposition)
oblig1 Obligation with hōnā
oblig2 Obligation with paṛnā
oblig3 Obligation with chāhiē
opt. Optative (a type of subjunctive)
p. Particle
past. Past
past-part. Past participle
past-perf. Past perfect
passive Passive or impersonal voice
pl. Plural
pres. Present
pres-part. Present participle
pres-part+ānā Continuity from some past time until the present and into the future
pres-part+bannā Possible to do (passive)
pres-part+jānā To go on + -ing form of the verb (increasing over time)
pres-part+rahnā To continue to + verb (habit)
pres-perf. Present perfect
pn. Pronoun
postp. Postposition
prep. Preposition
prog. Progressive (continuous : be + -ing form of the verb)
root Root of the verb
sg. Singular