Avyakt murli for Thursday 2 August 1973

object (13.86)

lecture (12.30)

effect (8.44)

Effect.

respect (8.20)

Respect.

perfect (7.75)

Perfect.

रिद्धि-सिद्धि riddhi-siddhi (6.17)

Wealth and prosperity.
Supernatural power, magical power, magic.

सिद्धि siddhi (5.91)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

छा chhā (5.42)

(interrogative pronoun) What.

theory (5.18)

लव lav (5.09)

Name of a son of Rāmcandra and Sītā.

love (5.09)

Love.

subject (4.94)

Subject.

शमशानी वैराग्य śhmaśhānī vairāgya (4.86)

Momentary detachment from mundane affairs aroused in the cremation ground.

complete (4.83)

Complete.
(Bābā) Completely.

power (4.80)

Power.

भाषण bhāṣhaṇ (4.48)

Speech, address.

यदि yadi (4.24)

यत्न yatn (4.10)

Effort, endeavour.
Attempt.
Care.

योजना yōjnā (4.10)

A plan, a planning, a scheme.
Disposition, arrangement.

godly family (4.10)

सचमुच sachmuch (4.01)

हंसाना haṅsānā (3.93)

To cause to laugh, to amuse.

way (3.87)

Way.

विधिपूर्वक vidhipūrvak (3.83)

According to rule, agreeably to prescribed law.

दासी dāsī (3.78)

Maid (female servant).

ईश्वरीय परिवार īśhvarīy parivār (3.77)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

regard (3.76)

Regard.

सतोप्रधानता satōpradhāntā (3.75)

पण्डित paṇḍit (3.62)

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

हम आत्मा हैं ham ātmā haĩ (3.62)

I am the soul.

साधना sādhnā (3.57)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

राय rāy (3.56)

राय rāy (3.56)

योग अर्थात् याद yōg arthāt yād (3.51)

Yōg = yād (remembrance).

deep (3.51)

रफ्तार raphtār (3.49)

Speed, pace.

शीतल śhītal (3.48)

Cool, cold, frigid.
Without passion, calm.

परिणाम pariṇām (3.45)

knowledge (3.43)

Knowledge.

अध्ययन adhyayan (3.42)

Reading, studying, study, application.

निराला nirālā (3.42)

advance party (3.39)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

महसूस करना mahsūs karnā (3.38)

To experience, to feel, to perceive.

विनाश होना vināśh hōnā (3.32)

To disappear, to be destroyed.

गीता gītā (3.23)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

डेढ़ ḍēṛh (3.20)

One and a half.

वैराग्य vairāgya (3.15)

(Attitude of) renunciation, detachment (from worldly affairs).

ताकि tāki (3.14)

छोटेपन chhōṭēpan (3.14)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

powerful (3.13)

Powerful.

प्रारम्भ prārambh (3.08)

automatically (3.06)

समस्या samasyā (3.04)

Problem.

सृष्टि sr̥iṣhṭi (3.03)

Creation.
The world.

परम्परा paramparā (3.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

विश्व-कल्याण viśhva-kalyāṇ (3.02)

Welfare of the world.

सामना करना sāmnā karnā (3.02)

To confront, to face, to encounter, to oppose, to be insolent.

विनाश vināśh (3.01)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

revise (2.98)

service (2.97)

Service.

अशरीरीपन aśharīrīpan (2.94)

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

आग लगना āg lagnā (2.94)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

percentage (2.92)

Percentage.

समर्थ samarth (2.92)

Capable, competent.
Powerful.

केवल kēval (2.90)

change (2.86)

Change.

तुलना tulnā (2.86)

Comparison.
To be weighed.
To be bent upon.

नींव nīṃv (2.82)

कर्मणा karmaṇā (2.81)

Throught the deed.

परिवर्तित parivartit (2.79)

Changed.
Exchanged.
Transformed.

study (2.69)

Study.

चुप chup (2.69)

Silence, quiet.
Silent, quiet.
Silently, quietly.

जबकि jabki (2.68)

बलिहार जाना balihār jānā (2.66)

To sacrifice oneself, to devote oneself.

इम्तहान imtahān (2.63)

Examination, test.

विधि vidhi (2.61)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

थोड़ा-बहुत thōṛā-bahut (2.60)

Some, somewhat, a little.

कुछ-न-कुछ kuchh-na-kuchh (2.60)

One thing or another.

संपर्क sampark (2.58)

हारना hārnā (2.57)

दिखलाना dikhlānā (2.55)

To show, to direct, to indicate.

मन्सा mansā (2.52)

Mental, born of the mind.
Mentally, through the mind.

शीतलता śhītaltā (2.50)

रोब rōb (2.48)

Overbearing influence, sway, commanding or awe-inspiring presence.

उत्पन्न utpanna (2.46)

challenge (2.46)

Challenge.

practical life (2.46)

Real life.

प्रगटना pragaṭnā (2.46)

प्रगट pragaṭ (2.46)

निश्चित niśhchit (2.46)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

जास्ती jāstī (2.44)

More. (often used as a comparison)

बरोबर barōbar (2.42)

advance (2.42)

Advance.

भक्ति मार्ग bhakti mārg (2.41)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सभा sabhā (2.40)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

बलिहार, बलिहारी balihār, balihārī (2.36)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

knowledgeful (2.34)

Knowledgeful.

point (2.34)

Point.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

हार hār (2.32)

हार hār (2.32)

might (2.32)

Might.

second number (2.30)

तीनों tīnō̃ (2.30)

The three, all three.

जीतना jītnā (2.30)

थकना, फथकना thaknā, phathaknā (2.28)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

कृष्ण kr̥iṣhṇa (2.27)

Black, dark.
Lord Kr̥iṣhṇa.

रीति rīti (2.25)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

checking (2.24)

Checking.

जब तक jab tak (2.23)

As long as.
(with negation) until.

purity (2.22)

Purity.

feature (2.22)

Feature.

नज़दीक nazdīk (2.22)

आकर्षित ākarṣhit (2.17)

Attracted, charmed, allured.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

असली aslī (2.15)

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

परखना parakhnā (2.14)

feel (2.14)

To feel.

law (2.14)

Law.

वाचा vāchā (2.10)

Through speech.

आयु āyu (2.08)

कमी kamī (2.06)

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

वर्ष varṣh (2.03)

Year.

एकदम ēkdam (2.02)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

विश्व-परिवर्तन viśhva-parivartan (2.02)

हिलना hilnā (2.01)

नज़ारा nazārā (1.99)

Scene, view, spectacle, sight.

लहर lahar (1.98)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

महात्मा mahātmā (1.96)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

योग yōg (1.94)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ड्रामानुसार ḍrāmānusār (1.94)

नशीन naśhīn (1.94)

A suffix denoting one who sits.

स्थापना, स्थापन sthāpanā, sthāpan (1.90)

Establishment.
(in particular) The establishment of the new world.

मतलब matlab (1.87)

control (1.83)

Control.

श्रेष्ठता śhrēṣhṭhatā (1.81)

nature (1.81)

Nature.

आजकल ājkal (1.80)

Nowadays, these days.

आखिर ākhir (1.78)

The end.
At last, after all.

भगवान bhagvān (1.78)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

repeat (1.77)

To repeat.

पता patā (1.76)

Address, whereabouts, information, knowledge.

कर्तव्य kartavya (1.73)

Duty.
To be done, to be accomplished.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

वास्तव में vāstav mē̃ (1.70)

जीत jīt (1.70)

मनुष्य manuṣhya (1.69)

A man, a human being.

serviceable (1.69)

Serviceable.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

बाला bālā (1.66)

percent (1.66)

Percent, The symbol is %.

बाद bād (1.65)

After, later, subsequently.

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

परिवर्तन parivartan (1.62)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

वाणी vāṇī (1.61)

Speech, voice.
Saraswati : the goddess of speech.

सिद्ध siddh (1.61)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

उसका uskā (1.61)

Genitive case of vah : of him, of her, of that, his, her.

value (1.60)

Value.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

practical (1.58)

Practical.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

से दूर sē dūr (1.56)

Far from, far off from.

व va (1.55)

ऊपर ūpar (1.55)

On, upon, above, upward, over.

करनी karnī (1.53)

waste (1.53)

Waste.

west (1.53)

West.

मददगार madadgār (1.51)

Helper, supporter, assistant.

परन्तु parantu (1.50)

But, however.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

ज़रूर zarūr (1.49)

Certainly, undoubtedly, positively, without fail.

आधार ādhār (1.48)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

शब्द śhabd (1.46)

Word, term, sound.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

practice (1.46)

Practice.

सम्पूर्ण sampūrṇ (1.46)

Whole, entire, complete, perfect.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

के पीछे kē pīchhē (1.43)

in (1.43)

In.

silence (1.42)

Silence.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

तब तक tab tak (1.37)

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

पास pās (1.34)

pass (1.34)

To pass.

check (1.33)

Check.

शुरू होना śhurū hōnā (1.33)

मजबूत majbūt (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

परमात्मा paramātmā (1.32)

Supreme Soul : Śiv and not Brahmā.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

connection (1.31)

Connection.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

stage (1.27)

Stage.
(Bābā) State, condition.

बीच-बीच में bīch-bīch mē̃ (1.25)

जिस समय jis samay (1.24)

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

तैयार taiyār (1.22)

time (1.21)

Time.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

plan (1.19)

Plan.

वही vahī (1.18)

(emphatic form of vah) That very, that very one.

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

मास mās (1.17)

Month.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

प्राप्त prāpt (1.17)

Got, obtained; procured, acquired.

मांस māns (1.17)

Meat, flesh.

कम kam (1.15)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.15)

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

foundation (1.14)

Foundation.

चलाना chalānā (1.11)

बोझ bōjh (1.11)

Burden, load.

रात rāt (1.09)

Night.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

अन्य anya (1.05)

Other, another, different; separate.

तन tan (1.03)

Body.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

मालूम mālūm (1.02)

Known.
Evident, apparent.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

नयन, नैन nayan, nain (1.01)

Eye.

अल्पकाल alpkāl (1.00)

Short term.

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

परिवार parivār (0.99)

Family, household.

light (0.99)

Light.
(Bābā) Electricity.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

काम kām (0.97)

Passion, lust.
Desire.

काम kām (0.97)

Work, task, job, employment, performance, function.

लोग log (0.96)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सम्बन्ध sambandh (0.96)

Connection, relationship.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

प्राप्ति prāpti (0.93)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

सफलता saphaltā (0.92)

Success, achievement.

योगी yōgī (0.91)

(One) who practices yōg.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (0.90)

Body.

attention (0.90)

Attention.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कराना karānā (0.89)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

लाना lānā (0.86)

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

साथ-साथ sāth-sāth (0.84)

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

लगा lagā (0.83)

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भरना bharnā (0.82)

To fill, to refill.

बीच bīch (0.82)

Middle, centre.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमाल kamāl (0.81)

बुद्धि buddhi (0.81)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

second (0.80)

Second.

प्रभाव prabhāv (0.79)

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कल kal (0.78)

तब tab (0.78)

Then, at that time, afterwards, thereupon, therefore, hence.

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

पुरुषार्थ puruṣhārth (0.76)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

दो dō (0.76)

Two, 2.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

कार्य kārya (0.75)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

उतना utnā (0.75)

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

कारण kāraṇ (0.72)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

तुम tum (0.70)

You (between equals).

कोई भी kōī bhī (0.70)

Anyone, someone, any.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ज्ञान gyān (0.68)

Knowledge directly taught by God.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

part (0.66)

Part.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

बड़ा baṛā (0.64)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

प्रकार prakār (0.63)

Manner, way.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

आना ānā (0.60)

लगना lagnā (0.60)

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

तक tak (0.57)

To, upto, till, until, by.

result (0.56)

Result.

कैसा kaisā (0.56)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

इतना itnā (0.55)

As much as this, this much; so much, so many.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.54)

In front of, ahead of, before.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

स्वयं svayã (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

दोनों dōnō̃ (0.50)

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

क्यों kyō̃ (0.48)

Why.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

या yā (0.47)

Or, either.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

दूसरा dūsrā (0.46)

Second.
Other, another.
Next.

पहला pahlā (0.46)

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

द्वारा dvārā (0.44)

By, through, through the medium of, through the agency of, by means of, with.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.44)

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जितना jitnā (0.43)

As much as, as many, how much, however much.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सामने sāmnē (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

कभी kabhī (0.40)

Sometime, ever.

दिल dil (0.40)

Heart, courage, spirit, will.

अनुभव anubhav (0.39)

Experience.

फिर phir (0.39)

Then, again, afterwards, thereafter, in future, a second time.

वा vā (0.39)

Or.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

संकल्प saṅkalp (0.38)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सकना saknā (0.38)

To can, to be able to.

तरफ taraph (0.38)

Side, direction.
Towards.

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

सिर्फ sirph (0.36)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

आगे āgē (0.35)

Ahead, in front of, before; in future.

हम ham (0.35)

We.
(rustic form) I.

फिरना phirnā (0.35)

To turn.
To wander, to ramble, to walk about, to go round.

शक्ति śhakti (0.34)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

न na (0.34)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अगर agar (0.32)

If, if so be, in case, in the event of.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

खुशी khuśhī (0.31)

Joy, delight, happiness.

जब jab (0.31)

(Relative pronoun) When.

यही yahī (0.31)

Emphatic form of yah: this very.

मैं maĩ (0.31)

I. (personal pronoun)

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

चलना chalnā (0.29)

Continue.

her (0.28)

हर har (0.28)

हरना harnā (0.28)

अर्थात् arthāt (0.26)

That is, that is to say, namely (viz.).

क्योंकि kyōṅki (0.26)

Because, since.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कौन kaun (0.26)

interrogative pronoun. Who

जानना jānnā (0.25)

To know, to become aware of, to perceive.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वैसा vaisā (0.25)

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

दिखाना dikhānā (0.22)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बन ban (0.20)

समय samay (0.19)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेना lēnā (0.19)

To take.

बहुत bahut (0.19)

Many, much.
Very.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

के लिए kē liē (0.17)

For, for the sake of.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

समझना samajhnā (0.15)

To understand.

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

आज āj (0.13)

Today.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

कहना kahnā (0.13)

Say.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.12)

To give.

कोई kōī (0.11)

Some, any, someone, anyone.

सर्व sarv (0.11)

All ; whole, entire, complete.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.09)

Opposite, inimical, other, alien, higher.

बाप bāp (0.08)

Father.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

सदा sadā (0.07)

Always, perpetually, continually, ever.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.06)

Now.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.05)

That (to report indirect speech, example he says that).

आना ānā (0.05)

To come.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

रहना rahnā (0.02)

To remain, to stay.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)