Avyakt murli for Monday 24 June 1974

first grade (8.76)

First grade.

सच्चाई sachchāī (6.20)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

भोगी bhōgī (6.18)

Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.

सफाई saphāī (5.92)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

राजयोगी rājyōgī (5.38)

One who practices yōg to become a rājā (king).

नींद nīnd (5.00)

Sleep.

उपमा upmā (4.86)

A simile, comparison.

third grade (4.86)

Third grade.

सोलह sōlah (4.81)

Sixteen, 16.

बल्कि balki (4.76)

आठ āṭh (4.64)

Eight.

घण्टा ghaṇṭā (4.62)

Bell, gong, clock, hour.

सहजयोग sahajyōg (4.47)

second grade (4.38)

Second grade.

grade (4.38)

Grade.

प्रदान करना pradān karnā (4.38)

To give, to donate, to bestow, to grant.
To deliver.

title (4.38)

Title.

निर्णय nirṇay (4.34)

Judgment, decision, conclusion.

योगेश्वर yōgēśhvar (4.10)

A master of the Yoga; any principal sage or yōgī; one who has obtained superhuman faculties, a magician; a teacher of sacred science; a deity.
An epithet of Kr̥iṣhṇa, of Śhiv.

कर्मयोग karmyōg (4.04)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

वकील vakīl (3.97)

A lawyer, pleader, an advocate.

बादशाह bādśhāh (3.77)

Emperor, king, monarch, sovereign.

बारह bārah (3.75)

जागृत jāgr̥it (3.51)

विश्व-राज्य viśhva-rājya (3.51)

सहजयोगी sahajyōgī (3.45)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

सीधे sīdhē (3.42)

कर्मयोगी karmyōgī (3.39)

Yōgī in action. One who remembers God while acting.

महसूसता mahsūstā (3.39)

Experience, perception, feeling.

महसूस करना mahsūs karnā (3.38)

To experience, to feel, to perceive.

ब्रह्म brahm (3.34)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

doctor (3.28)

Doctor.

देवता बनना dēvtā bannā (3.24)

To become a divinity.

छः chhaḥ (3.08)

Six, 6.

मरजीवा marjīvā (3.05)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

योगी yōgī (3.03)

(One) who practices yōg.

सवार savār (2.98)

Mounted, riding.
A rider, horseman.

सरस्वती sarasvatī (2.90)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

योग yōg (2.85)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बचना bachnā (2.85)

घोड़ा ghōṛā (2.82)

A horse.

भोगना bhōgnā (2.77)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

राजयोग rājyōg (2.75)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

third (2.72)

Third.

बेगमपुर bēgampur (2.72)

City or town without trouble, without sorrow or anxiety.

बदला badlā (2.69)

पौना paunā (2.69)

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

बनारस banāras (2.69)

The holy city Benares.

pass with honour (2.68)

To pass with honour.

degree (2.66)

Level.
Social or official rank.
College degree.

गोया goyā (2.66)

engineer (2.66)

Engineer.

थकावट, थकान thakāvaṭ, thakān (2.65)

Weariness, fatigue, tiredness; exhaustion.

गिनना ginnā (2.64)

धारण करना dhāraṇ karnā (2.63)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ब्रह्माकुमार brahmākumār (2.58)

Son of Brahmā.

महिमा mahimā (2.54)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बदलाना badlānā (2.53)

To change, to modify, to transform.

एक-दो ēk-dō (2.51)

One another.

पूजा pūjā (2.49)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

महारथी mahārathī (2.47)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

mark (2.46)

Mark.

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

सौ sau (2.46)

Hundred, 100.
Many, numerous.

way (2.44)

Way.

वेला vēlā (2.42)

Time, hour.

परन्तु parantu (2.38)

But, however.

व va (2.33)

बुद्धियोग buddhiyōg (2.32)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

स्वच्छता svachchhatā (2.30)

Cleanliness. neatness, purity, transparence.

second number (2.30)

list (2.27)

List.

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

अमृत amr̥it (2.25)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

कमाई kamāī (2.25)

Earnings.

महाराजा mahārājā (2.21)

Great king, supreme power, sovereign, emperor.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

पूजना pūjnā (2.14)

अष्ट aṣhṭ (2.06)

Eight, 8.

साफ sāph (2.04)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

नाता nātā (1.97)

Relation, relationship, connection.

पूजन pūjan (1.96)

Worship, adoring.

परीक्षा parīkṣhā (1.96)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

first (1.91)

First.

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

regard (1.88)

Regard.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

गायन gāyan (1.82)

नम्बरवार number-wār (1.82)

In order, orderly.
According to his rank, his position.

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

धारण dhāraṇ (1.69)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

माँ mā̃ (1.69)

Mother.

पूरा करना pūrā karnā (1.64)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

परमधाम paramdhām (1.54)

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

pass (1.49)

To pass.

पास pās (1.49)

राज्य करना rājya karnā (1.48)

point (1.48)

Point.

percentage (1.46)

Percentage.

powerful (1.39)

Powerful.

लगन lagan (1.38)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

जान jān (1.36)

जगना jagnā (1.36)

To wake up, to awaken.

number (1.35)

Number.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

order (1.35)

Order.

part (1.33)

Part.

आराम ārām (1.32)

Rest, comfort, relief.

class (1.31)

Class.

कहलाना kahlānā (1.30)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

के बाद kē bād (1.29)

After.

ज्ञान gyān (1.29)

Knowledge directly taught by God.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

follow father (1.23)

To follow the Father (there is no article in hindi).

पूर्ण pūrṇ (1.23)

अलग alag (1.20)

Different, separate, apart, distinct.

follow (1.20)

Follow.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

knowledgeful (1.17)

Knowledgeful.

प्रजा prajā (1.14)

Subjects, public, people.

सबको sabkō (1.13)

sab + kō : everything, everyone.

और कोई aur kōī (1.12)

Someone else, anyone else.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

यहाँ yahā̃ (1.12)

Here, hither, in/at this place.

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

रात rāt (1.09)

Night.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

फ़र्क fark (1.05)

Difference, distinction, distance.

अन्य anya (1.05)

Other, another, different; separate.

बाकी bākī (1.05)

But if.., but, nevertheless.

बाकी bākī (1.05)

Remaining, left over, remainder, balance, arrears, subtraction.

चाहिए chāhiē (1.04)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निकालना nikālnā (1.04)

कौन सा kaun sā (1.03)

Interrogative adjective and pronoun : which.

निरन्तर nirantar (1.00)

knowledge (0.99)

Knowledge.

हां hā̃ (0.98)

Yes, yea.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

समाप्त करना samāpt karnā (0.97)

ब्रह्मा brahmā (0.97)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बसना basnā (0.96)

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

विजय vijay (0.89)

Conquest, victory, triumph.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

नाम nām (0.85)

Name.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सोना sōnā (0.84)

To sleep.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

गाना gānā (0.82)

To sing, to chant.
A song.

कमाल kamāl (0.81)

तीसरा tīsrā (0.80)

Third.

इस समय is samay (0.79)

At this time, now.

तीन tīn (0.79)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

time (0.77)

Time.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

उतना utnā (0.75)

खुश khuśh (0.75)

Happy, pleased.
Good.

प्रकार prakār (0.73)

Manner, way.

सफलता saphaltā (0.73)

Success, achievement.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

तुम tum (0.70)

You (between equals).

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

जितना jitnā (0.56)

As much as, as many, how much, however much.

जीवन jīvan (0.56)

Life, animation, existence.

औरों aurō̃ (0.56)

(The) others.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मैं maĩ (0.54)

I. (personal pronoun)

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

वहां vahā̃ (0.51)

There.

stage (0.49)

Stage.
(Bābā) State, condition.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

in (0.45)

In.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पाना pānā (0.44)

वैसा vaisā (0.44)

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

आना ānā (0.41)

या yā (0.40)

Or, either.

सहज sahaj (0.40)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.34)

Second.

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

याद yād (0.32)

Remembrance, recollection, memory.

यही yahī (0.31)

Emphatic form of yah: this very.

वा vā (0.30)

Or.

स्वयं svayã (0.30)

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मिलना milnā (0.28)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.27)

Sometime, ever.

विश्व viśhva (0.26)

The world, universe.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

सिर्फ sirph (0.25)

पहला pahlā (0.24)

दो dō (0.24)

Two, 2.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

जब jab (0.23)

(Relative pronoun) When.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अगर agar (0.20)

If, if so be, in case, in the event of.

कौन kaun (0.20)

interrogative pronoun. Who

बन ban (0.20)

के लिए kē liē (0.19)

For, for the sake of.

सकना saknā (0.19)

To can, to be able to.

हम ham (0.18)

We.
(rustic form) I.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

अनुभव anubhav (0.14)

Experience.

लेना lēnā (0.13)

To take.

बहुत bahut (0.13)

Many, much.
Very.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्योंकि kyōṅki (0.11)

Because, since.

सर्व sarv (0.11)

All ; whole, entire, complete.

कोई kōī (0.11)

Some, any, someone, anyone.

कहना kahnā (0.11)

Say.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

बाप bāp (0.09)

Father.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

चलना chalnā (0.07)

Continue.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

आत्मा ātmā (0.07)

The soul, the spirit, the self.

समझना samajhnā (0.06)

To understand.

पर par (0.06)

Opposite, inimical, other, alien, higher.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.05)

To give.

सदा sadā (0.05)

Always, perpetually, continually, ever.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कि ki (0.04)

That (to report indirect speech, example he says that).

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.04)

Now.

बापदादा bāpdādā (0.04)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आना ānā (0.03)

To come.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

देखना dēkhnā (0.03)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

रहना rahnā (0.01)

To remain, to stay.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)