Avyakt murli for Sunday 15 September 1974

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (156)

To be.
To happen, to occur.
To exist.
To be born.

का kā (104)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (62)

To do.
Also used after a transitive English verb to conjugate.

यह yah (57)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (55)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

और aur (43)

And.
Else.
Other.

भी bhī (41)

Inclusive emphatic particle: too, also, even.

कि ki (41)

That (to report indirect speech, example he says that).

ही hī (40)

Emphatic particle with a sense of exclusion : only.

तो tō (40)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जैसा jaisā (31)

Similar to, like, resembling, as, such as.

light (31)

Light.
(Bābā) Electricity.

वह vah (31)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (30)

Key.

मैं maĩ (30)

I. (personal pronoun)

से sē (27)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

अब ab (25)

Now.

आप āp (25)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

को kō (24)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

K (22)

The letter K of our alphabet (used as an initial in acronyms).

ऐसा aisā (20)

Such, of this type.

बनना bannā (20)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पुरुषार्थ puruṣhārth (18)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

रूप rūp (18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अनुभव anubhav (17)

Experience.

फिर phir (17)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (17)

To turn.
To wander, to ramble, to walk about, to go round.

जो jō (16)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (15)

No.
Not.

रहना rahnā (15)

To remain, to stay.

अव्यक्त avyakt (14)

Not manifest, not apparent, imperceptible, indistinct.

देखना dēkhnā (13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

एक ēk (13)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (13)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लेना lēnā (13)

To take.

साकार, साकारी sākār, sākārī (13)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

चारों ओर chārō̃ ōr (12)

On all sides, all around, everywhere.

पर par (12)

Opposite, inimical, other, alien, higher.

stage (12)

Stage.
(Bābā) State, condition.

आना ānā (11)

To come.

ना nā (11)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

पर par (11)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

स्मृति smr̥iti (11)

Memory, remembrance.
Books of traditional code of Hindu law.

अपना apnā (10)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बढ़ना baṛhnā (10)

To increase, to multiply, to grow, to progress, to advance.

दिखाई देना dikhāī dēnā (10)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

देना dēnā (9)

To give.

क्या kyā (9)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लोग log (9)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

भला bhalā (8)

Gentle, noble, good.
Well-being; good.

साक्षात्कार sākṣhātkār (8)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

शक्ति śhakti (8)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

service (8)

Service.

वैसा vaisā (8)

आकारी, आकार ākārī, ākār (7)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

अन्तिम antim (7)

Last, final, ultimate, concluding, conclusive.

कहना kahnā (7)

Say.

लक्ष्य lakṣhya (7)

The aim, object, objective, target, goal.
Indicated, implied.

निमित्त nimitt (7)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

फरिश्ता phariśhtā (7)

An angel, a divine messenger.

सूर्य, सूरज sūrya, sūraj (7)

Sun.

स्वरूप svarūp (7)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

तब tab (7)

Then, at that time, afterwards, thereupon, therefore, hence.

वतन vatan (7)

Homeland, native country.

चक्रधारी chakradhārī (6)

The dhārī of the chakra, owner or wearer of the disc, the one who remembers the cycle.

चलना chalnā (6)

Continue.

चलता-फिरता chaltā-phirtā (6)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

कोई kōī (6)

Some, any, someone, anyone.

स्थान sthān (6)

Place, spot, site.

तक tak (6)

To, upto, till, until, by.

व va (6)

आकाशवाणी ākāśhvāṇī (5)

An oracle.
A proper name given to All India Radio.
Heavenly voice, voice descending from the heavens.
(Bābā) 'Voice from space'. Voice of ŚivBābā coming from the space located in the mouth of Brahmā.

अवतरित avatarit (5)

बाप समान bāp samān (5)

Similar, identical, equal to the Father.

चक्र chakra (5)

चक्र, चक्कर chakra, chakkar (5)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

देवी dēvī (5)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

light house (5)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

part (5)

Part.

फैलना phailnā (5)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

प्रकार prakār (5)

Manner, way.

अभ्यास abhyās (4)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आदि ādi (4)

Etcetera.
Beginning.
Early, initial, primordial.

आगे āgē (4)

Ahead, in front of, before; in future.

अपनाना apnānā (4)

To (treat as one's) own.
To adopt.
To appropriate.

अर्थात् arthāt (4)

That is, that is to say, namely (viz.).

आत्मा ātmā (4)

The soul, the spirit, the self.

बात bāt (4)

A matter, topic, subject, concern, fact, thing.

बोलना bōlnā (4)

To speak, to utter, to pronounce.
To bid.

चाहना chāhnā (4)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चक्रवर्ती chakravartī (4)

चढ़ती कला chaṛhtī kalā (4)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

चतुर्भुज chaturbhuj (4)

द्वारा dvārā (4)

By, through, through the medium of, through the agency of, by means of, with.

हम ham (4)

We.
(rustic form) I.

कारोबार kārōbār (4)

Work, labour, business, affairs, dealings, transactions.

कौन सा kaun sā (4)

Interrogative adjective and pronoun : which.

किरण kiraṇ (4)

A ray (of light), beam, sunbeam, moonbeam.

महारथी mahārathī (4)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

मिलना milnā (4)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

नींद nīnd (4)

Sleep.

फैलाना phailānā (4)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

प्रभाव prabhāv (4)

रखना rakhnā (4)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सबको sabkō (4)

sab + kō : everything, everyone.

स्थित sthit (4)

Situated, located, placed.
Circumstanced.

स्वयं svayã (4)

वाला vālā (4)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

विशेष viśhēṣh (4)

Special, specific, particular, distinctive, characteristic, typical.

या yā (4)

Or, either.

अशरीरी aśharīrī (3)

Incorporeal, bodiless, unembodied.

अवतार avatār (3)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

बच्चा bachchā (3)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बैठना baiṭhnā (3)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बनाना banānā (3)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बाप bāp (3)

Father.

ब्राह्मण brāhmaṇ (3)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दिखाना dikhānā (3)

दोनों dōnō̃ (3)

ज्ञान सूर्य gyān sūrya (3)

The sun of Gyān, sun of Knowledge.

जाना jānā (3)

To go, to depart, to lose, to flow.

जानना jānnā (3)

To know, to become aware of, to perceive.

कभी kabhī (3)

Sometime, ever.

कराना karānā (3)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्तव्य kartavya (3)

Duty.
To be done, to be accomplished.

कौन kaun (3)

interrogative pronoun. Who

खुराक khurāk (3)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

क्योंकि kyōṅki (3)

Because, since.

लाना lānā (3)

महावाक्य mahāvākya (3)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

minute (3)

Minute.

मिसल misāl (3)

Like.
Example.

मिटाना miṭānā (3)

नशा naśhā (3)

Intoxication, drunkenness.

ने nē (3)

A postposition denoting the subject (ergative case that is to say with a past participle).

निराकार nirākār (3)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पहला pahlā (3)

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहुंचना pahuñchnā (3)

To reach, to arrive.

पांव pāṅw (3)

Foot, leg.

पड़ना paṛnā (3)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

practical (3)

Practical.

प्रकाश prakāśh (3)

पृथ्वी pr̥ithvī (3)

रत्न ratna (3)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

रूपी rūpī (3)

(suffix) Having the form of, of the shape of, similar to.

सब sab (3)

All, entire, whole, total.
Every.
All people, everybody, the whole.

साधारण sādhāraṇ (3)

Ordinary, simple, common, commonplace, usual, moderate.

सकना saknā (3)

To can, to be able to.

समझना samajhnā (3)

To understand.

समाप्त samāpt (3)

Finished, ended, concluded, terminated, completed.

सामने sāmnē (3)

शरीर śharīr (3)

Body.

सर्व sarv (3)

All ; whole, entire, complete.

शास्त्र śhāstra (3)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सिर्फ sirph (3)

सितारा sitārā (3)

A star.
Fortune, fate, destiny.

सुनना sunnā (3)

To hear, to listen, to pay heed.
Hearing, audition.

शुरू śhurū (3)

Beginning, commencement.

ठिकाना ṭhikānā (3)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

विशेषता viśhēṣhtā (3)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अच्छा achchhā (2)

Good.
Well.
All right, well done.
So long.

अमृत amr̥it (2)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

अनन्य ananya (2)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

आंख āṅkh (2)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अन्तर antar (2)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

आराम ārām (2)

Rest, comfort, relief.

area (2)

आश्चर्य āśhcharya (2)

Wonder, surprise, astonishment.

अथवा athavā (2)

Or.
That is.

attention (2)

Attention.

औरों aurō̃ (2)

(The) others.

automatically (2)

बन ban (2)

बढ़ाना baṛhānā (2)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भक्त bhakt (2)

A devotee.

बीच bīch (2)

Middle, centre.

चाहिए chāhiē (2)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चलाना chalānā (2)

common (2)

course (2)

Course.

दैवी daivī (2)

Divine, ethereal, celestial.

देह-अभिमान dēh-abhimān (2)

Considering oneself as the body.
Bodily pride.

देश dēśh (2)

Country, land, native home, region, space.

दिन din (2)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

direction (2)

Direction.

फ़र्क fark (2)

Difference, distinction, distance.

गद्दी gaddī (2)

Cushion, throne, seat.

गायन gāyan (2)

घूमना ghūmnā (2)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

गुप्त gupt (2)

Hidden, secret, latent, confidential.

हिसाब-किताब hisāb-kitāb (2)

Accounts.

in (2)

In.

इस समय is samay (2)

At this time, now.

इसलिए isliē (2)

On this account, for this reason, hence, therefore.

जब jab (2)

(Relative pronoun) When.

जब तक jab tak (2)

As long as.
(with negation) until.

जगह jagah (2)

ज्यादा jyādā (2)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कैसा kaisā (2)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कमरा kamrā (2)

कार्य kārya (2)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

knowledge (2)

Knowledge.

लाभ lābh (2)

master (2)

Master.

मास्टर सर्वशक्तिमान् master sarvśhaktimān (2)

Almighty Master.

मुख्य mukhya (2)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

न na (2)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नज़र nazar (2)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

पंच pañch (2)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

प्रगट pragaṭ (2)

प्रगटना pragaṭnā (2)

पुराना purānā (2)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

राज्यभाग्य rājyabhāgya (2)

रात rāt (2)

Night.

रीति rīti (2)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

रोशनी rōśhnī (2)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

सबका sabkā (2)

(genitive case of sab) Of everyone.

समय samay (2)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

साथ sāth (2)

With, together, along with.
Company, association.

serviceable (2)

Serviceable.

सेवा sēvā (2)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

स्नेह snēh (2)

Love, affection.
Oil, oily substance.

स्पष्ट spaṣhṭ (2)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

श्रेष्ठ śhrēṣhṭha (2)

The best, good, excellent, superior.

स्थिति sthiti (2)

Position, situation, state, condition, stage, phase.

सुनाना sunānā (2)

To cause to hear, to relate, to read out, to recite, to pronounce.

symbol (2)

तब तक tab tak (2)

उच्चारना uchchārnā (2)

ऊपर ūpar (2)

On, upon, above, upward, over.

वास्तव में vāstav mē̃ (2)

वतनवासी vatanvāsī (2)

An inhabitant of the homeland.

वेला vēlā (2)

Time, hour.

विघ्न विनाशक vighna vināśhak (2)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

विस्तार vistār (2)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

विश्व viśhva (2)

The world, universe.

व्यक्त vyakt (2)

यहाँ yahā̃ (2)

Here, hither, in/at this place.

अभिमान abhimān (1)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

addition (1)

Addition.

अगर agar (1)

If, if so be, in case, in the event of.

आइना āinā (1)

A looking glass, mirror.

ऐसे नहीं aisē nahī̃ (1)

'not so', Do not believe.

आकर्षण ākarṣhaṇ (1)

Attraction, charm, allurement.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अन्त ant (1)

End.

अन्य anya (1)

Other, another, different; separate.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आस-पास ās-pās (1)

Near about, in the vicinity.

अष्ट aṣhṭ (1)

Eight, 8.

बदलना badalnā (1)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बदली badlī (1)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

बहुत bahut (1)

Many, much.
Very.

बल्कि balki (1)

बापदादा bāpdādā (1)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बस bas (1)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1)

बेहद bēhad (1)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भाषण bhāṣhaṇ (1)

Speech, address.

भिन्न bhinn (1)

Divided, separated, separate.
Distinct, different, other.

बीच-बीच में bīch-bīch mē̃ (1)

बिना binā (1)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बोल bōl (1)

ब्रह्मा बाबा brahmā bābā (1)

चाहे chāhē (1)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चार chār (1)

Four.

chairman (1)

crown (1)

Crown.

दर्पण darpaṇ (1)

Mirror, looking glass.

दस das (1)

देह dēh (1)

Body.

देवता dēvtā (1)

A god, deity, divine being. (does not apply to God)

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दो चार dō chār (1)

दूसरा dūsrā (1)

Second.
Other, another.
Next.

earth (1)

Earth.

follow (1)

Follow.

घण्टा ghaṇṭā (1)

Bell, gong, clock, hour.

गोली gōlī (1)

A bullet.

गुम gum (1)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

गुण guṇ (1)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ज्ञान gyān (1)

Knowledge directly taught by God.

हद had (1)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हर har (1)

हर एक har ēk (1)

Each, every.
Each one, everybody.

हरना harnā (1)

her (1)

हिम्मत himmat (1)

Courage, boldness.

इच्छुक ichchhuk (1)

injection (1)

Injection.

इशारा iśhārā (1)

Sign, signal, hint, indication, gesture.

इतना itnā (1)

As much as this, this much; so much, so many.

जिम्मेवार jimmēvār (1)

जितना jitnā (1)

As much as, as many, how much, however much.

ज्वालामुखी jvālāmukhī (1)

Volcano.
Volcanic.

ज्योति jyōti (1)

Light, flame, lustre.
Vision.

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कम होना kam hōnā (1)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

कमजोरी kamjōrī (1)

Weakness, feebleness ; deficiency ; debility.

कंस kaṅs (1)

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

कारण kāraṇ (1)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

करनी karnī (1)

के बजाए kē bajāē (1)

In place of, in lieu of, instead of.

के निमित्त kē nimitt (1)

के प्रति kē prati (1)

Towards.

खाना khānā (1)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खुद khud (1)

Self (myself, himself, itself, &c.).
Own, private, personal.

खुशी khuśhī (1)

Joy, delight, happiness.

कुमारी kumārī (1)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

क्यों kyō̃ (1)

Why.

लगाना lagānā (1)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लक्षण lakṣhaṇ (1)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

महाराजा mahārājā (1)

Great king, supreme power, sovereign, emperor.

महसूस mahsūs (1)

Experienced, felt, perceived.

मजबूत majbūt (1)

मालिक mālik (1)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मानना mānnā (1)

मानों mānō̃ (1)

As if, as though, supposing, one might suppose.

मांस māns (1)

Meat, flesh.

मारना mārnā (1)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

मास mās (1)

Month.

मेहनत mēhnat (1)

Labour, hard work, toil.
Industry, application.
Exercise.

मोटा mōṭā (1)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

मूल mūl (1)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

नहीं तो nahī̃ tō (1)

Otherwise, or else, if not, lest, but for.
No, certainly not.

नारी nārī (1)

नवीनता navīntā (1)

Novelty, newness, freshness.

नीचे आना nīchē ānā (1)

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त-मात्र nimitt-mātra (1)

Just an instrument.

निर्भय nirbhay (1)

निवासी nivāsī (1)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

परमधाम paramdhām (1)

परछाया, परछाई parchhāyā, parchhāī (1)

A shadow. Reflection.

परेशानी parēśhānī (1)

Botheration, worry, trouble, harassment.

पतित पावन patit pāvan (1)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

पवित्रता pavitratā (1)

Holiness, sanctity, purity.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

point (1)

Point.

प्रैक्टिकल स्वरूप practical svarūp (1)

Practical form.

practice (1)

Practice.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रारम्भ prārambh (1)

प्रति prati (1)

Towards.

प्रायः लोप prāyaḥ lōp (1)

Almost disappeared.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पूरी pūrī (1)

A thin cake of meal fried in ghī or oil.

रखाना rakhānā (1)

रफ्तार raphtār (1)

Speed, pace.

rest (1)

सचमुच sachmuch (1)

सहज sahaj (1)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

शक्तिशाली śhaktiśhālī (1)

Who possesses power or strength, powerful, strong.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

सम्बन्ध sambandh (1)

Connection, relationship.

सम्भालना sambhālnā (1)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

समीप samīp (1)

Near (in place or time), beside, proximate, close by, at hand.

sample (1)

Sample, specimen, example.

संगमयुगी saṅgamyugī (1)

संस्कार saṅskār (1)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सार sār (1)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

शरीरधारी śharīrdhārī (1)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

साथी sāthī (1)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

seat (1)

Seat.

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सिद्ध करना siddh karnā (1)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

स्थूल sthūl (1)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सूक्ष्म sūkṣhma (1)

Subtle.

तभी tabhī (1)

ताजधारी tājdhārī (1)

Who wears the crown.
Who possesses the crown.

तख्त takht (1)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

तत्व tatva (1)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

tension (1)

Tension.

thermometer (1)

थोड़ा thōṛā (1)

A little, some, meagre, scanty.
Short.

time (1)

Time.

तीन tīn (1)

तुम tum (1)

You (between equals).

उद्धार uddhār (1)

Deliverance, salvation, redemption, riddance, restoration, uplift.